Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Tuesday, April 10, 2012

Divine Healing: In Conclusion

Chapter 7

Follow the Examples

Each of the healing evangelists that I researched wrote or spoke about how Jesus went about His healing ministry, and gave examples of the methods He used. All these evangelists seem to use these same methods to some extent, though they aren’t locked into doing it the same way all the time. While they generally may lay hands on or touch the people they are praying for, they don’t always do so. Many will anoint the sick with oil, but not always. One thing they always do is pray, claiming God’s Word for healing and telling the sickness to leave.

Following are scriptures which show the different actions of Jesus and the early disciples when healing those in need.

When giving the disciples the Great Commission to go into all the world and preach the Gospel, Jesus also said that these signs will follow those who believe: “They will lay their hands on the sick, and they will recover.”[1] Throughout the Gospels, there are numerous examples of Jesus using touch in healing.

Jesus stretched out His hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed.[2]

When the crowd had been put outside, He went in and took her by the hand, and the girl arose.[3]

Jesus in pity touched their eyes, and immediately they recovered their sight and followed Him.[4]

Taking her by the hand, He said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement.[5]

Now when the sun was setting, all those who had any who were sick with various diseases brought them to Him, and He laid his hands on every one of them and healed them.[6]

Then He came up and touched the bier, and the bearers stood still. And He said, “Young man, I say to you, arise.” And the dead man sat up and began to speak, and Jesus gave him to his mother.[7]

There are other instances mentioned of Jesus touching those whom He healed.[8]

The apostles also used touch in their healing of others.

[Peter] took him by the right hand and raised him up, and immediately his feet and ankles were made strong.[9]

Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight.[10]


Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.”[11]

It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him healed him.[12]

Often people would touch Jesus and be healed.

When the men of that place recognized Him, they sent around to all that region and brought to Him all who were sick and implored Him that they might only touch the fringe of His garment. And as many as touched it were made well.[13]

She had heard the reports about Jesus and came up behind Him in the crowd and touched His garment. For she said, “If I touch even His garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease.[14]

Wherever He came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored Him that they might touch even the fringe of His garment. And as many as touched it were made well.[15]

All the crowd sought to touch Him, for power came out from Him and healed them all.[16]

As the above verses show, touch can play a role in healing. Don Dunkerley says the following about touch in healing:

When I invite those who have received a healing touch from Jesus to testify, they speak of having felt heat or power flowing through their bodies when I touched them. They speak of fever leaving, pain going, lame limbs getting new strength, eyesight improving. And most of them tie the instant of healing to the moment of my touch.


These times of healing prayer usually follow the sermon and Gospel invitation. Many of those healed have just received Christ. Some may have come for the healing prayer and obtained salvation while they waited.


As I listen to these testimonies, I realize that the Lord uses my touch for healing, even though He is perfectly capable of healing if I only pray and do not touch. I can also tell from the testimonies that these persons were strengthened in faith to believe that Jesus would touch them by the simple fact that I was touching them in His name. Faith, as well as my touch, was an element in their healing.[17]


Another example we can follow is using oil for anointing when we pray.

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up.[18]

They cast out many demons and anointed with oil many who were sick and healed them.[19]

There were times when Jesus healed in public, and other times when He took the person aside to a private place to heal them.

They brought to Him a man who was deaf and had a speech impediment, and they begged Him to lay His hand on him. And taking him aside from the crowd privately, He put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, He sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly.[20]

He took the blind man by the hand and led him out of the village, and when He had spit on his eyes and laid His hands on him, He asked him, “Do you see anything?” And he looked up and said, “I see men, but they look like trees, walking.” Then Jesus laid His hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly.[21]

Sometimes when Jesus would heal, He would instruct the person to take some sort of action.


Then He said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.[22]


Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight.[23]


When He had said these things, He cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”[24]



The Greatest of These Is Love

In addition to healing being a platform for sharing the Gospel, one of the main motivations for praying for people is compassion. Jesus had compassion and sympathy for the suffering of others, and He did something about it.

When He went ashore He saw a great crowd, and He had compassion on them and healed their sick.[25]

Then Jesus called His disciples to Him and said, “I have compassion on the crowd because they have been with Me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” … He took the seven loaves and the fish, and having given thanks He broke them and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied.[26]

As He drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, He had compassion on her and said to her, “Do not weep.” Then He came up and touched the bier, and the bearers stood still. And He said, “Young man, I say to you, arise.”[27]

A leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, “If You are willing, You can make me clean.” Moved with compassion, Jesus stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” Immediately the leprosy left him and he was cleansed.[28]

Compassion can be seen as love in action. Jesus leaving the halls of heaven to live among us was a manifestation of God’s love for mankind. God is compassionate. Jesus reflected the compassion and love of God through His actions. We are filled with the Holy Spirit, meaning the Spirit of God dwells within us, and thus we too should be moved to action by compassion and love.

The Holy Spirit, who dwells in us, has made available spiritual gifts, one of which is healing. The apostle Paul wrote about the gifts of the Holy Spirit in 1 Corinthians 12. He states:

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as He wills.[29]

After speaking about these gifts, he says:

I will show you a still more excellent way. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.[30]

Paul strongly makes the point that if we have the gifts of the Spirit and can do all kinds of wonderful things because of these gifts, we must do them in love, as without love we are nothing.

The motivation for healing as a ministry, just as for the mission in general, is love—love for the searching, for the needy, for the infirm. It’s a manifestation of the compassion which Jesus showed through His example. As Paul says, love is patient and kind; love does not envy or boast; it is not arrogant or rude.[31] No matter what your theology or methodology regarding healing, ministering to people must be done with love.

It is wrong to say and do things which make people who don’t get healed feel condemned about it. It’s unkind and unloving to tell people who are suffering that they or their faith has failed, and that’s why they aren’t getting healed, or to tell the parents of a sick child that it’s their fault the child isn’t getting healed. Those who do so may feel they are trying to help, and perhaps they are full of zeal in regard to healing, but it’s important to temper zeal with love and compassion—to put yourself in the position of the sick person, or those grieving their loss, and act in a loving manner by showing sympathy. Love is the key when working with the infirm and with their loved ones.


Closing Thoughts

Reading the books on healing, listening to the audio and video classes, and studying the theology of healing has caused Maria and me to become much more aware of the good fruit and the lives helped and reached through ministries of healing in evangelism. Those who minister healing have a wonderful tool in their arsenal for showing the power of God and the love of Christ.

Those who pray for others’ healing can be conduits of the Lord’s healing power and can make a huge difference in the lives of others.

These articles have barely skimmed the surface when it comes to using healing as a witness, but our hope is that in reading them, your faith will be increased to pray for others as part of your witness, as the Lord leads you. Those of you who feel called to develop a ministry of evangelism through healing might want to go over some of the material that we studied. The names of the books, audios, and videos used in these articles are in the introduction. You also may want to do further research about healing.

In each of the books and the classes, there may be some things that you will not agree with, which was definitely the case for us. However, they each teach the basics of healing, give many how-to tips on the practical aspects, and can help to increase your faith that God can use you as a vehicle of His healing when ministering to others.

As Christians, we’ve all been given the power to pray for the sick, as evidenced by the words of Jesus, His commands to His disciples to pray for the sick, His personal example, and the example of the early disciples. We can all pray for those who are sick, and when we do, we can be the means by which God brings them healing. It takes faith to step out and pray for others, especially in a witnessing situation where you don’t know the person. It may be awkward, it could be embarrassing, but in doing so, the opportunity is given to someone to be touched by God. Many people would be happy to have someone pray for their healing, whether they are believers or not. When we pray for someone’s healing, we provide an opening for His love and power to be manifested to an individual.

His Word is clear—healing is available! He’s given us as believers power to heal. He’s sent us as disciples to preach the Gospel and heal the sick. The Holy Spirit, who dwells within us, has made the gift of healing available to us. When we pray for the sick, they will be healed in accordance with God’s will. No matter what method we use, God’s Spirit can use us as vehicles for His healing if we will take the step to pray for others. What a wonderful gift! What an opportunity to make a difference in the lives of others! What a tremendous vehicle for showing someone the love of Jesus, God’s compassion!

We may not know all the theological ins and outs, we may not know every method available, we may not completely understand why some people are healed and others aren’t, but what we do know is that the power of healing is available to us, as Christians, to help in ministering to others and leading them to salvation.

May God’s love and compassion motivate us to use all the means at our disposal, including the power of healing, to fulfill our mission of bringing Jesus into the lives of others.

[1] He said to them, “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover” (Mark 16:15–18 ESV).

[2] Matthew 8:3 ESV.

[3] Matthew 9:25 ESV.

[4] Matthew 20:34 ESV.

[5] Mark 5:41–42 ESV.

[6] Luke 4:40 ESV.

[7] Luke 7:14–15 ESV.

[8] Other verses on Jesus touching those He healed are:

He touched her hand, and the fever left her, and she rose and began to serve Him (Matthew 8:15 ESV).

Then He touched their eyes, saying, “According to your faith be it done to you.” And their eyes were opened (Matthew 9:29–30 ESV).

Jesus took him by the hand and lifted him up, and he arose (Mark 9:27 ESV).

He laid His hands on her, and immediately she was made straight, and she glorified God (Luke 13:13 ESV).

[9] Acts 3:7 ESV.

[10] Acts 9:17–18 ESV.

[11] Acts 20:10 ESV.

[12] Acts 28:8 ESV.

[13] Matthew 14:35–36 ESV.

[14] Mark 5:27–29 ESV.

[15] Mark 6:56 ESV.

[16] Luke 6:19 ESV.

[17] HE 141.

[18] James 5:14–15 ESV.

[19] Mark 6:13 ESV.

[20] Mark 7:32–35 ESV.

[21] Mark 8:23–25 ESV.

[22] Matthew 12:13 ESV.

[23] Mark 10:52 ESV.

[24] John 11:43–44 ESV.

[25] Matthew 14:14 ESV.

[26] Matthew 15:32, 36–37 ESV.

[27] Luke 7:12–14 ESV.

[28] Mark 1:40–42 NAU.

[29] 1 Corinthians 12:4–11 ESV.

[30] 1 Corinthians 12:31–13:2 ESV.

[31] 1 Corinthians 13:4–5 ESV.

Easter-Renewal, Regeneration, Recreation

By Peter Amsterdam

Easter is the day on which Christians celebrate the most significant event in human history—the resurrection from the dead of the crucified God-man, Jesus Christ. It’s an event that forever changed the course of humanity! That day was the first day of God’s new creation. Let me explain.

God created all things, including man, and when He was finished He looked at all He had made and it was “very good.”[1] His original very good creation was changed, however, with the entrance of sin. Once Adam chose to go against God’s will, sin entered God’s created world and sickness, decay, and death were introduced to humanity. From that time forward, people would return to the dust from which they were taken.[2] Adam, the first man, brought sin and death into the world, and God’s creation has suffered sin’s effects ever since.

Fast-forward to the time of Jesus’ life on earth. God the Son, the Word of God, entered humanity as a child born of Mary and of God, without a human father.[3] He was fully God and fully man, the God-man.[4] His mission was to defeat the sin and death which had entered humanity through Adam. He lived a sinless life, was condemned and executed as a criminal, and was buried in a tomb. Three days later, He rose from the dead! He was resurrected!

His resurrection was the first phase of God’s new creation. Jesus’ body was changed and was no longer under the effects of the first creation—the effects of sin and death. God created a new kind of human existence—a human body which was raised from the dead and transformed by the power of God into a body that is no longer affected by death, decay, and corruption. Nothing like this had ever happened in human history! And it will happen again for all of those who believe in Jesus, as believers will be resurrected with their new bodies at the time of Christ’s return (or changed in the twinkling of an eye if they are alive at the time of His return). This will mark the second phase of the new creation.

We know that Christ, being raised from the dead, will never die again; death no longer has dominion over Him.[5]

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.[6]

The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.[7]

Jesus’ resurrected body no longer suffered from the torture He had undergone—His back having been torn to shreds from the whipping, His head bloodied by the crown of thorns, His hands and feet and side pierced. He was no longer battered, nor was He exhausted from all He had endured days earlier, but He was alive and vibrant.

His risen body wasn’t a spirit; it was physical, made of flesh and bones, which His disciples touched. He taught them,[8] He walked with them,[9] He cooked for them,[10] and ate with them.[11] He was once together with 500 of them at one time.[12] After 40 days,[13] He ascended bodily into heaven,[14] where He in His new body sits at the right hand of God.[15]

[The disciples] were startled and frightened and thought they saw a spirit. And He said to them, “Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself. Touch Me, and see. For a spirit does not have flesh and bones as you see that I have.”[16]

As Christians and as part of God’s new creation, we can look forward to the time when, upon Christ’s return, He will raise our bodies from the dead! We will receive resurrected bodies like His. The apostle Paul speaks about our bodies raised from death in terms of a seed that is planted, and from that seed the more complete plant grows. The plant is a continuation of the seed, but is different from the seed. He goes on to explain that these new bodies will be imperishable, raised in glory and in power as spiritual bodies. Being imperishable means no aging, sickness, or weariness; we will have bodies that remain forever young and healthy. Our bodies will not have the weaknesses they have now, but will have the full power the human body was meant to have. They won’t be affected by sin and fallen human nature as the natural body is today, but will be fully yielded to and guided by the Holy Spirit as a spiritual body. As one author wrote: In these resurrection bodies we will clearly see humanity as God intended it to be.[17]

Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body, by the power that enables Him even to subject all things to Himself.[18]

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is.[19]

Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as He has chosen, and to each kind of seed its own body.[20]

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. … Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.[21]

God’s new creation will not end with the resurrecting of our bodies, but will continue on beyond that. The third phase will involve all of creation being renewed as well. When Adam sinned, God cursed the ground. The world was no longer the sublime place God made it to be. Sin changed that. But as a result of Christ’s death and resurrection, His victory over sin and death, God will renew the entire world.

The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.[22]

Behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind.[23]

According to His promise we are waiting for new heavens and a new earth in which righteousness dwells.[24]

I saw a new heaven and a new earth, for the first heaven and the first earth had passed away[25]

When Jesus died on the cross as an executed criminal, in the eyes of the Jewish people this made Him a failed Messiah, as He had promised the kingdom and didn’t come through. But three days later, when He rose from the dead, that picture changed completely. The truth of His messiahship was evident to those who would accept it. He completed His mission by taking our sins upon Himself and thus reconciling us to God. This mission required His death, but once it was completed, God raised Him from the dead, and in doing so showed the world His approval of what Jesus had done.

Being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted Him and bestowed on Him the name that is above every name.[26]

After 40 more days on earth, Jesus ascended into heaven, and ten days later a new dynamic was sent into the world—the Holy Spirit. Prior to this time, the Holy Spirit was present and was manifested at times, such as at creation,[27] as well as when empowering certain people to prophesy,[28] or with extraordinary skills[29] or leadership abilities.[30] However, the Spirit wasn’t available to all of God’s children.[31]

After Jesus’ ascension, He sent “the promise of the Father,” which was the Holy Spirit, to dwell in believers in fulfillment of the prophecy in the book of Joel.

Behold, I am sending the promise of My Father upon you. But stay in the city until you are clothed with power from on high.[32]

While staying with [the disciples], He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, “you heard from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”[33]

This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing.[34]

It shall come to pass afterward, that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out My Spirit.[35]

When people receive Jesus as their savior, they enter into the new creation, and this makes it possible for the Spirit of God to dwell within them. The work of the Holy Spirit in the lives of believers is a continuation of the first phase of the new creation that began with Jesus’ resurrection. The effect of salvation and the Holy Spirit dwelling in humanity is expressed as new birth, renewal, and regeneration in the lives of believers. The new birth refers to being born of the spirit as contrasted to being born of the flesh. Renewal is a renovation, a complete change in the believer for the better. Regeneration is the production of a new life consecrated to God, a radical change of mind.[36]

Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself.”[37]


Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[38]

When the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior.[39]

Jesus resurrecting and ascending into heaven, His sending the Holy Spirit to dwell within believers, was the first phase of the new creation, with the second phase to come at Christ’s return, and the third phase being the new heaven and the new earth.

I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God.”[40]

As part of the new creation, God’s Spirit is regularly renewing us, changing us, helping us to put on the mind of Christ, as we develop and reflect some of God’s characteristics by growing in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. As we allow the Holy Spirit to guide us, we continually grow and mature in our spiritual lives; we are renewed and become more Christlike. This is part of the new creation process within us, as we are gradually transformed by the Spirit.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct Him?” But we have the mind of Christ.[41]

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.[42]

The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.[43]

The original creation was altered due to Adam’s disobedience. Through him, sin and death and all of their consequences have affected mankind and the world as we know it. Through Jesus’ obedience, through His death and His resurrection, both we and creation are ultimately redeemed; the process of the new creation has begun and will culminate in the new heaven and the new earth.—And you are part of it!

The creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.[44]

For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under his feet. The last enemy to be destroyed is death.[45]

Celebrating the resurrection of Jesus is celebrating the newness of life. Easter is a celebration of one of the major tenets of our faith; it’s a celebration of the ongoing process of God’s new creation, as we await its culmination.

Just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.[46]


If Christ has not been raised, then our preaching is in vain and your faith is in vain ... And if Christ has not been raised, your faith is futile and you are still in your sins … But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead.[47]

We have so much to celebrate!—That we live today with God the Holy Spirit dwelling in us and helping, guiding, and renewing us; that we are part of His new creation; that we will live eternally in our new bodies, with perfect health and no effects of aging, with no sickness or disease; and that we have the honor and privilege of sharing this wonderful news with others. For this is the good news of the Gospel: the love that God has for each individual, the offer of everlasting life, of resurrection from the dead, of being a new creature in Christ Jesus today and a part of the overall new creation for eternity.

Our commission is to invite as many as we can to become a new creation, to usher them through the door of salvation, bringing them into a wonderful new world now, and an eternity of happiness in the future. As invitation bearers who go through the highways and hedges of life, may we be motivated by the beauty of God’s gift through Jesus to share it and its blessings with all we can. Happy Easter!

[1] God saw everything that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Genesis 1:31 ESV.

[2] By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. Genesis 3:19 ESV.

[3] Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. Matthew 1:18 ESV.

The angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.” Luke 1:35 ESV.

[4] See the following articles in The Heart of It All series: The God-Man, Part 1, The God-Man, Part 2.

[5] Romans 6:9 ESV.

[6] 1 Corinthians 15:51–52 ESV.

[7] 1 Thessalonians 4:16–17 ESV.

[8] Beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself. Luke 24:27 ESV.

[9] Two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. Luke 24:13–15 ESV.

[10] When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask Him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. John 21:9–13 ESV.

[11] While they still disbelieved for joy and were marveling, He said to them, “Have you anything here to eat?” They gave Him a piece of broiled fish, and He took it and ate before them. Luke 24:41–43 ESV.

[12] He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 1 Corinthians 15:6 ESV.

[13] He presented Himself alive to them after His suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. Acts 1:3 ESV.

[14] As they were looking on, He was lifted up, and a cloud took Him out of their sight. And while they were gazing into heaven as He went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.” Acts 1:9–11 ESV.

[15]The Lord Jesus, after He had spoken to them, was taken up into heaven and sat down at the right hand of God. Mark 16:19 ESV.

This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. Acts 2:32–33 ESV.

[16] Luke 24:37–39 ESV.

[17] Wayne Grudem, Systematic Theology, p. 832.

[18] Philippians 3:20–21 ESV.

[19] 1 John 3:2 ESV.

[20] 1 Corinthians 15:35–38 ESV.

[21] 1 Corinthians 15:42–44, 49 ESV.

[22] Romans 8:21 ESV.

[23] Isaiah 65:17 ESV.

[24] 2 Peter 3:13 ESV.

[25] Revelation 21:1 ESV.

[26] Philippians 2:8–9 ESV.

[27] The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. Genesis 1:2 ESV.

[28] The Lord came down in the cloud and spoke to [Moses], and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. Numbers 11:25 ESV.

[29] I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft. Exodus 31:2–5 ESV.

[30] Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the Lord had commanded Moses. Deuteronomy 34:9 ESV.

Samuel took the horn of oil and anointed [David] in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. 1 Samuel 16:13 ESV.

[31] A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” But Moses said to him, “Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put His Spirit on them!” Numbers 11:27–29 ESV.

[32] Luke 24:49 ESV.

[33] Acts 1:4–5 ESV.

[34] Acts 2:32–33 ESV.

[35] Joel 2:28–29 ESV.

[36] Strong's definition of the Greek word paliggenesia: regeneration.

[37] Acts 2:38–39 ESV.

[38] John 3:5–6 ESV.

[39] Titus 3:4–6 ESV.

[40] Revelation 21:1–3 ESV.

[41] 1 Corinthians 2:14–16 ESV.

[42] Galatians 5:22–23 ESV.

[43] 2 Corinthians 3:17–18 ESV.

[44] Romans 8:19–23 ESV.

[45] 1 Corinthians 15:22–26 ESV.

[46] Romans 6:4 ESV.

[47] 1 Corinthians 15:14, 17, 20–21 ESV.

Wednesday, April 4, 2012

Harvard Law Professor Accepts Jesus As God!

KANSAS CITY, Mo.(from Tommy´s Window)

—Midwestern Baptist Theological Seminary students were addressed as the“ladies and gentlemen of the jury” as Michael Whitehead provided evidence for the resurrection of Jesus. Whitehead, interim president of Midwestern Baptist Theological Seminary, has practiced law in Kansas City, Mo., for 25 years.

Before making his case, Whitehead explained how Harvard law professor Simon Greenleaf came to the realization in the mid-1800s that the resurrection of Jesus is true. Greenleaf, who authored a three-volume treatise on the law of evidence, was one of the foremost lawyers of the century. As an agnostic, he saw no credible evidence that there is a God until he was challenged by students to apply the rules of evidence to the death, burial and resurrection of Jesus. Greenleaf took the dare, and set out to prove the simple premise that “dead men stay dead.”

To demonstrate how Greenleaf came to his conclusion, Whitehead asked his audience to act as the jury and to treat the gospel accounts as eyewitness testimony given by deposition in a courtroom on the legal issue: “What happened to the dead body of Jesus?” Whitehead explained that the rules of evidence allow deposition testimony, even of dead witnesses, as well as “ancient documents more than 20 years old” under exceptions to the hearsay rule.

Calling his “first witness,” referring to John 19:38–42, Whitehead noted the “preparations” of the body of Jesus. The passage outlines the burial custom of the Jews — strips of linen were wrapped around the body interwoven, in this case, with 100 pounds of spices. Basically, Jesus’ body was in a 100-pound body cast, Whitehead said. The next witness was Matthew, who stated in chapter 27,verse 60, of his deposition that Jesus was buried in a borrowed tomb sealed with “a great stone.”
Whitehead quoted lawyer-engineer J. Frank Morrison that the rock may have weighed one and a half to two tons. These were the “protections” given to the body of Jesus, Whitehead noted. Continuing his deposition in verses 62–66, Matthew said highly trained Roman guards guarded the tomb and the seal of Rome was affixed to the stone. The death penalty was certain for any trespasser and for the guard unit if the seal were ever broken. Yet, in spite of the preparations, the protections and the precautions, the facts in evidence are that the stone was rolled far away from the entrance on the Sunday morning, and the body was gone. So, Whitehead asked, “What happened to the body?”

The first theory ever offered was labeled by Whitehead as “the body snatchers theory,” that the friends of Jesus must have stolen the body. In fact, in Matthew’s “deposition” it was cited that the guards later testified that “while they were asleep” the disciples stole the body. Whitehead called the guards’ story “bought and paid for testimony” because it is “self-impeaching.” The guards said they were asleep, so how could they have known what happened? Also it’s unlikely they would
have been asleep, because if that were true it meant they failed at the guard and would die.

A second theory was called the “swoon theory,” made popular by the book, The Passover Plot. The theory, as recapped by Whitehead, holds that maybe Jesus didn’t really die but was drugged so He would look dead. He was put in the tomb, where the cool air revived Him. He then escaped from the tomb and was mistaken for a risen Savior.
But, Whitehead asked, what about the testimony in John 19:33–34 that Jesus was pierced in the side with a spear, and that blood and water flowed out? Modern physiologists know this is proof of death, Whitehead said, adding that the Roman guards were professional executioners who knew death, and Jesus was dead.
Beyond this, the swoon theory ignores the other facts in evidence regarding the 100-pound body cast left behind on the slab, the two-ton boulder, and the sentries guarding the tomb and the Roman seal with their lives, Whitehead said.

The resurrection theory, based on the disciples’ testimonies, is the only one that fits all the facts and evidence, Whitehead said.

The disciples died martyrs’ deaths to attest to their testimony that Jesus was alive again on Sunday and was seen for 40 days thereafter, Whitehead said. Jesus said He did it because He is God, dying for man’s sin, offering resurrection life eternally for all who will receive Him, Whitehead recounted.

When Greenleaf realized that the evidence proves Jesus is God, he received Christ as his Savior and Lord and it changed his life, Whitehead said. “If Jesus was alive again in 33 A.D.,” Whitehead concluded,“He’s alive today because He is God. You can receive Him by repentance and faith. That will change your life, and that is the message of Easter.”

Tuesday, April 3, 2012

Divine Healing: Where Healings Evangelists Disagree

Chapter 6 by Peter Amsterdam

While those involved in healing ministries agree on many fundamental points, one point on which there is some divergence is their interpretation of why God does or doesn’t heal each person who is prayed for.

The healing evangelists and theologians whose material we studied on the topic of healing—with the exception of Curry Blake—all believe that while God heals, one should not expect that every time you pray for people they will be healed instantly, or in some cases even in this life.

Curry Blake teaches that the person who prays is the one responsible to have the faith for the healing, and if the person isn’t healed, then the fault lies with the person praying. He teaches this to those who are participating in or are entering into the ministry of healing. I don’t think that he’s making an across-the-board statement that, for example, if Christian parents (who aren’t involved in a healing ministry) are praying for their sick child and the child doesn’t get well, or even dies, it’s the parents’ fault for not having enough faith.

There are others (none of whom I have quoted in this series) who believe that if someone is prayed for and doesn’t recover, then the fault lies with the sick person for not having enough faith. Some also believe that in a case where a child of Christian parents dies, the parents or others who prayed are responsible for not having enough faith.

John and Sonja Decker, Don Dunkerley, as well as various theologians whose work I studied, and many other Christian teachers, all believe that God miraculously heals, but that He doesn’t heal every time; that there are times when He chooses not to do so for reasons that are His. They explain that God is sovereign, that He has His reasons for what He does and allows, and that those reasons are often beyond our comprehension.

They also comment that it’s unfair and cruel for people to blame a parent for not having enough faith for a child’s healing. It’s very interesting that both Curry Blake and Don Dunkerley had a child who died, and that this loss was instrumental in starting them off in their healing ministries.

Curry Blake teaches that God won’t fail His Word, and that when you pray for someone’s healing, God will heal, and if He doesn’t, there is something wrong—not with God, but with the faith of the person praying. He says:

So if you don’t get anything else, just get perseverance, get that tenacity, get that grit to just dig in and go, “The Bible says this [that if you pray for the sick, they will be healed], and it will be this no matter what.” And you just keep on plowing through. If anything gets in your way, if you ever hear a “no,” it’s the Devil. Do you understand? Because God won’t say “no,” because all the promises are in Christ yea, and in Him, Amen. So if you hear a “no,” it’s not Jesus, it’s not God, because they say the same thing. It’s a devil. So just refuse to take it. And when you do, you watch what happens.[1]

Jesus was not just saying, “I will do it.” He was saying, “I will always do it because it is My intense desire and longing to act on My nature, which is to deliver.”[2]

I do not believe in “hindrances,” as used by most Christians. It usually goes along with … “God won’t heal you until …” There is no reason why God won’t heal you. God is not the one holding back your healing. Even the Devil can’t hold back your healing any more than he could hold back your salvation once you decided to get saved. The only way the Devil can hold back your healing is by convincing you that you are not healed and that God has a reason for not healing you. We usually call these reasons “sacred cows,” because they are the traditions of man (and the doctrines of devils) that must be destroyed.[3]

It’s kind of like this: When they get healed, give glory to God. If they don’t get healed, it’s your fault. That’s a pretty good deal on God’s end, but that’s kind of what you have to think about, and then you have to realize what’s going on.[4]

Your Commander in Chief has given you everything you need to win, and any time you don’t win, it’s because you failed to use a tool or a weapon that He has provided. Simple as that.[5]

John and Sonja Decker have a different point of view:

The truth is, the Lord has provided a means by which His body, working with the Holy Spirit, can facilitate healing in those coming to Him in faith. He is not only able to heal us, He is willing. We contend in prayer with the best understanding and leading we have, and leave the rest in the hands of a gracious and loving Lord.

God in His infinite wisdom has the answer for those who are not healed. This remains a mystery to any honest minister who preaches that Jesus Christ is our Healer. Our experience is that not everyone is healed. Many are, but not all.

When we carefully examine the God of the Old Covenant, there were sometimes conditions surrounding the God who heals. Jesus Christ inaugurates the New Covenant with better promises, one of which is healing. He is the same sovereign God of both covenants. We must rely on His mercy and not on our desire, our effort, or our faith formulas.

To not include this biblical principle in our discussion regarding divine healing is to ignore the sovereignty of a loving God who ultimately decides who receives healing and who does not. We pray for the sick, not because He guarantees healing; we pray because He has declared that He is willing! The final outcome rests with Him.[6]

Dunkerley expresses his belief in this way:

When Jesus said of us, “They will place their hands on sick people, and they will get well” (Mark 16:18), He did not say that everyone would get well or that those who did would be healed instantly.

In the same passage He promised deliverance from potentially fatal accidents (snakebites) and from those who would murder us for the sake of the Gospel (deadly poison). But surely Christians have died in fatal accidents; and Jesus taught that many would be martyred for the faith (Matthew 24:9).[7] He specifically predicted the martyrdom of Peter (John 21:18–19).[8] The promised healings and rescues will happen often enough to commend the Gospel to unbelievers, but they are not promised for every single instance.

The Kingdom of God came with the first coming of Christ, who preached that “the kingdom of heaven is near” (Matthew 4:17). He demonstrated the power of that Kingdom as He advanced it against the kingdom of darkness by healing the sick and casting out demons (Matthew 4:23–25). But the Kingdom of God did not come in its fullness. That awaits the Second Coming of Christ, “when He hands over the kingdom of God to the Father after He has destroyed all dominion, authority and power. For He must reign until He has put all His enemies under His feet” (1 Corinthians 15:24–25).

So the Kingdom of God is here and, in another sense, not yet. The sick are healed, but not all of them, and not all instantaneously and completely. The presence of the Kingdom encourages us to pray for ourselves, that it may be true of us that “the power of the Lord [is] present . . . to heal the sick” (Luke 5:17). The absence of the consummated Kingdom keeps us from discouragement when we do not see the powerful results we would like.[9]

We have many questions about the mysteries of God’s sovereign will. Perhaps the best answer is the one Moses gave: “The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law” (Deuteronomy 29:29).

God has revealed many things to us, but there are secret things He has chosen not to reveal. The answers to our questions about why evil exists, why all are not brought to Christ, why some (including some very righteous persons) suffer and others do not, why some we pray for are healed and others (whom we may pray for more earnestly) are not—all these are included in the realm of the secret things.[10]

As you can see, there is a major difference in outlook between what Curry Blake teaches and what others teach on this particular issue. It must be pointed out that all of those quoted have successful healing ministries. Clearly, whether one believes that everyone should get healed when they get prayed for, or believes that there are times when some people don’t get healed because God chooses not to heal them at that time or in their lifetime, doesn’t affect whether the Lord uses these men and women in their healing ministries.

Both points of view can have their downsides. If you believe that God will always heal the sick person when they are prayed for, without exception, then when He doesn’t, you have to place the blame somewhere and assume a lack of faith on someone’s part. In a sense it both limits God and opens the door for condemnation on the part of whoever gets the blame for the failure.

If you believe that there are times when God chooses not to heal in this life, then when you pray for the sick and they aren’t healed right away, it might be easier to give up and not keep praying and fighting for healing, when perhaps more persistent prayer would bring healing.

In listening to and watching Curry Blake’s classes, something that I found inspiring and faith-building was his conviction regarding God’s Word—if God said it, it will happen, no ifs, ands, or buts. There is a certain uplifting simplicity within this stance. Maria and I agree that what God says, He will perform; that His Word is settled in heaven; that His promises are promises we can stand on. We also believe that God is God, that He is almighty, that His ways are higher than ours, and that in His divine wisdom and understanding, He may have reasons which are beyond our understanding for not healing someone when we pray for them. We believe that the ever-compassionate and loving God sometimes does or allows things that to our human way of thinking don’t seem fair, or may seem as if He is failing to keep His word or answer our heartfelt prayers. We believe that’s His prerogative, that He knows more than we do, that He knows the future, that He has His reasons, and that His reasons are based in love. Trusting God, even if it seems to us that He’s not keeping His word or answering our prayers, takes faith—perhaps as much faith as it does to believe God for His healing.

In his teaching, Curry Blake states that no one ever learns anything from sickness, that nothing good can come from being sick.—That since sickness is originally due to the fall of man, to the disobedience of Adam and Eve, and is part of the curse, nothing good can come from it.

Others with healing ministries teach that God can and does use sickness in some cases to draw those who are sick closer to Him; that when God doesn’t heal, the patience and faith the sick person needs to sustain them through the illness can draw the person closer to the Lord, and it often does.

While we can admire the conviction with which Curry Blake teaches, his passion for healing the sick, and his faith in God’s Word—all of which inspire us to trust God for healing and instill in us a greater desire to pray for the sick—at the same time I find roadblocks in his definiteness. My personal experience has taught me that not everyone who gets prayed for gets healed, and that those who endure sickness and pain often do gain important lessons or spiritual growth from the experience. I’ve seen and read about the lives of those who have physical infirmities and because of those infirmities have helped countless others find the Lord. In times of sickness, I have learned things about myself, or about my connection with the Lord, which have helped me in the long term.

While it’s a good thing to stand on God’s Word, to know that God has promised to, and does, answer prayer, I think it’s important to face certain truths—such as that not every prayer is answered in the manner we expect, and that sometimes God chooses not to answer immediately or in a way that we see it as His answer. God is greater than we are, and while we should claim His Word and stand on it and trust Him thoroughly, we need to understand that His ways are higher than ours and that He, in His infinite love and wisdom, may do or allow things in our lives or those of others that we don’t understand.

To demand that God answer every prayer for healing in a way that we expect, and, if that prayer is not answered, or is answered differently than we would have hoped, to put the blame on someone, in my opinion takes away from God’s power, from His sovereignty. It’s saying that we know better than God. God has more dimensions than we do. He knows so much more than we do—He knows supremely better than we do what’s best for each individual.

I believe that God heals people who are prayed for. Sometimes He heals instantaneously, sometimes progressively. Some He heals in this lifetime, and some He heals eternally through taking them home to Him. Whether God heals someone in this lifetime or in eternity, He is compassionate and loving. I believe it’s best to follow His Word by praying for the sick in obedience to His commands, trusting that as you pray, God will answer, and then leave the way He answers in His hands, and not try to place blame on someone—yourself, or others—if a healing doesn’t take place every time.

At the same time, we also need to remember that there are many promises of healing in God’s Word; that Jesus, the apostles, many believers in the early church and throughout Christian history, including nowadays, have used healing in their witness, as well as for one another. They have prayed for the sick and people were supernaturally healed. What I admire about Dunkerley, the Deckers, Blake, and those in TFI who have taken up this ministry of healing as part of their witness, is their passion for healing, their desire to use God’s power for physical healing, and through it the greatest healing of all—salvation. I may not agree with everything these healing evangelists teach, but I love that they pray and expect to see God’s hand move to heal, even if they know He may not heal in this life every time. I love that they stand on God’s promises and pray for the sick, and as they do so, some of those they pray for are supernaturally healed. I admire their faith and their willingness to minister to others in such a wonderful way. I believe that they have found a powerful way to preach the Gospel, one which many more Christians, including TFI members, could utilize.

(Next in this series: In Conclusion)

[1] DHT Video 9.

[2] DHT Manual 4.

[3] DHT Manual 4.

[4] DHT Audio 5.

[5] DHT Audio 7.

[6] DWJD 3.

[7] Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for My name's sake (Matthew 24:9 ESV).

[8] “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This He said to show by what kind of death he was to glorify God.) And after saying this He said to him, “Follow Me” (John 21:18–19 ESV).

[9] HE 53–54.

[10] HE 68.

Six Reasons Small Talk Is Very Important!

--And How To Get Better At It

Brett Nelson, Forbes, March 30, 2012

I’m not a small-talk fan. “Hot enough for you today?” Who cares, I can’t do anything about it. “Pollen’s really bad this year, huh?” Yes.
So what’s the point of it all? Why don’t we just agree to ride the elevator or wait at the DMV in peace?
Because small talk is where it all begins—and if you want to get somewhere, it helps, we’re told, to start at the beginning.
If that logic doesn’t satisfy, and because bullet points are comforting, here are six reasons that small talk can have a big impact (not least on the 20% of U.S. citizens who aren’t working or actively looking for work but who’d really like a job):

—You Have No Idea Where It Will Go. Small talk is a gift rarely found in nature or the financial markets: It is a free option—that is, an investment with no initial cost, no risk (other than a temporarily bruised ego) and unlimited upside. Small talk can lead to a host of outcomes, from a merely pleasant exchange to the signing of multimillion-dollar business deal. When a free option comes along, you take it—every time.

—It Makes You Smarter. A recent study by researchers at the University of Michigan found that friendly, social interaction can boost our ability to solve problems—as, say, working a crossword puzzle might. That’s because, as Oscar Ybarra, a psychologist at the university explained: “Some social interactions induce people to try to read others’ minds and take their perspective on things.” (“Social” being the operative word: When conversations had a competitive edge, cognitive performance didn’t budge.)

—It Feels Good. Some days the very thought of returning a verbal volley can feel exhausting. Think about it, though: How many times did a little light banter leave you feeling…a little lighter? Humans are social beings: We crave connection—that’s why Facebook founder Mark Zuckerberg is worth $17.5 billion—and small talk, while maybe not scintillating, is a way to connect.

—It Opens Your Eyes. Small talk makes you pay attention. Yoga types call it “living in the present.” I call it “putting down your stupid smart phone long enough to have a conversation with a human being in three dimensions.” Whatever you call it, it’s a good thing.

—You’ll Be Liked. If you want, as the book says, to make friends and influence people, being liked is important. People like people who are generous (and confident) enough to engage them. Small talk isn’t just about being gregarious or entertaining—it’s a gesture of respect.

—You Have No Choice. Getting a job, working with colleagues, winning new clients, entertaining existing ones—all of it requires small talk. Want to be on a path to the 1%? Better have the gift of gab. As Scott Hoover, associate professor of finance at Washington and Lee University, writes in his excellent primer How To Get A Job On Wall Street: “In trying to generate business, the deal pitch is obviously critical. What is not so obvious is that simple, seemingly innocuous conversation with potential clients can be just as important. Companies want to hire people who can think on their feet.”

Now that you’re convinced small talk is worth the effort, here’s how to get better at it. Ready? Practice. Try stuff out, see what works. That’s it. As for technique, remember the basics: make eye contact, drop a compliment (if you mean it), share a common experience (while keeping the focus on the other person), and don’t be too self-conscious.

Short on confidence? No problem. Even big dogs have confidence issues. Here’s some sage advice from psychiatrist, executive coach and Forbes contributor Steven Berglas:
“Building self-confidence is a two-phase process. The first phase involves purging yourself of self-doubt; in the second, you build up your confidence. It’s like erecting a skyscraper: First you clear the site and lay a solid foundation, then you stack the superstructure. How high you go–how much confidence you muster–is up to you.”
And, of course, don’t forget to check the latest weather report.

Monday, April 2, 2012

In the Sweetness of the Morning

A compilation

A moment in the morning,
Ere the cares of day begin,
Ere the heart's wide door is open,
For the world to enter in,
Oh, then alone with Jesus,
In the silence of the morning,
In heavenly, sweet communion,
Let your joyful day be born.—Author unknown



I met God in the morning
When the day was at its best,
And His presence came like sunrise,
Like a glory in my breast.

All day long the Presence lingered,
All day long He stayed with me,
And we sailed in perfect calmness
O'er a very troubled sea.

Other ships were blown and battered,
Other ships were sore distressed,
But the winds that seemed to drive them
Brought to us a peace and rest.

Then I thought of other mornings,
With a keen remorse of mind,
When I too had loosed the moorings,
With the Presence left behind.

So I think I know the secret,
Learned from many a troubled way:
You must seek Him in the morning
If you want Him through the day!—Ralph Spaulding Cushman



“Come up in the morning … and present thyself unto me in the top of the mount.”—Exodus 34:2.

The morning is the time fixed for my meeting the Lord. The very word morning is as a cluster of rich grapes. Let us crush them, and drink the sacred wine. In the morning! Then God means me to be at my best in strength and hope. I have not to climb in my weakness. In the night I have buried yesterday's fatigue, and in the morning take a new lease of energy. Blessed is the day whose morning is sanctified! Successful is the day whose first victory was won in prayer! Holy is the day whose dawn finds thee on the top of the mount!—Mrs. Charles E. Cowman1



My Father, I am coming. Nothing on the mean plain shall keep me away from the holy heights. At Thy bidding I come, so Thou wilt meet me. Morning on the mount! It will make me strong and glad all the rest of the day so well begun.—Joseph Parker



Still, still with Thee, when purple morning breaketh,
When the bird waketh, and the shadows flee;
Fairer than morning, lovelier than daylight,
Dawns the sweet consciousness, I am with Thee.

Alone with Thee, amid the mystic shadows,
The solemn hush of nature newly born;
Alone with Thee in breathless adoration,
In the calm dew and freshness of the morn.

As in the dawning o'er the waveless ocean,
The image of the morning-star doth rest,
So in this stillness, Thou beholdest only
Thine image in the waters of my breast.

When sinks the soul, subdued by toil, to slumber,
Its closing eyes look up to Thee in prayer;
Sweet the repose, beneath Thy wings o'er shadowing,
But sweeter still to wake and find Thee there.—Harriet Beecher Stowe



My mother's habit was every day, immediately after breakfast, to withdraw for an hour to her own room, and to spend that hour in reading the Bible, in meditation and prayer. From that hour, as from a pure fountain, she drew the strength and sweetness which enabled her to fulfill all her duties, and to remain unruffled by the worries and pettinesses which are so often the trial of narrow neighborhoods. As I think of her life, and all it had to bear, I see the absolute triumph of Christian grace in the lovely ideal of a Christian lady. I never saw her temper disturbed; I never heard her speak one word of anger, of calumny, or of idle gossip; I never observed in her any sign of a single sentiment unbecoming to a soul which had drunk of the river of the water of life, and which had fed upon manna in the barren wilderness.—Frederic William Farrar



Give God the blossom of the day. Do not put Him off with faded leaves.—Mrs. Charles E. Cowman2



In the early morning hours,
'Twixt the night and day,
While from earth the darkness passes
Silently away;

Then 'tis sweet to talk with Jesus
In thy chamber still
For the coming day and duties
Ask to know His will.

Then He'll lead the way before you,
Mountains laying low;
Making desert places blossom,
Sweet'ning Marah's flow.

Would you know this life of triumph,
Victory all the way?
Then put God in the beginning
Of each coming day.—Mrs. Charles E. Cowman3



My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.—Psalm 5:3



I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defense and refuge in the day of my trouble.—Psalm 59:16



O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is.—Psalm 63:1



And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.—Mark 1:35



I love them that love me; and those that seek me early shall find me.—Proverbs 8:17

Compiled by Philip Martin. Published on Anchor April 2012.

1 Streams in the Desert.
2 Streams in the Desert.
3 Streams in the Desert.

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