Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Friday, December 18, 2015

A História de Belém

Virginia Brandt Berg
Link

Estamos novamente na época de Natal, tudo lindamente decorado, e as vitrines das lojas repletas de enfeites natalinos, alguns automatizados.

Parei em frente a uma loja cuja vitrine exibia gnomos dançantes, e comecei a pensar qual seria a ligação daquela cena com a maravilhosa época do Natal. Decorar uma vitrine com essa cena para comemorar o nascimento de Cristo, o filho de Deus! Fiquei pensamento por que razão o gerente da loja não escolheu um lindo presépio, que poderia evocar sentimentos positivos nas pessoas. Por que colocar aquelas besteiras na vitrine? Um monte de gnomos dançando e tocando cornetinhas feito uns bobos!

Então pensei na cena em Belém. Talvez o ser humano não revelaria à humanidade o grandioso Deus da mesma forma. Ele não optaria por mostrar Deus ao mundo ou fundar um grande movimento como o cristianismo dessa mesma maneira.

Em pé em frente à loja, refletindo nisso tudo, cheguei à conclusão de que eles jamais pensariam em escolher um bebezinho, uma manjedoura, e a bancada de trabalho de um carpinteiro. Isso vai totalmente contra a mente carnal. Seria um golpe no orgulho do homem. Não seria a maneira que ele escolheria para demonstrar o poder e força de um Deus poderoso. Ele diz na Sua Palavra: “Pois os meus pensamentos não são os pensamentos de vocês, nem os seus caminhos são os meus caminhos”, declara o Senhor. “Assim como os céus são mais altos do que a terra, também os meus caminhos são mais altos do que os seus caminhos e os meus pensamentos mais altos do que os seus pensamentos.”[1] Pensei então em 1 Coríntios 1:27, onde a Palavra de Deus diz: “Mas Deus escolheu as coisas loucas do mundo para envergonhar os sábios, e escolheu as coisas fracas do mundo para envergonhar as fortes”.

Certamente, com o nascimento do Seu Filho dessa forma maravilhosa em Belém Deus envergonhou os fortes. Ele demonstrou que pode agir de maneira contrária à lógica e à expectativa natural.

Quando Deus quis Se manifestar, Ele escolheu um bebezinho frágil na forma humana. Ele nos revelou essa gloriosa verdade da Sua maneira. E ali, pensando em tudo isso, fiquei curiosa por saber qual a lição que eu poderia aprender. — Que Deus escolhe as coisas loucas para confundir as fortes? Sim. Mas em Isaías 27:5 Deus diz: “Se apodere da minha força.” E em Isaías 49:5 diz: “O meu Deus será a minha força.”

No passado a humanidade se esqueceu que Ele deu a vitória à minoria para aprendermos a lição de que sem Ele nada podemos fazer.[2] Achamos que, se formos fortes, certamente venceremos, e as leis que regem o plano celestial nos parecem tão tolas! Mas quantas e quantas vezes Deus já não deu a vitória à minoria para demonstrar a verdade da Sua Palavra que, quando somos fracos, então somos fortes! Como alguém expressou lindamente: “Um com Deus é a maioria.”

Deus e um bebezinho podem transformar o coração do ser humano e mudar a geografia do mundo. Quando Deus atua, Ele usa uma pedrinha de nada para matar um gigante e demonstrar que, se Deus está participando, não é preciso muita coisa. Por isso, o cristão que tem sabedoria pode afirmar: Eu não tenho forças, não consigo fazer isso tudo sozinho; mas tenho a força e a ajuda de Deus.” E essa dependência total de Deus, a sua incapacidade, fazem o Senhor agir em seu favor. Ele virá com reforço celestial para apoiá-lo com todos os recursos disponíveis no céu, e então cumprir as Escrituras: “A minha força se aperfeiçoa na sua fraqueza.”

Na pressão da rotina diária, devemos nos lembrar que, viver na presença de Deus e conviver com o Senhor Jesus diariamente é o que vai transformar o coração e a alma. Mas, por algum motivo, a meditação se tornou uma arte esquecida na correria em que vive esta geração. E essa correria fica ainda mais acelerada na época do Natal, a época de compras. Alguns só param para desfrutar depois do Natal, quando então caem na cama e suspiram: “Graças a Deus passou.” Que lástima!

Por que não parar e desfrutar do Natal, desfrutar de verdade! Desfrutar da beleza da época, parar e deixar de se esforçar tanto. O Natal nos oferece coisas maravilhosas e lindas. É uma vergonha perder tudo isso só para cumprir a expectativa de alguns ou tentar acompanhar os outros, embrulhando isto e aquilo, e correndo até o último minuto para comprar isto e aquilo, e preparar um monte de comida.

Nessa correria nós deixamos o Senhor de lado. Diz no Salmo 16: “Sempre tenho o Senhor diante de mim. Com ele à minha direita, não serei abalado.”[3] Ele está próximo. Está à nossa direita. Está a um pulo. Mas jamais O veremos se estivermos ocupados demais para reparar nEle. E, na correria das compras de Natal nós nem percebemos a Sua presença.

Não conseguiremos ouvir a voz do Senhor, pois ela só pode ser ouvida no sossego, quando esperamos nEle em silêncio, quando temos tempo para discernir a Sua voz entre tantas outras ao nosso redor. É uma voz mansa e delicada que geralmente não é possível ouvir quando estamos com pressa.

Diz o ditado que “é impossível ver o orvalho numa noite chuvosa”. Assim também a doçura da presença de Cristo raramente é percebida por pessoas agitadas que vivem no corre-corre. Mas o orvalho do céu e as melhores bênçãos repousam na alma que fica sossegada esperando na presença de Deus.

O Senhor deve estar agora lá nos shoppings movimentados de braços abertos dizendo: “Aquietai-vos e sabei que Eu sou Deus”, e aquele outro versículo maravilhoso que citamos tantas vezes: “No sossego e na confiança estará a vossa força.”[4]

Meu amigo, escute o que lhe digo, sem um relacionamento com o majestoso Cristo, a vida será uma constante correria, agitação e atividades. Só Ele pode dar paz e sossego ao coração inquieto. Basta parar e deixá-lO fazer isso.

Querido Senhor, eu quero cada dia
Dividir algo Contigo
Sentar-me a Teus pés queridos,
E Te ouvir falar comigo.
Quero um lugar onde possa deixar
Os pesos e cuidados da vida,
E obter a força necessária
Para espantar tempestade e conflitos.
Um lugar sossegado, santo e secreto
Onde podes me dar
A bênção que preciso.
Nesse lugar eu descansaria e viveria.

—“Trysting Place”, de Martha Grenfell


Deus o abençoe e guarde, e resplandeça a Sua face sobre você este Natal e sempre.

Trechos de transcrições do programa de rádio Momentos de Meditçaão, adaptado. Publicado no Âncora em dezembro de 2015.


[1] Isaías 55:8–9.
[2] João 15:5.
[3] Salmo 16:8.
[4] Psalm 46:10; Isaiah 30:15.

Monday, December 14, 2015

Witnessing 101

Mark McMillion
Posted on December 11, 2015
Link



If you don’t even know you’re supposed to do something, how can you be taught to do it? So in talking about witnessing, first a foundation should be laid from the Word that this is something we’re supposed to do.

The Devil does NOT want you to be a witness.

Because, folks, let me tell ‘ya, the Devil does NOT want you to be a witness. He may not have been able to stop you from being a Christian. But if he can corral you into being a fruitless, impotent, timid, unknowledgeable Christian, then he’ll be pretty satisfied with the results. And let’s face it. That’s the condition of many Christians today.



Is it their fault? The fault of their pastors? Their denominations? Let’s don’t go there. Let’s dig into the foundation of Christ’s teaching to His disciples about witnessing and see what He taught. I may share some key Bible verses from Jesus on this subject and perhaps some of the classic examples of excuses that our own lazy, indolent hearts will come up with to block the conviction of the Holy Spirit.

After His resurrection Jesus told His disciples, “You shall receive power after that the Holy Ghost is come upon you and you shall be witnesses unto me, both in Jerusalem, …and unto the uttermost parts of the earth.” (Acts 1:8)

But Mark…

That was for back then. My pastor never taught us that. My denomination doesn’t believe in that. Who am I, Mark? We’re not Peter, James and John, Mark! That was for them back then! That’s only for the very called and special people, not just for us all. I don’t know how to witness. What if they ask me a question and I don’t know the answer? Etc, etc.

Sound familiar? Let’s get back to Jesus. In John 15, He said, “I am the vine, you are the branches. He that abides in Me and I in Him, the same shall bring forth much fruit.” (John 15:5)
Mark! That’s the fruit of the Spirit! Love, joy and peace, Mark! I do that already, Mark.

Well, no, Jesus wasn’t talking about the fruit of the Spirit there; you’re mixing that up with what Paul
talked about in Galatians 3.

 The fruit of an apple tree is apples; you’re “fruit” is your kids and the fruit of a Christian is another Christian. “Herein is my Father glorified that you bear much fruit, so shall you be My disciples”, Jesus said. (John 15:8) There are many verses like this in the gospels. But another one that couldn’t be plainer is when Jesus said to His disciples, “Go into all the world and preach the gospel to every creature.” (Mark 16:15)

But Mark…
We aren’t all preachers. You have to go to seminary to be able to do that and it takes years of knowledge and experiences to be ready to preach. That’s what we pay the preacher for, Mark. To preach. So if we feel like it and something really out of the ordinary happens, we might take some friend to church and the preacher will witness to them. That’s not our job, Mark

Admittedly that’s how it is in most places nowadays. But from the beginning, these things were not so. Christianity didn’t spread like wildfire throughout the world in the first centuries after Christ by it being limited to only a tiny handful being allowed to share it with others. Everybody witnessed.

 

They were so enraptured with the love of God and excited about their salvation that it just gushed out of them and soon most of the known world of that day knew the truth of Jesus. Places like southern Scotland, the east coast of India and inland China had Christian communities within the first 100 years after the resurrection. Those folks spread the Word.

Some are doing it. But the vast majority are inoculated against sharing their faith with the unsaved.

But today? Well, there’s a little. Some are doing it. But the vast majority are inoculated against sharing their faith with the unsaved. They don’t even know they should. They’ll appropriate John 3:16 to themselves, the 23td Psalm and other comforting verses that they can rest their salvation and their relationship with the Lord on. But the challenges and commandments of the Lord to the first disciples to make it their commission, calling and direct orders from Him to go into all the world and preach the gospel to every creation, nope, that bunch of verses is not something they’re taught to take personally.

It doesn’t matter whose fault it is. It’s just vital to individuals and the body of Christ in these times that Christians take that charge and commission from the Lord back then to His disciples of those times just as seriously as we do the promises of salvation and eternal life.

This is not some heavy yoke that’s designed to take away your joy and burden you with some dreadful responsibility. I can tell you that some of the greatest joys I’ve ever experienced have been in witnessing and wining souls into His kingdom. 

“There’s joy in the presence of the angels of God over one sinner that repents.” (Luke 15:10) And for those who are involved with His sowing and harvest, He brings a rejoicing as well as a strengthening to your heart that is mostly unknown by non-witnessing Christians. Hopefully I’ll write more soon, not only about our responsibility to witness but also some about how to go about it.

Celebrando o Presente Perfeito num Mundo Imperfeito

Link
Compilação
[Celebrating the Perfect Gift in an Imperfect World]

Por que será que sempre desejo ter um Natal perfeito?

Na minha mente, tenho a imagem de como deveria ser, apesar de não conseguir descrevê-la por completo. É nostálgico, terno, aconchegante, mágico e memorável. Mas ano após ano, acabo ficando decepcionada quando o Natal não sai do jeito que eu esperava, ou as circunstâncias não são exatamente as que eu escolheria.

Pensando bem, duvido que algum Natal ao longo das eras tenha sido “perfeito.” Até mesmo o primeiro Natal, motivo pelo qual celebramos a vinda de um Salvador amoroso à terra, em forma de bebê, não parece que tenha sido perfeito.

Se Maria era como qualquer outra mulher, no dia do parto de seu primeiro filho ela provavelmente passou pela dificuldade do trabalho de parto, seguido de exaustão total.

José provavelmente estava preocupado com o futuro de sua nova família. Ele também deve ter se sentido um pouco constrangido porque o melhor lugar que ele conseguiu para sua jovem esposa ter o primeiro filho foi um lugar onde animais comiam e dormiam. Talvez tenha se questionado que tipo de provedor seria nos anos por vir.

É muito provável que o pequeno grupo de pastores tenha ficado apavorado, pelo menos a princípio, quando um anjo apareceu do nada no meio da noite. Talvez tenham pensado que era o fim do mundo e provavelmente foi por isso que o anjo teve que começar a sua mensagem dizendo “Não tenham medo!”[1]

Bem distante desse local, homens sábios sentiam-se confusos e curiosos ao contemplar um fenômeno incrível que estava ocorrendo no céu, tanto que decidiram fazer uma longa viagem para descobrir exatamente o que estava acontecendo. E quando chegaram à Judéia, devem ter ficado ainda mais curiosos e confusos ao descobrir que não havia um bebê rei para adorar naquele país. Sua viagem se prolongou até finalmente encontrarem a pequena criança, que não possuía honra nem glória terrena, mas eles sabiam que Ele era o merecedor dos três preciosos presentes que tinham consigo.

Todos os judeus daquela época tiveram que se deslocar devido a uma nova lei; eles estavam viajando, provavelmente sentiam-se deprimidos, com saudades de casa ou fisicamente doentes, e talvez até se perguntassem por que Deus estava permitindo que passassem por tudo aquilo, ou até se Ele Se importava. A resposta Dele já havia chegado à terra e estava deitado no lugar mais incomum de todos ... uma manjedoura.

Aquele primeiro Natal não foi perfeito, assim como também não foi nenhum outro Natal depois daquele.

Mas apesar disso, cada Natal é lindo, pelo amor que é compartilhado naquele dia, pela troca de presentes do coração, pela alegria de estar com a família e os amigos, pela emoção e maravilha da época em si.

E mesmo que não tenha mais nada e você se encontre só, triste ou em desespero durante esta época especial, o Natal ainda é a época mais linda e maravilhosa do ano por causa da promessa que nos foi dada e se renova a cada Natal.

É a promessa de um amor que é eterno e verdadeiro, que compeliu Jesus a deixar o lugar mais maravilhoso que existe para caminhar pelas estradas empoeiradas da terra. É o que fez Ele estar disposto a passar privação, dor e morte, apenas para cumprir Sua promessa de que trilharia cada passo daquela mesma estrada com cada um de nós.

Ninguém está completamente só, e o Natal é o dia para se perceber a beleza de tal presente: amor eterno e a promessa de vida eternal junto do Criador deste amor.

Afinal, Ele é a razão do Natal.—Jewel Roque[2]


Dos palácios de marfim

Para muitos indivíduos, o Natal é tudo menos maravilhoso. Na verdade, a jovialidade, a decoração, e a música soam simplesmente dissonantes por causa das lembranças e experiências associadas a esta época. ... Há muitos que choram a perda de uma pessoa amada para o câncer, ou outra doença debilitante ou destrutiva. Para essas pessoas, o Natal evoca a lembrança de mais uma cadeira vazia. Outros estão desempregados ou mal empregados, estão calejados pela solidão, tiveram suas expectativas frustradas, relacionamentos rompidos, e sentem rejeição que torce e distorce a alegria desta época e a transforma em um espetáculo extravagante. Em vez de enlevá-las em celebração, o tempo mais maravilhoso do ano parece um escárnio cruel ...

Toda a excitação, antecipação, e beleza desta época podem ser facilmente congeladas pela dor, a decepção e a tristeza; em vez de cantar canções de alegria, um gemido amargo emana delas como um vento frio e gelado.

A este mundo—o mundo do solstício do inverno sombrio—Deus chegou. Não protegido do sofrimento ou da dor, Deus desceu em um mundo onde a pobreza, a violência e a dor eram uma parte diária da existência humana de Deus na pessoa de Jesus. José e Maria, que mal haviam saído da adolescência, eram pobres, e Maria deu à luz o Messias em um celeiro sujo. Herodes, o Grande, usou seu poder para matar todos os meninos que havia em Belém com menos de dois anos de idade. Pastores dormiam em colinas verdejantes, sua casa nômade. Mesmo no ministério público de Jesus, seu primo, João Batista, seria decapitado. Jesus iria experimentar rejeição e, eventualmente, morrer a morte de um criminoso, com apenas algumas mulheres em luto permanecendo ao seu lado. O antigo hino “Dos Palácios de Marfim” disse muito bem:

Dos palácios de marfim, para um mundo de dor,
Só o Seu grande e eterno amor trouxe o meu Salvador.

A este mundo—nosso mundo sombrio do solstício do inverno—chegou Deus. Deus chega em meio à dor e ao sofrimento, à dúvida e à decepção, à saudade e à solidão para fazer uma casa entre nós, para estar ao nosso lado pelo seu “grande e eterno amor.” O Evangelho de João nos diz que Deus não ficou longe de nós nem de nossos sofrimentos, mas que “o Verbo se fez carne e habitou entre nós.”[3] Para aqueles que acham que a época de Natal está longe de ser o “momento mais maravilhoso do ano,” Emanuel, Deusconosco, vem para ser a nossa consolação.

E nós que comemoramos esta temporada como o momento mais maravilhoso do anopodemos demonstrar sua beleza, alegria e celebração, estendendo a mão àqueles que estão no meio do seu inverno sombrio, fazendo a nossa parte, dando o nosso tudo, compartilhando nossos corações.—Margaret Manning[4]


Simplesmente perfeito

Se você é como eu, quando vai chegando o Natal fica imaginando o Natal perfeito. Sua ideia da árvore e decorações perfeitas, o lugar ideal para ir durante o feriado, a ceia de Natal perfeita para a família e amigos, gemada, panetone, ou seja o que for que você ama. Talvez seu Natal perfeito seja do tipo que se vê nos filmes, com música tocando enquanto você abre os presentes, e seus presentes são exatamente o que sempre quis...

Eu não sei de você, mas os meus Natais têm raramente sido do tipo “pitoresco” ou perfeito. Sim, eles têm sido lindos e divertidos, e tenho ótimas lembranças. Mas eu diria que estes últimos Natais ficariam numa escala entre “um Natal tranquilo” a “abraçando o caos”. E nenhum deles foi nem de longe a minha ideia de um Natal ideal. Contudo, todos acabaram deixando lembranças muito especiais.

Apenas recentemente resolvi de verdade que Natal não tem que ser perfeito. Não tem que ser algo mágico de tirar o fôlego, contanto que aja amor, felicidade e tempo para celebrar o nascimento de Jesus.

Afinal de contas, o primeiro Natal foi uma bagunça e tanto. Se estivéssemos tentando recriá-lo perfeitamente, teríamos que estar sem casa, cansados, viajando com o único propósito de nos cadastrarmos para pagar impostos. Não parece nada divertido nem perfeito em nenhum nível! Dar à luz e passar a noite com vacas e ovelhas em um celeiro, seria a descrição do pior dia de todos para mim!

Contudo, sei que Deus fez um pouco da Sua própria mágica naquela noite, com aparição de anjos a pastores e uma nova estrela que apareceu no céu e que mais tarde guiou os três reis do Oriente até o rei que havia nascido. Aposto que Maria e José sempre valorizaram bastante aquela noite maluca, e contaram muitas vezes a história para Jesus quando Ele estava crescendo. A vida hoje em dia pode ser também uma bagunça e tanto, mas Jesus sempre aparece e acrescenta Seu próprio toque especial que faz maravilhas.

Se você ficar triste por seu Natal não estar sendo do que jeito que esperava, algo que realmente ajuda é encontrar uma maneira de melhorar um pouco o Natal de outra pessoa. Quando criança, eu costumava visitar pessoas em lares para idosos com a minha família durante a época do Natal. Era tão bom ver como nossa visita os deixava felizes. O simples ato de aparecer os ajudava a saber que não estavam sós nem esquecidos, e que alguém iria aparecer e cantar para eles ou fazer cartões de Natal com eles ou seja o que for que resolvíamos fazer cada ano.

Visitar orfanatos e lares para idosos durante a época do Natal me lembrava do quanto eu tinha para estar agradecida, e fazia com que aquelas pequenas lamúrias sobre não ter o Natal “perfeito” parecessem menos importantes.

Não há nada errado com passar tempo tentando criar um lindo Natal e ter tradições ou expectativas de coisas para fazer com que seja especial para você, seus amigos e família; só não fique desencorajado se tudo não for perfeito. Talvez seus pais não tenham um orçamento que permita o tipo de presentes que seus amigos ganham no Natal, ou você não consiga estar com toda a sua família porque eles moram longe, ou qualquer outra coisa que possa fazer com que a situação não seja ideal para você.

No Natal comemoramos que Jesus veio à terra em meio a uma situação bastante imperfeita, mas o amor que o Seu nascimento significa faz com que este dia seja inesquecível. As melhores lembranças de Natal não são necessariamente de coisas que saíram perfeitas, mas muitas vezes dos momentos ligeiramente malucos cercados pelo amor de nossa família e amigos. Quando paramos para pensar no quanto temos para agradecer, podemos verdadeiramente desfrutar de um Natal maravilhosamente imperfeito.

“Natal não é perfeição. É celebrar Aquele que nos salvou da nossa incapacidade de perfeição.”[5]—Tina Kapp[6]

Publicado no Âncora em dezembro de 2015.


[1] Lucas 2:8–10.

[2] Extraído de um podcast de Just1Thing.

[3] João 1:14.

[4] http://rzim.org/a-slice-of-infinity/out-of-ivory-palaces.

[5] Tsh, “Embrace Imperfection,” Simple Mom, 24 de Dezembro de, 2012, http://simplemom.net/plan-your-peaceful-christmas-embrace-imperfection.

[6] Extraído de um podcast de Just1Thing.

Celebrating the Perfect Gift in an Imperfect World

A compilation
Link

Audio length: 11:56
Download Audio (10.9MB)

Why do I always wish for a perfect Christmas?

I have an image of one in my head—one that I can’t even fully describe. It’s nostalgic, soft and cozy, magical, and memorable. But year after year, I find myself feeling disappointed when Christmas doesn’t turn out the way I had hoped, or when circumstances aren’t exactly what I would have chosen.

Come to think of it, I doubt that any Christmas throughout the ages has ever been “perfect.” Even the first Christmas, the day that is our reason to celebrate a loving Savior coming to earth as a baby, didn’t appear perfect.

If Mary was anything like a normal woman on the day of the birth of her first child, she most likely went through the difficulty of childbirth, followed by complete exhaustion.

Joseph might have been worried about his new family’s future. He was also probably a bit embarrassed; after all, he couldn’t find any better place for his young wife to have her first child than a place where animals ate and lived. Maybe he wondered what kind of provider he would be in the years to come.

A small group of shepherds were most likely completely freaked out, at least at first, when an angel appeared out of nowhere in the middle of the night. Maybe they thought it was the end of the world, which was probably why the angel had to start his message with “Fear not!”1

Wise men, hundreds of miles away, were confused and wondering, as they beheld an amazing happening in the sky, so much so that they decided to travel a long way to find out exactly what was going on. Even once they reached Judaea, their curiosity and confusion probably grew, as there was no baby king to worship in that country. Their journey extended until they finally found a young child, who had no worldly honor and praise, but they knew that He was the one who deserved their three precious gifts.

All Jews of that time had been displaced due to a new law; they were traveling, probably depressed, homesick, or physically ill, maybe even wondering why God was allowing them to go through all of that, and if He even cared. His answer had already descended to earth and was lying in the most unlikely place—a manger.

That first Christmas was not perfect, nor has any Christmas since that day been perfect.

Yet each Christmas is beautiful!—For the love that is shared on that day, for the giving and receiving of gifts from the heart, for the joy of being with family and friends, for the excitement and wonder of the season itself.

And if nothing else, if you find that during this special season you are alone, sad, or in despair, Christmas is still the most wonderful and beautiful time of year, because of the promise that was given and is renewed each Christmas. It is the promise of a love that is enduring and true, that compelled Jesus to leave the most wonderful place in existence to walk earth’s dusty roads. It’s what made Him willing to experience deprivation, pain, and death, so that He could fulfill the promise to walk each step of that same road with each of us.

No one is ever completely alone, and Christmas is a day to realize the beauty of such a marvelous gift—love eternal, and the promise of life forever with the Creator of that love.

He is, after all, the reason for the season.—Jewel Roque2
Out of ivory palaces

For many individuals, Christmas is anything but wonderful. In fact, the joviality, décor, and the music simply strike dissonant chords because of the memories, emotions, and experiences associated with this season. … There are many who grieve the loss of a loved one through cancer or some other debilitating or destructive disease. For them, Christmas reminds them of yet another empty chair. Others experience joblessness or underemployment, numbing loneliness, disappointed expectations, ruptured relationships, and rejection that twist and distort the joy of the season into a garish spectacle. Instead of uplifting them in celebration, the most wonderful time of the year seems a cruel mockery…

All the excitement, anticipation, and beauty of the season can easily be frozen by pain, disappointment, and grief; instead of singing songs of joy, a bitter moan emanates like the cold, frostbitten wind.

Into this world—the world of the bleak midwinter—God arrived. Not sheltered from grief or pain, God descended into a world where poverty, violence, and grief were a daily part of God’s human existence in the person of Jesus. Joseph and Mary, barely teenagers, were poor, and Mary gave birth to the Messiah in a dirty barn. Herod the Great used his power to slaughter all the male children who were in Bethlehem under the age of two. Shepherds slept on grassy hills, their nomadic home. Even in Jesus’ public ministry, his cousin, John the Baptist, would be beheaded. Jesus would experience rejection and eventually die a criminal’s death, with only a few grieving women remaining at his side. The old hymn “Out of the Ivory Palaces” said it well:

Out of the ivory palaces, into a world of woe,
Only His great, eternal love, made my Savior go.

Into this world—our world of bleak midwinter—God arrives. God arrives in the midst of pain and suffering, doubt and disappointment, longing and loneliness to make a home with us, to be alongside of us because of “great, eternal love.” The Gospel of John tells us that God did not stay removed from us or from our sufferings, but that “the Word became flesh and dwelt among us.”3 For those who find the Christmas season far from the “most wonderful time of the year,” Immanuel, God with us, comes to be our consolation.

And those who celebrate this season as the most wonderful time of the year can demonstrate its beauty, joy, and celebration by reaching out to those in bleak midwinter, doing our part, giving our all, sharing our hearts.—Margaret Manning4
Perfect shmerfect

If you’re like me, when Christmas comes around, you have an idea of what the perfect Christmas should be like. Maybe you have a mental picture of the perfect tree and decorations, somewhere ideal to go on holiday, the perfect Christmas dinner surrounded by family and friends, eggnog, Christmas cake, or whatever it is that you love. Maybe your perfect Christmas would be movie-ideal, where the music is playing when you open your presents, and your presents are exactly what you’ve always wanted …

I don’t know about you, but my Christmases have rarely turned out that “picturesque” or perfect. Yes, they have been both beautiful and fun, and I have created great memories, but phrases that describe my last few Christmases range from “a quiet Christmas” to “embrace the chaos.” And none of them were anything remotely like my picture-perfect ideal Christmas; however, all of them have come to be very special memories that I treasure.

Only recently have I truly decided that Christmas doesn’t have to be perfect. It doesn’t have to bowl me over with magic as long as there’s love, happiness, and time taken to celebrate Jesus’ birth.

After all, the first Christmas was pretty messy. If we were trying to re-create it perfectly, we’d need to be homeless, tired, and traveling for the sole purpose of registering for taxes. That doesn’t sound fun or perfect on any level! Add to that having a baby and settling for the night with cows and sheep in an old barn, and you’ve pretty much described what for me would sound like the worst day ever!

However, I know that God worked a bit of His own special magic into that night, with angels appearing to shepherds and a new star appearing which would later lead the three wise men to search out the king who had been born. I bet Mary and Joseph always treasured that crazy night, and would often recount the amazing story to Jesus when He was growing up. Life today can be pretty messy as well, but Jesus always shows up and adds His own special touch of wonderful.

If you ever feel sad that your Christmas isn’t turning out to be all you’d hoped it would be, one thing that really helps is finding a way to make someone else’s Christmas a little better. As a kid, I used to visit people at retirement homes with my family during the Christmas season. It was so nice to see how happy it made them. The simple act of showing up helped them know that they weren’t alone or forgotten, and that someonewould come and sing for them or make them Christmas cards or whatever we decided to do each year.

Visiting orphanages and retirement homes during the holiday season reminded me of how much I had to be thankful for, and made those little grumbles about not having my “perfect” Christmas seem less important.

There’s nothing wrong with spending time trying to create a beautiful Christmas and having traditions or expectations of things that make it special for you and your friends and family; just don’t get discouraged if everything isn’t perfect. Maybe your parents don’t have the budget for the kind of presents your friends get at Christmas, or you don’t get to see all your family due to them living far away, or any number of things that make it less than ideal for you.

If anything less than perfect turns up at Christmas, you can make it a personal challenge to find beauty in the chaos. God often likes to show up in imperfect circumstances much like He did in that stable long ago, and He can help you focus on what it is that makes Christmas truly wonderful.

At Christmas we celebrate Jesus coming to earth in a pretty imperfect environment, but the love that His birth means to us makes the day unforgettable. The best Christmas memories are not necessarily of things turning out perfectly but often of the slightly crazy times surrounded by the love of family and friends. When we stop and think how much we have to be thankful for, we can truly enjoy a wonderfully imperfect Christmas.

“Christmas isn’t about perfection. It’s celebrating the One who saved us from our impossible need to be perfect.”5—Tina Kapp6

Published on Anchor December 2015. Read by Carol Andrews. Music taken from theRhythm of Christmas album. Used by permission.



1 Luke 2:8–10.


2 Excerpted from a Just1Thing podcast.


3 John 1:14.


4 http://rzim.org/a-slice-of-infinity/out-of-ivory-palaces.


5 Tsh, “Embrace Imperfection,” Simple Mom, December 24, 2012, http://simplemom.net/plan-your-peaceful-christmas-embrace-imperfection.


6 Excerpted from a Just1Thing podcast.

Morte ou Amanhecer?

D. Brandt Berg
Link

“[Cristo] apareceu uma vez por todas no fim dos tempos, para aniquilar o pecado mediante o sacrifício de si mesmo. Da mesma forma, como o homem está destinado a morrer uma só vez e depois disso enfrentar o juízo, assim também Cristo foi oferecido em sacrifício uma única vez, para tirar os pecados de muitos; e aparecerá segunda vez, não para tirar o pecado, mas para trazer salvação aos que o aguardam.”—Hebreus 9:26–28[1]

Jesus sofreu não apenas fisicamente, mas também no espírito quando morreu, como os pecadores sofrem no além pelos seus pecados. De outro modo não teria sofrido pelos nossos pecados. Mas Ele sofreu pelos nossos pecados.

A pior morte dos que não conhecem Jesus é a morte espiritual, o sofrimento espiritual na outra vida. A Palavra de Deus diz que Jesus passou três dias e três noites no centro da terra.[2] E diz que lá pregou aos espíritos em prisão — pregou o Evangelho e lhes deu a verdade![3] Você diz: “Pensei que depois que se fosse para o Inferno não houvesse saída nunca mais!”

Se não houvesse a possibilidade de alguém no centro da terra ser salvo, porque Jesus Se daria ao trabalho de pregar para eles? Mas é evidente que aquelas pessoas nunca tinham ouvido o Evangelho. Portanto, o próprio Jesus foi e sofreu tal como elas sofriam, enquanto lhes pregava para que pudessem ser salvas.

Pense no que Jesus sofreu por nós! —Três dias e três noites no Inferno, no centro da terra. Ele sofreu por todos os pecados da humanidade! Não é incrível? É amor demais! Ele morreu para que pudéssemos ser salvos!

Por isso, se nascer duas vezes só se morre uma vez. Mas se só nascer uma vez, morre-se duas vezes! O primeiro nascimento é um nascimento da água. O bebê no ventre fica dentro de uma bolsa d’água, e o primeiro sinal de que vai nascer é o jorro de água que sai; e o bebê é “nascido da água”.[4]

O outro nascimento é o renascimento espiritual, quando se “nasce de novo”.[5] Jesus diz que somos nascidos do espírito. É um renascimento espiritual, um renascimento do homem interior, da nossa personalidade, do verdadeiro eu, daquele que vive dentro dessa casca física.

O seu corpo não representa a sua essência. É apenas a sua casa física. Você está lá dentro olhando para mim. Posso vê-lo melhor através dos seus olhos do que olhando para o seu corpo. O verdadeiro eu é o espírito que está lá dentro, que vai viver para sempre depois do corpo ter morrido.

Por isso, Jesus disse que era preciso nascer de novo, que precisávamos ser refeitos. Ele diz que esse é o segundo nascimento.[6] O primeiro nascimento é apenas físico, o segundo é espiritual.

Em resposta, Jesus declarou: “Digo-lhe a verdade: Ninguém pode ver o Reino de Deus, se não nascer de novo”. Perguntou Nicodemos: “Como alguém pode nascer, sendo velho? É claro que não pode entrar pela segunda vez no ventre de sua mãe e renascer!” Respondeu Jesus: “Digo-lhe a verdade: Ninguém pode entrar no Reino de Deus, se não nascer da água e do Espírito. O que nasce da carne é carne, mas o que nasce do Espírito é espírito. Não se surpreenda pelo fato de eu ter dito: É necessário que vocês nasçam de novo. O vento sopra onde quer. Você o escuta, mas não pode dizer de onde vem nem para onde vai. Assim acontece com todos os nascidos do Espírito”.—João 3:3–8[7]

Portanto, se você nasceu duas vezes, a primeira vez fisicamente e a segunda espiritualmente, só morrerá uma vez. Porque só sofrerá a morte física uma vez. O seu espírito nunca morrerá, porque Jesus morreu para que o seu espírito não tivesse que passar por isso. Ele salvou o nosso espírito.

“Os espíritos dos justos aperfeiçoados”.[8] Foi isso o que Ele realizou na cruz.

Mas ele diz que os que não recebem Jesus e cujos pecados não estão perdoados, serão ressuscitados dos mortos no Juízo Final e julgados segundo as suas obras. Alguns irão para o Lago de Fogo e outros viverão fora da Cidade Celestial.[9]

“Esta é a segunda morte.”[10] Por quê? Porque só nasceram uma vez e nunca foram salvos, nunca receberam Jesus, nunca nasceram de novo. Receber Jesus é um novo nascimento do espírito, você se torna uma nova pessoa interiormente.

Paulo diz que o “velho homem”, a parte física, morre cada dia, mas o homem interior se “renova de dia a dia”. “O homem exterior se corrompe, mas o interior renova-se de dia a dia.”[11] O corpo vai decaindo, mas o espírito se fortalece diariamente.

Para o cristão a morte é liberdade. É uma liberação maravilhosa! O crente em Cristo é libertado deste velho corpo tão problemático!

Um dia destes, você ficará livre. Poderá deixar para trás esse velho corpo! Faz-me lembrar daquela velha canção: “Esta velha casa não vai durar muito.” Este corpo é apenas a velha casa na qual vivo. Não representa quem eu sou na realidade. Eu apenas vivo dentro dela. E estou vendo você.

Louvado seja Deus! A morte, na realidade, é liberdade para o cristão! Por isso, se você nasceu duas vezes, só morrerá uma vez — a morte do corpo — mas o espírito não morre. Mas se só tiver nascido uma vez e não tiver nascido de novo, morrerá duas vezes — uma vez o corpo e uma vez o espírito.

Portanto, foi isso o que Jesus fez na cruz quando morreu por nós. Ele não só morreu fisicamente, mas passou pelo sofrimento do pecador quando o seu espírito morre. Bom, não sabemos exatamente o que é a morte do espírito. Jesus diz que é o Inferno, que é como fogo para alguns! É algo muito, muito terrível, uma espécie de sofrimento pelos pecados.

Afinal de contas, se não acredita que Jesus sofreu pelos seus pecados, então terá que sofrer por eles. Mas se acredita em Jesus, então nasce duas vezes e morre apenas uma vez. Mas se não acredita em Jesus, nasce uma vez e morre duas vezes!

As Escrituras dizem: “E aos homens está ordenado morrerem uma vez, vindo depois disso o juízo”.[12] Todos têm que morrer pelo menos uma vez, mas nem todos vão morrer duas vezes. Glória a Deus!

Podemos agradecer a Deus pela morte, a nossa formatura e libertação! Como diz a velha canção:

Quando amanhecer, adeus pesares e dores!
Adeus problemas de hoje!
Não haverá dor ou morte no amanhã de Deus!
Quando amanhecer e as sombras desaparecerem![13]

Deus o abençoe! Feliz voo para a outra vida! Até lá!

Publicado originalmente em outubro de 1976. Adaptado e republicado em dezembro de 2015.


[1] ESV.

[2] Mateus 12:40.

[3] 1 Pedro 3:18–19.

[4] Ver João 3:5.

[5] Ver João 3:3.

[6] João 3:3.

[7] ESV.

[8] Hebreus 12:23.

[9] Ver Apocalipse 20 e 22.

[10] Apocalipse 20:14.

[11] 2 Coríntios 4:16.

[12] Hebreus 9:27.

[13] Adaptação de “When Morning Dawns,” by Alfred H. Ackley, 1939.

The Bethlehem Story

By Virginia Brandt Berg

Audio length: 8:51
Download Audio (8.1MB)

We are again nearing the Christmas season, and wonderful Christmas decorations are already up and the shop windows are full of Christmas things, some of them with very special automation to depict different seasonal scenes.

I stood thinking in front of one of these stores where the window was full of animated elves; they were dancing round about. I stood there wondering why such a scene was given to depict our lovely Christmas. Such a scene to celebrate the birthday of our Christ, God’s Son! I wonder why the manager at the store didn’t prefer to have the lovely manger scene, so beautiful and so appealing to the human heart. Why all the foolishness instead? Silly little elves dancing around and playing on little tin horns!

Then I thought of the Bethlehem scene. Perhaps that’s not the way that man would have revealed the great God. Man wouldn’t think of choosing such a way to have revealed God, or to have founded any great movement such as Christianity.

I stood there thinking of these things, and I thought, they would never think of choosing a wee babe, a manger, a carpenter’s bench. This is so contrary to the carnal mind. This would be a blow to man’s pride. It wouldn’t be man’s idea of showing the power and strength of a mighty God. He says in His Word, “My thoughts are not your thoughts, neither are your ways my ways. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”1 Then I thought about 1 Corinthians 1:27, where God’s Word says, “God hath chosen the foolish things of the world to confound the wise and the weak things to confound the mighty.”

Surely in this birth of God’s Son, this wonderful Bethlehem story, God has confounded the mighty. God is showing that His way of doing things may be quite contrary to human logic and natural expectations.

When God desired to manifest Himself, He took this tiny weak little babe and wrapped Him in human flesh. This glorious truth, He brought to us in His own way. I wondered as I stood there, what is the lesson for me in all this? That God takes the foolish things to confound the mighty? Yes. But in Isaiah 27:5, God says, “Take hold of my strength.” And in Isaiah 49:5 it says, “My God shall be my strength.”

In the past we have forgotten that He’s given the minority a victory so that we can learn the lesson that without Him we can do nothing.2 We feel that if we’re strong we’re surely going to win; the laws of heaven seem so foolish to us. But how many, many times God has given the victory to the minority in order to show the truth of His Word, that when we are weak, then we are strong! For as someone has so wonderfully said, “God and one are a majority.”

God and a tiny baby can transform the hearts of men and change the maps of the world. When God works, He takes a tiny pebble to kill a giant, and thus He shows how little it takes if God is in it. Thus it is that the wise Christian will say, “I have no strength of my own. I can’t do these things alone; I have to have God’s strength and help. I must have God on my side.” Then because of your utter dependence on God and your utter helplessness, the Lord will come to your aid. He’ll come with heavenly reinforcements and back you with all the resources of heaven, and the scripture is then fulfilled, “My strength is made perfect in weakness.”

In the daily press of life, we must remember that living in the presence of God and fellowshipping daily with the Lord Jesus is what will transform the heart and soul. But somehow meditation has become a lost art in the mad rush of this generation. This mad rush is accelerated at the height of the Christmas season; that is, the shopping season. Some will never stop to enjoy anything of life until after Christmas, and then they will fall into bed, sighing, “Well, I’m glad that’s all over.” What a pity!

Why don’t we stop and enjoy Christmas, I mean really enjoy what it means. Enjoy the beauty; and just stop all this trying to do so much. There are so many wonderful things about this season and so many beautiful things to see. It’s a shame to miss it all just to meet some people’s expectations or try to keep up with the Joneses, and wrapping this and wrapping that and rushing for this last thing and that, and trying to cook up so many foods.

We miss the Lord Himself in our feverish rush. Psalm 16 says, “I have set the Lord always before me; because he is at my right hand, I shall not be moved.”3 He’s near. He is at our right hand. He is within speaking distance. But we will never see Him when we are too busy to notice Him, and in the mad rush of the Christmas shopping we don’t even notice He’s there.

We’ll not hear the voice of the Lord, for that’s heard only in quiet waiting on Him in a holy hush, when you can have the time to disentangle His voice from the many voices about you. It is a very still, small voice and isn’t often heard on the run.

There is an old saying that “the dew never falls on a stormy night.” So the sweetness of Christ’s presence is rarely found by nervous souls in the feverish rush. But the dew of heaven and the choicest blessings fall on that soul that gets quiet and waits for His presence.

I think He may stand today in our busy shopping centers with arms outstretched, saying, “Be still and know that I am God,” and that other wonderful verse we quote so often, “In quietness and confidence shall your strength be.”4

Listen, my friend, life will always be a long round of rush and activity and feverishness without a personal relationship with the majestic Christ. He alone can bring that peace, rest, and quiet to the heart if you’ll only stop and let Him.

Dear Lord, I want each day that comes
To share some part with Thee,
Where I can sit at Thy dear feet
And hear Thee speak to me.
A place where I can turn aside
And leave the cares of life,
Where I can get the strength I need
To banish storm and strife.
A quiet, holy, trysting place
Where Thou to me canst give
The very blessing that I need;
Here would I rest and live.
—“Trysting Place,” by Martha Grenfell

God bless you and keep you and make His face to shine upon you this Christmas and always.

Excerpts from transcripts of Meditation Moments broadcasts, adapted. Published on Anchor December 2015. Read by Debra Lee. Music taken from the Rhythm of Christmasalbum. Used by permission.

1 Isaiah 55:8–9.
2 John 15:5.
3 Psalm 16:8.
4 Psalm 46:10; Isaiah 30:15.

Abiding and Trusting in Jesus

By P. Amsterdam:

Audio length: 10:05
Download Audio:

The night before Jesus’ death, He spoke to His disciples about the need to abide in Him and the benefits of doing so.

I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing.—John 15:51

He also states that He will live within those who love Him and obey His teachings.

As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you, that My joy may remain in you, and that your joy may be full.—John 15:9–112

If anyone loves Me, he will obey My teaching. My Father will love him, and We will come to him and make our home [abode] with him.—John 14:233

Jesus said to abide in Him, to abide in His love, to have His words abide in you; all of these point toward our continually remaining in Him and His words remaining in us. It emphasizes the importance our connection with Him plays in our lives, that without it we can’t bear fruit; with it we will not only be fruit-bearing, but we will also have His joy in us.

The principle of “abide in Me and I in you” is the basis of our spiritual life, our relationship to God. It includes the time we spend reading God’s Word and other things that keep us connected to Him and deepen our relationship to God. It’s the communion and fellowship we have with Jesus, the time in prayer and praise, time spent listening to Him.

When we are connected to God through abiding in Him, we will have more peace and trust in His care and provision, even when faced with difficulties or challenges.

I can tend to worry. I worry about the future, about our children and grandchildren, and if they are going to be okay, and what the future holds. These and many other things weigh on me, wake me up at night, and I have to fight to put them into the Lord’s hands and have faith. So when I talk about this, I am preaching to myself as well.

Jesus told His disciples—those who were seeking first His kingdom and righteousness—that they shouldn’t be anxious or troubled or worried about the things of this life; that they should trust in God’s care, His knowledge of their need, and His ability to supply. He instructed them to not feel nervous or afraid about what may or may not happen in the future, but rather to live with peace of heart and mind, knowing that God is in control, that He has our best interests at heart, and that He loves us and will care for us. This doesn’t mean we don’t do our part to fill our needs, but it means that we’re not to fret and worry. It’s the principle of trusting in God and in His promises. It’s the principle of understanding that God is faithful, that what He promises He will perform, and that He, the God of the universe, loves us and will care for us.

Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?

And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

Therefore do not be anxious, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and His righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.—Matthew 6:25–344

Jesus is saying we shouldn’t worry or be anxious about our food, our clothes, or our future. This doesn’t mean to be irresponsible and to never think about such things, nor that we shouldn't do anything about them, but He’s saying we aren’t to be anxious or fearful. God knows our needs. He’s promised that as we put things in the right priority by seeking God’s kingdom and righteousness first, He will take care of our needs. The concept is expressed well in the following anecdote:

It is related that Elizabeth I of England once commissioned a rich merchant prince of her empire to go on an important mission for the crown, promising him rich rewards for his services. The merchant sought to decline the appointment on the grounds that his business would suffer during his absence, but his sovereign assured him: “You go and look after my business, and I will look after yours.” On his return, he found that his queen had kept her promise: he was a richer man than he was before.5

As disciples, we are called to do God’s business. When we do, He will take care of us. Jesus taught this principle to His disciples in a practical manner when He sent the 12 out on their own, and then again when He sent the 72 out.

He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts.—Mark 6:86

Do not take along any gold or silver or copper in your belts; take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.—Matthew 10:9–107

After this the Lord appointed seventy-two others and sent them on ahead of Him, two by two, into every town and place where He himself was about to go. And He said to them … behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals.—Luke 10:1–48

Jesus was teaching His disciples the principle of trusting Him for their needs. He wasn’t preaching against money. In fact, on the night before His death He told them they should take money, and a bag, and even a sword. Yet when He told them this, He reminded them that He was more than able to supply for them.

He said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one.”—Luke 22:35–369

When His disciples asked Jesus to teach them how to pray, He taught them the Lord’s Prayer, which included Give us this day our daily bread.10 In other words, we are to pray for the basic needs in our lives. As opposed to being fretful or anxious, Jesus wants us to have peace in our hearts, to trust Him, to know that He can calm the troubled waters of our worries, that we can trust Him for our needs.

God doesn’t want us to be anxious, worried, or fretting, but to trust that as we do His will, as we abide in Him, as we give Him the right priority in life, as we follow where He leads us personally, He will care for us. He will give us peace of heart, mind, and spirit.

Originally published November 2011. Adapted and republished November 2015.
Read by Jason Lawrence.

1 ESV.
2 NKJ.
3 NIV.
4 ESV.
5 Good Thots, Commitment, 53.
6 NKJ.
7 NIV.
8 ESV.
9 ESV.
10 Matthew 6:11 ESV.

Saturday, December 12, 2015

A Luz do Seu Amor

Link

Palavras de Jesus

(Observação de Maria Fontaine: Se você estiver passando por um daqueles dias ou semanas difíceis, aqui estão algumas palavras de Jesus para animá-lo e ajudá-lo a passar por essas nuvens e pela chuva do desencorajamento, e ver que a luz do sol do amor de Deus sempre brilha atrás das nuvens. Não importa o quanto as coisas pareçam escuras ao seu redor, você pode superar a escuridão com louvor, até não haver mais espaço para a sombria tristeza!)

Tem sido um dia e uma semana difícil, com “problemas por todos os lados, e cada tarefa fica cada vez mais pesada”, e apesar de você tentei por “ver alegria e beleza”, “o dia seguiu enfadonho, cinza e sombrio.”

Eu realmente sinto muito por isto e me condoo de você. Em cada vida, um pouco de chuva deve cair, e às vezes parece mais como uma chuva torrencial do que uma garoa! Você olha para cima e vê nuvens escuras e um céu sombrio que se espalha no horizonte.

Mas isso nunca dura para sempre, você sabe. Na verdade, essas nuvens de chuva e a própria chuva não passam de uma fina camada de tristeza quando comparada aos milhões de quilômetros de sol, calor e luz acima de você, e que só estão fora de sua vista por um tempo. A chuva e as nuvens passarão, seu dia será novamente ensolarado, e a previsão do tempo para a eternidade é de céu azul e um mar de rosas para sempre!

Há muito pelo que ser grato, mesmo em meio à tempestade; e Me louvar pelo bem ajuda a levar a chuva e as nuvens embora. Você pode ser grato se estiver tão por baixo ao ponto de só poder seguir para cima; as coisas só tem como melhorar. Pode estar grato pelas nuvens e a chuva, as provações e as lágrimas que ajudam o seu espírito a crescer.

Pode estar agradecido caso sinta-se uma bagunça, porque assim sabe que só Eu posso fazer qualquer coisa boa através de você. Pode estar grato por em você, na sua carne, não habitar nada de bom, porque então há mais espaço para Eu viver, mexer e operar através de você.[1]

Em tudo dê graças. Louve-Me em meio aos problemas e erros, defeitos e fracassos, suas fraquezas e faltas. Louve-Me pelo Meu amor, cuidado, ajuda, misericórdia, graça e salvação. Ao fazer isto, o céu sombrio vai clarear, a chuva vai parar, e o sol vai despontar, e o Sol da Justiça enviará raios de paz, esperança e força cheios de calor e consolo para você, iluminando o seu dia e o seu caminho!

*

A felicidade do Espírito está muito acima dos prazeres efêmeros que este mundo oferece, porque a felicidade do Espírito sempre estará com você, mesmo durante as noites mais solitárias e os momentos mais sombrios.

A felicidade deste mundo é passageira; ela vem e vai com circunstâncias e o que o cerca, com as coisas que você vê, sente e vive. Mas a minha alegria duradoura vem de saber que sou o seu Salvador e que o amo e velo por você; essas verdades nunca mudam.

Minha alegria eterna é tão constante como o sol. Quando o sol desaparece no horizonte durante a noite, você se preocupa achando que ele foi embora para sempre? Não, sabe que ele ainda está lá, apenas fora de vista por um tempo. A noite vem e você não pode ver o sol, mas nunca duvida de sua existência, ou de que ele vá nascer pela manhã. Minha alegria interminável está sempre presente e é para sempre, como o sol.

Quando a escuridão cair sob o seu espírito e você perder de vista a felicidade, esse é o momento de confiar até despontar a manhã, até você ver e sentir o sol do Meu amor novamente. Nunca duvide. O dia vai raiar.

*

Você não pode fazer o sol brilhar num dia de chuva, mas pode mudar o clima ao seu redor.

A maioria das pessoas sente-se mais feliz e animada em um dia de sol e calor do que num dia tempestuoso. Você pode ser caloroso e encorajar as pessoas ao seu redor com os “raios” ensolarados ou as boas vibrações que envia aos outros. Mas se andar por aí com uma nuvem de problemas e tristeza, provavelmente vai criar um “sistema de pressão” que fará chover, abafará e escurecerá o dia de todos ao seu redor.

Então carregue consigo uma atmosfera calorosa e ensolarada onde quer que vá. Deixe o sol de seu semblante feliz brilhar sobre os outros e alegrá-los. E quando não se sentir feliz—quando estiver sob pressão ou sentindo-se debaixo de uma grande nuvem—clame a Mim para Eu afastar essas nuvens e incidir a luz do Meu amor em seu lugar.

O sol está sempre brilhando onde Eu estou. Sempre tenho raios calorosos suficientes para enviar a você, e quero que os absorva e reflita para os outros. Vamos fazer tempo bom!

*

Se estiver se sentindo para baixo, tente cantar uma canção. Se conseguir cantar em voz alta, então cante em voz alta. Há algo sobre cantar em voz alta, mesmo se não sentir vontade, que ajuda a tirá-lo da fossa. Mas mesmo se as circunstâncias não permitirem que você cante em voz alta, então cante em seu coração, e vou alivia sua carga e os pesos.

*

Celebrai com júbilo ao SENHOR, todas as terras.
Servi ao Senhor com alegria;
E entrai diante dele com canto.
Entrai pelas portas dele com gratidão,
E em seus átrios com louvor;
Louvai-o, e bendizei o seu nome.

Salmo 100:1–2,4

Publicado no Âncora em novembro de 2015.


[1] Romanos 7:18.

Truth in the Story of Christmas

Link
John Dickson

John Dickson is Director of the Centre for Public Christianity, and an Honorary Associate of the Department of Ancient History at Macquarie University (Sydney).
View all resources by John Dickson

There are enough question marks over the Christmas story for dogmatic sceptics to have a field day at this time of year, but the core historical realities are not easily swept away.
Despite the Sceptics, There is Real Truth in the Story of Christmas

It is common at Christmas to hear 'experts' questioning the Gospel accounts. Writers such as Richard Dawkins, Christopher Hitchens, Michel Onfray and Bishop John Shelby Spong make their pronouncements with something approaching glee: there is not a skerrick of evidence outside the Gospel of Luke for a census at the time of Jesus's birth; Matthew's hovering star over Bethlehem is a fiction; and the virgin birth is the neurotic invention of a church trying to distance the Son of God from any association with sex.

Then there are questions about the date of Jesus' supposed birth. December 25 was a pagan festival until it was hijacked, we are told, by a church desperate for relevance. Evidence that the starting point of the Western calendar, AD 1, cannot have been the year of Jesus's nativity helps the sceptics' case, and we are left with the impression that perhaps Jesus never lived at all. Maybe the whole thing is a fable with no more credibility than Santa Claus. And, like that story, thinking adults ought to grow out of it.

But while much of this is factually correct, it is ultimately wrong. Take the absence of corroborating evidence for the Roman census, the visit of foreign Magi or the great star. The sceptics would have us think, if these things really did take place, there would be mention of them in other sources. But scholars of antiquity often note we probably have in our possession less than 1 per cent of the literary works that existed in the first century. Ninety-nine per cent of our evidence is lost.

...we probably have in our possession less than 1 per cent of the literary works that existed in the first century. Ninety-nine per cent of our evidence is lost.

“As every student of ancient history is aware”, Professor Graham Stanton of Cambridge University writes, “it is an elementary error to suppose that the unmentioned did not exist.” With only 1 per cent of the evidence to hand, it is foolhardy to deny something just because it appears in a single source.

As recently as June 2004, a large public pool mentioned only in John's Gospel – and so doubted by some – was uncovered during sewerage works in Jerusalem.

It is true there is no corroborating evidence for the finer details of the Christmas story but it is wrong, and wrong-headed, to turn this into evidence that they are untrue. People are free not to trust what the Gospels report, but this is a choice based on a preference, not an argument arising from evidence.

What, then, of the problems with dating Christmas? It is true December 25 marked the recovery of the Invincible Sun for ancient pagans, and about AD 330 this date was adopted by the Roman church as a celebration of Christ's nativity.

Christianity was fast becoming the dominant faith in this period and so, rather than cancel a happy festival, Christians decided to transpose it into a more appropriate religious key. In any case, when this date was adopted there was no suggestion that Jesus was actually born on December 25, any more than it is now believed all horses are born on August 1.

The year of Jesus' birth is a little more complicated but no more suspicious. According to Matthew and Luke – Gospels written independently – Herod was still alive at the time of Jesus' birth. From firm dates provided by the first century writer Josephus, we know Herod died in early 4 BC. This means Jesus was born some time before that – between 6 BC and 4 BC.

The man who gave us the calendar distinction between BC and AD, an Italian mathematician and archivist named Denis the Little, got the calculation slightly wrong. In AD 525 Pope St John asked Denis to sift through the available sources and propose the most likely anno Domini, or ‘year of the Lord’. He missed the mark by about five years – not bad considering his limited resources.

We now know the exact dates for figures such as Herod, so can more accurately date Jesus' birth.

But none of this should add to the repertoire of reasons to be suspicious about the Jesus story. After all, there is a larger point which seems to be lost on some sceptics.

Historians agree there really was a ‘first Noel’, a date somewhere between 6 BC and 4 BC when a famed teacher and healer named Jesus (soon to be hailed Messiah) was born in humble circumstances. Only an arbitrary kind of scepticism can deny this.

The Virgin Birth, of course, cannot be decided by historical argument. This one involves philosophical assumptions. If you hold that the laws of nature are the only things regulating the universe, then no amount of evidence could convince you that Mary conceived “of the Holy Spirit”.

If, however, like most Australians, you accept there probably is a law-giver behind those natural laws, then such an idea is not philosophically insurmountable. After creating a universe, fashioning another 23 chromosomes would be a walk in the park for the Almighty.

The traditional Christmas story won't be going away. It will continue to be a source of wonder and hope for millions of believers and curious alike.

What the historian can confidently say about this strange claim in Matthew and Luke is that, whatever inspired it, it certainly had nothing to do with an awkwardness about sex. Ancient Judaism, from which the Gospels drew their influence, celebrated sex. The Jews wrote a whole book of the Bible about it (Song of Songs). The curiosity for the historian is that, in a culture comfortable with the idea of‘sacred seed’, the Gospels say Jesus was born without it.

Sceptics will continue to mock. That's their right and preference. But such cynicism is not a natural consequence of a sober examination of the historical realities. The traditional Christmas story won't be going away. It will continue to be a source of wonder and hope for millions of believers and curious alike.

© 2010 Centre for Public Christianity


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Death Is Nothing At All

Written by Henry Scott Holland (27 January 1847 – 17 March 1918) was Regius Professor of Divinity at the University of Oxford




All is well.

While at St Paul’s Cathedral Holland delivered a sermon in May 1910 following the death of King Edward VII, titled Death the King of Terrors, in which he explores the natural but seemingly contradictory responses to death: the fear of the unexplained and the belief in continuity. It is from his discussion of the latter that perhaps his best-known writing, Death is nothing at all, is drawn.

Dennis: To the Christian death is swallowed up in victory because Christ has gotten the victory over death through his resurrection. "Oh, death where is thy sting." Death doesn't have a sting, because Christ has died that we may all have access to everlasting life with him.

Here's Paul's beautiful chapter explaining the meaning of Christ's death and resurrection:


1 Corinthians 15 King James Version (KJV)

15 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4 And that he was buried, and that he rose again the third day according to the scriptures:

5
And that he was seen of Cephas, then of the twelve:

6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7 After that, he was seen of James; then of all the apostles.

8 And last of all he was seen of me also, as of one born out of due time.

9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

11 Therefore whether it were I or they, so we preach, and so ye believed.

12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13 But if there be no resurrection of the dead, then is Christ not risen:

14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16 For if the dead rise not, then is not Christ raised:

17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

18 Then they also which are fallen asleep in Christ are perished.

19 If in this life only we have hope in Christ, we are of all men most miserable.

20 But now is Christ risen from the dead, and become the first-fruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.


22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

25 For he must reign, till he hath put all enemies under his feet.

26 The last enemy that shall be destroyed is death.

27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

30 And why stand we in jeopardy every hour?

31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

33 Be not deceived: evil communications corrupt good manners.

34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

35 But some man will say, How are the dead raised up? and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38 But God giveth it a body as it hath pleased him, and to every seed his own body.

39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

47 The first man is of the earth, earthy; the second man is the Lord from heaven.

48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53 For this corruptible must put on incorruption, and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Friday, December 11, 2015

The IMF Just Entered The Cold War, Forgives Ukraine's Debt To Russia

Submitted by Tyler Durden on 12/09/2015 21:49 -0500

Link
Authored by Michael Hudson, originally posted by The Saker, author of The Essential Saker: from the trenches of the emerging multipolar world,

On December 8, the IMF’s Chief Spokesman Gerry Rice sent a note saying:

“The IMF’s Executive Board met today and agreed to change the current policy on non-toleration of arrears to official creditors. We will provide details on the scope and rationale for this policy change in the next day or so.”

Since 1947 when it really started operations, the World Bank has acted as a branch of the U.S. Defense Department, from its first major chairman John J. McCloy through Robert McNamara to Robert Zoellick and neocon Paul Wolfowitz. From the outset, it has promoted U.S. exports – especially farm exports – by steering Third World countries to produce plantation crops rather than feeding their own populations. (They are to import U.S. grain.) But it has felt obliged to wrap its U.S. export promotion and support for the dollar area in an ostensibly internationalist rhetoric, as if what’s good for the United States is good for the world.

The IMF has now been drawn into the U.S. Cold War orbit. On Tuesday it made a radical decision to dismantle the condition that had integrated the global financial system for the past half century. In the past, it has been able to take the lead in organizing bailout packages for governments by getting other creditor nations – headed by the United States, Germany and Japan – to participate. The creditor leverage that the IMF has used is that if a nation is in financial arrears to any government, it cannot qualify for an IMF loan – and hence, for packages involving other governments.

This has been the system by which the dollarized global financial system has worked for half a century. The beneficiaries have been creditors in US dollars.

But on Tuesday, the IMF joined the New Cold War. It has been lending money to Ukraine despite the Fund’s rules blocking it from lending to countries with no visible chance of paying (the “No More Argentinas” rule from 2001). When IMF head Christine Lagarde made the last IMF loan to Ukraine in the spring, she expressed the hope that there would be peace. But President Porochenko immediately announced that he would use the proceeds to step up his nation’s civil war with the Russian-speaking population in the East – the Donbass.

That is the region where most IMF exports have been made – mainly to Russia. This market is now lost for the foreseeable future. It may be a long break, because the country is run by the U.S.-backed junta put in place after the right-wing coup of winter 2014. Ukraine has refused to pay not only private-sector bondholders, but the Russian Government as well.

This should have blocked Ukraine from receiving further IMF aid. Refusal to pay for Ukrainian military belligerence in its New Cold War against Russia would have been a major step forcing peace, and also forcing a clean-up of the country’s endemic corruption.

Instead, the IMF is backing Ukrainian policy, its kleptocracy and its Right Sector leading the attacks that recently cut off Crimea’s electricity. The only condition on which the IMF insists is continued austerity. Ukraine’s currency, the hryvnia, has fallen by a third this years, pensions have been slashed (largely as a result of being inflated away), while corruption continues unabated.

Despite this the IMF announced its intention to extend new loans to finance Ukraine’s dependency and payoffs to the oligarchs who are in control of its parliament and justice departments to block any real cleanup of corruption.

For over half a year there was a semi-public discussion with U.S. Treasury advisors and Cold Warriors about how to stiff Russia on the $3 billion owed by Ukraine to Russia’s Sovereign Wealth Fund. There was some talk of declaring this an “odious debt,” but it was decided that this ploy might backfire against U.S. supported dictatorships.

In the end, the IMF simply lent Ukraine the money.

By doing so, it announced its new policy: “We only enforce debts owed in US dollars to US allies.” This means that what was simmering as a Cold War against Russia has now turned into a full-blown division of the world into the Dollar Bloc (with its satellite Euro and other pro-U.S. currencies) and the BRICS or other countries not in the U.S. financial and military orbit.

What should Russia do? For that matter, what should China and other BRICS countries do? The IMF and U.S. neocons have sent the world a message: you don’t have to honor debts to countries outside of the dollar area and its satellites.

Why then should these non-dollarized countries remain in the IMF – or the World Bank, for that matter. The IMF move effectively splits the global system in half,between the BRICS and the US-European neoliberalized financial system.

Should Russia withdraw from the IMF? Should other countries?

The mirror-image response would be for the new Asian Development Bank to announce that countries that joined the ruble-yuan area did not have to pay US dollar or euro-denominated debts. That is implicitly where the IMF’s break is leading.

In praise of slowness: why being slow and deliberate wins in a world obsessed with speed

Xiao Xu, Bit of News, December 8, 2015

People are born and married, and live and die, in the midst of an uproar so frantic that you would think they would go mad of it.–William Dean Howells, 1907

“These days, even instant gratification takes too long,” Carl Honoré joked to a roomful of TEDTalk audiences.

Honoré is the author of In Praise of Slowness, a book that tries to bring back the artful style of “slowness” in our cult of speed. Honoré examines how we can channel our minds to a more productive path when confronted with information overload.

In his book, Honoré writes: Remember who won the race between the tortoise and the hare. As we hurry through life, cramming more into every hour, we are stretching ourselves to the breaking point.

We complain about the lack of time, yet we constantly seek stimulations that detract us from our main goals. When we live in an age where a diverse palette of stimulations lure us–“media-drenched, data-rich, channel-surfing, computer-gaming age”–it becomes a chore to focus on anything longer than 30 seconds. There’s something unsettling about the constant craving for the new without any regard for the things we already have.

I’m personally guilty of this too. In the time it took for me to draft this article, I got up to boil a pot of coffee, watched an episode of Friends, made an omelette, and cleaned my room twice. So many things to do, in so little time!

While he encourages us to slow down, Honoré says the book isn’t a “declaration of war against speed”. He concedes that technology has made our life more convenient–“Who wants to live without the Internet or jet travel?” The problem comes when speed and stimulation become addictions, and when a society of improving conveniences becomes one of “turbo-capitalism”:

“The problem is that our love of speed, our obsession with doing more and more in less and less time, has gone too far,” Honoré writes, “it has turned into an addiction, a kind of idolatry.”

This idea is encapsulated by the timeless truism: everything in moderation. It’s fine to rush when it makes sense, but don’t forget that the unconditional worship of “faster is better” often makes us forget that there’s a price to pay.

No time for that novel you got at Christmas? Learn to speed-read. Diet not working? Try liposuction. Too busy to cook? Buy a microwave. And yet some things cannot, should not, be sped up. They take time; they need slowness. When you accelerate things that should not be accelerated, when you forget how to slow down, there is a price to pay.

Honoré writes that when we rush through our days, we not only fail to connect with new ideas, we fail to connect with people around us. “Inevitably, a life of hurry can become superficial when we rush,” says Honoré, “we skim the surface, and fail to make real connections with the world or other people.”

“All the things that bind us together and make life worth living–community, family, friendship–thrive on the one thing we never have enough of: time.”

Mohatma Gandhi echoed the sentiment six decades earlier: “There is more to life than increasing its speed.”

A life of fast and furious can also damage children, who most of all need time to play and mess around in a creation fashion.

Living like high-powered grown-ups leaves little time for the stuff that childhood is all about: messing around with friends, playing without adult supervision, daydreaming. It also takes a toll on health, since kids are even less able to cope with the sleep deprivation and stress that are the price of living hurried, hectic lives.

Psychologists who specialize in treating adolescents for anxiety now find their waiting rooms packed with children as young as five suffering from upset stomachs, headaches, insomnia, depression and eating disorders. In many industrial countries, teenage suicides are on the rise. And no wonder, given the burden many face at school.

So what are we supposed to do? Do we just throw our hands up and give up all the technology that make our lives faster and infinitely more convenient? Not so, says Honoré. The key is to enjoy the fast conveniences of modern life, but slow down occasionally to do things you enjoy:

Despite what some critics say, the Slow movement is not about doing everything at a snail’s pace. On the contrary, the movement is made up of people like you and me, people who want to live better in a fast-paced, modern world. That is why the Slow philosophy can be summed up in a single word: balance. Be fast when it makes sense to be fast, and be slow when slowness is called for. Seek to live at what musicians call the tempo giusto–the right speed.

In a way, the Slow movement ties nicely together with being mindful, which has surprising benefits such as improving your decision-making skills, decreasing high blood pressure, and making you more attractive. “Slowing down” is really another way of giving your complete and sincere attention to current moment. Focus on the now to the point that you enjoy every bit of time. Life is incredibly short, and some want to rush through it, thinking it allows them to accomplish more and more. But they have it backwards: when life is limited, take the time to slow down and enjoy what you’re doing. After all, this is all the time that you get.

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