Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Friday, January 31, 2014

The Dead Forests Of Antarctica

By Darmon Richter, Atlas Obscura, 27 Jan 2014

As a continent, Antarctica is often overlooked. Its total surface area stands in excess of 14 million km², which places it ahead of Europe in terms of size—and makes it almost twice the size of Australia. As much as 98% of the continent’s surface is covered in thick, compacted ice, reaching an average depth of over a mile. The continent is beset by some of the fiercest winds on the planet, and temperatures have been reported to drop as low as -129 °F… the lowest temperature ever recorded anywhere.

Despite being the most inhospitable place on the planet however, recent scientific discoveries suggest that this forgotten continent—sometimes nicknamed the “Great White Desert”—may in fact have once been carpeted in forest.

The discovery has come in the form of fossilized impressions of wood and leaves in the region of Antarctica’s Mount Achernar. Even the stumps of ancient tree trunks have been uncovered, believed to date back to prehistoric times.

It is commonly accepted that the whole world was once far hotter than it is today.

Sarah Feakins, a biogeochemist from the University of Southern California, posits that the Antarctic coast was once lined with beeches and conifers; based on evidence taken from leaf waxes found in sediment cores extracted from the Ross Ice Shelf.

A period of warmer climate around 15 million years ago, known as the Miocene period, could have had areas of the Antarctic resembling the kind of forested tundra seen today in New Zealand or parts of Chile. Chemical study of the leaf wax samples indicates that during the summer months, the coast of Antarctica could have been as warm as 15°F.

However, due to the extreme southern placement of the continent, even a warmer Antarctica would have been without light for months on end during the winter—while summer would have been one endless day. This raises the question of how plants were able to survive, the light required for photosynthesis being unavailable for months at a time.

The answers, claims Patricia Ryberg, Assistant Professor of Biology with Park University, can be found by studying these fossilized tree samples; “because trees record physiological responses,” she explained to Live Science.

During a recent research trip, Ryberg and her team collected samples from the fossilized wood in order to analyze the rings of these ancient trees. A pattern soon emerged in the cells, showing how the forests would grow upwards and outward before turning dormant for months at a time, storing carbon in their cells.

On analysis, the pattern of growth in the Antarctic tree samples showed habits typically associated with evergreen trees. However, the fossilized leaf impressions demonstrated what appeared to have been a matting effect, layers of plant tissue indicative of a forest shedding all of its leaves at once: a deciduous forest.

The research would seem to suggest then that these were mixed forests, containing both evergreen and deciduous tree populations.

Ryberg has also hypothesized that much of the ring structure in these samples shares characteristics with tropical trees. As tropical trees experience less of a seasonal effect, they are known to go through periods of short-term dormancy; a process that results in sporadic bursts of growth. This might well account for how the forests of Antarctica were able to survive during extended periods of darkness.

In the meantime, the discovery has given new strength to speculation about life in the Great White Desert.

Antarctica is devoid of native human settlements, although there are a number of research stations scattered across the continent generally catering to anywhere between 1,000 and 5,000 visitors at a time. Besides that, the only life forms to thrive in this lost continent are those creatures specifically adapted for the extreme cold temperatures; penguins, seals and their mites, algae, fungi, and bacteria.

The discovery of fossilized forests however, would seem to suggest that life had once been more abundant here.

It’s not the first time that people have speculated about life in the extreme south. Such theories date back to antiquity; there were myths of a “Terra Australis” (or “Southern Land”) as early as the 15th century, when this mysterious mass began appearing on maps and atlases. Rather than basing such theories on survey though, it was a popular belief that the landmass in the northern hemisphere should logically be balanced by a similar mass in the south.

Antarctica was officially first sighted by an expedition of the Imperial Russian Navy in 1820. Within the next ten months both British and American ships would also confirm the sighting of a new continent.

By this time, the British explorer Matthew Flinders had already linked the name “Terra Australis” to Australia. In his 1814 book A Voyage to Terra Australis, Flinders wrote: “There is no probability, that any other detached body of land, of nearly equal extent, will ever be found in a more southern latitude.”

In 1929 this history would be challenged, however, with the discovery of a map drawn by the 15th century Turkish admiral Piri Reis. Reis’ map was inspected by the United States Hydrographic Institute, which was reportedly amazed by its accuracy as a comprehensive chart that predates the official discovery of Antarctica by 300 years.

More recently though, “evidence” has come to light which reinforces those ancient theories of Terra Australis—and has led many to speculate about ancient civilizations lost beneath the ice of Antarctica.

On one recent trip to the Antarctic, a team of American and European scientists discovered what they believed to be the tips of three ancient pyramids. The story captured the imagination of the Russian press, in particular. Voice of Russia radio reported that the team was keeping quiet about the discovery, but if the pyramids were revealed to be manmade, it would bring about “the biggest revision of human history ever made”.

Already, some commentators are making the connection between a forested, pyramid-filled Antarctica and—brace yourself—the lost civilization of Atlantis.

It seems likely that we’ll hear more over the coming years about ancient life in the forests of Antarctica, but, attractive as the notion may sound, don’t go holding your breath for news of ancient Atlantean pyramids.

Jesus É o nosso Consolo na Tristeza

J. R. Miller

Muitas pessoas, mesmo acreditando na doutrina da ressurreição sofrem com a morte de um ente querido e se privam do consolo que essa perspectiva do futuro pode nos dar. Jesus assegurou a Marta que o seu irmão se levantaria dos mortos. “Eu sei. Ele vai ressuscitar no último dia”, disse ela sem esperança de que fosse acontecer naquele momento. O seu sentimento de perda superava qualquer outro. Marta ansiava estar na companhia do irmão que havia perdido. Todos que já perderam um amigo querido tiveram esse mesmo sentimento de não conseguir extrair consolo nessa esperança, mesmo acreditando firmemente na ressurreição dos mortos.

A resposta do Mestre ao coração faminto de Marta oferece um grande consolo. Ele disse: “Eu sou a ressurreição”. É uma afirmação maravilhosa que alimenta a fé do cristão. Para Marta, pensar na ressurreição era um consolo distante e anuviado. “Eu sou a ressurreição”, Jesus disse. A ressurreição era para aquele momento, não algo distante. Suas palavras abrangiam a bem-aventurada verdade da imortalidade: “Aquele que vive e crê em Mim nunca morrerá.” Para quem está em Cristo não existe morte. O corpo morre, mas a pessoa em si continua viva. A ressurreição se dará no futuro, mas não existe um intervalo na vida do crente. Jesus não está aqui, não O vemos nem ouvimos Sua voz, não podemos tocar Suas mãos, mas Ele continua vivendo, pensando, sentindo, lembrando e amando. A morte não extinguiu absolutamente nenhum poder que Ele possui, não esmaeceu a Sua beleza nem destruiu Sua capacidade.

Esse foi o consolo que Jesus deu em parte aos Seus amigos na hora do sofrimento. Ele lhes garantiu que, para o crente, não existe morte. Os que ficam sofrem a dor da separação e sentem falta de quem partiu, mas não precisamos ter receio algum quanto àquele que parte.

Como é que Jesus consola os amigos que ficam? A história da dor e sofrimento neste lar em Betânia nos revela a resposta. As pessoas dizem: “Ele ressuscitou aquele morto, portanto consolou a família porque desfez a obra da morte e da tristeza. Se Ele fizesse o mesmo agora, em todos os casos para aqueles que a Ele clamam, então o consolo seria real”. Mas devemos lembrar que a volta de Lázaro ao lar foi uma restauração temporária. Ele voltou à vida mortal, à tentação, doenças, dores e morte. — E apenas por um tempo. Não foi uma ressurreição para a vida imortal, apenas uma restauração da vida mortal. Ele teve que passar novamente pelo mistério da morte, e da segunda vez suas irmãs experimentaram a agonia da separação e sentiram falta dele. Na realidade, o que aconteceu é que a separação final só foi adiada.

Mas Jesus deu às irmãs o consolo verdadeiro, que vai além disso. A Sua presença era um consolo, pois sabiam que as amava. Muitas vezes antes de Lázaro morrer, Jesus entrara naquele lar e ali deixara a Sua bênção. Os três irmãos sentiam paz e segurança junto com Ele. E na ocasião, até mesmo a dor que sentiam ficou menos aguda quando se encontraram com Jesus. Com certeza o amor verdadeiro, forte e terno do ser humano pode nos consolar, e a companhia de um amigo de confiança nos ajuda a superar uma perda. Mas o crente pode suportar qualquer pesar se estiver na companhia de Jesus.

O problema é que muitas vezes nós não percebemos a presença do Mestre, mesmo Ele estando ao nosso lado, então deixamos de receber o consolo do Seu amor. Maria estava ao lado do túmulo vazio com o coração dilacerado, clamando ao Senhor, que a essa altura já estava atrás dela, mas despercebido. “Ela pensou que fosse o jardineiro.” Mas um momento ela ouviu o seu nome proferido em um tom de voz familiar. Jesus Se revelou a ela, e imediatamente a sua dor deu lugar à alegria. Assim nós, muitas vezes nos vemos nas profundezas da dor, ansiando por consolo e amor, sendo que Cristo está ao nosso lado, mais perto do que um amigo de carne e osso poderia estar. Devemos secar as lágrimas e contemplar a Sua face com fé, então o Seu maravilhoso amor inundará a nossa alma, e a dor será tragada por alegria plena. Não existe a mínima dúvida quanto à presença de Cristo nos nossos momentos difíceis. A única razão porque não somos consolados é porque não percebemos a Sua presença.

Outro elemento no consolo recebido por essas irmãs de luto foi a solidariedade de Jesus. Ele tratou a primeira, e depois a segunda, com muita gentileza. Maria sofria mais do que Marta, e quando Jesus a viu chorando, Ele gemeu no espírito e ficou perturbado. Vemos então o versículo mais curto da Bíblia, que nos revela o íntimo, o coração do Mestre, e a Sua impressionante empatia.

“Jesus chorou.” Nos momentos de sofrimento é um grande consolo ter alguém ao nosso lado, saber que alguém se importa, e divide a nossa dor. Teria sido um grande consolo se João, Pedro, ou Tiago, tivessem chorado com elas diante do túmulo do irmão. Mas as lágrimas do Mestre transmitiram uma mensagem inigualável. Foi uma demonstração do maior sentimento de empatia que o mundo já viu, o próprio filho de Deus chorando junto com duas irmãs, compartilhando de um momento de profunda dor humana.

Este versículo mais curto na Bíblia não foi apenas um complemento na narrativa, mas uma revelação dos sentimentos de Jesus que transcende as eras. Sempre que um crente sofre, Alguém está ao lado, sem ser visto, dividindo a sua dor. Não é possível dimensionar o consolo que se sente ao saber que o Filho de Deus partilha do nosso sofrimento, divide conosco nossas aflições, e tomou sobre Si as nossas enfermidades. Saber disso nos ajuda a suportar com mais tranquilidade os nossos problemas.

Existe outra maneira sugestiva de Cristo consolar Seus amigos. A empatia humana é um sentimento. Nossos amigos choram conosco, dizem que sentem muito, no entanto não podem fazer muito para efetivamente nos consolar. Mas a empatia de Jesus em Betânia teve caráter prático. Ele não só demonstrou o Seu carinho pelos amigos ao vir lá de Perea para lhes fazer companhia naquele momento; Ele não demonstrou o Seu amor apenas por meio de palavras divinas de consolo que marcaram o mundo positivamente, e não só chorou com elas naquele momento de dor, mas também realizou o maior de todos os Seus milagres para lhes devolver a alegria.

Sem dúvida, milhares de outros amigos de Jesus que estavam sofrendo desejaram receber o mesmo consolo na forma de ter a pessoa amada de volta ao convívio. Muitas vezes o Senhor faz isso em resposta à oração cheia de fé. Ele poupa a vida dos que nos são queridos e que aparentemente vão partir desta vida. Ao orarmos pela cura de um amigo doente, devemos pedir com aceitação, e sempre terminar dizendo, “não seja feita a minha vontade, mas a Tua”. Conseguimos conter até mesmo o nosso grande desejo e carinho pela pessoa, no sossego e na confiança da fé. Se não for o melhor para o nosso amado, se não seria uma verdadeira bênção, se não é como Deus quer agir, então, “seja feita a Tua vontade”. Se assim orarmos, devemos acreditar que, qualquer que seja a questão ou situação, o resultado será o que Deus achar melhor. Se nossos amigos forem levados desta vida, encontraremos um consolo inexprimível na certeza de que foi a vontade de Deus. Se eles se recuperarem, então Cristo vai devolvê-los a nós, como devolveu Lázaro a Marta e Maria.

É importante entendermos claramente a questão da dor e do pesar, para que, na hora do sofrimento, possamos receber a bênção e não ficarmos sofrendo com a experiência. Deus faz com que todo pesar na nossa vida resulte em algo positivo. Jesus Cristo possui uma fonte inesgotável de consolo, basta abrirmos o coração para receber. Dessa forma passaremos pela situação difícil apoiados pelo auxílio e amor divinos, e ao final da experiência estaremos com o caráter mais forte e a vida mais abençoada. Nossos pesares determinam lições para nós, e deveríamos procurar diligentemente assimilar o que o Mestre deseja nos ensinar. Toda dor inclui também a semente da bênção, e deveríamos nos certificar de dar a essa semente a oportunidade de crescer para podermos colher resultados. Toda lágrima esconde um arco-íris, mas só quando o sol brilha sobre a gota cristalina é que o esplendor se torna visível.

Trechos adaptados de The Ministry of Comfort (Hodder & Stoughton, 1901). Publicado no Âncora, em outubro 2013. Tradução Hebe Rondon Flandoli.

The Stories Jesus Told: The Unjust Judge, Luke 18:1–8


by Peter Amsterdam 

The parable of the unjust judge, often called the story of the importunate woman, is a parable about prayer. It’s sometimes referred to as the “twin” of the parable of the friend at midnight, as they have a number of similarities. Traditionally, both have been seen as primarily teaching persistence in prayer. The parable of the unjust judge does speak about prayer, yet when taking a closer look, we see that Jesus was also telling us something about what God is like when it comes to His hearing and answering our prayers. Let’s start by reading the parable, which we find in Luke, chapter 18.

And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”[1]

Let’s begin by looking at the two characters of the story.

The Judge

The judge in the parable is not an honorable man. Jesus describes him as someone who does not fear God or respect people. Fearing God was linked to wisdom, yet this judge doesn’t fear God. He does not accept God’s authority, nor does he pay much attention to other people’s opinions.[2] As a result, people can’t appeal to him by saying “For God’s sake, judge in my favor,” because he lacks fear of God and he doesn’t care what people think about him. He has no sense of honor. He feels no shame. The appeal of “for the sake of this widow who is in need” has no effect on him.

The Talmud, which contains the writings of rabbinical Judaism and expresses the opinions of the ancient rabbis, speaks of some judges who were willing to pervert justice for a bowl of meat. Some judges were called “robber-judges” because of how they perverted judgment.[3]

Jesus uses the extreme case of the unjust judge, a man who has no moral scruples and lacks shame in the sight of the community, to point out that the widow, one of the most vulnerable of people in Israel, is not likely to get justice before him.

Now let’s look at the widow’s situation.

The Widow

Widows in first-century Palestine and throughout the Old Testament could be extremely vulnerable. They were considered a symbol of the innocent, powerless, and oppressed.[4]Scripture admonishes that widows should not be mistreated, and if they are, it says that God will hear their cry, as He is the protector of widows. Anyone who perverts the justice of a widow is cursed.

You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry.[5]

Father of the fatherless and protector of widows is God in his holy habitation.[6]

Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.[7]

Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.[8]

A wife who lost her husband in first-century Israel was in a very vulnerable position. She not only lost her natural protector but also her position and status in society. A widow’s vulnerability is expressed by Jesus when He spoke of scribes who devour widows’ houses,[9]which is likely speaking of some manner of financial exploitation.[10]

Since the widow is bringing her case before a single judge instead of a tribunal, it could be that it involves a financial matter, a debt owed to her, a pledge or part of an inheritance being withheld from her.[11] It could be that she has a suit against one of the heirs of her husband’s property, or perhaps she is being evicted from her home, as sometimes happened to widows. Though a widow didn’t inherit her husband’s property, she had the right of continued support from his estate and could live in his home as long as she remained a widow.[12] However, if she remained in her husband’s family, she had an inferior position, almost like a servant. If she went back to her family, the money given to her father at her wedding had to be returned to her husband’s family.[13]

As women at this time often married at the age of 13 or 14, the widow in the story may have been a fairly young woman. That she went to a judge indicates that she probably had no son or brother or other man in her extended family to speak for her, as if she had male relatives, they would have probably gone before the judge instead of her.

In the context of the story it’s understood that the widow is in the right. She’s seeking what is rightfully hers. The disciples to whom this parable was originally told would have understood that the woman was defenseless and helpless, with no one to stand up for her or defend her. She didn’t have money to offer a bribe. Her perseverance was her only defense.

They would have also recognized that the woman was acting out of character. As a widow, she would have been expected to act like a helpless victim. She instead assumes the responsibility for her own well-being. She steps into a man’s world before the judge, and when rebuffed, she persists.[14]

The Parable

The parable begins with Luke, the Gospel writer, noting what the parable is about.

And [Jesus] told them a parable to the effect that they ought always to pray and not lose heart.[15]

As we will see later, this initial phrase, followed by the whole parable, was told to Jesus’ disciples within the context of the Parousia, which is the theological word for the second coming of Jesus.

He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.'”[16]

We have the unprotected yet bold widow coming before the unjust judge. She’s asking him to take up her case, to bring her justice against her adversary. It’s obviously not the first time she’s come before him. She has repeatedly returned, and for some time he has rebuffed her, refusing to help her.

“For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’”[17]

Eventually it becomes clear to the judge that the widow is not going to stop pleading for justice. She won’t give up, which causes him to become annoyed and irritated. He admits that he doesn’t care what God or man thinks, but he does care that he’s being constantly bothered by her. He decides to give her justice not because of any goodness or compassion on his part, or even because it’s the right thing to do. His decision stems from being sick and tired of the widow bothering him. He is concerned that he will be beaten down or worn out by her never-ending pleas.

The word translated as “beaten down,” or in other translations as “wear me out” or “weary me,” comes from a Greek word that literally means to “beat black and blue,” especially on the face below the eye; in other words, to give a black eye. Some commentators say that the judge was afraid that the widow would physically attack him out of frustration. Most commentators feel it was meant metaphorically, that she would completely wear him out with her continual coming to seek justice.

Though it’s not specifically stated—and we must remember that parables by nature give very few specifics, with the listener expected to fill in the gaps—it’s possible that the judge was waiting to receive a bribe. Perhaps he had already received a bribe from the woman’s adversary, and because of that he kept putting the woman off. But because of her out-of-character persistence and unceasing demands for justice, he decides to rule in her favor. Simply put, she’s wearing him out with her “continual coming.” The Greek phrase used forcontinual implies going on forever. One author calls it a war of attrition,[18] a gradual wearing away of the judge’s resistance by her continual pleading. The judge concludes that the woman will never give up, so he relents.[19]

One Western author, writing in the 1890s, described an experience he had in Iraq that might help us visualize what Jesus was speaking about in this parable.

It was in the ancient city of Nisibis, in Mesopotamia. Immediately on entering the gate of the city on one side stood the prison, with its barred windows, through which the prisoners thrust their arms and begged for alms. Opposite was a large open hall, the court of justice of the place. On a slightly raised dais at the further end sat the Kadi, or judge, half buried in cushions. Round him squatted various secretaries and other notables. The populace crowded into the rest of the hall, a dozen voices clamoring at once, each claiming that his cause should be the first heard. The more prudent litigants joined not in the fray, but held whispered communications with the secretaries, passing bribes, euphemistically called fees, into the hands of one or another. When the greed of the underlings was satisfied, one of them would whisper to the Kadi, who would promptly call such and such a case. It seemed to be ordinarily taken for granted that judgment would go … for the litigant who had bribed highest. But meantime, a poor woman on the skirts of the crowd perpetually interrupted the proceedings with loud cries for justice. She was sternly bidden to be silent, and reproachfully told that she came there every day. “And so I will,” she cried out, “till the Kadi hears me.” At length, at the end of a suit, the judge impatiently demanded, “What does that woman want?” Her story was soon told. Her only son had been taken for a soldier, and she was alone, and could not till her piece of ground; yet the tax-gatherer had forced her to pay the impost, from which as a lone widow she could be exempt. The judge asked a few questions, and said, “Let her be exempt.” Thus her perseverance was rewarded. Had she had money to fee a clerk, she might have been excused long before.[20]

This account, with its similarities, gives us more of a feel for what the plight of the widow in this parable might have been.

Jesus then gets to the meat of the matter, the point He is trying to get across:

And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?”[21]

Jesus draws attention to what the judge says, and then makes His point. When we pray, our prayers aren’t heard by an unjust judge who cares for no one, who only responds to the woman’s persistent asking for his own selfish reasons. Instead, we bring our petitions to our Father, who loves us and answers the pleas of those who come to Him in prayer.

This parable speaks of the need to pray and to not lose heart if our prayers aren’t answered immediately. Perseverance in prayer is one point of the parable; however, there is more to it.

Luke places this parable right after a discourse from Jesus about the return of the Son of Man.

And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.”[22]

Jesus tells His disciples that the time will come when they will long to see the day of His return, but they won’t see it. He then gives an explanation of what it will be like prior to His coming, that it will be like the days before the Flood, and the days of Lot, before judgment came upon the people. There was eating and drinking, buying and selling, planting and building, until suddenly the judgment came. The believers will desire to see the Son of Man, but instead life continues on. But when that day comes, judgment will be swift.[23]

Then Luke begins the story of the judge and the widow, which we read earlier, starting with verse one:

And [Jesus] told them a parable to the effect that they ought always to pray and not lose heart.

The context of the parable is the unfulfilled hope of the coming of the Son of Man. The point is that believers should not lose heart as they wait for the fulfillment of God’s promises, but that as we wait, we should continue to pray in faith, knowing that God will not fail to answer. As Jesus said:

And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?[24]

In the context of the return of the Son of Man, God will bring justice to His people at the time of His choosing. The Greek word translated as justice is translated in other places in the New Testament as avenge,[25] vindicate,[26] and bringing punishment to evildoers.[27]Jesus is saying that God will vindicate His people and punish those who do evil. The time of reward for believers and judgment for evildoers will eventually come. And while we wait, our responsibility is to pray and trust, to not give up, get weary, or become exhausted, which are other definitions of the Greek word translated as “to lose heart.”

Jesus goes on to say:

I tell you, he will give justice to them speedily.

God will answer the prayers of His children down through the ages for justice through Jesus’ return. When He comes, justice will be given speedily.

Then Jesus asks a very sobering question:

Nevertheless, when the Son of Man comes, will he find faith on earth?[28]

That’s a question worth pondering. At Jesus’ return, will He find those of faith, those who have persevered, who trusted and believed? Will Jesus find that we who are Christians have remained faithful to Him?

Jesus told this parable to His disciples prior to His arrival in Jerusalem, not long before He would be arrested, tried, and crucified. His disciples were about to face perilous times. They were being told to pray and to not lose heart.

After Jesus’ resurrection and ascension into heaven, the disciples had the expectation that Jesus would return soon, as did the apostle Paul. In the book of Revelation, the apostle John saw the souls of those who had been slain for the Word of God crying out to God, “How long before you will judge and avenge our blood on those who dwell on the earth?” To which God tells them to rest a little longer.[29]

Christians throughout time have longed to see the return of Jesus, the return of the Son of Man. Jesus is saying that it will happen. God will give justice to His elect, to those who have been crying to Him day and night, and when it comes, the judgment will be swift.

Jesus asked if, when He returns, He will find faith on earth. Through that, we can see that He understands that we are human, that our faith is tested in times of trial. By linking this fact to prayer, He’s making the point that our ability to remain in faith is linked to our faithfulness to pray, to put our trust in God.

While this parable has something to do with the question of God vindicating His people, there are other points about prayer and God’s nature which we can draw from it.

Unlike the judge, who doesn’t respond until he’s sick and tired of hearing from the woman, God does hear our prayers. And He responds, not because we bother Him, but because Heloves us.

We are meant to be persistent in our prayer lives. That means being tenacious, determined to pray, praying regularly, and continuing to pray in faith even if we don’t receive the answer quickly. Just as the woman came boldly before the judge, we are to come boldly before the Lord in prayer.

As we are told in the parable of the friend at midnight:

And I tell you, ask, and it will be given to you; seek and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.[30]

The asking, seeking, and knocking in these verses can be seen as meaning that they go ondoing these things.[31] The petitioners are faithful to bring their requests before God on a regular basis.

At the same time, Jesus cautioned His disciples to not be like Gentiles who “heap up empty phrases” and “think that they will be heard for their many words,”[32] or like the scribes who “for a pretense make long prayers.”[33] Jesus is not seeking lengthy prayers or repetitious prayers. What is important is that our prayers are heartfelt communication with our Father who loves us.

The idea of persistence in prayer isn’t that we are to try to wear God out with our asking over and over. We are to bring our requests before Him with faith and trust, knowing that He loves us like a father loves his child, and will give us what we ask for when it is good for us and within His will to do so. That being said, it should be understood that being persistent in prayer will not always result in God answering the way that we are asking.

We shouldn’t lose faith if our prayers aren’t answered immediately. We’re told to not lose heart. Jesus instructs us to carry on in faith and confidence, knowing that God is a fair and generous judge, a loving father, who will answer according to His will and in His time.

The parables about prayer—the Pharisee and the tax collector, the friend at midnight, the Father’s good gifts, and the unjust judge—all teach us different aspects of prayer. In brief, these are:
We are to pray from our hearts in humility.
We can come before God and boldly ask for our needs.
We should be persistent in our prayers by regularly bringing our petitions before Him.
We can expect God, our heavenly Father, to give us our needs and the things that are good for us.

And perhaps most important of all to remember, God loves each of us as His children. He cares for us. He has our best interests at heart. We can and should come to Him in prayer with faith, trust, humility, and love for the one who loves us with His everlasting love.

Notes

Unless otherwise indicated, all scriptures are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

[1] Luke 18:1–8.


[2] Kenneth E. Bailey, Jesus Through Middle Eastern Eyes (Downers Grove: InterVarsity Press, 2008), 263.


[3] Alfred Edersheim, The Life and Times of Jesus the Messiah, Complete and Unabridged in One Volume (Peabody: Hendrickson Publishers, 1993), 674.


[4] Kenneth E. Bailey, Poet & Peasant, and Through Peasant Eyes, combined edition (Grand Rapids: William B. Eerdmans, 1985), 133.


[5] Exodus 22:22–23.


[6] Psalm 68:5.


[7] Deuteronomy 27:19.


[8] Isaiah 1:17.


[9] Luke 20:47.


[10] David Wenham, The Parables of Jesus (Downers Grove: InterVarsity Press, 1989), 186.


[11] Joachim Jeremias, Rediscovering the Parables, (New York: Charles Scribner’s Sons, 1966), 122.


[12] Arland J. Hultgren, The Parables of Jesus (Grand Rapids: William B. Eerdmans, 2000), 254.


[13] Klyne Snodgrass, Stories With Intent (Grand Rapids: William B. Eerdmans, 2008), 453.


[14]Joel B. Green, The Gospel of Luke (Grand Rapids: William B. Eerdmans, 1997), 640.


[15] Luke 18:1.


[16] Luke 18:2–3.


[17] Luke 18:4–5.


[18] T.W. Manson, The Sayings of Jesus (Grand Rapids: William B. Eerdmans, 1979), 306.


[19] Snodgrass, Stories With Intent, 458.


[20] H. B. Tristram, Eastern Customs in Bible Lands in Poet & Peasant, and Through Peasant Eyes,combined edition, Kenneth E. Bailey (Grand Rapids: William B. Eerdmans, 1985), 134.


[21] Luke 18:6–7.


[22] Luke 17:22.


[23] “Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—so will it be on the day when the Son of Man is revealed” (Luke 17:26–30).


[24] Luke 18:7.


[25] Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord” (Romans 12:19).


[26] For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter (2 Corinthians 7:11 NKJV).


[27]Or to governors as sent by him to punish those who do evil… (1 Peter 2:14).


[28] Luke 18:8.


[29] Revelation 6:9–11.


[30] Luke 11:9–10.


[31] Joel B. Green, Scot McKnight, Dictionary of Jesus and the Gospels (Downers Grove: InterVarsity Press, 1992), 624.


[32] Matthew 6:7.


[33] Mark 12:40.

Thursday, January 30, 2014

Banquetes

Marcus Vernier

“O coração bem disposto está sempre em festa.”[1] Este é um versículo interessante, principalmente a primeira parte: “Todos os dias do oprimido são infelizes.” Esse versículo fala de duas condições: estar alegre e afligido. Na vida, às vezes estamos alegres, outras vezes afligidos. “A vida é feita de altos e baixos”, as pessoas dizem. Então, qual o significado desse versículo? Simplesmente afirma o óbvio, que a “vida é feita de altos e baixos”. Pode ser, mas nós sabemos que as Escrituras nunca são banais ou desnecessárias. Eu acho que deve haver alguma lição a ser aprendida nesse versículo, alguma instrução para nós.

Lembro-me na juventude, caminhando penosamente para a escola em Londres, contando nas mãos todos os meus problemas, pesares e revezes, todas as minhas desvantagens. Era o contrário do que procuro fazer hoje, que é contar as minhas bênçãos. Logicamente, naquela época eu não conhecia o Senhor, e aposto que milhares de outras pobres almas perdidas provavelmente faziam o mesmo, até mesmo se desesperando por falta de dedos para contar.

Mas isso mudou depois que recebi Jesus como Salvador. De repente senti esperança, podia ver um melhor amanhã, e qualquer coisa era possível! “Com Deus tudo é possível.”[2] Subitamente passei a ter esperança no coração.

Eu acho que existe uma instrução no versículo sobre um coração alegre. Se formos “alegres”, a vida será um banquete contínuo. Mas se nos desesperançarmos, a vida será um banquete constante. Mas se nos desiludirmos e angustiarmos, vamos nos sentir afligidos. Portanto, podemos optar por ficar alegres. Podemos dar pequenos passos de louvor, optando por pensar positivamente e aproveitar a bondade de Deus que nos é transmitida pela Palavra e as promessas nas Escrituras, por meio dos testemunhos dos Seus filhos ao longo das eras, e também por meio das lembranças do que Ele tem feito em nossas vidas. Isso pode começar uma reação em cadeia na nossa vida, do poder de Deus. Certa vez ouvi alguém dizer: “A sua vontade e a força de Deus geram força de vontade!”

Até mesmo o cristão pode se desviar do caminho da vontade de Deus e acabar em um beco sem saída de tristeza e pesares, por se concentrar nos problemas, circunstâncias e condições. A fé fica mais fraca e a sua luzinha parece em desvantagem em comparação às trevas e à impossibilidade das circunstâncias. Mas ao se esforçar e acreditar, pode extrair força de Deus e ser o que Ele pretende que sejamos.

No meu último aniversário, ganhei entre outras coisas uma linda cadernetinha com a minha foto artisticamente colada na capa. “Uáu!”, eu pensei, “mas para o que isso serve?” Foi algumas semanas atrás, mas ontem o Senhor me mostrou para usar a caderneta como um diário de louvor, ao estilo “ação gratidão”, onde eu poderia escrever breves pensamentos de gratidão. Foi em resposta a algo que Peter Amsterdam escreveu:

Algo que pode fazer para cultivar mais gratidão na sua vida e pensar mais nas suas bênçãos e todas as coisas boas é escrevendo um diário de gratidão. Eu estava pensando nisso um tempo atrás, então decidi começar um diário de gratidão.

De acordo com estudos, escrever as coisas pelas quais está agradecido gera benefícios surpreendentes, como, por exemplo, mais alegria, melhores noites de sono, menos solidão, e menos sintomas de doenças. O que eu amo sobre isso é que me faz lembrar do que Deus fez por mim, das muitas alegrias que tenho na vida, das orações atendidas, das vitórias conquistadas, das coisas que Ele tem feito na vida dos que me são queridos. Faz-me lembrar de que Deus participa da minha vida. E ler a respeito do que Ele tem feito me faz amá-lO e agradecer-Lhe ainda mais.

Escrever um diário de gratidão o ajuda a pensar mais nas coisas boas. Você percebe como cada dia é especial, e como as pequenas coisas são maravilhosas. Ao pararmos para nos lembrar e escrever aquilo pelo que estamos agradecidos, percebemos outras bênçãos, e damos ainda mais valor a todas elas. Estar agradecidos pelas coisas boas gera mais coisas boas.[3]

No primeiro dia eu registrei 13 coisas boas. E quando releio o que escrevi, o poder do louvor se torna quase tangível.

O outro dia eu li um trecho de um livro de A. B. Simpson:

O rei Salomão deixou nos provérbios, suas palavras de sabedoria, uma receita para os corações doentes e tristes, e é um medicamento seguro. “O coração alegre serve de bom remédio.” A alegria restaura e cura. A alegria de espírito traz saúde para os ossos e vitalidade para os nervos quando todo o resto falha e outros sedativos não acalmam. Você está doente? Comece a se regozijar no Senhor, e os seus ossos vicejarão como uma erva; seus semblantes reluzirão de saúde e vigor. Preocupação, temor, desconfiança e nervosismo são um veneno! A alegria é um balsam que cura, e se você se regozijar, Deus lhe dará o poder. Ele ordenou que sejamos alegres e nos regozijemos, e Ele nunca deixa de apoiar Seus filhos e cumprir Seus mandamentos. “Alegrem-se no Senhor”, Ele diz. Isso significa que, por mais triste que nos sintamos, por maior que seja a tentação, por mais doente que estejamos, por mais que soframos, devemos nos regozijar no Senhor, e começar agora mesmo.

A alegria do Senhor é a força do nosso corpo,
A alegria de Jesus é o bálsamo para nossa dor,
Sua vida e abundância, nossa fonte de cura,
Sua alegria, nosso elixir para o corpo e o intelecto.[4]


[1] Provérbios 15:15 NVI.

[2] Mark 10:27.

[3]Tudo Fica Melhor com Gratidão” Peter Amsterdam, 10 de julho, 2013.

[4] A. B. Simpson, "A Merry Heart Doeth Good Like a Medicine," no livro Days of Heaven Upon Earth(Nyack, NY: Christian Alliance Publishing, 1897).

Tips for Good Communication

By Jesus, speaking in prophecy

( Note: Familiarity could be defined as a state of being informal and casual, often to the point that it can indicate a lack of respect, or lead to you being unable to appreciate someone’s true value.)

Here are a few things you may want to try if you wish to avoid the negative aspects of becoming too familiar with your friends, family, or those you work with.

* Pray and ask for My help.

* Stay humble. Give Me the glory and credit when things go right or you do a good job, or when you get a compliment.

* Take what others say seriously. Of course, there’s a time and place for a little joking around, but try not to make light of everything.

* Be cautious when teasing others. Be careful that it doesn’t become a form of putting down or belittling someone else.

* When someone is explaining something to you, whether work related or personal, listen. Don’t interrupt until they’re finished, unless you think you’ve misunderstood something.

* When something comes up and you need to give a reminder, advice, counsel, or suggestion, pray about the best way to do it.

* Try giving regular encouragement in the form of compliments. It’s not enough tofeel admiration—you need to express it. This reinforces the respect between you and others, as well as helps things to flow more smoothly, because others know they’re appreciated.

* Look for qualities in the other person that you can admire and respect. Often you see these qualities clearly at first, but as time passes, you can easily lose sight of them. If at some point you find yourself getting critical and familiar, take a little time to remind yourself of the things you respect or are thankful for in that person.

*

Good communication is about love—loving enough to hear someone else out, to choose what is best for everyone involved, and to take the humble seat yourself. Love from the heart.

Love, humility, prayer—and good communication and honesty—can solve your problems. So if you want your communication to solve problems, then be loving, be humble, be prayerful, communicate well, and be honest.

*

Here are a few tips that may be helpful for you on how to be more humble in your communications:

* Be willing to back down. You can present your side, but also be willing to concede to the other person’s views. It’s important to not be dogmatic about your opinion; people may resent you for being pushy and overbearing.

* Be kind, loving, and well-mannered in your communications.You can be open and share your views without blowing the other person away, without being hurtful, and without lashing out at him or her.

* Be approachable. If you snap at people and regularly have wrong reactions when someone wants to communicate with you, this is like throwing a bucket of cold water on openness and good communications.

* When you have a discussion or communicate with someone, try not to have your own agenda that you bulldoze through.

* It’s best to hear out everyone involved. You may have your opinion, and you may think it’s what will work best, but others may not see eye to eye on it with you. So be open to everyone presenting their point of view.

* Try not to interrupt others when they’re presenting their point, especially if you have a differing opinion. Rudely interrupting others while they’re in the middle of expressing themselves often causes frustration, a feeling that you’re not listening, or that you’re trying to push your point.

* Listen attentively. Many people listen while formulating their response at the same time. When you do this, you risk missing key points the person is trying to bring up, or you’re likely to misinterpret them or jump to wrong conclusions.

* Ask questions as needed. If you don’t understand something, or the point being made is not clear, ask for further explanations.

* Present your thoughts in a non-emotional manner. Using a high-pitched or raised voice only makes the atmosphere tense and puts people on the defensive, and can cause a retaliatory reaction. Getting angry, losing your temper, and raising your voice will often alienate the other party.

* Be willing to say nothing. If you’re always pushing an agenda, people can resent you for it, especially if you’re often pushy and arrogant in your presentations.

* It’s all right to be vulnerable. Be humble enough to show that you don’t know everything, and you’re sincerely open to the opinions of the one you’re communicating with. This will not make them think less of you, but more.

* Bring out the positive, not just the negative. When you feel as though you’ve been wronged in a situation, it’s very difficult to bring out the positive. However, if you do this, it will put you in the position of being able to solve the problem with less personal conflict.

Originally published June 2001 and June 2005. Adapted and republished on Anchor January 2014. Read by Bryan Clark.

Wednesday, January 29, 2014

Ex-Marlboro man dies from smoking-related disease

By Daisy Nguyen, Associated Press, Jan. 26, 2014

LOS ANGELES (AP)—Eric Lawson, who portrayed the rugged Marlboro man in cigarette ads during the late 1970s, has died. He was 72.

Lawson died Jan. 10 at his home in San Luis Obispo of respiratory failure due to chronic obstructive pulmonary disease, or COPD, his wife, Susan Lawson said Sunday.

Lawson was an actor with bit parts on such TV shows as “Baretta” and “The Streets of San Francisco” when he was hired to appear in print Marlboro ads from 1978 to 1981. His other credits include “Charlie’s Angels,” “Dynasty” and “Baywatch.” His wife said injuries sustained on the set of a Western film ended his career in 1997.

A smoker since age 14, Lawson later appeared in an anti-smoking commercial that parodied the Marlboro man and an “Entertainment Tonight” segment to discuss the negative effects of smoking. Susan said her husband was proud of the interview, even though he was smoking at the time and continued the habit until he was diagnosed with COPD.

“He knew the cigarettes had a hold on him,” she said. “He knew, yet he still couldn’t stop.”

A few actors and models who pitched Marlboro brand cigarettes have died of smoking-related diseases. They include David Millar, who died of emphysema in 1987, and David McLean, who died of lung cancer in 1995.

Surprisingly Easy Things You Can Do to Live Longer

By David B. Agus, MD, Healthy Living, Jan 24, 2014

Most of us have only a general sense of what we can do to live a good, long life, and eating well, exercising, and getting a good night’s sleep are the go-to, standard health tips we all know. But beyond these universal wisdoms, I believe we can all further increase our odds of an even longer and higher-quality life with few other strategies most of us rarely think about.

Keep a Regular Schedule. Admittedly, this is a hard one to actually follow, but I know first-hand the value of maintaining a predictable schedule on a daily basis. I go to bed and get up at the same time every day (and yes, that means weekends too), eat meals at approximately the same time every day, take any prescribed medication on cue every day, and plan my workouts at roughly the same time.

Why does a regular schedule make such a big difference? Your body loves predictability. It’s one of the best ways to reduce stress and maintain a balanced state of being. Take, for instance, the mundane habit of eating lunch. If you consistently eat at high noon, and one day an unexpected phone call or obligation has you postponing your lunch until much later, your body won’t just show physiological signs of hunger in that waiting period. It will also experience a surge in cortisol, the stress hormone that tells our bodies to hold tightly to fat and to conserve energy. The body, in essence, goes into survival mode because it’s suddenly unable to predict when it will get its next meal. And that increased cortisol further adds to your lifetime risk for numerous health problems, from weight gain and sleep problems to depression, heart disease, and memory and concentration impairment. So if you keep a consistent routine every single day, especially with regard to your body’s natural rhythms, you’ll feel the difference: more energy, enhanced sense of well-being and (bonus!) weight loss will become easier, too.

Make a goal in 2014 to stick to a very regular routine daily. And don’t beat yourself up if you fall of the proverbial wagon. Just get back on it again as soon as possible.

Get off Your Butt More (in Addition to Formal Exercise). Regardless of your exercise routine, you have increase the amount of time you move each day. Our bodies were designed to move. In fact, movement makes our bodies work. It’s how virtually every system and organ in the body stays nourished, refreshed, and ready to tackle any challenges.

Here’s the bad news: Sitting for five hours a day (as so many of us do thanks to computer-focused desk jobs) is equivalent on a health basis of smoking a pack of cigarettes daily, and, sorry, this is true even if you sweat it out for an hour at the gym. The sad truth is that we have designed our lives to be immobile, as certain technologies make us more automatically sedentary for much of the day.

Early last year I wore Nike Fuel Band on my wrist for the first time and was shocked to discover just how much I was on my derriere. I bought a hands-free headset that day, which allows me to walk around my office while I talk on the phone (I may look like an air traffic controller, but I have significantly reduced the amount of time I sit). I also got a treadmill desk for my office. Within a week I had mastered the skill of checking email while walking slowly. Now I walk on it one to two hours on it a day while responding to emails. I also focus on my accelerometer to make sure I get enough movement over time each day.

Of course, if you can’t swing a treadmill desk at your workplace, there’s plenty you can do without one: Get up every hour and walk around for five minutes; park farther away from your destination; call certain people back throughout the day when you don’t have to be at a desk and can take a walk while using your cell phone or a wireless headset. Simply put: Don’t spend the whole workday sitting.

Changes like these, while relatively simple, may not be the easiest to implement, but there’s compelling scientific proof behind them that we can’t ignore. And we shouldn’t forget that positive changes to our health, however small, ultimately impact all of us as a collective society. As the former Supreme Court justice Potter Stewart once said, “There is a big difference between what we have the right to do and what is right to do.” Health changes should, at long last, focus on the latter. The good news is that if we make them we actually can feel better and enjoy the remarkable life we have.

David B. Agus, MD, is a professor of medicine and engineering at the University of Southern California and heads USC’s Westside Cancer Center and the Center for Applied Molecular Medicine. He’s also the author of A Short Guide to a Long Life. Author of “A Short Guide to a Long Life.” He lives in Beverly Hills, California.

Tuesday, January 28, 2014

An Appointment Not to Be Missed

A compilation

Don’t pray when you feel like it. Have an appointment with the Lord and keep it. A man is powerful on his knees.—Corrie ten Boom

*

Let the first act on waking be to place yourself, your heart, mind, faculties, your whole being, in God’s hands. Ask Him to take entire possession of you, to be the Guide of your soul, your Life, your Wisdom, your Strength. He wills that we seek Him in all our needs, that we may both know Him truly and draw closer and closer to Him; and in prayer we gain an invisible force which will triumph over seemingly hopeless difficulties.—Sidney Lear

*

Why is it so important that you are with God and God alone on the mountaintop? It’s important because it’s the place in which you can listen to the voice of the One who calls you the beloved. To pray is to listen to the One who calls you “my beloved daughter,” “my beloved son,” “my beloved child.” To pray is to let that voice speak to the centre of your being, to your guts, and let that voice resound in your whole being.—Henri J. M. Nouwen

*

My soul yearns for you in the night; in the morning my spirit longs for you.—Isaiah 26:91

*

Without prayer we become deaf to the voice of divine love and become confused by the many competing voices asking for our attention. When we try to become very still, we often find ourselves so overwhelmed by our noisy inner voices that we can hardly wait to get busy and distracted again. Our inner life often looks like a banana tree full of jumping monkeys! But when we decide not to run away and stay focused, the monkeys may gradually go away because of lack of attention, and the soft gentle voice calling us may gradually make itself heard.—Thomas Aquinas

*

Try a little prayer time every day, early in the morning before beginning your day’s work, asking Jesus to help you, lead you, and guide you. When you first wake up, before you do anything else, talk to Jesus. Get your orders from Him for the day. You’ll be amazed at how He’ll solve a lot of your problems before the day even starts, if you will simply listen to what He has to say.

But if you go plunging into your day’s work without stopping to talk to Jesus and get your directions from Him, you’ll be like a musician who decided to have his concert first and then tune his instrument. Begin the day with the Word of God and prayer, and get in harmony with Him first of all.

Don’t ever think that it’s too hard to pray or you haven’t got time to pray. The busier your day, the more reason you have to pray and the longer you ought to pray. If you’ll just spend a little more time praying, you will find that you’ll spend a lot less time working to get things done later. If your day is hemmed with prayer, it is less likely to unravel. It’s just that simple!—David Brandt Berg

*

Once I was sitting upon the shore of a lake. As I sat there I noticed some fish who came up to the surface and opened their mouths. At first I thought they were hungry and that they were looking for insects, but a fisherman told me afterwards that although they can breathe quite well under water, they have to come up to the surface every now and again to inhale deep draughts of fresh air or they would die. It is the same with us. The world is like an ocean; we can live in it, carry on our work and all our varied occupations, but from time to time we need to receive fresh life through prayer. Those Christians who do not set apart quiet times for prayer have not yet found their true life in Christ.—Sadhu Sundar Singh

*

The moment you wake up each morning, all your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists in shoving it all back; in listening to that other voice, taking that other point of view, letting that other, larger, stronger, quieter life come flowing in.—C. S. Lewis

*

I ought to pray before seeing any one. Often when I sleep long, or meet with others early, it is eleven or twelve o’clock before I begin secret prayer. This is a wretched system. It is unscriptural. Christ arose before day and went into a solitary place. David says: “Early will I seek thee,”2 “thou shalt early hear my voice.”3 Family prayer loses much of its power and sweetness, and I can do no good to those who come to seek from me. The conscience feels guilty, the soul unfed, the lamp not trimmed. Then, when in secret prayer, the soul is often out of tune. I feel it is far better to begin with God—to see His face first, to get my soul near Him before it is near another.—Robert Murray M’Cheyne

*

Early African converts to Christianity were earnest and regular in private devotions. Each one reportedly had a separate spot in the thicket where he would pour out his heart to God. Over time the paths to these places became well worn. As a result, if one of these believers began to neglect prayer, it was soon apparent to the others. They would kindly remind the negligent one, “Brother, the grass grows on your path.”—Author unknown

*

This perpetual hurry of business and company ruins me in soul if not in body. More solitude and earlier hours! I suspect I have been allotting habitually too little time to religious exercises, as private devotion and religious meditation, Scripture-reading, etc. Hence I am lean and cold and hard. … I have been keeping too late hours, and hence have had but a hurried half hour in a morning to myself. Surely the experience of all good men confirms the proposition that without a due measure of private devotions, the soul will grow lean. But all may be done through prayer… almighty prayer, I am ready to say… and why not? For that it is almighty is only through the gracious ordination of the God of love and truth. O then, pray!—William Wilberforce

*

Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.—Psalm 90:144

*

It is not the bee’s [mere] touching of the flower that gathers honey, but her abiding for a time upon the flower that draws out the sweet. It is not he that reads most, but he that meditates most, that will prove the choicest, sweetest, wisest and strongest Christian.—Thomas Brooks

*

Come now, turn aside for a while from your daily employment, escape for a moment from the tumult of your thoughts. Put aside your weighty cares, let your burdensome distractions wait, free yourself for a while for God and rest a while in him. Enter the inner chamber of your soul, shut out everything except God and that which can help you in seeking him, and when you have shut the door, seek him. Now, my soul, say to God, “I seek your face; Lord, it is your face that I seek.” Amen.—Anselm

*

If you have not much time at your disposal, do not fail to profit by the smallest portions of time which remain to you … in order to love God, to renew ourselves in His Presence, to lift up our hearts towards Him, to worship Him in the depths of our hearts, to offer Him what we do and what we suffer.—Francois Fenelon

*

Quiet is a beautiful thing. Silence is golden, as they say, and it’s true. When you’re quiet you will be able to hear Me more clearly. You often come away from a time of hearing from Me feeling refreshed and renewed. It’s a chance for Me to give you My peace. “Peace I leave with you, My peace I give unto you; not as the world giveth, give I unto you.”5

I have often emphasized to My children the importance of coming apart from the busyness, the importance of quietness and confidence, meditating on Me in the night watches, seeking Me early in the morning. You need those times of quiet and rest to keep your head above the clouds so that you can sense where I’m leading.—Jesus, speaking in prophecy

*

O God, You are my God;
Early will I seek You;
My soul thirsts for You;
My flesh longs for You
In a dry and thirsty land.
—Psalm 63:16

*

Come, Lord Jesus, and abide in my heart. How grateful I am to realize that the answer to my prayer does not depend on me at all. As I quietly abide in You and let Your life flow into me, what freedom it is to know that the Father does not see my threadbare patience or insufficient trust, rather only Your patience, Lord, and Your confidence that the Father has everything in hand. … I thank You right now for a more glorious answer to my prayer than I can imagine. Amen.—Prayer of Catherine Marshall

Published on Anchor January 2014. Read by Gabriel Garcia Valdivieso.
Music by Michael Dooley.


1 NIV.

2 Psalm 63:1.

3 Psalm 5:3.

4 NIV.

5 John 14:27.

6 NKJV.

You Never Know Who You Are Talking To

Antonia Lo Giudice, Jan. 21, 2014

It was now the second day since I arrived in San Gil, Colombia and time was running out on carrying through with my accommodation plans.

It was supposed to be so simple. Having been here just one year ago for 4 days, from what I remembered, I would have no problem to book 3 nights at the same hostel and find a room in a furnished apartment to rent for a month.

It was 11:00 PM when I checked in at the hostel. I dropped my bags in the dorm and went out on the balcony. Looking out at the view, I could see the small streets leading up the hill to where I knew a few places where locals rented out a room. The best part was that these people did not advertise on the internet, which meant I wouldn’t be paying the special “Gringo” prices!

The next morning, I began my apartment hunt. Something was different. Although the street was exactly as I remembered, there was something missing.

There were no “room for rent” signs ANYWHERE!

I decided to knock on the door of a house and speak to the woman I had spoken to last year. A younger woman, the new owner of the building answered the door. She explained that tourism had increased in the last year and locals no longer rent out rooms to tourists. They basically rent their rooms to Colombians and students. She told me the best thing for me to do was ask hostels if they had special package prices for a month or ask at the Spanish school in the center if they knew of room rentals for tourists.

I spend the whole day walking from hostel to hostel. It was not really where I wanted to spend a month. While I have enjoyed staying at hostels for a short amount of time, for a longer stay, I wanted a place where I could have “my space” when I needed it. But at this point I needed to try and maybe find a small, quiet hostel. No one offered “month” packages!

I went to the Spanish school. The man at the front desk gave me 3 addresses of houses that rented rooms to tourists with availability. It was now 4:30 in the afternoon and I was tired and hungry. I went back to the hostel and decided to just relax and go see them the next day.

The next morning, I had breakfast and took a cab to the first address on my list. It was a cute place but, of course, it came with the “Gringo” price tag!

After visiting all three, I went back to the hostel to think about which one I would take over some lunch.

As I stood by the kitchen counter making my lunch, I saw her! The same cleaning lady I had met here last year. I smiled as I thought, “wow, signora Alba is still working here!”

She walked to me with a big smile and said, “You’re back!”

I couldn’t believe she remembered me and commented on it, “You remember me? You must see so many people coming and going. You have a really good memory.”

She replied, “No, not really. I remember you because of your smile. I remember you saying ‘buenas dias’ to me every morning and talking to me every day. It is very rare that a traveler makes time to talk me, the cleaning lady. So, how long are you staying this time?”

I told her all about my situation.

She nodded and smiled, telling me that the reason why locals didn’t rent to tourists because they had experiences of loud noises and coming home late at night.

She asked me if I would be available at 4:00 that afternoon. I said, “Yes, why?”

She took my hand and led me to sit down, “I have a good friend who lives not too far from here. Her daughter just went to Bogota to study. She is a professor here in San Gil and lives alone now that her daughter is away. I can give her a call and tell her that I know you and ask her if she would be willing to rent her daughter’s room to you for a month. I’m sure she will agree if I tell her I know you. I get off work at 4:00, we could go there together.”

She hangs up the phone with a big smile on her face. “She said YES!!! She’s willing to let you stay there for $275 USD!”

I hugged her and couldn’t stop thanking her. By the way, the “Gringo” price is $1,200 USD!!

You never know who you are talking to

So, I am now writing this on the patio of my new home in San Gil.

Last year, little did I know the investment of a simple smile and hello would have in the long run!

This experience made me think about how we sometimes may be missing opportunities in life and in our careers just in the way we treat others. If we judge everyone based on their social status or their appearances, without treating everyone as an individual human being, we may be missing out on an amazing opportunity.

I truly believe we can all make the world a better. We don’t need to re-invent the wheel. We can start by treating one another in humane ways. We are not too small to make a difference.

Monday, January 27, 2014

Apoie-se Fortemente em Mim

Jesus, falando em profecia

Não é que você possa ou deva ignorar assuntos prementes relacionados ao seu trabalho e fingir que não têm a ver com você para não ter estresse na vida. Contudo, quando a sua lista de afazeres está mais cheia do que o normal, seria bom seguir o conselho de diferentes homens grandiosos de Deus, que, ao longo de suas vidas de serviço a Mim, aprenderam o segredo da liderança eficaz: apoiar-se fortemente em Mim. O segredo nessas ocasiões é aproximar-se de Mim e passar tempo Comigo. Com tanto para fazer, o segredo é se apoiar mais em Mim, confiar em Mim, passar tempo Comigo, e Me louvar—e não tentar lidar com as coisas na sua própria força.

Quando as circunstâncias exigem que você assuma mais responsabilidades ou uma carga maior de trabalho, não negligencie seu relacionamento Comigo. Ele ainda vem em primeiro lugar; nada deveria mudar com relação a isto. Esta prioridade deveria permanecer sempre igual.

Em vez de se esforçar mais para realizar mais, esforce-se por apoiar-se mais em Mim. Se colocar o trabalho extra nas Minhas mãos e pedir ao Meu Espírito para revesti-lo de poder, em vez de tentar fazer tudo na sua força natural, isso pode ajudá-lo a se expandir e crescer. Pode aproximá-lo mais de Mim e torná-lo mais dependente de Mim.

Cumpra seus compromissos Comigo. Não tente incluir coisas demais no seu dia. Não se permita ficar tão apressado, sob pressão ou ser levado pelas circunstâncias ou pelas necessidades de seu trabalho ou ministérios que chegue a dispensar seu tempo Comigo.

Ouça o que tenho a dizer sobre suas prioridades. Se concentrar nas principais e dedicar o resto a Mim em oração, então poderá focar nos assuntos mais importantes e evitar sentir-se demasiadamente sobrecarregado ou sob pressão.

*

Quando o trabalho o coloca sob pressão, o problema de colocar as responsabilidades sob os seus próprios ombros—além de fazer com que se sinta desnecessariamente estressado e sob pressão—é que você pode acabar fazendo as coisas que considera mais importantes, mas negligenciar as que Eu sei que são mais importantes. Quando a vida está assim tão corrida, há um limite do que você tem condições de fazer no físico. Então, para saber quais são suas prioridades e fazer o que vem primeiro em primeiro lugar, e cuidar do que é essencial no tempo que tem disponível, você precisa se apoiar em Mim e na Minha sabedoria a cada passo. De outra forma, corre o risco não só de ficar esgotado e estressado desnecessariamente, mas também pode acabar se esquecendo ou não conseguindo encaixar as coisas que Eu sei que são mais importantes.

É claro que você é tentado a seguir em frente sem parar! Afinal de contas, o tempo é curto e há muito a fazer. Mas lembre-se que quanto mais corrida fica a vida, mais importante é estar conectado a Mim. Isso nem sempre significa que deva ficar mais horas lendo a Minha Palavra—apesar de Eu às vezes lhe pedir isso. Mas significa que seu foco deveria estar mais em Mim enquanto segue fazendo o seu trabalho, certificando-se de que suas prioridades estão corretas e suas metas definidas como Eu gostaria que estivessem e seu horário está sincronizado com os Meus planos para você. Não requer mais tempo, apenas que se valha do poder do Meu Espírito que está à sua disposição, em vez de apoiar-se somente na sua própria força.

Busque-Me enquanto se apoia em Mim, e coloque seu trabalho em Minhas mãos. Prometo que vou ajudá-lo e ungi-lo. Se depender de Mim, terá condições de fazer seu trabalho sem se sentir esgotado. Terá perfeita paz no coração, sabendo que fez o que podia, e que terá que confiar em Mim e saber que vou prover tudo o que precisa.

Quando há tanto para fazer, a tendência natural do ser humano é fazer tudo sozinho e não se apoiar em Mim. Mas lembre-se que quando lança seus fardos sobre Mim eles ficam mais leves, e quando toma o Meu jugo sobre si, ele faz com que seja mais fácil suportar. O seu trabalho não vai desaparecer nem seu jugo vai ser aliviado, mas o fardo será mais leve se estiver lançando as suas preocupações, fardos e tudo o que tem para fazer nos Meus ombros.

Meus ombros são largos o suficiente para carregar qualquer fardo. O Meu Espírito pode lhe dar poder e orientá-lo em qualquer tarefa. Se fizer as coisas à Minha maneira, terá sucesso e paz de espírito, sabendo que fez o melhor que podia e realizou tudo o que era possível com a Minha unção e poderá confiar em Mim para o resto.

Clame a Mim e lhe darei a Minha paz, que o elevará acima do estresse e da pressão, para um lugar onde a Minha vontade é conhecida, o Meu plano é claro, Minhas prioridades são suas diretrizes, e a Minha força e poder estão à sua disposição.

Publicado originalmente em outubro de 2003. Adaptado e republicado em janeiro de 2014. Tradução Denise Oliveira. Revisão H.R.Flandoli.

The Lamp

By David Brandt Berg

Yes, my soul, find rest in God; my hope comes from him.—Psalm 62:51

It’s a common error of Christian workers to give too much, beyond their capacity. They need to save some strength for themselves, for their Lord. When they are tired, they need to rest. When they are weary, sometimes they just need to retire from the fray and give the battle to others. They need to know when to fight and when to be still, when to give and when to save, when to work and when to rest, when to give to others and when to pray. When they save others, indeed themselves they cannot save, but there are times when they must save themselves if they are going to save others and still others and yet others.

Sometimes they need to choose between that which is good and that which is best for the kingdom. Most of all, they must save their best for the Lord, give their best to their Bridegroom and save the first place for Him. We need to give first place to Him, His fellowship, and His love. We all need to learn to rest in His arms and not to work so hard in our own strength. We all need to learn to save our best for our Lord.

“In quietness and confidence shall your strength be.”2 “Cast thy burden on the Lord and He shall sustain thee!”3 “Come unto Me, all ye that are weary and heavy laden. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy and My burden is light.”4 Sometimes we try to carry too much, to do too much. We need to leave more for the Lord. “Cast thy burden on the Lord, for He shall sustain thee. Trust in the Lord, and do good, and verily thou shalt be fed and thy days shall be long in the land,”5 for He shall sustain thee.

“For strength comes from the Lord, who giveth to all abundantly and upbraideth not.”6 “For if ye ask for bread, will He give you a stone? And if ye ask for fish, will He give you a serpent? Therefore if ye know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to them that love Him,”7 to sustain them.

We all need to learn to depend more on the Lord, to leave more to the Lord. We can’t do everything; it’s humanly, physically impossible to do it all! You just have to do what you can day by day, and leave the rest to the Lord. If you can’t do it, He has to. “He knows, He loves, He cares. Nothing His truth can dim. He gives the very best to those who save the best for Him.”

Help each of us to learn how to apportion our time so we can save the very best for You, Lord, and rest from our labors in Your arms, so that You can give us Your strength, the strength which can only be found in Your arms and Your love, as we give our very best to You.

“And ye shall find rest to your soul.” Not many people understand that the soul is a body with a spirit.8 If we don’t rest in the Spirit, we can wear out in body, and we need to learn to rest in the Spirit to save our bodies, so that we’ll have strength to minister to others. For strength comes from the Lord, who made heaven and earth and our bodies, and He knows what we need most of all: peace, fellowship with Him, and feeding on His Word.

We must first be partakers of the fruits before we can feed others. We can’t feed others if we have not fed ourselves. We must first feed our own souls before we can break bread for others. We cannot give it all and have nothing left to give, lest we burn out and have no oil left for our Bridegroom.9 We must seek first the King and His kingdom, then shall all these other things be added unto us by His power, His strength, His kingdom, His might, in His time, if we give first place to Him.10

We can’t afford to burn ourselves out in service to others, until we have nothing left for ourselves or the King. We need to learn to save first place for Him and our times of communion with Him. We belong to Him first of all. The first place must belong to Him and peace, quietness, rest, feeding and fellowship with the Lord. For we cannot do the Master’s work without the Master’s power. We must save first place for Him and His Word, His love, and His power, and from this shall our strength come. We cannot do it alone in our own strength.

It must be the oil that burns and not the wick, for the wick burning without oil can destroy itself. We have to let Him burn to light the way, and not try to burn of ourselves, or we can eventually burn out and have no light left for our Master. The flame burns so beautifully and brightly and clearly, so strong with oil. But it gets so smoky and confused and stinky when it just burns the wick.

The wick must be deeply immersed in the oil. Most of the wick is in the oil; only a tiny little tip of it is exposed to the air and to the flame. It’s mostly oil that burns and very little of the wick, almost none, and the oil flows freely through a wick that is deeply soaked in the oil. Then it is the oil that burns and not the wick, and gives bright, pure, clear light to all the house in the beauty of His perfection, in the holiness of His light.

For the life that I now live, I live by the strength of the Lord that liveth in me. It is not I that live, but Christ that liveth in me.11 It is not I that burn, but Christ must burn within me, to give pure light, smokeless light, clear light, beautiful light.

When I was a boy, they had these beautiful kerosene lamps in every home on every table, and they had a lovely glass bowl full of oil so you could see the level of the oil in the lamp so you knew when to replenish it. You could tell when the oil was getting low and when too much of the wick was out of the oil, for the lamp would get smoky when there wasn’t enough oil to really soak the wick.

The lamp burned best when full of oil. In other words, it was the oil that burned and not the wick. Not I that burn, but Christ that burns in me!

Isaiah said “Come! Why spend ye your substance for that which is not meat and your strength for that which is not bread? Come and buy of me. Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come, buy and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? And your labor for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.”12

Sometimes we try too hard, we work too hard trying to do everything ourselves, when we need to let the Lord do the burning, to let Him flow through us. Let Him burn.

I’ve found a refuge from life’s care in Jesus,
I am hiding in His love divine;
He fully understands my soul’s deep longing,
And He whispers softly, “Thou art Mine.”

Jesus, only Jesus,
Only He can satisfy.
Every burden becomes a blessing
When I know my Lord is nigh.
—A. B. Christiansen

We can only find true satisfaction in the Lord.

I have found no satisfaction in the fleeting joys of earth;
I have hewed me broken cisterns that have mocked me by their dearth.
All the springs my soul has tested failed to meet my deepest need.
Christ alone has met my longing, He has satisfied indeed!

Christ is not a disappointment! Every longing in my breast
Finds, in Him, complete fulfillment, He has brought me into rest.
I have tested Him and proved Him more than all I’d dreamed He’d be
Christ is not a disappointment, He is all in all to me!
—C. W. Waggoner

Leave it there! Leave it there!
Cast thy burden on the Lord and leave it there.
If you’ll trust and never doubt,
He will surely bring you out,
Take your burden to the Lord and leave it there.
—Charles Tindley

So just leave it with the Lord, knowing that only He can solve the problems and only He can do the work. So many take their burdens to the Lord and lay them on the altar, and then pick them right back up again and walk off with them. We cannot solve the problems. He has to do it. You need to let go and let God. All you have to do is just let the Lord shine through. Just let the oil flow. Let the Lord flow. Let Him do it. Let the Lord do it!

Particularly with people who have a lot of drive and dynamism in the natural, it’s hard for them not to just really boom boom boom, push things through in their own strength. But natural force has its limits. Men of force are men of faults, and often the biggest fault is to keep on going in their own force or strength instead of letting the Lord do it.

May the Lord bless and keep you and make you a great blessing to many—in His strength by His power!

Then we’ll give all the glory to Jesus
And tell of His love, His wonderful love.
We’ll give all the glory to Jesus,
And tell of His wonderful love.
—Author Unknown

Originally published March 1983. Adapted and republished January 2014.

1 NIV.

2 Isaiah 30:15.

3 Psalm 55:22.

4 Matthew 11:28–30.

5 Psalm 37:3.

6 Psalm 121:2; James 1:5.

7 Matthew 7:9–11.

8 Genesis 2:7.

9 Matthew 25:1–13.

10 Matthew 6:33.

11 Galatians 2:20.

12 Isaiah 55:1–2.

Ukraine at a Boil

By Eric Margolis, January 25, 2014

As violence and mayhem surge in Ukraine’s capitol, Kiev, fear is growing that Europe, the United States and Russia may be on a collision course.

Ukraine’s latest crisis began last November after Prime Minister Viktor Yanukovych refused to sign an economic cooperation/integration pact with the European Union. Instead, near bankrupt Kiev accepted a Russian offer to supply heavily discounted natural gas and a pledge to buy billions worth of its shaky bonds.

Demonstrations erupted in Kiev and, later, Lvov. The Russian-backed Yanukovich government reacted with brutal police repression. Violence has mounted in recent days, with at least two demonstrators killed and scores injured on both sides. Moscow is making warnings.

This spreading crisis is of utmost geopolitical importance. It will determine the fate of 46 million Ukrainians, Russia’s future, and the stability of Eastern Europe.

Ukrainians are bitterly divided: western Ukraine, which mostly speaks Ukrainian, looks to the west and borders on Poland, a member of the EU. Predominantly Russian-speaking Eastern Ukraine looks east to neighboring Russia. The Crimea was Russian until Nikita Khrushchev gave it in 1954 on a whim (some say fuelled by vodka) to Ukraine. Crimea’s large Muslim population was destroyed or exiled by Stalin.

Ukrainian and Russian speakers understand one another’s tongue. The problem is more about economic and mentality than language, ethnicity or religion.

Western Ukraine championed the EU deal that would have begun integrating their nation with the rich EU and cast off the heavy hand of Russian political and economic influence. The example of booming EU member Poland inspired Ukraine’s western partisans. Ukraine’s ardent nationalists yearned to make a final break from Russia, which has never really accepted their nation’s 1991 independence from Moscow and has battled Ukrainian nationalists since the 1920’s.

The EU saw the trade pact with Ukraine as part of its grand strategy to keep pushing its borders east, a campaign that deeply alarms Russia.

But eastern Ukraine, notably its industrial Donetsk basin, feared that growing integration with the EU would wipe out their region’s antiquated manufacturing industry, mining, steel firms, commodity companies and chemical plants, causing high unemployment.

Ukraine’s inefficient, post-Soviet companies could not compete with the EU’s powerhouse integrated producers. The same phenomena was seen in former East Germany, where reunion with West Germany doomed most of the East’s rust-belt industries.

Eastern Ukrainians traditionally look to Russia as their cultural foundation. Most Russians regard Ukraine as their historic heartland, the cradle of Russian civilization and ethos.

When Russia’s President Vladimir Putin said that the fall of the Soviet Union was modern history’s greatest tragedy, he was clearly thinking of the loss of heartland Ukraine, Russia’s breadbasket and gateway to the West. For many Russians, sunny, easy-going southern Ukraine is their region’s version of Italy.

Outsiders have been pouring gasoline on Ukraine’s fires. European and American politicians beat a path to Kiev to denounce the Yanukovich government, which first took power in 2004-05 by fraudulent elections.

US Senator John McCain and high-ranking US officials have gone to Kiev and called for the ouster of its government. Interestingly, they did not go to Cairo to denounce the increasingly brutal fascist dictatorship of Egypt’s US and Saudi-financed military junta.

Western intelligence services have been stirring Ukraine’s pot, using covert funding and advanced social media techniques to rally opposition to the government. Russia’s intelligence services have also been active, but more discreetly. Opponents of the government have been poisoned, abducted, tortured and even murdered by pro-Yanukovich thugs.

As Ukraine boils, the US has been turning up the heat on Russia and leader Putin, who is being vilified and attacked by the tame western media. The Sochi winter games have also become a target.

How dare those Ruskis use money and gas to bribe Ukraine to stay in Moscow’s orbit? The West is supposed to have a monopoly on such strong-arm tactics.

If violence continues to rend Ukraine, the inevitable question of partition will arise. Just like Czechs and Slovaks, Ukrainians may decide to go separate ways. Unless the hot-headed Ukrainians can reach some stable compromise, divorce may be their only option. Bad, of course, but not as bad as a truly scary confrontation between NATO and Russia over Ukraine.

Unimaginable? Well, few thought about Sarajevo or Bosnia in 1914.

When Opportunity Knocks

By John C. Maxwell, January 24, 2014

How do you respond when a great opportunity presents itself? I’m a firm believer in finding and embracing new opportunities. But I don’t chase an opportunity without evaluating it according to some specific criteria.

How do I evaluate an opportunity? I run it through a series of tests. Only after it passes them do I take steps toward the goal.

1. The Murphy’s Law Test—What could possibly go wrong, and am I willing to accept the consequences if it does?

The question is not whether there will be problems; it’s what and how serious will they be? Albert Einstein said, “In the middle of difficulty lies opportunity,” so the fact that there will be problems is not a reason to abandon the opportunity. Instead, we need to anticipate problems before they happen. If we examine them first, then we can decide if the consequences will be manageable.

2. The Common Sense Test—Does this opportunity make sense, or am I trying to make sense out of it?

This is important because passion can often overpower common sense. We get excited about an opportunity and don’t look at it objectively. The result: We try to make something happen! Instead, we need to weigh an opportunity based on its own merits.

3. The Preparation Test—Am I prepared to do this? John Wooden said, “When opportunity comes, it’s too late to prepare.” He knew that his basketball players needed to be prepared for the game, or they wouldn’t be able to capitalize on the opportunities within it.

Likewise, we need to be prepared with the necessary skills and abilities to meet opportunities. For example, I love to swim, and I try to swim an hour a day. But what if I was given the opportunity to compete in a race, at a distance I’d never swum before? It wouldn’t be smart for me to take on that challenge if I hadn’t prepared for it.

4. The Options Test—Do I increase or decrease my options by waiting? How quickly do you need to embrace an opportunity? Sometimes it’s smart to wait while you gather information or talk to advisors. But other times if you wait, the door to the opportunity closes.

Ask yourself what will happen to your options in the meantime. Will some be eliminated as time passes (for example, if someone else’s decision will impact it)? If waiting will eliminate an important option, decide now.

5. The Deadline Test—When is the best time to make the right decision? I believe that serious decision-making only happens when a deadline is set. People naturally wait to move until they absolutely have to. So with this test, you give yourself a deadline for deciding. This motivates you to take a hard look at all the answers to the previous questions, and make a decision in a timely manner.

Lee Iacocca said, “The right decision is the wrong decision if it’s made too late.” By asking these questions about an opportunity, you increase your odds for success, because you keep yourself from chasing the wrong opportunity, going after one too soon, or missing out on the opportunity of a lifetime.

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