Monday, October 31, 2022
Sunday, October 30, 2022
The Sabbath Was Made for Man, Not Man for the Sabbath!
https://www.gotquestions.org/Sabbath-made-for-man.html
What does it mean, "The sabbath was made for man and not man for the sabbath?"In Mark 2:27 Jesus said, “The Sabbath was made for man, not man for the Sabbath.” This statement was in response to the accusation that His disciples were breaking the law regarding resting on the Sabbath when they walked by some fields and plucked heads of grain (see Mark 2:23–28; also Matthew 12:1–8; Luke 6:1–5).
When the Pharisees accused Jesus’ disciples, Jesus referred them to an example from the Old Testament. David was once in need of food and was given consecrated bread that was, technically, only lawful for the priests to eat (1 Samuel 21:1–6). The holy bread had served a practical need of God’s anointed (David) and his followers, just as, in Jesus’ day, the grain served a practical need for God’s anointed (Jesus) and His followers.
David and his men had not acted sinfully in eating the showbread, and neither were Jesus’ disciples acting sinfully in picking heads of grain on the Sabbath. Jesus concludes, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath” (Mark 2:27–28). His response to the accusing Pharisees contains two important teachings.
First, the Sabbath was intended to help people, not burden them. In contrast with the grueling daily work as slaves in Egypt, the Israelites were commanded to take a full day of rest each week under the Mosaic Law. Pharisaical law had morphed the Sabbath into a burden, adding restrictions beyond what God’s law said. The act of picking a head of grain and munching on it as one walked along a field should not be considered “harvesting,” as the Pharisees tried to categorize it. The disciples had not broken God’s law; they had only violated the Pharisees’ strict interpretation of the law. Jesus reminded the Pharisees of the original intent of the Sabbath rest.
Jesus gives a similar reminder in Mark 3:1–6 (also Matthew 12:9–14; Luke 6:6–11) when He heals a man on the Sabbath. The Pharisees were looking to accuse Jesus and closely watched His response to a man with a shriveled hand. “Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?’ But they remained silent” (Mark 3:4). The Sabbath was not intended to burden people but to ease their burden. For someone to forbid acts of mercy and goodness on God’s day of rest is contrary to all that is right. Jesus, the Lord of the Sabbath, did what was right and healed the man, and that’s when the Pharisees began to plot with the Herodians to kill Jesus.
Second, Jesus is Lord even of the Sabbath. What does this mean? Another way to express the idea is to say Jesus is in charge of the Sabbath. He is God in human form, and He created the Sabbath day. As the One who wrote the law, Jesus certainly has oversight over how the law is to be enforced. The Pharisees had lifted their own rules to the level of God’s, placing onerous burdens on people, and they ended up rebuking the Lawgiver Himself.
Jesus is also the Lord of the Sabbath in that the Sabbath pointed to the rest Jesus provides. Jesus became our rest when He did all the work necessary for our salvation (Hebrews 4). He fulfilled the Law and the Prophets (Matthew 5:17). “Christ is the culmination of the law so that there may be righteousness for everyone who believes” (Romans 10:4). We rest, spiritually, in Him; He has secured our eternal blessing.
As believers, set free in Christ, we are not judged by whether or not we keep the Sabbath day (Colossians 2:16). Instead, we follow the Lord of the Sabbath, Jesus Christ. We find our rest in Him, and seven days a week are filled with worship of Him.
Jesus is Coming Soon!
Dennis Edwards: Unlike the Pre-Tribulation Rapture theology that says Jesus can come at any moment, I believe the prophecies show a clear path of events that lead up to that great day. Apostle Paul said that that day would not come until the great falling away took place and the man of sin would be revealed. Paul went on to say that the man of sin would sit in the temple of God declaring that he was God. You can read it in 2nd Thessalonians chapter 2.
Jesus Himself said that prior to His return the abomination of desolation spoken of by Daniel the prophet would stand in the Holy Place. He said that then would be the great tribulation and that immediately after the tribulation of those days He would return in the skies to rescue His elect before pouring out the final wrath of God on the wicked and unbelieving world. [Matthew 24:15, 21, 29-31; Revelation 16, 19:11-21.
Jesus will not come at any moment. He will come at the designated time which He has clearly signposted in His word. He is coming soon. We are seeing the fulfillment of the prophecies. But some prophecies must be fulfilled before He shall return. Jesus and Apostle Paul and Apostle John have made that very clear.
Nevertheless, Jesus may come at any moment for you or me in our death. We can die at any unexpected moment. It behooves us therefore to be ready and accept Christ into our hearts and follow Him with all our heart, soul, body, and mind. Then we shall not fear but look forward in faith to that great and terrible day of the Lord.
Saturday, October 29, 2022
The Global Religion: Neo-Paganism
Dennis Edwards: The speaker is speaking from a Pre-Tribulation Rapture theology. Nevertheless he shares a lot of good material. I believe the rapture for all believers whether Jew or Gentile will occur "immediately after the tribulation of those days." [Matthew 24:29]
Friday, October 28, 2022
Thursday, October 27, 2022
Wednesday, October 26, 2022
Tuesday, October 25, 2022
On the Death of Voltaire
Theodore Christlieb[1]
Supposing
that eternity should show us that we were mistaken in our scriptural and
Christian view of God, what harm would it have done to us? In this life, none
at all. For our faith in the holy, personal and living God has proved to us a
constant source of moral strength, and an enduring impulse to all that is good.
Which of us would deny that, as often as we rose from our knees, or had been
otherwise absorbed in the divine faith, we felt more capable and willing to do
all that was good, more disinclined to all evil--more strong, more pure, and
more divine? Nor could we hardly suffer harm in another life. For if we found
no living, personal God there, our own personal existence would be at an end,
and we could not even become conscious of our deception. But supposing, on the
other hand, that we nourish our doubts, adopt a non-biblical conception of God,
and then in another world find all that realized which here we had denied, what
would have been our gain even in this life? Were our doubts able to inspire us
with strength to do or to suffer? Did they not rather, in the depths of our
soul, make us timid and undecided? Did they not exercise a paralyzing influence
on our spiritual and moral life? For this life we should gain nothing; but for
the other life, when we have to meet the disregarded and dishonoured God, the
Eternal King who is a consuming fire, how then?
"Give
me great thoughts!" cried Herder (the German philosopher, theologian, poet, and literary
critic) on his death bed (in 1803). Yes; in death we all need great thoughts.
This at least you will not deny. The greatest minds, princes in the realm of
thought, grasp after them in their dying hour, and cling to them as a support
amidst the great shipwreck in which the entire visible world is sinking before
their eyes. But the greatest of all thoughts is God; the eternal, personal,
holy God who is love. And in such moments He is the only great and enduring
thought. All others vanish and dissolve before Him. Woe be to him who at that crisis
lacks the eternal support of this thought; who only grasps it in earnest when
he himself is being grasped by it!
See this
exemplified in the case of a skeptic of the first rank during the last century,
who was equaled by few in his persistent and life-long opposition to
Christianity, by none in the needless floods of biting satire with which he
deluged all scriptural belief; who gradually sank from Deism to Atheism, till
at length he worshipped "the will of his sacred majesty, Chance:" I
mean Voltaire.
"All things considered," Voltaire writes to a lady who was in fear of
death, "I am of opinion that one ought never to think of death. This
thought is of no use whatever, save to embitter life. Death is a mere nothing.
Those people who solemnly proclaim it are enemies of the human race; one must
endeavour always to keep them off. Death is as like to sleep as one drop of
water (is) to another. It is merely the idea that we shall not wake up again
which gives us pain."
But when
death, this despicable nothing, approached the man who thought that by his
writings he had steeled himself, and half Europe besides, against the fear of
another world, how did Voltaire show himself? A reliable informant, Voltaire's
own physician, writes to a friend as follows: "When I compare the death of
a religious man, which is like the close of a beautiful day, with that of
Voltaire, I see the difference between bright, serene weather and black
thunderstorm. It was my lot that this man should die under my hands. Often did
I tell him the truth, but, unhappily for him, I was the only person who did so.
"Yes, my friend," he would often say to me, "you are the only
one who has given me good advice. Had I but followed it, I should not be in the
horrible condition in which I now am. I have swallowed nothing but smoke; I
have intoxicated myself with the incense that turned my head. You can do
nothing more for me. Send me a mad-doctor (psychiatrist)! Have compassion on
me, I am mad! I cannot think of it without shuddering." As soon as Voltaire
saw that all the means which he had employed to increase his strength had just
the opposite effect, death was constantly before his eyes. From this moment
madness took possession of his soul. think of the ravings of Orestes (who in
Greek literature had killed his mother and her lover in revenge for the murder
of his father. Orestes was plagued by spirits that nearly drove him mad). He
expired under the torments of the furies (spirits)."[2]
Thus dies
an apostle of unbelief! Worshipped by half the world, yet helpless and
despairing; stupefied by the incense clouds of flattery, yet raving mad;
beforehand mocking at death, now so convulsively clinging to life that he
actually offers great sums of money (100 francs- which would be equivalent to
around $2,000 today) for every minute of its prolongation; beforehand
luxuriating in the sensation of having gained all his wishes, and triumphing
over everything, now exclaiming in horror, "Nothing more can help
me!"
Compare with such an one a witness for God and for Christ, e.g. a St Paul, as he sees death approaching. See Paul then; not enveloped in clouds of incense, nor overwhelmed with marks of honour, but bearing his body the scars of many wounds inflicted on him by the hatred of the world, the marks which he has received in the services of the Lord Jesus; in chains and degradation, under sentence of death, yet free and strong, quiet and joyful; not clinging to this poor life, but "forgetting the things that are behind, and pressing forward;"[3] not in a condition of horrible agony, but desiring to depart and to be with Christ[4]; looking backward in sweet peace on the past, and forward with blessed hope to the future. Hear his words in the Second Epistle to Timothy, his last legacy to the Church: "I am ready to be offered up, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness;"[5] not begging for help, but offering help to the world; witnessing for Christ till his last breath, and sealing his testimony with his blood; --thus it is that an apostle of faith dies!" ...
Choose you, therefore, this day whom ye will serve;...but as for me, and my
house, we will serve the Lord."[6]
[1] 1833-1889. German preacher and
professor of pastoral theology. Born in Württemberg and educated at Stuttgart
and Tübingen, he held a tutorship in Montpellier followed by two German
curacies, then worked in Islington, London (1858-65) as minister to the local
German population. In 1865 he became pastor at Friedrichaften where he
influenced members of the German royal family. From 1868 to the end of his life
he held the chair of pastoral theology at Bonn, where he taught many
generations of theological students, upheld conservative views against German
biblical critics despite much opposition, and organized missionary work. At Bonn
he influenced Prince William (later the emperor) in the latter's student days
(1877-80). Christlieb's fine and often original sermons still make stimulating
reading. From pages 282-284 of book entitled Modern Doubt and Christian Belief published in 1874. https://www.biblicaltraining.org/library/theodor-christlieb
[2] Bungener, Voltaire et son temps; Voltaire
and His Time; 1851.
[3] Philippians 3:13-14
[4] Philippians 1:23
[5] 2 Timothy 4:6-8a.
[6] Joshua 24:15
Monday, October 24, 2022
Casting Your Cares Upon Him
Melvin Vallomparambil
Today we are going to talk about casting your cares upon Jesus for He cares for you. Let's talk about cares of this world. Now why would someone want to take their life? Because they have accumilated the cares of this world to a degree where they lose hope. But Jesus said to avoid that. He said, "My yoke is easy and My burden is light." When you are carrying a burden so heavy, is it the burden God wants you to carry? No. When the burden is too heavy for you to bear it is not God's burden. You took on the burden or you allowed someone else to put that burden upon you. It's a simple thing. You take on the burden of the world, but it's not the burden of Christ, which is light. You see all that is the flesh, it's of the world. You go and start taking those things upon you. You are going to put on the burden of the world. If these cares are not cast unto the the Lord and you are carrying it all day long, all week long, all month long, then you are going to have a heavy, heavy burden. You become a slave to that particular burden.
But people say, "You don't understand, my wife left me, or my husband left me. You don't understand.I feel like I could die. It's so heavy on me." That's because you not casting it on Jesus and those burdens can grow. When the Devil sees that you are not casting your cares upon Jesus and you are carrying them yourself, he will bring on more and more upon you. He knows you are going to try to carry it in your own strength. God's strength is given to us, but if we prefer to labour under the burden of the world, then there is nothing God can do, because we are choosing not to cast our burdens upon Jesus.
Let's look at Psalm 55:22. "Cast thy burden on the Lord, and he shall sustain thee: He shall never suffer the righteous to be moved." Cast thy burden upon whom? Upon the Lord. But what do people do? They cast the burden upon themselves. But it says, "Cast thy burden upon the Lord and He shall sustain you." Who is sustaining you? Jesus. Do you see that? The word sustain means something who is consistently keeping you up, like a pulley. But we need to cast our burden upon Him. The word cast means you are throwing it at Him. You are casting it immediately at Him and are not taking it back. You are not accumilating it.
You might say, "Lord, I'm really go through this. It is really hard for me. Lord, please, help me." That is not casting your cares upon God. Casting your cares upon God is not a prayer. Casting your cares upon Jesus is a constant effort by you that says, "This burden is not mine. My burden is light. I'm going to cast this problem as it comes up, I'm going to cast it upon Jesus. I'm going to allow Jesus to take care of it. He is going to sustain me. I am going to cast it upon Him." But the devil will try to bring it back. But you need to respond, "No, I cast it upon Jesus and He is going to sustain me." By doing this, you are standing on the word and are saying, "It is written." Like Jesus told the Devil. "It is written." You are talking to the burden and saying, "No. I cast it upon Jesus." It's not a prayer. It's a command.
People think, I prayed, "Jesus take care of this burden," but in their mind they are still going back to the burden. There still talking about the burden to everybody else. They are still thinking about the burden. Their mind is occupied with the burden. The burden is producing worry, fear, anxiety, depression in their life. Because they are focusing on the burden. What we focus on becomes reality. But if you focus on the fact of Psalm 55:22 and say, "I cast my burden upon Jesus, He is sustaining me." Now you are focusing on Jesus. The burden is not your's, it's Jesus'.
Spike Protein Disrupting Immune System Like Experts Predicted
The experts that predicted the above problem were shut down during the pandemic.
Sunday, October 23, 2022
Saturday, October 22, 2022
Friday, October 21, 2022
Children's Health Defense - Fauci's Fingerprints on Pandemic Bug
New Study Blames COVID on NIH, University of North Carolina — Finds Fauci and Baric’s Fingerprints on Pandemic Bug
Critics have long questioned why the National Institutes of Health would fund experiments by University of North Carolina of Chapel Hill professor Ralph Baric to develop a technique for hiding evidence of human tampering in laboratory-created super viruses.
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Critics have long questioned why the National Institutes of Health (NIH) would fund experiments by University of North Carolina of Chapel Hill (UNC) professor Ralph Baric to develop a technique for hiding evidence of human tampering in laboratory-created super viruses.
Aided by some $220.5 million in National Institute of Allergy and Infectious Diseases (NIAID) funding, Baric developed a so-called “Seamless Ligation” technique, which he boasted could perfectly conceal all evidence of human tampering in laboratory-created viruses. Baric nicknamed his invention the “no-see’m” method.
Now a new study, “Endonuclease fingerprint indicates a synthetic origin of SARS-CoV2,” published on the preprint server bioRxiv, shows that — apparently unbeknownst to Baric — the “seamless ligation” concealment gimmick leaves its own minute but legible signature.
Most momentously, these same researchers have discovered that damning signature in the genome of the virus that causes COVID-19.
Baric’s technique has long been controversial. “It’s the artist that doesn’t sign his name to the painting; the virologist that doesn’t put his signature into the virus to let us know whether or not it is emerging naturally or whether it is produced in a laboratory,” said Jeffrey Sachs, chair of The Lancet COVID-19 Commission, a task force that investigated the origins of COVID-19.
“All of it says, my God, there was really a big, very risky research agenda underway.”
This month, Sachs published the results of his 22-month investigation in The Lancet, including the damaging conclusion that COVID-19 was probably laboratory-generated and that the technology probably came from NIH-funded science.
Referring to Baric’s seamless ligation methodology, evolutionary biologist Bret Weinstein observed:
“It’s the exact opposite of what you would do if your interest was public health. Public health scientists would be marking their enhancements with red flags — not devising ways to hide them. The only reason you would want a concealer is to advance a sinister purpose — such as illegal bioweapons development — some mischief that the scientist didn’t want traceable back to his lab.”
Baric taught his “no-see’m” method to the Wuhan Institute of Virology’s (WIV) “Bat Lady” Shi Zhengli in 2016. In return, Baric received Chinese coronaviruses collected by Shi....
Shi and her colleagues at the Wuhan Institute subsequently demonstrated their mastery of Baric’s high-risk technique in a series of published — and highly controversial — gain-of-function experiments at the Wuhan lab. It has been even more puzzling to his critics that Baric, again with NIAID funding, chose to share this dangerous technique for weaponizing pathogens with Chinese scientists who have clear links to the Chinese military.
Experts say that the implications of this new study could be far-reaching. By pointing the finger at Baric, the study raises the possibility of potentially devastating liability for the NIAID and the University of North Carolina and other parties.
Scientists, including those close to Dr. Anthony Fauci, have repeatedly pointed out that SARS-CoV-2, the virus that causes COVID-19, has genomic sequences that appear inconsistent with natural evolution: The COVID-19 virus is no longer infectious in bats, and its spiked protein feature — which is unknown in this family of coronavirus — includes numerous mutations that make it ideally infectious in humans.
The closest known coronavirus relative — a coronavirus from the Wuhan lab — is 96.2% identical to SARS-CoV-2. The peculiar spike accounts almost completely for the entire 3.8% difference. Oddly, there are multiple novel mutations in the spike and almost none in the rest of the genome.
Natural evolution would be expected to leave mutations distributed evenly across the genome. The fact that virtually all the mutations occur on the spike led these scientists to suspect that that particular Wuhan lab coronavirus collected by Shi Zhengli is the direct progenitor of SARS-CoV-2 and that its new spike was implanted through engineering.
However, the unmistakable fingerprints of lab engineering were absent — leaving many experts wondering whether Baric’s technique was used to assemble a novel coronavirus with the engineered spike while removing the evidence of lab generation.
This new study connects the biological breadcrumbs that link federally funded research to a global pandemic. That trail leads directly to UNC and NIAID.
The authors of the study — a team of researchers from Duke University, University Clinics of Würzburg and an industry group — identified a characteristic signature in the amino acid code. That indelible artifact could only have emerged from Baric’s “no-see’m” methodology.
In an interview last spring, Baric himself confessed, that at the time the pandemic began, only two or three labs in the world were using his protocol – including his UNC lab and the WIV.
The study’s authors’ conclusions rest on the presence of unique sites in the COVID-19 virus. These sites allow special enzymes called “restriction enzymes” to cut the DNA into building blocks of unique size that then can be “stitched together in the correct order of the viral genome,” according to the study’s authors.
Essentially, Baric’s technique leaves behind unique spellings in the “genetic vocabulary.” The new words include “odd spelling choices” subtly distinguishing them from typical viral vocabulary.
The magic of Baric’s “no-see’m” technique is to invisibly weave these telltale “spelling” changes into the viral sequence between relevant genes without altering the viral protein. This is like changing the “spelling” of the word without changing its meaning; the casual listener will never notice the difference.
The research team used forensic tools to drill down on minute “spelling differences” in the SARS-CoV2 genome that betray laboratory tampering using the “no-see’m” technique.
Consider how a Brit would spell “colour,” “manoeuvre” or “paediatric.” The choice to spell a word in a certain way can reveal your nation of origin. Similarly, these nearly imperceptible changes in the viral sequence give away the laboratory origins of this virus.
In sharing his seamless ligation technique with Shi Zhengli, Baric assured that the WIV possessed all the required elements of the assembly process. EcoHealth Alliance’s infamous DEFUSE proposal describes the same techniques in detail. (submitted to The Defense Advanced Research Projects Agency, or DARPA, in 2018).
The world now has proof positive that SARS-CoV2 is an engineered laboratory creation generated with technology developed by Ralph Baric with U.S. government funding.
Prosecutors and private attorneys representing clients injured by the COVID-19 pandemic now have a smoking gun. The gun points at humanity. Forensic scientists have now successfully lifted faint but precise fingerprints from the grip and trigger. Those fingerprints belong to the NIAID and the University of North Carolina.
Baric is Fauci’s favorite gain-of-function scientist. The cascade of NIAID funding to Baric and his UNC lab has financed 152 studies approaching a quarter-billion dollars.
Those federal grants have made Baric the global kingpin of gain-of-function science. In conformance with standard practice, it is probable that UNC pockets one-quarter to one-half of NIH’s financial felicities to Baric for “administrative costs.”
These monumental payments have probably incentivized UNC to turn a blind eye to Baric’s reckless experiments and to his controversial decision to transfer his dangerous technologies to a Chinese military laboratory known to suffer from deficient safety protocols and shoddy construction that make it, in the words of Congressional investigators, less secure than a “dentist’s office.”
UNC’s role in enabling the questionable conduct may have precipitated a global pandemic that could easily give rise to liability for negligence.
UNC and NIAID’s liability is now clear. But do we have positive proof that the Wuhan lab created the monstrosity that caused COVID-19?
The cumulative evidence strongly suggests that the Wuhan lab used Baric’s methodologies to cobble together the chimeric virus that caused the COVID-19 pandemic. But a few missing puzzle pieces still prevent us from definitively proving that this dangerous construction project occurred at the Wuhan lab.
As The Lancet Commission report concluded, the released emails show that NIH’s Dr. Francis Collins, NIAID’s Fauci and EcoHealth Alliance’s Peter Daszak, and others are continuing to collaborate with Shi Zhengli and Chinese officials to suppress the public release of information that would allow us to complete this picture. Stay tuned!