Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Tuesday, July 17, 2012

Is Jesus Relevant Today?

y-jesus.com/blog/downloads.

Many think that Jesus Christ wants us to become religious. They think Jesus came to take all the fun out of life, and give us impossible rules to live by. They are willing to call him a great leader from the past, but say he is not relevant to their lives today.

Josh McDowell was a college student who thought Jesus was just another religious leader who set up impossible rules to live by. He thought Jesus was totally irrelevant to his life.

Then one day at a student union lunch table McDowell sat next to a vibrant young coed with a radiant smile. Intrigued, he asked her why she was so happy. Her immediate reply was, “Jesus Christ!”

Jesus Christ? McDowell bristled, firing back:

“Oh, for God’s sake, don’t give me that garbage. I’m fed up with religion; I’m fed up with the church; I’m fed up with the Bible. Don’t give me that garbage about religion.”

But the unfazed young coed calmly informed him,

“Mister, I didn’t say religion, I said Jesus Christ.”

McDowell was stunned. He had never considered Jesus more than a religious figure, and didn’t want any part of religious hypocrisy. Yet here was this joyful Christian woman talking about Jesus as someone who had brought meaning to her life.

Christ claimed to answer all the deep questions about our existence. At one time or another, we all question what life is all about. Have you ever gazed up at the stars on a pitch-black evening and wondered who put them there? Or have you ever seen a sunset and thought about life’s biggest questions:

“Who am I?”
“Why am I here?”
“Where am I going after I die?”

Although other philosophers and religious leaders have offered their answers to the meaning of life, only Jesus Christ proved his credentials by rising from the dead. Skeptics like McDowell who originally scoffed at Jesus’ resurrection, have discovered that there is compelling evidence that it really occurred.

Jesus offers life with real meaning. He said that life is much more than making money, having fun, being successful, and then ending up in a graveyard. Yet, many people still try to find meaning in fame and success, even the greatest superstars.

Madonna attempted to answer the question of, “Why am I here?” by becoming a diva, confessing, “There were many years when I thought fame, fortune, and public approval would bring me happiness. But one day you wake up and realize they don’t..I still felt something was missing..I wanted to know the meaning of true and lasting happiness and how I could go about finding it.”[1]

Others have given up on finding meaning. Kurt Cobain, lead singer of the Seattle grunge band Nirvana, despaired of life at age 27 and committed suicide. Jazz-age cartoonist Ralph Barton also found life to be meaningless, leaving the following suicide note: “I have had few difficulties, many friends, great successes; I have gone from wife to wife, and from house to house, visited countries of the world, but I am fed up with inventing devices to fill up 24 hours of the day.”[2]

Pascal, the great French philosopher believed this inner void we all experience can only be filled by God. He states, “There is a God-shaped vacuum in the heart of every man which only Jesus Christ can fill.”[3] If Pascal is right, then we would expect Jesus to not only answer the question of our identity and meaning in this life, but also to give us hope for life after we die.

Can there be meaning, without God? Not according to atheist Bertrand Russell, who wrote, “Unless you assume a god, the question of life’s purpose is meaningless.”[4] Russell resigned himself to ultimately “rot” in the grave. In his book, Why I am not a Christian, Russell dismissed everything Jesus said about life’s meaning, including his promise of eternal life.

But if Jesus actually defeated death as eyewitnesses claim, (See “Did Jesus Rise from the Dead?“) then he alone would be able to tell us what life is all about, and answer, “Where am I going?” In order to understand how Jesus’ words, life, and death can establish our identities, give us meaning in life, and provide hope for the future, we need to understand what he said about God, about us, and about himself.

What Did Jesus Say About God?

God Is Relational

Many think of God more as a force than a person who we can know and enjoy. The God of whom Jesus spoke is not like the impersonal Force in Star Wars, whose goodness is measured in voltage. Neither is He some great unsympathetic bogeyman in the sky, delighting in making our lives miserable.

On the contrary, God is relational like us, but even more so. He thinks, He hears. He communicates in language we can understand. Jesus told us and showed us what God is like. According to Jesus, God knows each of us intimately and personally, and thinks about us continually.
God Is Loving

And Jesus told us that God is loving. Jesus demonstrated God’s love wherever he went, as he healed the sick and reached out to the hurting and poor.

God’s love is radically different from ours in that it is not based upon attraction or performance. It is totally sacrificial and unselfish. Jesus compared God’s love with the love of a perfect father. A good father wants the best for his children, sacrifices for them, and provides for them. But in their best interests, he also disciplines them.

Jesus illustrates God’s heart of love with a story about a rebellious son who rejected his father’s advice about life and what is important. Arrogant and self-willed, the son wanted to quit working and “live it up.” Rather than waiting until his father was ready to give him his inheritance, he began insisting that his father give it to him early.

In Jesus’ story, the father granted his son’s request. But things went bad for the son. After squandering his money on self-indulgence, the rebellious son had to go to work on a pig farm. Soon he was so hungry even the pig food looked good. Despondent and not sure his father would accept him back, he packed his bag and headed home.

Jesus tells us that not only did his father welcome him home, but he actually ran out to meet him. And then the father went totally radical with his love and threw a huge party celebrating his son’s return.

It is interesting that even though the father greatly loved his son, he didn’t chase after him. He let the son he loved feel pain and suffer the consequences of his rebellious choice. In a similar way, the Scriptures teach that God’s love will never compromise what is best for us. It will allow us to suffer the consequences of our own wrong choices.

Jesus also taught that God will never compromise His character. Character is who we are down deep. It is our essence from which all our thoughts and actions stem. So what is God like—down deep?
God Is Holy

Throughout the Scriptures (nearly 600 times), God is spoken of as “holy.” Holy means that God’s character is morally pure and perfect in every way. Unblemished. This means that He never entertains a thought that is impure or inconsistent with His moral excellence.

Furthermore, God’s holiness means that He cannot be in the presence of evil. Since evil is the opposite of His nature, He hates it. It’s like pollution to Him.

But if God is holy and abhors evil, why didn’t He make our character like His? Why are there child molesters, murderers, rapists, and perverts? And why do we struggle so with our own moral choices? That brings us to the next part of our quest for meaning. What did Jesus say about us?


What Did Jesus Say About Us?

Made For A Relationship With God

If you were to read through the New Testament you would discover that Jesus continually spoke of our immense value to God, telling us that God created us to be His children.

Irish U2 rock star Bono remarked in an interview, “It’s a mind-blowing concept that the God who created the Universe might be looking for company, a real relationship with people….”[5] In other words, before the universe was created, God planned to adopt us into His family. Not only that, but He has planned an incredible inheritance that is ours for the taking. Like the father’s heart in Jesus’ story, God wants to lavish on us an inheritance of unimaginable blessing and royal privilege. In His eyes, we are special.

Freedom To Choose

In the movie, Stepford Wives, weak, lying, greedy and murderous men have engineered submissive, obedient robots to replace their liberated wives who they considered threats. Although the men supposedly love their wives, they replaced them with toys in order to force their obedience.

God could have made us like that — robotic people (iPeople) hardwired to love and obey him, programming worship into us like a screensaver. But then our compulsory love would be meaningless. God wanted us to love Him freely. In real relationships, we want someone to love us for who we are, not out of compulsion — we’d prefer a soul mate over a mail-order bride. Søren Kierkegaard summarized the dilemma in this story.

Suppose there was a king who loved a humble maiden. The king was like no other king. Every statesman trembled before his power … and yet this mighty king was melted by love for a humble maiden. How could he declare his love for her? In an odd sort of way, his kingliness tied his hands. If he brought her to the palace and crowned her head with jewels … she would surely not resist—no one dared resist him. But would she love him? She would say she loved him of course, but would she truly?[6]

You see the problem. Less poetically put: How do you break up with an all-knowing boyfriend? (“It’s just not working out between us, but I guess you already knew that.”) But to make freely exchanged love possible, God created human beings with a unique capacity:free will.

Rebellion Against God’s Moral Laws

C.S. Lewis reasoned that even though we are internally programmed with a desire to know God, we rebel against it from the moment we are born.[7] Lewis also began to examine his own motives, which led him to the discovery that he instinctively knew right from wrong.

Lewis wondered where this sense of right and wrong came from. We all experience this sense of right and wrong when we read of Hitler killing six million Jews, or a hero sacrificing his or her life for someone. We instinctively know it is wrong to lie and cheat. This recognition that we are programmed with an inner moral law led the former atheist to the conclusion there must be a moral “Lawgiver.”

Indeed, according to both Jesus and the Scriptures, God has given us a moral law to obey. And not only have we turned our backs on a relationship with Him, we also have broken these moral laws that God established. Most of us know some of The Ten Commandments:

“Don’t lie, steal, murder, commit adultery,” etc. Jesus summarized them by saying we should love God with all our heart and our neighbor as ourselves. Sin, therefore, is not only the wrong that we do in breaking the law, but also our failure to do what is right.

God made the universe with laws that govern everything in it. They are inviolable and unchangeable. When Einstein derived the formula E=MC2 he unlocked the mystery of nuclear energy. Put the right ingredients together under exacting conditions and enormous power is unleashed. The Scriptures tell us that God’s moral law is no less valid since it stems from His very character.

From the very first man and woman, we have disobeyed God’s laws, even though they are for our best. And we have failed to do what is right. We have inherited this condition from the first man, Adam. The Bible calls this disobedience, sin, which means “missing the mark,” like an archer missing his intended target. Thus our sins have broken God’s intended relationship with us. Using the archer’s example, we have missed the mark when it comes to the purpose we were created for.

Sin causes the severing of all relationships: the human race severed from its environment (alienation), individuals severed from themselves (guilt and shame), people severed from other people (war, murder), and people severed from God (spiritual death). Like links on a chain, once the first link between God and humanity was broken, all contingent links became uncoupled.

And we are broken. As Kayne West raps, “And I don’t think there’s nothing I can do to right my wrongs…I wanna talk to God but I’m afraid cause we ain’t spoke in so long … ” West’s lyrics speak of the separation that sin brings to our lives. And according to the Bible, this separation is more than just lyrics in a rap song. It has deadly consequences.

Our Sins Have Separated Us From God’s Love

Our rebellion (sin) has created a wall of separation between God and us (see Isaiah 59:2). In the Scriptures, “separation” means spiritual death. And spiritual death means being completely separated from the light and life of God.

“But wait a minute,” you might say. “Didn’t God know all of that before He made us?

Why didn’t He see that His plan was doomed for failure?” Of course, an all-knowing God would realize that we would rebel and sin. In fact, it is our failure that makes His plan so mind-blowing. This brings us to the reason that God came to Earth in human form. And even more incredible-—the remarkable reason for his death.

What Did Jesus Say About Himself?

God’s Perfect Solution

During his three years of public ministry, Jesus taught us how to live and performed many miracles, even raising the dead. But he stated that his primary mission was to save us from our sins.

Jesus proclaimed that he was the promised Messiah who would take our iniquity upon himself. The prophet Isaiah had written about the Messiah 700 years earlier, giving us several clues regarding his identity. But the clue most difficult to grasp is that the Messiah would be both man and God!

“For unto us a child is born, unto us a son is given. And his name shall be called…Mighty God, Everlasting Father, Prince of Peace.” (Is. 9:6)

Author Ray Stedman writes of God’s promised Messiah: “From the very beginning of the Old Testament, there is a sense of hope and expectation, like the sound of approaching footsteps: Someone is coming! … That hope increases throughout the prophetic record as prophet after prophet declares yet another tantalizing hint: Someone is coming!”[8]

The ancient prophets had foretold that the Messiah would become God’s perfect sin offering, satisfying his justice. This perfect man would qualify to die for us. (Is. 53:6)

According to the New Testament authors, the only reason Jesus was qualified to die for the rest of us is because, as God, he lived a morally perfect life and wasn’t subject to sin’s judgment.

It’s difficult to understand how Jesus’ death paid for our sins. Perhaps a judicial analogy might clarify how Jesus solves the dilemma of God’s perfect love and justice.

Imagine entering a courtroom, guilty of murder (you have some serious issues). As you approach the bench, you realize that the judge is your father. Knowing that he loves you, you immediately begin to plead, “Dad, just let me go!”

To which he responds, “I love you, son, but I’m a judge. I can’t simply let you go.”

He is torn. Eventually he bangs the gavel down and declares you guilty. Justice cannot be compromised, at least not by a judge. But because he loves you, he steps down from the bench, takes off the robe, and offers to pay the penalty for you. And in fact, he takes your place in the electric chair.

This is the picture painted by the New Testament. God stepped down into human history, in the person of Jesus Christ, and went to the electric chair (read: cross) instead of us, for us. Jesus is not a third-party whipping boy, taking our sins, but rather he is God himself. Put more bluntly, God had two choices: to judge sin in us or to assume the punishment himself. In Christ, He chose the latter.

Although U2′s Bono doesn’t pretend to be a theologian, he accurately states the reason for Jesus’ death:

“The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That’s the point. It should keep us humbled. It’s not our own good works that get us through the gates of Heaven.”[9]

And Jesus made it clear that he is the only one who can bring us to God, stating, “I am the way, the truth, and the life. No one comes to the Father except by me.” (John 14:6)

But many argue that Jesus’ claim that he is the only way to God is too narrow, saying that there are many ways to God. Those who believe all religions are the same deny we have a sin problem. They refuse to take Christ’s words seriously. They say God’s love will accept all of us, regardless of what we have done.

Perhaps Hitler is deserving of judgment, they reason, but not them or others who live “decent lives”. It’s like saying that God grades on the curve, and everybody who gets a D- or better will get in. But this presents a dilemma.

As we have seen, sin is the absolute opposite of God’s holy character. Thus we have offended the one who created us, and loved us enough to sacrifice His very Son for us. In a sense our rebellion is like spitting in His face. Neither good deeds, religion, meditation, or Karma can pay the debt our sins have incurred.

According to theologian R. C. Sproul, Jesus alone is the one who can pay that debt. He writes:

“Moses could mediate on the law; Muhammad could brandish a sword; Buddha could give personal counsel; Confucius could offer wise sayings; but none of these men was qualified to offer an atonement for the sins of the world. Christ alone is worthy of unlimited devotion and service.”[10]

A Gift Undeserved

The biblical term to describe God’s free forgiveness through Christ’s sacrificial death is grace. Whereas mercy saves us from what we deserve, the grace of God gives us what we don’t deserve. Let’s review for a minute how Christ has done for us what we could not do for ourselves:

God loves us and created us for a relationship with Himself [11]

We have been given the freedom to accept or reject that relationship [12]

Our sin and rebellion against God and His laws have created a wall of separation between us and Him [13]
Though we are deserving of eternal judgment, God has paid our debt in full by Jesus’ death in our place, making eternal life with Him possible.[14]

Bono gives us his perspective on grace.

“Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I’ve done a lot of stupid stuff..I’d be in big trouble if Karma was going to finally be my judge..It doesn’t excuse my mistakes, but I’m holding out for Grace. I’m holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don’t have to depend on my own religiosity.”[15]

We now have the picture of God’s plan of the ages coming together. But there still is one missing ingredient. According to Jesus and the authors of the New Testament, each of us individually must respond to the free gift Jesus offers us. He won’t force us to take it.

You Choose The Ending

We continually make choices—what to wear, what to eat, our career, marriage partner, etc. It is the same when it comes to a relationship with God. Author Ravi Zacharias writes:

“Jesus’ message reveals that every individual…comes to know God not by virtue of birth, but by a conscious choice to let Him have His rule in his or her individual life.”[16]

Our choices are often influenced by others. But in some instances we are given the wrong advice. On September 11, 2001, 600 innocent people put their trust in the wrong advice, and innocently suffered the consequences.The true story goes like this:

One man who was on the 92nd floor of the south tower of the World Trade Center had just heard a jet crashing into the north tower. Stunned by the explosion, he called the police for instructions on what to do. “We need to know if we need to get out of here, because we know there’s an explosion,” he said urgently on the phone.

The voice on the other end advised him not to evacuate. “I would wait ’til further notice.”

“All right,” the caller said. “Don’t evacuate.” He then hung up.

Shortly after 9:00 A.M., another jet crashed into the 80th floor of the south tower. Nearly all 600 people in the top floors of the south tower perished. The failure to evacuate the building was one of the day’s great tragedies.[17]

Those 600 people perished because they relied on the wrong information, even though it was given by a person who was trying to help. The tragedy would not have occurred had the 600 victims been given the right information.

Our conscious choice about Jesus is infinitely more important than the one facing the ill-informed 9/11 victims. Eternity is at stake. We can choose one of three different responses. We can ignore him. We can reject him. Or, we can accept him.

The reason many people go through life ignoring God is that they are too busy pushing their own agenda. Chuck Colson was like that. At age 39, Colson occupied the office next to the president of the United States. He was the “tough guy” of the Nixon White House, the “hatchet man” who could make the hard decisions. Yet, in 1972, the Watergate scandal ruined his reputation and his world became unglued. Later he writes:

“I had been concerned with myself. I had done this and that, I had achieved, I had succeeded and I had given God none of the credit, never once thanking Him for any of His gifts to me. I had never thought of anything being ‘immeasurably superior’ to myself, or if I had in fleeting moments thought about the infinite power of God, I had not related Him to my life.”[18]

Many can identify with Colson. It’s easy to get caught in the fast pace of life and have little or no time for God. Yet ignoring God’s gracious offer of forgiveness has the same dire consequences as outright rejection. Our sin debt would still remain unpaid.

In criminal cases, few ever turn down a full pardon. In 1915, George Burdick, city editor for the New York Tribune, had refused to reveal sources and broken the law. President Woodrow Wilson declared a full pardon to Burdick for all offenses he had “committed or may have committed.” What made Burdick’s case historic is that he refused the pardon. That brought the case to the Supreme Court, which sided with Burdick, stating that a presidential pardon could not be forced on anyone.

When it comes to rejecting Christ’s full pardon, people give a variety of reasons. Many say there isn’t sufficient evidence, but, like Bertrand Russell and a host of other skeptics, they aren’t interested enough to really investigate. Others refuse to look beyond some hypocritical Christians they know, pointing to unloving or inconsistent behavior as an excuse. And still others reject Christ because they blame God for some sad or tragic experience they have suffered.

However, Zacharias, who has debated with intellectuals on hundreds of college campuses believes that the real reason most people reject God is moral. He writes:

” A man rejects God neither because of intellectual demands nor because of the scarcity of evidence. A man rejects God because of moral resistance that refuses to admit his need for God.”[19]

The desire for moral freedom kept C. S. Lewis from God for most of his college years. After his quest for truth led him to God, Lewis explains how acceptance of Christ involves more than just intellectual agreement with the facts. He writes:

“Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realizing that you have been on the wrong track and getting ready to start life over again..is what Christians call repentance.”[20]

Repentance is a word that means a dramatic turn-around in thinking. That’s what happened to Nixon’s former “hatchet man”. After Watergate was exposed, Colson began thinking about life differently. Sensing his own lack of purpose, he began reading Lewis’s Mere Christianity, given to him by a friend. Trained as a lawyer, Colson took out a yellow legal pad and began writing down Lewis’s arguments. Colson recalled:

‘I knew the time had come for me. . Was I to accept without reservations Jesus Christ as Lord of my life? It was like a gate before me. There was no way to walk around it. I would step through, or I would remain outside. A ‘maybe’ or ‘I need more time’ was kidding myself.”

After an inner struggle, this former aide to the president of the United States finally realized that Jesus Christ was deserving of his full allegiance. He writes:

“And so early Friday morning, while I sat alone staring at the sea I love, words I had not been certain I could understand or say fell naturally from my lips: ‘Lord Jesus, I believe You. I accept You. Please come into my life. I commit it to You.’”[21]

Colson discovered that his questions, “Who am I?” “Why am I here?” and “Where am I going?” are all answered in a personal relationship with Jesus Christ. The apostle Paul writes, “It is in Christ that we find out who we are and what we are living for.” (Ephesians 1:11, The Message)

When we enter into a personal relationship with Jesus Christ, he fills our inner void, gives us peace, and satisfies our desire for meaning and hope. And we no longer need to resort to temporary stimuli for our fulfillment. When He enters into us, he also satisfies our deepest longings and needs for true, lasting love and security.

And the staggering thing is that God Himself came as a man to pay our entire debt. Therefore, no longer are we under the penalty of sin. Paul states this clearly to the Colossians when he writes,

“You were his enemies, separated from him by your evil thoughts and actions, yet now he has brought you back as his friends. He has done this through his death on the cross in his own human body. As a result, he has brought you into the very presence of God, and you are holy and blameless as you stand before him without a single fault.” (Colossians 1:21b-22a NLT).

Thus God did what we were unable to do for ourselves. We are set free from our sins by Jesus’ sacrificial death. It is like a mass murderer going before a judge and being granted a full and complete pardon. He doesn’t deserve a pardon, and neither do we. God’s gift of eternal life is absolutely free-—and it is for the taking. But even though the pardon is offered to us, it is up to us to accept it. The choice is yours.

Are you at the point in your life where you would like to accept God’s free offer?

Perhaps like Madonna, Bono, Lewis and Colson, your life has also been empty. Nothing you have tried satisfies the inner void you feel. God can fill that void and change you in a moment. He created you to have life that is flooded with meaning and purpose. Jesus said, “My purpose is to give life in all its fullness.” (John 10:10b)

Or perhaps things are going well for you in life but you are restless and lack peace. You realize that you have broken God’s laws and are separated from his love and forgiveness. You fear God’s judgment. Jesus said, “I am leaving you with a gift—peace of mind and heart. And the peace I give isn’t like the peace the world gives.”

So whether you are simply tired of a life of empty pursuits or are troubled by a lack of peace with your Creator, the answer is in Jesus Christ.

When you put your trust in Jesus Christ, God will forgive you of all your sins—past, present, and future and make you His child. And as His loving child, He gives you purpose and meaning in life on Earth and the promise of eternal life with Him.

God’s Word says, “to all who believed him and accepted him, he gave the right to become children of God.” (John 1:12)

Forgiveness of sin, purpose in life, and eternal life are all yours for the asking. You can invite Christ into your life right now by faith through prayer. Prayer is talking with God. God knows your heart and is not as concerned with your words as He is with the attitude of your heart. The following is a suggested prayer:

“Dear God, I want to know You personally and live eternally with You. Thank You, Lord Jesus, for dying on the cross for my sins. I open the door of my life and receive You as my Savior and Lord. Take control of my life and change me, making me the kind of person You want me to be.”

Does this prayer express the desire of your heart? If so, simply pray the above suggested prayer in your own native language.

When you make a commitment to Jesus Christ, he enters your life, becoming your guide, your counselor, your comforter, and your best friend. Furthermore, he gives you strength to overcome trials and temptation, freeing you to experience a new life full of meaning, purpose, and power.

Chuck Colson discovered that new purpose and power. Colson readily admits that before becoming a Christian, he was ambitious, prideful, and self-centered. He had no desire or power to love others in need. But his thoughts and motives radically changed once he committed himself to Christ.

What Does Jesus Do for You?

Once we grasp the high price Jesus paid to have us as his children, our lives should never be the same. As a new believer, you will still experience temptation, and there may be times of doubt and failure. But he will never give up on you, and as you include him in your life, you will experience his faithfulness and the power to live for him. If you are ready to begin this new life with Christ, we encourage you to review the promises and growth principles:

What does Jesus do for You?

New Life in Christ

If you have made the decision to receive Jesus Christ as your personal Savior and Lord, you are his child for all eternity. As his child, you are given an inheritance that includes the following wonderful promises:

Jesus enters your life, never to leave.
Jesus forgives all your sins.
Jesus gives you eternal life with him.
Jesus hears and answers your prayers.
Jesus gives you power to obey him.
Receiving Jesus’ Unconditional Love

Jesus promises to indwell you and be your friend and Lord forever.2 His love is not based on how good you are or how you feel. The emotional high you might experience now won’t always be there, but Jesus will be.

Youth leader Samantha Tidball tells how, when she was a teenager, she dated a number of guys and repeatedly found herself bored after a few weeks of dating. She realized that she got an emotional high from the chase – one that wasn’t sustainable. And she says it was sort of the same thing when she first began a relationship with God. When the initial emotional rush was over, she felt empty inside and continued looking for attention elsewhere. She knew God loved her, but she didn’t always feel his love.

She wrote in a blog,

I have learned that I can’t force a feeling. But I can reflect on what I know and trust that God truly does love me. I have to trust Jesus meant what He said in 1 John 4:9-10, “God showed how much He loved us by sending His one and only Son into the World so that we might have eternal life through Him. This is real love – not that we loved God, but that he loved us and sent His Son as a sacrifice to take away our sins.” If Jesus died for you and me, then what does that say about our self-worth? Jesus says, “There is no greater love than to lay down one’s life for one’s friends” (John 15:13). Apparently, God loves us enough to die for us; there is no greater act of love.

God loves us just the way we are. Living better lives or thinking deeper thoughts will never make him love us more than he already does. Tidball says, “Don’t confuse God’s love with the love you get from people. Love from people often increases with performance and decreases with mistakes. Not so with God’s love. He loves you right where you are.”3

Making Your Life Count for Him

As you consider what Jesus has done for you, you will want to make your life count for him. The apostle Paul puts it this way: “Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”4

Once you begin your new journey with Christ, he begins to change you into the person he planned you to be. But don’t expect immediate results; the Christian life is more like a marathon than a sprint. The best runners always spend hours in training. Training in the Christian life involves five basic areas:

Spend time in God’s Word.
Spend time with him in prayer.
Learn to obey him by faith.
Worship him with others.
Tell others about his love and grace.

We encourage you to download the free resource “Getting Started in Extreme Living,” which will help you understand how to exercise and apply these vital areas of Christian growth. Go to y-jesus.com/blog/downloads. Other free downloadable resources and online Bibles are available at godresources.org/blog/new-life/.

Did the Apostles Believe Jesus is God?

http://y-jesus.com/more/ajg-apostles-jesus-god.php/5/

Jesus of Nazareth spent his first thirty years in relative obscurity, working as an unheralded carpenter in a small village of Judea. But in the following three years he uttered words that astounded all who heard them, words that ultimately changed our world. He also performed feats no other person has, calming storms, healing diseases, restoring sight, and even raising the dead.

But the greatest difference between Jesus Christ and all other religious leaders is that, according to Christians, he claimed to be God (See, “Did Jesus Claim to be God?“) . If this claim of his is false, the message of the gospel loses all credibility. That message is that God loved us so much that He became a man to die for our sins, offering us eternal life with Himself. Thus, if Jesus is not God, then we have been lied to.

Some religions teach that Jesus was a created being. And books, like The Da Vinci Code, have become best-sellers by saying neither Jesus nor his apostles taught that he is God (See “Mona Lisa’s Smirk“).

These attacks on the divinity of Christ raise the question of what happened nearly 2000 years ago that caused Christianity to claim that its founder, Jesus Christ, is actually God. In “Did Jesus Claim to be God” we see that the evidence from the New Testament points strongly to the fact that Jesus did claim to be God. But were the eyewitnesses, who heard Jesus’ words and saw his miraculous deeds, convinced that he is equal in every way with his Father? Or did they think that Jesus was merely a higher created being or a great prophet like Moses?

To sort out truth from fiction, we need to go back to the words of the apostles who were there when Jesus walked the earth, and wrote their testimonies of what they saw and heard.

The Eyewitnesses

Jesus had picked very ordinary men to be his followers. He spent three years with them, teaching them about himself and explaining to them the deep truths of God’s Word. During those three years, Jesus performed numerous miracles, made audacious claims, and lived an absolutely righteous life. Later, these apostles wrote down many of Jesus’ words and deeds. These New Testament accounts have been called extremely reliable, far exceeding all other ancient historical documents for authenticity (See Jesus.doc).

Scholars have noted that the New Testament reveals an objectivity that makes the apostles’ accounts about Jesus totally believable. They honestly reported what they saw and heard. Historian Will Durant remarks:

“These men were hardly of the type that one would have chosen to remold the world. The Gospels realistically differentiate their characters, and honestly expose their faults.”[1]

When they first encountered Jesus, the apostles had no idea who he was. However, as they heard his profound words and saw him restore sight to the blind and raise the dead, they may have recalled the prophecies indicating the Messiah would be God Himself. (Isaiah 9:6; Micah 5:2). But as they saw him dying on the cross, Jesus appeared defeated and powerless. Any thoughts they might have had that Jesus was God undoubtedly vanished at the cross.

However, three days after that traumatic event, the one, who had appeared impotent while hanging on the cross, miraculously appeared alive to his followers. And he had risen bodily. They saw him, touched him, ate with him, and heard him talk of his glorified position as the supreme authority in the universe. Simon Peter, who was one of the closest of Jesus’ disciples, and an eyewitness, wrote:

“We saw it with our own eyes: Jesus resplendent with light from God the Father….We couldn’t be more sure of what we saw and heard—God’s glory, God’s voice.” (2 Peter 1: 16, 17 The Message )

But does the fact that the apostles saw God’s glory and heard God’s voice through Jesus mean that they regarded him as God? New Testament scholar A. H. McNeile gives us the answer:

“…no sooner had the Life of Jesus ended in apparent failure and shame than the great body of Christians—not an individual here and there, but the mass of the Church—passed over at once to the fixed belief that He was God.” [2]

So, did the apostles who wrote the New Testament accounts really believe that Jesus is God, or did they regard him as a created being? If they regarded Jesus as God, did they consider him as the Creator of the universe, or something less? Those who deny Jesus’ deity say that the apostles taught that Jesus is God’s supreme creation, and that the Father alone is the eternal God. So, to clarify their beliefs about Jesus, we will examine their words, asking three questions:
Did the apostles and early Christians worship and pray to Jesus as Lord?
Did the apostles teach that Jesus is the Creator written of in Genesis?
Did the apostles worship Jesus as Preeminent in the universe?

Lord

After Jesus ascended, the apostles stunned both Jew and Roman by proclaiming Jesus as “Lord”.[3] And the apostles did the unthinkable and worshiped Jesus, even praying to him as if he was God. Stephen prayed, “Lord Jesus, receive my spirit” as he was being stoned to death. (Acts 7:59).

Other believers soon joined Stephen, who even in the face of death, “never ceased for a single day…to teach and to proclaim the Gospel of Jesus (Acts 5:42). The apostles, most of whom were martyred, passed on their knowledge of Jesus to church fathers who carried on their message into the next generation.

Ignatius, a disciple of the Apostle John, wrote about Jesus’ 2nd coming, “Look for him that is above the times, him who has not times, him who is invisible”. In a letter to Polycarp he states “Jesus is God”, “God incarnate,” and to the Ephesians he writes,” … God Himself appearing in the form of a man, for the renewal of eternal life.” (Epistle of Ignatius to the Ephesians 4:13)

Clement of Rome in 96 A. D. also taught Jesus’ divinity, saying, “We ought to think of Jesus Christ as of God.” (2nd Epistle of Clement to the Corinthians 1:1)

Polycarp, also a pupil of John’s, was tried before the Roman proconsul for worshiping Jesus as Lord. While the frenzied crowd shouted for his blood, the Roman judge demanded he proclaim Caesar as Lord. But Polycarp went to the stake, rather than renounce Jesus as his Lord, responding,

“Eighty-six years I have served Christ, and He never did me any wrong. How can I blaspheme my King who saved me?”[4]

As the early church grew, Gnostics and other cults began teaching that Jesus was a created being, inferior to the Father. This came to a head in the fourth century when Arius, a popular preacher from Libya, persuaded many leaders that Jesus wasn’t fully God. Then in 325 A. D. at the Council of Nicaea, church leaders met to resolve the issue of whether Jesus is the Creator, or merely a creation.[5] These church leaders overwhelmingly affirmed the long-held Christian conviction and New Testament teaching that Jesus is fully God.[6]

Creator

In Genesis the God of the Bible is revealed as Creator of everything from the tiny atom to the magnitude of space with its billions of galaxies. Thus, it would have been heresy for a Jew to think an angel or any other created being was the Creator. Isaiah confirms that God (Yahweh) is the Creator:

“This is what the Lord, the Creator and Holy One of Israel says…I am the one who made the earth and created people to live on it. With my hands I stretched out the heavens. All the millions of stars are at my command….I, the LORD Almighty, have spoken!” (Isaiah 45:11a, 12, 13b)

So, did the apostles view Jesus as part of creation, or as the Creator?”

John’s Testimony

When Jesus’ disciples gazed at the stars on dark evenings, they most likely didn’t even dream that the Creator of those stars might be in their very presence. Yet after his resurrection, they saw Jesus with new eyes. And before he left earth, Jesus began to unfold mysteries to them about his identity.

Recalling his Lord’s words, John begins his gospel by revealing who Jesus is:

“In the beginning the Word (logos) already existed. He was with God, and he was God….He created everything there is. Nothing exists that he didn’t make. Life itself was in him and this life gives light to everyone.” (John 1:1, 3-4)

Although scientists now believe the universe had a beginning from nothing, they can’t tell us who was there to start it all. John reveals that before creation, “the Word already existed”, and was “with God.”

So who or what is this pre-existent Word? John’s next words clarify who he is talking about: “the Word was God.[7]

As a Jew, John believed in one God. But John is talking about two entities here, God and the Word. Jehovah’s Witnesses, who teach that Jesus was created, erroneously translate this passage to mean the Word is a god rather than the God. But New Testament scholar F. F. Bruce writes that “rendering the phrase as “a god” is a frightful mistranslation because the omission of the indefinite article is common with nouns in the predicative construction.”[8]

Therefore, John, under the direction of the Holy Spirit, tells us:

the “Word” existed before creation
the “Word” is the Creator who created everything
the “Word” is God

Thus far, John has told us that the Word is eternal, Created everything, and is God. But he doesn’t tell us whether the Word is a force or a person until verse 14.

“So the Word became human and lived here on earth among us.” He was full of unfailing love and faithfulness."And we have seen his glory, the glory of the only Son of the Father.” (John 1:14)

John clearly refers here to Jesus. Furthermore, in his epistle he confirms it:

“The one who existed from the beginning is the one we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is Jesus Christ, the Word of life.” (1 John 1:1)

John tells us that “nothing exists that he didn’t make.” If nothing existed apart from him, it follows that Jesus couldn’t have been a created being. And according to John, the Word (Jesus) is God.

Paul’s Testimony

Unlike John, the apostle Paul, (formerly Saul) was a bitter opponent and persecutor of Christians, until Jesus revealed himself to him in a vision. Years later, Paul reveals to the Colossians what he had learned of Jesus’ identity:

“He is the image of the invisible God, the first-born of creation. For by Him all things were created…all things have been created by Him and for Him. And He is before all things, and in Him all things hold together.” (Col. 1:15-17 NASB)

Paul reveals several important things in this passage:

Jesus is the exact image of God
Jesus is the “first-born” of creation
Jesus created everything
Jesus is the reason for creation
Jesus existed before everything
Jesus holds creation together

What does “exact image of God” mean? Bruce remarks: “To call Christ the image of God is to say that in Him the being and nature of God have been perfectly manifested–that in Him the invisible has become visible.”[9] Thus, God being visible in Christ coincides with Jesus’ own words to Philip, “Anyone who has seen me has seen the Father.” (John 14:9)

In verse 15, the Greek word for “first-born” (prototokos) means ‘”supreme’ rather than in the temporal sense of ‘born after.”[10] According to Bruce, Paul is referring to “Christ’s pre-existence and cosmic activity in creation, and “denotes not only Jesus’ priority but also his primacy.”[11] What makes this clear is verse 16 which tells us that everything in the universe was created both through Jesus Christ, and also for him.

In verse 17 we see the eternal Christ sustaining creation. According to Paul, every atom, each DNA strand, and all the billions of galaxies are held together by the power of Jesus Christ. Thus, Jesus is the one from whom everything originated, the one for whom it was created, and the one that holds it all together.

Hebrews’ Testimony

The New Testament book of Hebrews[12] also reveals Jesus as the Creator of everything. Its opening passage reflects Paul’s words to the Colossians:

“Long ago God spoke many times and in many ways to our ancestors through the prophets. But now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he made the universe and everything in it. The Son reflects God’s own glory, and everything about him represents God exactly. He sustains the universe by the mighty power of his command.” (Heb. 1:1-3a)

Just as John and Paul reveal, the author of Hebrews tells us that prior to Jesus becoming a man, God created the universe through him. And Hebrews also reveals Jesus Christ as the one who sustains it.

Verse 3 speaks of Jesus as the “perfect imprint and very image of God’s nature.”[13] The Greek word here means that “the Son is the effulgence, the out-raying of the glory of God’s glory.”[14] This statement, that Jesus is the “perfect imprint” of the infinite God, confirms that the apostles believed Jesus is fully God.

The author of Hebrews then goes on to tell us that Jesus is not only superior to the prophets, but he also is far above the angels.

“This shows that God’s Son is far greater than the angels, just as the name God gave him is far greater than their names.” (Heb. 1:4)

John Piper explains why Jesus is vastly superior to angels:

“No angel in heaven ever received such honor and affection as the Son has received from all eternity from his Father. As great and wonderful as angels are, they do not rival the Son…..The Son of God is not an angel— not even the highest archangel. Rather God says, ‘Let God’s angels worship him!” (Hebrews 1:6). The Son of God is worthy of all the worship that the hosts of heaven can give—not to mention ours.”[15]

The author of Hebrews then discloses the deity of Jesus:

“But as to the Son, He [the Father] says to Him, ‘Your throne, O God, is forever and ever….” (Heb. 1:8 Ampl.)

Later in Hebrews, we learn that Jesus Christ “is the same yesterday, today, and forever,” a clear statement of his eternal Deity (Heb. 13:8). A created being is not the same today as yesterday because there would have been a time when he didn’t exist. It would be difficult to construe these passages in Hebrews to mean anything other than the fact that Jesus is the God spoken of in the Old Testament, who along with His Father and the Holy Spirit, created the universe.

The apostles must have been appalled to learn that the one they had seen bleed and hang suspended on a Roman cross is the very One who created the tree it was made from as well as the men who nailed him to it.

Pre-eminent One

The early Christians were accused by the Romans of stealing glory from Caesar, and by the Jews of robbing glory from God (Yahweh). Christianity is criticized by some as being “too Jesus focused.” But is that what the apostles thought? Let’s hear again from Paul as he writes to the Colossians about Jesus.

“He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell.” (Col. 1:19 ESV)

Paul writes that God is pleased to have Jesus as the preeminent person in the universe. But the Old Testament clearly teaches that God will never relinquish his preeminence to a created being (Deut. 6:4, 5; Ps. 83:18; Prov. 16:4; Is. 42:11). Isaiah speaks clearly of God’s (Yahweh’s) preeminence.

“Let all the world look to me for salvation! For I am God; there is no other. I have sworn by my own name, and I will never go back on my word: Every knee will bow to me, and every tongue will confess allegiance to my name.” (Isaiah 45:22, 23 NLT)

But how can both Jesus and Yahweh be preeminent? There may be a clue in Genesis, where the Hebrew word used for God the Creator is plural (Elohim). And, when Isaiah states that God alone created everything, the Hebrew word for God (Yahweh) is also plural. Dr. Norman Geisler concludes, “Biblically speaking, there is more than enough evidence to conclude that the fundamental nature of God is portrayed by the Scriptures as a plural oneness.”[16]

Paul attributes to Jesus the same words of honor Isaiah attributes to Yahweh:

“Though he was God, he did not demand and cling to his rights as God. He made himself nothing; he took the humble position of a slave and appeared in human form. And in human form he obediently humbled himself even further by dying a criminal’s death on a cross.

Because of this, God raised him up to the heights of heaven and gave him a name that is above every other name, so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:6-11 NLT)

This passage reveals that before Jesus became a man, he had the full rights of the Godhead. Paul also tells us, “that every knee will bow and every tongue will confess that Jesus Christ is Lord.”

Over seven hundred years before Christ, God tells us through Isaiah that He alone is God, Lord, and Savior:

“Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior.” (Isaiah 43:10,11)

We are also told in the Old Testament that Yahweh alone created the universe. That “every knee shall bow to Him.” That He is “the Lord, the King of Israel.” “The Redeemer.” “The First and the Last.” Daniel calls Him “Ancient of Days.” Zechariah speaks of God as “the King, the Lord of Hosts who will judge the earth.”

But in the New Testament we hear John call Jesus “Savior,” “The Alpha and Omega,” “The First and the Last,” “The King of Kings” and "Lord of Lords.” Paul tells us “every knee will bow to Jesus.” It is Jesus alone who the apostles tell us will judge our eternal destiny. Jesus is the preeminent Lord of the universe.

Packer argues that Christianity makes sense only if Jesus is fully God:

“If Jesus had been no more than a very remarkable, godly man, the difficulties in believing what the New Testament tells us about his life and work would be truly mountainous.

“But if Jesus was the same person as the eternal Word, the Father’s agent in creation, ‘through whom also he made the worlds’ (Heb. 1:2 RV), it is no wonder if fresh acts of creative power marked his coming into this world, and his life in it, and his exit from it. It is not strange that he, the Author of life, should rise from the dead….The Incarnation is in itself an unfathomable mystery, but it makes sense of everything else that the New Testament contains.”[17]

Conclusion

If Jesus is Yahweh, then the Christian message is that God Himself came to earth, allowed men to spit on Him, mock him, and nail Him to a cross as a supreme sacrifice for our sin. God’s perfect justice could only be satisfied by God Himself as the payment for our sin and unrighteousness. No angel or created proxy would suffice. Such an act of condescension demonstrates the immensity of the Father’s love as well as the high value He places upon each of us (See “Why Jesus?“) . And this is exactly what the apostles taught and so fervently preached.

In his parting words to the Ephesian elders, Paul encouraged them to “shepherd the church of God, which he purchased with His own blood (Acts 20:28 NASB). Paul is echoing Zechariah’s prophecy where God (Yahweh) says,

“In that day the Lord will defend the inhabitants of Jerusalem….and they will look on Me whom they have pierced and they will mourn for Him, as one mourns for an only son. (Zech 12:8a, 10b)

Zechariah reveals that the one pierced on the cross was none other than God, Himself. Thus, we see that Jesus Christ brings Old and New Testaments together like separate instruments harmonize to create a beautiful symphony. For, unless Jesus is God, Christianity loses its central theme. But if Jesus is God, all other major Christian doctrines fit together like pieces of a puzzle.” Kreeft and Tacelli explain:[18]

“If Christ is divine, then the incarnation, or ‘enfleshing’ of God, is the most important event in history. It is the hinge of history. It changes everything.”
“If Christ is God, then when he died on the cross, heaven’s gate, closed by sin, opened up to us for the first time since Eden. No event in history could be more important to every person on earth than that.”
“If Christ is God, then, since he is omnipotent and present right now, he can transform you and your life right now as nothing and no one else possibly can.”
“If Christ is divine, he has a right to our entire lives, including our inner life and our thoughts.”

The apostles made Jesus Lord of their lives, wrote of him as the Creator, and worshiped him as preeminent. These first hand eyewitnesses were absolutely convinced that God had visited planet earth in the Person of Jesus Christ, who will return as King of kings and Lord of lords, as well as our eternal Judge. In his letter to Titus, Paul reveals Jesus’ identity, and God’s purpose for our lives:

“For the grace of God has been revealed bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with self-control, right conduct, and devotion to God, while we look forward to that wonderful event when the glory of our great God and Savior, Jesus Christ, will be revealed. [19] (Titus 2:11-13 NLT).

Not Offended

A compilation

Download Audio (12.6MB)

You might be experiencing a little faith fatigue. You aren’t alone. All of us go through prayer slumps! Sometimes it’s the slow erosion of faith. But more often than not, the loss of a prayer life is traced to unanswered prayer. Death by disappointment. What do you do when God doesn’t answer how you want or when you want? Let me tell you what you don’t do: you don’t stop praying! It’s always too soon to quit. It’s always too soon to give up.

One promise has sustained [a couple of my friends] through the toughest times and deepest disappointments: Luke 7:23: Blessed is he who is not offended at me.

Here’s the context.

Jesus is doing miracles right and left. He is healing diseases, casting out demons, and restoring sight to the blind, but John the Baptist misses the miracle train. It seems like Jesus is rescuing everybody except His most faithful follower who is in prison. And John is His cousin, nonetheless. It seems like Jesus could have, and maybe should have, organized a rescue operation and busted him out before he was beheaded. Instead He sends a message via [John's] disciples. He tells them to tell John about all the miracles He is doing and then He asks them to relay this simple promise: Blessed is he who is not offended at me.

Have you ever felt like God was doing miracles for everyone and their brother, but you seem to be the odd man out? It seems like God is keeping His promises to everyone but you? I wonder if that’s how John the Baptist felt. What do you do when you feel like God is answering everyone’s prayers but yours?

In the words of my friends who have experienced their fair share of unanswered prayers: “We try to live our lives unoffended by God. Jesus promises that we will be blessed if we aren’t offended.” When God doesn’t answer how or when you want, you have a choice to make. You can give up or hang on. You can let go or pray through. You can get frustrated with God or choose to live unoffended.

My friends have chosen to live unoffended: “Jesus promises blessing if we are not offended when He does things for others. And if He does it for them, He might do it for us. I don’t know why God does what He does. I do know that 100% of the prayers I don’t pray won’t get answered.” I love that approach to prayer, that approach to life. 100% of the prayers you don’t pray won’t get answered.—Mark Batterson1

*

The way the Lord works in our lives and the way He chooses to do things is often past our comprehension. It’s often mysterious, it’s sometimes humbling, and it usually takes faith and patience, because the Lord’s timetable is so often different from ours. Living for Jesus and following Him and doing His will and His work requires faith and trust and humility, because you’re not the one in control—Jesus is. We have to remind ourselves constantly that He knows best, that He does all things well, that His priorities are differentand so much more long term and “big picture” than ours are.

Even with all the Lord’s awesome promises, such as “Whatsoever ye shall ask of the Father in My name, He will give it you,”2 we have to remember that we can do our part, but we’re not the ones calling the shots. We’re not the ones with the bird’s-eye view of past, present, and future, and the master plan for eternity. We can harness all the spiritual tools He has put at our fingertips, we can claim His promises, we can do our part. But ultimately it is His will that must be done. The Lord is in control, and He knows best.

So it’s important to keep an attitude of humility and simple trust in the Lord. Otherwise you can struggle with so many questions when things don’t turn out the way you were hoping or even the way you really desperately prayed they would.—Maria Fontaine

*

There are many beautiful, wonderful, satisfying, encouraging perspectives that you can take when you are faced with situations in which everything seems to be going wrong and you wonder why I’m not answering or intervening and it seems I’m not doing what I’ve promised in My Word, but in the end it all comes down to faith.

In order to have strong faith, it must be tested, refined, and purified. It’s the testing and refining and purifying that is hard—so hard to endure, so hard to understand, so hard to accept.

I am just. I keep My Word. I am faithful. But My ways are so much higher than your ways.3 My priorities are so different from your priorities. You want quick answers, visible results. I’m almost always after something deeper, even more precious and long-lasting—the kind of results that take time.—Jesus, speaking in prophecy

*

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God.

And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.

People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.

Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.—Hebrews 11, New International Version

*

There’s no “secret answer” that I can give you that is going to see you through the tough times you’re experiencing now, or the ones you’re going to go through in the future. But what will see you through is faith—faith that never lets go, that never gives up.

You don’t have to feel like you have great faith. You don’t have to feel like a spiritual giant. All you have to do is stick it out, clinging to the anchor of My Word no matter what things look like around you, and eventually you will win the reward of the promise.—Jesus, speaking in prophecy

Published on Anchor July 2012. Read by Amber Larriva. Music by Michael Dooley.


1 thecirclemaker.com.

2 John 15:16.

3 Isaiah 55:9.

Monday, July 16, 2012

The Life Giver


A compilation

Download Audio (12.1MB)

Lord, what a change within us one short hour
Spent in Thy presence will prevail to make—
What heavy burdens from our bosoms take,
What parched grounds refresh, as with a shower!
We kneel, and all around us seems to lower;
We rise, and all, the distant and the near,
Stand forth in sunny outline, brave and clear;
We kneel how weak, we rise how full of power!
Why, therefore, should we do ourselves this wrong,
Or others—that we are not always strong;
That we are ever overborne with care;
That we should ever weak or heartless be,
Anxious or troubled, when with us is prayer,
And joy, and strength, and courage, are with Thee?—R. C. Trench

*

As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow … When the Lord saw her, his heart went out to her and he said, “Don’t cry.” Then he went up and touched the coffin, and those carrying it stood still. He said, “Young man, I say to you, get up!” The dead man sat up and began to talk, and Jesus gave him back to his mother.—Luke 7:12–151

This widow’s son. Lazarus. The son of the Shunammite.

All of them looked dead. Were dead.

But then in one instant, everything changed.

Life was reintroduced.

Hope was rekindled.

Vitality was restored.

It reminds me of how sometimes in [American] football, the officials will come out after a play or a call has left a team dead in the water. Everything appears hopeless. Thegame or the opportunity looks over. But then after they have looked at the tape, the officials will say, “Upon further review,” and overturn the play or the call. And in one instant, everything changes.

Every dead area of your life is available for further review from God’s life-giving power.

Maybe a relationship in your life just fell apart.

Maybe you lost your job last year.

Maybe you’ve made some terrible mistakes that have cost you a lot of time and opportunity.

It looks like a dead situation.

But it’s not over as long as Jesus is on the scene.

Upon further review, He can restore your relationships.

Upon further review, He can supply all your needs.

Upon further review, He can forgive you and make you whole.

Most of us give up on God too easily.

Don’t lose hope.

With God, nothing in your life is ever beyond its resuscitation point.—Pastor Steven Furtick

*

Maybe sometimes the Lord just lets us have a problem so that He can give us the answer. He likes to have us pray and find out we can't always solve all our problems and that we need His help. After all, if we could figure it all out and solve all our problems, we wouldn't need Him. So the Lord lets us have a little problem now and then to show us we need Him and we have to pray. He likes to give us answers to remind us that we're dependent on Him and we need Him. He likes us to appreciate His help and to love Him for it—like a father!—David Brandt Berg2

*

People are rushing around out in the wings, like they're busy in the service of the King; but the people here under the central dome just stand there quietly and look up, bathed in that beautiful, beautiful golden glow from above, taking big deep breaths of that heavenly air. … You just cannot go on if you only hurry around all the time in the wings and you never step into the rotunda and look up through the dome, spending quiet time, seeing heavenly visions and breathing heavenly air and hearing heavenly music and voices! It just totally renews you and completely refreshes you and gives you new vision and fresh inspiration, new strength, rest and peace and joy!—David Brandt Berg3

*

If you’re always hurrying and rushing around, fretting and impatient, you’ll never be able to focus your full attention—your eyes, your ears, your mind, your heart—on the Lord for the solutions to the problems, the answers to the questions, the best decisions for the situations!

Unless you get quiet and try to seek the Lord, how are you ever going to get anything from the Lord? He says, “Be still, and know that I am God. In quietness and confidence shall your strength be.”4 You’re going to have to get quiet by yourself—somewhere, somehow, sometime—if you’re going to hear from the Lord.

Every great man of God, from Moses to Jesus, had to retreat alone to his mountain for a while in order to have time to meditate, pray, and commune with God. My Lord, if Jesus Himself had to do it, how much more we need to do it! Jesus had to get up at the break of day before His disciples got up and walk out across the hills or up in the mountain to get alone with God and get His orders for the day from His Father.5

If you neglect your fellowship with the King of kings because you’re so busy with the affairs of the kingdom, it can be disastrous to your spiritual life and communion with the Lord! You cannot do the Master’s work without the Master’s power and guidance. And to get it, you must spend time with the Master!

Asking the Lord for the solutions to problems is the easiest way in the world to get them. If you’d spend a little more time praying, you’d probably spend a hell of a lot less time working and trying to get things done!

We all need more quiet time with the Lord in rest and refilling, drinking of the living water of His Word and fellowshipping with Him in the communion of prayer and the sweet lovemaking of the Spirit. It just totally renews you and completely refreshes you and gives you new vision and fresh inspiration, new strength, rest and peace and joy. For “they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.”6

“In all thy ways acknowledge Him.”7

The Lord is always right there with you. He says, “I’ll never leave thee nor forsake thee,”8 He’s always there. So it’s never God who’s not there; it’s we who are sometimes not always there, when we run off someplace else and leave Him behind when we forget to pray.

So you need to remember that you cannot possibly solve the multitude of problems that you will encounter in your own wisdom, your own strength, your own mind, your own understanding, your own trying to put two and two together. Jesus said, “Without Me, ye can do nothing.”9

The most important thing in our lives is Jesus and to stay close to Him, to let Him lead and guide us. He’s the one who has got to lead us, because only He can! Without Him we don’t know where we are going or how to get there or anything. But He knows exactly where and how, and all we have to do is just sit in the back seat and let Him drive. He knows where to go and the best way to get there.

He’s promised that if you acknowledge Him, He will direct your paths. He said, “You shall hear a voice behind you saying, This is the way, walk ye in it.”10 So ask the Lord about everything before you do it. Make sure it’s what He wants you to do. Seek Him about everything—every problem, every decision—and He will never fail you or let you down!—David Brandt Berg11

*

We dull our understandings with trifles, fill the heavenly spaces with phantoms, waste the heavenly time with hurry. To those who possess their souls in patience come the heavenly visions.—George MacDonald

*

Good things as well as bad, you know, are caught by a kind of infection. If you want to be wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to or even into the thing that has them. They are not a sort of prize which God could, if He chose, just hand out to anyone. They are a great fountain of energy and beauty spurting up at the very centre of reality. If you are close to it, the spray will wet you; if you are not, you will remain dry. Once a man is united to God, how could he not live forever? Once a man is separated from God, what can he do but wither and die?—C. S. Lewis12

Published on Anchor July 2012. Read by David Salas.
Music by Michael Dooley.

A Visit to the World´s Deadliest Dive Site!

By Maik Grossekathöfer in Dahab, Egypt, Der Spiegel, July 13, 2012

Tarek Omar says that he doesn’t know exactly how many bodies he has recovered. “I stopped counting at some point,” he says. But he can still remember the names of the first two he pulled up from the depths of the Red Sea, bringing them back onto the Egyptian shore.

“They were Conor O’Regan and Martin Gara. Irish. They were considered cautious divers. Both died here on Nov. 19, 1997. They were only 22 and 23. Sad.”

Omar is sitting under an awning on the edge of the desert, drinking tea with milk and looking out over the waters of the Gulf of Aqaba, which wash against the east coast of the Sinai. The nearest settlement, the resort town of Dahab, is 10 kilometers (six miles) to the south.

“I found the bodies at a depth of 102 meters (335 feet),” says Omar. “They were holding each other in an embrace. This is how it must have happened: One of them had problems and kept sinking deeper down. The other wanted to help him. And then both of them lost consciousness. What can you do? Their memorial stone is up there.”

He steps out of the shade and walks along a dusty path. Sunburned tourists in life vests are snorkeling in the water. At the end of the cliff-lined bay, Omar stops walking and points to a slab of black marble set into the ground, with the words “In Loving Memory” inscribed onto it. “It’s only one of many memorials,” he says, and turns around.

“There…,” he says, pointing to a white panel in the cliff: “Yuri, a Russian. On April 28, 2000. Terrible story. Was lying at a depth of 115 meters.” Nearby is a black-and-red panel. “James, June 1, 2003. At 135 meters. And then here,” he says pointing to a gray plaque, “Andrei, another Russian. Aug. 24, 2004. I didn’t find the body. At 170 meters, there is a tank and a neoprene suit; it might have been his equipment.”

The dead also include Karl Marx, an Austrian: Jan. 10, 2007. Stefan Felder from Switzerland: Sept. 23, 2008. Madlen, a diving instructor from Sachsenhausen: May 9, 2009. The beach looks like a cemetery.

There are 14 memorial stones dedicated to divers who have lost their lives in the Blue Hole, an opening of about 80 meters in diameter in the roof of the barrier reef. Its walls taper down like the sides of a funnel, but there is an opening. At a depth of 52 meters, an arch opens into a 26-meter-long tunnel that leads through the reef and into the open sea. The floor of the tunnel slopes from a depth of 102 meters down to 120 meters. On the other side, the seafloor drops in increments, first to 130 meters, then to 150, 250, 300 and, finally, to 800 meters.

It is 10 a.m., and 23 SUVs are bumping along the road to the Blue Hole, where they unload guests from Sharm el-Sheikh. A woman in red bikini briefs and flip-flops takes a picture of the memorial site. It’s a popular subject.

There are more attractive dive sites than the Blue Hole of Dahab, with more colorful corals, and more fish, shipwrecks, channels and caves. But the Blue Hole is considered to be most famous diving spot in the world—because it’s the most dangerous.

There is no official list, but Omar estimates that more than 130 divers have lost their lives in the hole in the last 15 years. He compares what is happening in the Blue Hole to the madness on Mount Everest.

There is likely no one who knows more about the Blue Hole than Omar. He was the first to explore the hole, touch the bottom and see the bodies on the ocean floor. He still holds the depth record in the area: 209 meters.

Omar, 47, born in a village near the border with Libya, is a Bedouin from the Aulad Ali tribe. He came to Dahab in 1989, looking for a job. In 1992, Omar learned to dive, and he began working as an instructor three years later. Since then, he has undertaken all the missions in the Blue Hole, he says. A “mission” is what Omar calls bringing a dead body to the surface.

He says that he doesn’t wait long to recover a body, usually two or three days, but no more than seven. “The parents want a burial.” Besides, he adds, the body looks terrible when it remains in the water for too long. Because of the crabs, he says. When that happens, it’s better to leave it down below.

Omar squeezes into his neoprene suit ahead of a dive into the hole, but only for fun today. “It isn’t difficult to dive in the Blue Hole. On the contrary,” he says, “but that’s what makes it risky.” Many divers underestimate the hole, he says, which quickly turns it into a trap.

The Blue Hole is easy to reach. It doesn’t take a boat to get there, and you don’t even have to swim out to it. You just hop in. It’s about 10 meters from a beach chair to the Blue Hole. The water is warm, there is no current and visibility is good. It’s the most beautiful in the morning, when the sun rises over Saudi Arabia and shines directly through the tunnel into the Blue Hole. It’s a mystical sight, one that also attracts divers who shouldn’t be down there.

The critical limit for diving with compressed air is 56 meters. The exit from the tunnel is one meter lower at its upper edge.

To avoid accidents, the Egyptian diving association stipulates that divers cannot dive below 40 meters in the Red Sea with compressed air. In Dahab, however, divers can buy depth. It’s easy to find a guide who is willing to surreptitiously take a diver into the tunnel for €100, without asking unnecessary questions.

The rule of thumb among divers is that every 10 meters corresponds to a martini, and first-time drinkers quickly get tipsy. At as little as 30 meters, an inexperienced diver can become confused as a result of what’s called nitrogen narcosis. When the rising pressure causes too much nitrogen to become dissolved in the bloodstream, divers lose their judgment. There are divers who have been inside the tunnel with compressed air in their tanks, and who swear that they heard a Bach organ concerto. Others report memory lapses or that they felt as if they were stoned.

Just as a drinker develops a tolerance against alcohol at the beginning of his addiction, a diver can also become accustomed to high nitrogen concentrations. But even oxygen eventually becomes harmful underwater, where it is transformed into a toxin that causes dizziness, nausea, cramping and, eventually, unconsciousness.

Omar switches on the computer in his diving school because he wants to show us a YouTube video. “Yuri Lipski. He went diving without his buddy. That alone is crazy. Yuri took along a video camera. I brought it up with the body. I thought the camera was broken, but it still worked. Yuri was filming the whole time. He filmed his own death.”

The video lasts seven minutes and 16 seconds. Lipski is diving with compressed air—12 liters. He seems to have everything under control at first, but then he starts dropping and dropping. His dive computer, visible in the picture, shows 81.7 meters, then 85.3 meters and, finally, 91.6 meters, when he hits the bottom. Lipski tries to inflate his buoyancy compensator to make himself more buoyant, but it doesn’t work. He begins to flounder and kicks up sand. Then the image freezes. Omar turns off the computer.

“Yuri was lying with his face on the ground when I found him,” he says, and then he begins to list what went wrong. “First,” he says, sticking out his thumb to count, “Yuri was too heavy. Twelve kilograms of lead on his belt, plus the bottle, the camera and the batteries. He holds up his index finger. “Second, his vest burst open. It was already full when he tried to pump air into it. “Third,” he says, extending his middle finger, “oxygen poisoning. That’s why he was twitching. That was it.”

Yet divers using compressed air aren’t the only ones who lose their lives in the Blue Hole. Technical divers, the ones who are trained to go down as far as 100 meters or more, also make fatal mistakes.

Omar says that technical diving requires discipline, but that there are always tourists in Dahab who party until three in the morning and then go diving in the Blue Hole at 9 a.m. The crazy ones who are determined to get that number into their diving computers—“the magical 100,” with which they hope to impress women at the clubs—are enough to drive him to despair, he says.

On Nov. 7, 2011, Moscow native Igor Shalo dove down to a depth of 150 meters. According to his log book, he had made 400 dives. He didn’t survive dive number 401.

Shalo had little experience with decompression dives. He had been at 40, 50, 66, 85 and 106 meters. During a decompression dive, it’s important to stop several times while returning to the surface. Divers have to remain at certain depths for certain amounts of time, waiting as their bodies become accustomed to the decreasing pressure, so that they’ll be in good shape once they complete their ascent. Igor Shalo, though, was as good as dead when he returned to the surface.

He didn’t drop vertically to the depth he was aiming for, instead hitting ground at 120 meters—his first mistake. Then he dove farther down to 150 meters, staying just above the seafloor—his second mistake, because it cost him strength, time and air. During his ascent, he went into respiratory distress at 130 meters. Shalo panicked and ascended without stopping, shooting to the surface like a balloon.

The ascent should never be faster than 10 meters per minute. A diver expels nitrogen as the pressure decreases. If he ascends too quickly, the gas forms bubbles in the blood that cause pain in the elbows, knees and shoulders. The bubbles can also clog blood vessels and tissue in the brain, heart, lungs and the spinal cord. The last 10 meters are especially tricky, because the pressure decreases by half, from two to one bar.

“Shalo must have been bubbling like a Pepsi-Cola,” says Heikal Tawab, the physician-in-chief at the Hyperbaric Medical Center in Dahab. Divers who ascend too quickly have to be brought there immediately, to its compression chamber.

Tawab is constantly prepared for an emergency, and he never switches off his phone. He saves lives, but sometimes even he can do nothing.

Copyright © Fight for Your Faith