Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Saturday, June 22, 2013

Continue Acreditando



D.Brandt Berg 



Tive um lindíssimo sonho sobre fé. Eu e Maria íamos caminhando de mãos dadas, sozinhos, mas, por estranho que pareça, íamos por uma rodovia que atravessava uma região semidesértica, despovoada e descampada.


Parecíamos estar um pouco perdidos e procurando algo, procurando o lugar para onde íamos, ou pelo menos algum sinal de civilização, e estávamos quase um pouco inquietos, preocupados, receosos e apreensivos porque parecia estarmos tão longe, no meio do nada e não chegando a lugar nenhum. Íamos caminhando, esperando ver algum sinal de vida e carros, mas não havia nada.

Foi então que, de repente, chegamos a uma pequena estrada branca, como se fosse de concreto branco, e estreita. Parecia mais uma estradinha particular, indo para a esquerda e descendo um pequeno declive. E a uns cem metros ou algo assim havia uma espécie de lindo pórtico ornamental, que só por si era um edifício. Parecia um portal de castelo, com o castelo construído em volta e o portão passando por ele como um túnel.

E vi imediatamente que era a casa de um clube, uma espécie de clube de campo. Tínhamos encontrado, por acaso, um maravilhoso clube de campo com um lindo campo de golfe, que parecia se estender quase até o horizonte. Por isso, ficamos muito felizes por ter encontrado algum sinal de civilização, e fomos pela estradinha pavimentada de branco em direção ao portal aberto, sem encontrar ainda nenhum sinal de vida, ninguém por ali.

Quando atravessamos o estacionamento e chegamos ao lindo gramado, vimos uma longa fila de árvores ao longo de uma estrada ladeada de árvores altas alinhadas de ambos os lados que conduzia a uma linda cidadezinha de campo ao longe, a qual parecia ficar a apenas uns dois quilômetros de distância.

Mas, nesta altura, eu já estava muito, muito cansado, porque, pelo visto, tínhamos caminhado muito. Mesmo um par de quilômetros que fosse, ou uma milha ou duas, parecia um longo caminho. Então, olhei anelante para a linda cidadezinha rural à distância e depois para a Maria de uma forma um tanto interrogativa, como se perguntasse: "Como ainda vamos andar tudo isso para chegar lá?”

Então, por alguma razão, ocorreu-me que, num lugar assim civilizado e com um clube de campo, deveria haver algum transporte público. E, como que levado por essa orientação ou fé, olhei em volta, na direção do clube. E, como não podia deixar de ser, exatamente quando me virei e olhei para trás, vinha chegando um ônibus, como um ônibus de cidade ou de interior, talvez um ônibus rural ou interurbano, vindo da mesma rodovia por onde nós viéramos, e descendo a linda estradinha pavimentada de branco que levava até o arco do clube. Aí parou para descerem e subirem passageiros.

Nossos corações pularam de alegria quando pensamos: "Graças a Deus, um ônibus! Assim não vamos ter que ir a pé para a cidade, podemos pegar o ônibus!" Começamos a andar rápido em direção à estrada pela qual ele seguiria para a cidadezinha. Mas, pelo visto, não tínhamos agido rápido o suficiente! Tínhamos ficado ali parados, olhando para o ônibus tempo demais, olhando para ver o que dizia o letreiro na frente dele, para ver para onde ia, etc. Tínhamos ficado ali estudando a situação tempo demais e ele estava ganhando velocidade mais rapidamente do que esperáramos.

Começamos a correr, mas justo quando nos aproximávamos da linda estradinha que levava à cidade, de repente, o ônibus sumiu de vista, seguindo por uma pequena descida por detrás de uma pequena colina do campo de golfe. Ficamos muito desanimados porque vimos que não tínhamos agido tão rápido como deveríamos e ele estava se afastando.

Pensamos em gritar para que parasse, mas era praticamente tarde demais quando chegamos à estrada e o ônibus já tinha passado. Olhamos para a estrada e o vimos aparecer outra vez lá ao longe, descendo a linda estrada ladeada de árvores, por entre as árvores, e desaparecendo na distância, em direção à cidadezinha.

De repente, uma voz pareceu dizer: "Não tiveram fé suficiente."—Exatamente da mesma maneira como o Senhor fala em nosso coração, mas por vezes tão claramente que até parece que as palavras são realmente proferidas em voz alta. "Deveriam ter tido mais fé." Deveríamos ter gritado para o ônibus parar, deveríamos ter feito sinal para ele parar, reagido com mais rapidez e tido mais fé de que era um ônibus que podíamos pegar e que ia para a cidadezinha.

Quando finalmente decidimos que o ônibus ia passar por onde estávamos e descer a estradinha em direção à linda cidadezinha de interior, era tarde demais. Não tínhamos nos decidido rápido o bastante, não tínhamos corrido suficientemente rápido nem tínhamos chamado alto o bastante para o pegarmos. Por isso, foi embora e desapareceu pela pequena estrada, em direção à cidadezinha, e nós ficamos muito desanimados.

Havíamos perdido uma oportunidade de ouro, de finalmente pegar um transporte e não termos que andar mais, quando estávamos tão cansados e praticamente exaustos. Fiquei tão desapontado por ter perdido o ônibus que estava pronto para cair na grama e chorar. Estava tão triste, frustrado e desanimado.

Mas, de repente, escutei umas vozes que pareciam exatamente as de meu pai e minha mãe, exatamente como eles costumavam cantar juntos estes dois lindos coros:

Siga acreditando no Senhor,
Ele responde à oração.
Dores e males já vão passar,
Não tema nada Jesus perto está.

A tempestade já vai passar,
O arco-íris já vai brilhar.
Creia em tudo que Ele prometeu;
Acreditando e louvando a Deus.[1]

E o outro estribilhozinho que começa exatamente com as mesmas palavras:

Continue acreditando, Jesus está aqui!
Continue acreditando, não há nada a temer!
Continue acreditando, este é o caminho,
Sempre seguro, de dia ou de noite.[2]

Olha, se não fossem aquelas duas canções, acho que quase teria desistido! Mas senti-me encorajado a não desistir nem ficar desanimado por que o Senhor ainda estava conosco e ia ajudar-nos, apesar de termos sido fracos na fé e não termos tido fé suficiente para agirmos com rapidez e aproveitado a nossa oportunidade e a provisão de Deus. Deus ainda assim iria cuidar de nós. Lembro-me de meus pais cantarem juntos essas canções muitas vezes durante a minha infância para levantar-nos o ânimo e nos encorajar.

E comecei a pensar como a vida é tão parecida com aquele sonho e quantos de nós passamos por experiências tão desoladoras, errando pelos ermos deste mundo seco, escarpado, rochoso, áspero, totalmente perdidos, vagueando pelas colinas em busca de algo, algo que não sabíamos o que era, mas sentindo-nos perdidos, sabendo que precisávamos encontrar algum lugar, ir a algum lugar, e parar de vaguear por esse deserto de uma vida solitária, longe de amigos e entes queridos, da humanidade, quase parecendo separados do próprio Deus.—Quando, de repente, apareceu na nossa frente uma linda estradinha branca que, para mim, simboliza o caminho da salvação.

Nós entramos por acaso no caminho certo e pelo portão certo, pela porta — que, claro, é só Jesus. Ficamos muito salvos, num certo sentido, e muito aliviados e felizes por termos encontrado o caminho para aquele maravilhoso novo mundo da deslumbrante e quase divina estradinha que seguia por entre as árvores, em direção à linda cidadezinha rural lá ao longe. Esta, na ocasião, no sonho, quase nos pareceu o céu, e talvez representasse mesmo o céu.

Mas nós estávamos exaustos, muito cansados, e buscando o caminho certo por onde seguir, esperando pegar alguma carona ou transporte, e ali chegou ele! Demoramos demais para acreditar. Às vezes, podemos ver a vontade de Deus e a Sua mão pronta para ajudar-nos e, contudo, não a pegamos rápido o suficiente, não estamos orando o suficiente, não temos fé suficiente, e foi o que nos disse a voz quando perdemos o ônibus:

"Vocês não tiveram fé suficiente! Deviam ter tido mais fé." Devíamos ter gritado para que parasse, acenado para que parasse. No momento em que vimos aquele ônibus, devíamos ter corrido para pegá-lo e chamado em alta voz para que esperasse por nós, porque algumas oportunidades só acontecem uma vez e depois desaparecem.

De certa forma, parece que o ônibus representava a vontade de Deus para nós, o meio mais rápido de chegarmos ao nosso destino, a maneira mais fácil no poder do Seu Espírito e não na energia da nossa carne.—Levados pelo potente motor daquele ônibus, a vontade de Deus, em vez de termos que nos arrastar com as nossas pobres pernas cansadas, na força fraquinha da nossa carne.

Se tivéssemos tido mais fé teríamos corrido e gritado para que nos ajudassem e entrado no ônibus da vontade de Deus, seguindo na direção em que Ele queria que nós fôssemos. Poderíamos ter pegado o ônibus da vontade de Deus que teria nos levado com facilidade e potência para o nosso destino celestial naquela cidadezinha lá à distância. Parecia as colinas e campos gramados do próprio céu, e aquela aldeia do interior lá ao longe, uma linda cidadezinha que representava um lugar de destino celestial

Portanto, este sonho teve certamente uma lição para ensinar: que apesar de terem deixado os ermos desérticos do pecado, sua vida passada e entrado pelo lindo portão aberto da salvação, caminhado pelo caminho branco e estreito do Senhor para a salvação e passado por aquele portão — a porta aberta de Jesus — para o mundo celestial totalmente novo das nossas vidas n’Ele, ainda podem perder as oportunidades de ouro de serviço, enviadas por Deus, por não terem a fé que deveriam para agir rapidamente quando surge uma oportunidade e correr para pegar a oportunidade de ouro das portas abertas que Ele lhes deu. Mas esperam demais, hesitam até perderem a coisa, ficam ali debatendo se é realmente o que devem fazer, se essa é a direção certa e se devem agir e correr para aproveitar a oportunidade, entrar e ir naquela direção

Se tiverem falhado, de alguma forma, a vontade de Deus e a Sua suprema e melhor vontade; se parecer que todas as oportunidades de ouro que Ele lhes ofereceu se foram e sumiram na distância, deixando-os sós e solitários, tristes, desanimados, desencorajados, derrotados e quase desesperados e nas últimas, não desistam! Prestem atenção às vozes celestiais que estão cantando para encorajá-los e dizer-lhes que a esperança não acabou. Ainda há esperança. Ainda há uma oportunidade. Talvez o Senhor vá mandar outro ônibus e até possam pegar um que venha um pouco mais tarde.

Talvez tenham perdido o primeiro e não tenham chegado ao seu destino tão depressa como deveriam, mas talvez não tenham perdido o último, graças a Deus. O Senhor ainda vai ser misericordioso com vocês e enviar outro para que possam seguir a Sua direção, que os levará ao serviço do Senhor, levados pelo poder, o amor e a vontade de Deus até onde Ele quer que vão, com a facilidade do poder do Seu Espírito. O seu Salvador é o vencedor e os ajudará a vencer e a triunfar sobre a sepultura e sobre tudo. Talvez precisem muito simplesmente se enterrar mais na Palavra de Deus para encorajar a sua fé. "A fé vem pelo ouvir, e o ouvir pela Palavra de Deus.”[3]

Então, sigam acreditando, nunca desistam. Sigam acreditando, não fiquem desanimados. Sigam acreditando, não desistam. Sigam sempre em frente. Continuem agarrando-se às promessas de Deus. Continuem firmando-se nas promessas e façam o que fizerem, continuem seguindo sempre por Jesus. Nunca parem, nunca desistam, nunca fiquem desencorajados. Não percam a fé só porque acham que perderam o último ônibus. Continuem esperando no Senhor um pouco mais e Ele lhes enviará outro ônibus, outra oportunidade, outra chance.

Se estiverem verdadeiramente arrependidos e quiserem mesmo achar a vontade de Deus, tenho certeza que Ele enviará outro ônibus de oportunidade de ouro para pegá-los e levantá-los, levantar os seus espíritos, encorajá-los, inspirá-los, fortalecê-los, curá-los e levá-los no poder do Seu Espírito para a gloriosa vitória de seu destino celestial. Continuem acreditando! Rápido! Tenham fé! Peguem o ônibus!

Publicado originalmente em setembro de 1982. Atualizado e republicado em junho de 2013. Tradução Denise Oliveira.


[1] De "Keep On Believing,"[Siga Acreditando] de Frank C. Huston (1871–1959), em tradução livre.

[2] Adaptação de "Keep On Believing," por Lucy Milward Booth e Mildred Duff, 1901, em tradução livre.

[3] Romanos 10:17.

Fulfilled Prophecy- 30 pieces of silver


“And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the Lord said unto me, Cast it unto the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord.” Zechariah 11:12-13 Prophecy of Zechariah 487 BC.

Fulfillment in 30/33 AD. “Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? See thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day.” Matthew 27: 3-8.

Friday, June 21, 2013

Islamists Press Blasphemy Cases in a New Egypt

By Ben Hubbard and Mayy El Sheikh, NY Times, June 18, 2013

DEIR EL GABRAWI, Egypt—Egypt’s prosecutors have been flooded with blasphemy complaints since 2011 as Islamists exercising their new societal clout have pushed for prosecutions and courts have handed down steep fines and prison terms for insulting religion.

This month alone, a Christian teacher in Luxor was fined $14,000 for insulting the Prophet Muhammad in class, a writer was given five years in prison for promoting atheism and a Christian lawyer was sentenced to one year for insulting Islam—in a private conversation.

Blasphemy cases were once rare in Egypt, and their frequency has increased sharply since the revolution. More than two dozen cases have gone to trial, and nearly all defendants have been found guilty. At least 13 have received prison sentences.

The campaign is driven at the local level, where religious activists have also forced officials to suspend teachers and professors. In at least 10 cases, Christian families have been expelled from their homes after perceived insults, according to Ishaq Ibrahim of the Egyptian Initiative for Personal Rights.

Blasphemy complaints have been lodged across the society, against poor teachers in villages, a deputy prime minister, Egypt’s richest man, and some of its most prominent writers and journalists. A firebrand Muslim preacher who tore up a Bible at a protest was sentenced to 11 years in prison. His son received eight years on similar charges.

“Contempt of religion, any religion, is a crime, not a form of expression,” said Abdel Moneim Abdel Maqsoud, a lawyer for the Muslim Brotherhood, which has not been instrumental in filing the cases but does not oppose them. “Is setting fire to the Bible freedom of expression? Is insulting religion freedom of expression?” He attributed the rise in cases to abuse of the “unprecedented freedom of expression” since the revolution.

The increase in blasphemy lawsuits reflects how profoundly the old order has been upset since President Hosni Mubarak was ousted. Under Mr. Mubarak, the security services often dealt with Islamists and other dissidents outside of the courts. Blasphemy prosecutions were rare and usually aimed at prominent intellectuals.

Mr. Mubarak’s overthrow in 2011 removed those constraints and allowed for deeply conservative currents in Egyptian society to assert themselves in public life. On the local level, Islamist groups now face few restrictions from weakened state institutions, and the vagueness of laws banning contempt of religion allows for wide interpretations.

Most blasphemy cases have been directed against Egypt’s Christian minority and filed by ultraconservative Muslims known as Salafis. Many lack clear evidence.

Last July, a Christian teacher, Beshoy Kamel from Sohag in central Egypt, heard that someone had created a Facebook page using his name and photograph and was posting messages insulting Islam and President Mohamed Morsi, his family said.

Mr. Kamel told the police about the page, his family said, and posted a warning that still stands on his personal page that the other account was not his.

But when a local Salafi received a private message from the account insulting him and his religion, he filed a complaint against Mr. Kamel, who was arrested soon afterward. Local Islamists heard about the case and spread copies of the texts from the insulting page, causing protests that twice forced the police to delay hearings.

The day the trial opened, Mr. Kamel was sentenced to six years in prison: three for contempt of religion, two for insulting the president and one for slander, court documents say.

Islamists protested outside the court, and a video shows them rushing to attack Mr. Kamel as the police led him outside.

Mr. Kamel’s family now worries that any perceived infraction could lead to prosecution.

“There was none of that before the revolution,” said Mr. Kamel’s father, Kameel. “The Salafis started to breathe after the revolution, and some of them are taking advantage of the situation.”

Court documents show that prosecutors never tried to prove that Mr. Kamel had administered the insulting page, which has since been removed but whose contents were quoted in case files. Egypt’s Interior Ministry filed a report saying it could not determine the page’s owner.

That made no difference to Salah Khanous, a Salafi lawyer involved in the case, who said there was a “systematic campaign” among Egypt’s Christians to insult Islam.

“They should have cut his throat for it,” Mr. Khanous said.

In a written response to a request for comment, Mr. Morsi’s office said it did not comment on judicial rulings. It said the “freedom to litigate” had been one of the revolution’s benefits, but hinted at the need for reform.

Descansar no Senhor Potencializa a Testificação


Maria Fontaine

“Descanse no Senhor e aguarde por Ele com paciência.”[1]

Descansar no Senhor significa entregar a Jesus todo o peso e passar tempo em Sua companhia, em comunhão com Ele, para nos revigorar, renovar nossa visão, e nos amar com muito carinho. Significa transmitir um espírito de fé e paz, dar prioridade a Jesus, aprender a ver no espírito, e entregar nossa vontade a Jesus. Descansar no Senhor é um elemento salva-vidas e que preserva a nossa saúde mental nos períodos de muita agitação e trabalho.

Descansar no Senhor é agradável porque envolve pensar em Jesus, passar tempo com Ele e desfrutar das maravilhas do plano espiritual. Nesse sentido, não é algo difícil ou desgastante, apesar de que exige diminuir o ritmo e parar outras atividades para fazer isso. Mas os benefícios são maravilhosos.

Precisamos cada vez mais de Jesus para sermos testemunhas e ganhadores de almas eficientes. Se tentar testemunhar, ensinar e fazer atividades evangelísticas com a sua força, vai se desgastar. Ser um missionário professional é desgastante, e sempre existe muito mais trabalho do que conseguimos realizar. A maneira de sobreviver e evitar se desgastar e estressar é aprendendo a descansar no Senhor, a trabalhar no espírito, a lançar os fardos em Jesus e deixar Ele levar a carga.[2]

O nosso trabalho para o Senhor deve ser feito no Seu Espírito, Ele é que deve agir por nosso intermédio. Não podemos agir no braço da carne; cada um de nós precisa se apoiar com força nELe, colocar nosso trabalho em Suas mãos, descansar nEle e recorrer a Ele.[3]

Somos bastante ocupados, e a nossa carga de trabalho provavelmente não vai diminuir, então precisamos da força, calma, e paz que resulta de descansarmos no Senhor e tomarmos um tempo para meditar. Quanto mais em paz nos sentirmos, mais fé manifestaremos e mais as pessoas vão querer ouvir o que temos a dizer. Muita gente deseja paz. Ter o coração cheio de fé, calma e confiança faz parte do nosso testemunho e, vai ajudar em parte a atrair as pessoas a Jesus.

Além dos benefícios físicos e espirituais, e também da renovação da unção que ocorre quando testemunhamos e ganhamos as pessoas, podemos também receber poder para as coisas difíceis, porque permitimos que o Espírito de Deus aja por meio de nós. Aprendemos como cuidar melhor das pessoas para quem ministramos, porque passamos tempo quieto a sós com Jesus, meditando nEle, nos conectando à Sua Palavra, o que Lhe dá a oportunidade de ministrar ao nosso espírito e de falar conosco.

Um outro benefício da meditação e de descansar no Senhor é que Lhe damos a oportunidade de preparar nossos corações para as pessoas que encontraremos naquele dia. Ele pode até nos dar um sentimento, gravura ou palavra que venha a ser a solução. E quando passamos um tempo descansando no Senhor e meditando, também ficamos mais em sintonia aos Seus avisos durante o dia, mais sensíveis às oportunidades de testificação diferentes ou inesperadas que venham a surgir, ou a portas que possivelmente se abram para nós.

Quando descansamos no Senhor, nossos espíritos e mentes se enchem com o Espírito do Senhor e conseguimos transmitir isso para as pessoas para quem ministramos. Mesmo que nem sempre possamos dar algo físico ou tangível para alguém, vai ser mais fácil a pessoa sentir o Espírito do Senhor em nós. Conforme ficamos mais sossegados e passamos tempo com o Senhor, descansando e meditando nEle, quanto mais entramos no espírito, mais Ele pode nos mostrar as prioridades, e mais fé teremos para agir com base nisso.

Descansar e meditar no Senhor enche o nosso espírito de paz e nos tranquiliza; fortalece e dá mais alegria para fazermos o nosso trabalho, testemunharmos e ganharmos as pessoas. Além disso, vai ser um testemunho para aqueles com quem temos contato.


Palavras de Jesus

Conforme meditar em Mim e na Minha Palavra mais refletirá o Meu Espírito. Conforme encarar a luz, você se tornará um espelho refletindo a Minha imagem. Quando as necessidades o pressionarem, reflita o Meu Espírito qualquer que seja a situação. Quando surgirem obstáculos reflita as Minhas respostas. Quando pessoas contarem com a Minha verdade seja você um reflexo de Mim. Descansar em Mim o ajudará a refletir mais o Meu Espírito, que é o grande fator para superar obstáculos, tocar corações e realizar milagres.

*

Eu permito crises para que a sua atitude sossegada e o fato de se apegar a Mim sirvam de testemunho. Quando tudo parece desmoronar e você se mantém tranquilo, isso ajuda a atrair as pessoas para você. Desperta o seu interesse e as faz desejar o que você possui. Até nas situações corriqueiras, a paz que transmite vai chamar a atenção das pessoas. As tarefas simples do dia a dia que você tem que fazer podem abrir caminho para testemunhar se o seu coração estiver cheio do Meu Espírito, se você estiver descansando em Mim e refletindo o Meu Espírito.

*

Quando toma tempo para meditar e Me deixar agir no seu coração e espírito, posso lhe revelar coisas que não teria conhecido de outra maneira. Serão como joias de grande valor, como, por exemplo, insight na vida daqueles para quem está ministrando.

*

Descansar em Mim é como recarregar o seu espírito.

*

Descansar em Mim pode lhe dar uma fé firme e uma visão clara para ser mais fácil identificar o alvo quando ele surge, evitar distrações e acertar na mosca da Minha vontade.

*

Você já tentou empurrar um carro? É bem difícil. Já tentou empurrar um carro na subida? É super difícil. Mas posso acionar o poder e colocar o carro em movimento para você não precisar empurrá-lo. Eu tenho as chaves. Eu tenho o combustível. Empurrar usando apenas a sua força vai ser como empurrar um carro quebrado, que não funciona. Você vai ficar exausto. Será uma longa e cansativa tarefa tentar empurrar um carro pesado ladeira acima. Descansar em Mim equivale a Me pedir as chaves do carro, ligá-lo, e disparar rumo ao por do sol com o Meu poder.

Publicado originalmente em agosto de 2008. Atualizado e republicado em junho de 2013. Tradução Hebe Rondon Flandoli.


[1] Salmo 37:7 NVI.

[2] 1 Pedro 5:7.

[3] Veja João 15:5 e Zacarias 4:6.

Thursday, June 20, 2013

Tempos difíceis

Uma compilação

“Fizeste passar o teu povo por tempos difíceis.”[1] Sempre gostei do fato de o salmista ter dito para Deus que algumas coisas eram difíceis. Afinal, a vida tem suas dificuldades. Neste verão alguém me presenteou com lindas flores cor-de-rosa. Perguntei que tipo eram. “São rockflowers. Nascem, crescem e florescem somem em rochas, onde não há grama” —foi a resposta. Então pensei nas flores de Deus que nascem em lugares duros e acho que, de alguma forma, Ele deva ter uma ternura em particular por Suas “rockflowers”. —Margaret Bottome

*

[A dor] é uma maneira que o Pai tem para falar com você. É a evidência de seu amor sem limites, pelo que Ele tenta afastá-lo do mal e o aproximar dEle, …[e] ajudá-lo a se apoiar com mais confiança no Senhor. —Walter A. Maier

*

Jon, um dos meus mais antigos e queridos amigos, casou com uma mulher que conheço desde a infância. No meio da noite, dois anos depois, Jon me ligou porque acabara de encontrar e-mails que deixaram claro para ele que sua esposa o estava traindo. Pouco depois, ela foi embora e nunca mais voltou. Em menos de um ano estavam divorciados.

Seria compreensível se Jon se achasse no direito de permitir que sua vida fosse definida por aquele dia, por aquele ano, por aquela mulher, por aquela traição. Em vez disso, contudo, fez algo maravilhoso: deixou-se aberto e vulnerável à vida, a Deus, à terapia e aos amigos, dando início ao incrível processo de se tornar melhor nas mais diferentes maneiras. Tornou-se um homem melhor de muitas maneiras. Quem conversa com ele percebe que bateu no fundo do poço e lutou para subir de novo. Ele escuta mais e ora como quem fala com o melhor amigo. Eu o conhecia bem, desde muito antes de ela o deixar e, embora eu jamais desejaria que ninguém passasse pelo sofrimento que ele visivelmente passou naquela época, o que Deus fez na sua vida me faz acreditar na Sua bondade ainda mais do que antes.

Sei que parecia que Deus estava sendo cruel com ele naquele ano em que, no meio da noite, ligou para mim. Mas não estava. O que sei agora é que Sua bondade é mais forte que as mais profundas traições e convida à vida quem está na morte, bastando para isso que permitamos. Há coisas que explodem nas nossas vidas e chamamos maldições, até que chega um dia, um ou dez anos mais tarde, quando entendemos que eram outra coisa. São os tipos mais preciosos de bênçãos. —Shauna Niequest[2]

*

“Provação é igual a benefício.” Entender essa simples equação e acreditar nela pode tornar sua vida mais rica, com mais propósito e mais feliz. Faz uma grande diferença se tememos problemas e desafios, esperando que o pior aconteça, ou se enfrentamos os obstáculos corajosamente e cheios de fé, na expectativa do bem que o Senhor trará através deles e da força de espírito que ganharemos.

É natural querer saber por que nos acontecem coisas "ruins". Deus sempre tem um propósito, mesmo que não nos seja revelado imediatamente.

Às vezes, o Senhor usa doenças, problemas, e tribulações para nos aproximar dEle e para confiarmos mais nEle. Do contrário, teríamos a tendência de simplesmente deixar o barco correr.

Algumas coisas acontecem conosco somente para nos manter humildes; para nos aproximar das pessoas, para nos fazer orar, para nos ensinar a ser cuidadosos e a agir com mais oração, ou mesmo para testar a nossa fé. Deus permite problemas por várias razões mas, no final das contas, todas cumprem o mesmo propósito: aproximar-nos mais dEle para que possamos nos beneficiar mais do Seu poder, ficando assim mais repletos do Seu amor e alegria.

“Muitas são as aflições do justo, mas o Senhor o livra de todas."[3] Ele permite tais coisas como testes para fortalecer a sua fé e obter uma vitória ainda maior de uma aparente derrota.

Mas lembre-se de que Deus sempre age em amor. "Todas as coisas contribuem juntamente para o bem daqueles que amam a Deus.”[4] Ele não permitirá que aconteça nada a você que é Seu filho e O ama, a não ser o que seja para o seu bem. Mesmo que tenha muitas aflições ou dificuldades, como o Senhor disse no versículo anterior, Ele o livrará de todas, não importa quantas ou quais sejam! —David Brandt Berg[5]

*

Eu tinha uma caixinha, uma caixa preciosa,
De amor humano — meu nardo de grande valor;
Tinha-a como o mais sagrado
E raramente abria sua tampa
Evitando assim desperdiçar seu perfume no ar.
Um dia uma dor estranha e profunda surgiu
Deixou seu um peso esmagador cair
Sobre meu caro, doce e raro tesouro
Desfez-se assim a caixa em átomos.
Meu coração se contorceu em dores pela perda
Mas em pleno luto, deu-se um milagre
da divina graça. Meu amor humano foi mudado.
Transformou-se em celeste e dele jorrou cura
Sobre outros corações partidos, ao som da voz suave
Que de cima sussurrava: “Filho Meu,
Com o consolo que és consolado
Vai e consola os outros
E terás comunhão bendita Comigo
Cujo coração partido pelo amor curou o mundo.”
—R. A. Torrey

*

Médico algum jamais dosou medicamento para um enfermo com metade do cuidado e da precisão que Deus pesa cada provação. Nem um único grão a mais é posto na balança. —Henry Ward Beecher

*

Antes de ser castigado, eu andava desviado, mas agora obedeço à Tua palavra. —Salmo 119:67[6]

*

Foi bom para mim ter sido castigado, para que aprendesse os Teus decretos. —Salmo 119:71[7]

Publicado em Âncora em junho de 2013.


[1] Salmo 60:3 .

[2] Cold Tangerines (Zondervan, 2007).

[3] Salmo 34:19.

[4] Romanos 8:28.

[5] Superando Obstáculos (Aurora Produções, 2010).

[6] NVI.

Force for Good: Networking

By Peter Amsterdam

Download Audio (19.2MB)

Networking at its core is about relationship-building. These relationships can encompass a wide range of acquaintances, including friends, associates, and colleagues, the people you interact with frequently, and those who support your work on a regular basis in some way, big or small. Networking is about building connections with others through our associations and interactions. Whether these relationships culminate in a witness or provide opportunities to collaborate on charitable works, they have the potential to be building blocks in sharing God’s love with others.



In simple terms, networking is getting to know people, building a circle of friends, associates, and colleagues for the mutual benefit of all parties involved. True networking isn’t about what you can get for yourself or your work—it’s about what you can give to others. It’s based on genuine concern for those you’re building relationships with; you’re aiming to help meet their needs. In the process, your networking circle will expand your thinking, opportunities, and potential.

Collaboration is defined as a cooperative arrangement in which two or more parties work jointly toward a common goal—again, for mutual benefit. … Opportunities for collaboration are one of the results of good networking.1



Following are excerpts of some good tips and counsel that can be applied to networking and collaboration efforts.



Networking takes investment—it’s about investing in people—and not just networking in the sense of what we hope to receive from others, but where we also contribute and bring something to the table, in a way that builds personal relationships with people.

You’ll know you’ve succeeded in networking when you’re viewed as a resource for [what your business has to offer]. If you network haphazardly or spend too much time pushing your own needs, you’ll achieve dismal results.

Networking is not using others and it’s not a cry for help. In other words, if you’re networking with people only when business is down or you’re trying to sell something, others will … run when they see you coming.2



If your interactions with others or communications are based solely on what they can do for you or your work, or even on just a business level, you won’t generally get far in building a solid relationship or a deep friendship. The goal of networking is to establish relationships and ultimately build good friendships, and it can take some work and investment to achieve that. It takes being prepared to give to others if we’re going to build successful networks and establish a foundation of trust that will stand the test of time.



Here are some tips:

• Start with getting to know the person. … Build a relationship of trust.

• Focus the conversation on them, not you. People love to talk about themselves. Learn something personal about them … This tells them that you care more about them than their business.

• Think about how you can help your new acquaintances to meet their business or even personal goals. Then tell them how you can help them to do that for free. You’re not selling your services/products at this point; you’re helping.

• Once everyone seems to be at ease, don’t be afraid to confidently tell them what you do, and pass them more information. If done right, they’ll be more than happy to learn more.

These skills take time and effort, but most importantly, they require a mindset of how networking really works.3



One of the principles of networking is that of being willing to be a giver. In the case of our mission work, this giving could come in the form of participating in drives or charities, or even organizing them. It could be attending functions, speaking at ecumenical meetings, assisting someone in their work, collaborating on a seminar or charitable effort. It could be in any number of ways, and that’s just part of proper etiquette—we give and we take, we do both. But by the same measure we give, it will be given to us.4

One easy and quick way to meet people and to network is through joining organizations, clubs, or special interest groups, or attending seminars or conferences, conventions, events, or whatever public venues are available to you on pertinent topics that provide common ground.

Many of the skills acquired through witnessing, follow-up, working with others, and cross-cultural relations can serve us well when it comes to relationship-building and networking.

The following book excerpts highlight what one author refers to as some of “the rules of relationship building” for networking:



Empathy
The ability to put yourself in the other person’s position and see things from their point of view. It may come naturally to you or you may have to acquire this skill. Empathy is vital, and it has to be visible. Your business contact should feel that you understand. When you hear him say, “You’re a good person to work with,” you can be assured you’ve got empathy!

Courtesy
Engage with someone by being sympathetic. It will surprise them and make them feel human. Small talk can so often seem superficial and artificial. Get into real conversation with your contact and watch for the warmth of their reaction. … Make your voice warm and engaging and use positive body language.

Respect
Never assume that your business contact will have the same views and attitudes that you have. The world is full of different people, all with differing ideas, prejudices, and opinions, and these may not be similar to your own. Their culture may be very far removed from yours, but that does not mean it is less important. You may find some attitudes and customs unusual. Working practices may seem positively odd. In order to build a working relationship, it is helpful to be able to get on with business contacts. Argument and confrontation is not the best basis for building rapport!

If you can understand your contact’s attitudes and customs, you may be able to respect these even if they are wildly different from your own. Respect your contact’s individuality, and take account of what type of person you are dealing with. If you make a concerted effort to “get on their wavelength,” you will find this has a positive effect in subsequent dealings with them.5



Another author refers to the types of skills needed for relationship-building as “the Triple-A” technique:



Acceptance
Acceptance is a vitamin. We all hunger to be accepted as we are. … Don’t set up rigid personal standards of how you think other people ought to act. Give the other person the right to be himself. If he’s a little peculiar, let him be. Don’t insist that he do everything you do and like everything you like. Let him relax when he is around you.

Strangely enough, the people who accept people, and like them just as they are, have the most influence in changing the other person’s behavior for the better. As one psychologist expressed it, “No one has the power to reform another person, but by liking the other person as he is, you give him the power to change himself.”

Approval
The second magic “A” that everyone hungers for is approval. Approval goes a little further than acceptance. Acceptance is mostly negative in comparison. We accept the other person with his faults and shortcomings and still accord him our friendship. But approval means something more positive. It goes beyond just tolerating another’s faults, and finds something positive that we can like.

You can always find something to approve of in the other person—and you can always find something to disapprove of. It depends upon what you’re looking for. … If you’re a positive type of personality, you’re on the lookout for things you can approve of.

Appreciation
Another basic hunger is the hunger for appreciation. The word “appreciate” really means to raise in value, or the opposite of “depreciate,” which means to lower in value. We are always looking for people who will raise us in value rather than lower us in value. … When you appreciate a person, you actually make him more valuable and more successful.


Building connections

Following are some tips on building connections with people after the first contact:



If we’re willing to work with people, despite the fact that we probably won’t see eye-to-eye on all things, and to accept them and appreciate them, the Lord can open many new doors of networking and collaboration, and we can build new relationships of many kinds with many different types of people.

Of course, meeting people and establishing common points of interest is just the first step, and the next and even more important step is cultivating the relationship through ongoing contact. This will likely take being diligent to first of all collect cards, contact information, and e-mail addresses of people you meet in the context of networking, and then organizing the information in such a way that it is easily accessible to build on that first contact, including making a note of pertinent information about the person, their interests, or any requests they have made for information, or adding them to a mailing list that is targeted to their interests.

Building on that initial contact is key to establishing a communication link that you can cultivate in the future. Finding the approach that will be of interest to them helps to take that initial contact a step further. Even if you’re not in touch that frequently with the person, just the fact that you’ve established e-mail communication or have them on a mailing list does establish a link that you can build on in the future when needed.

Sometimes people will be so interested that they will contact you themselves, but it’s always safer to take the initiative to follow up on the contact and cultivate it so as to forge an ongoing connection. Considering how busy people may be, they will often appreciate an e-mail or a simple phone call that maintains the connection without taking a lot of their time in that initial stage.6



The principles of being an “instant witness” can be applied to networking, insofar as being prepared to seize the opportunities that come your way of reaching out to others and forging a connection.

While there are many good pointers and principles that have been identified for building solid networks and for creating relationships of trust with people, the most vital factor in the equation is genuine concern for others. A willingness to reach out and give to others, to contribute, and to manifest a sincere interest in the lives of others is what it takes to build lasting relationships.

Though it takes time and investment and patience to build and maintain networking relationships with others, it can provide opportunities for touching the lives of others the Lord wants to bring your way. It can open doors to build deep friendships and share the good news with others. It can provide a platform for “translating God’s love into action in a way that brings a touch of the divine to someone’s spirit.” It can ultimately “lead people to the discovery of a personal relationship with Jesus,” or help to “improve others’ spiritual quality of life.”7 Networking can be an almost limitless frontier and open any number of doors to new opportunities for making a difference in the lives of others.

Originally published February 2011. Excerpted and republished June 2013.
Read by Simon Peterson.


1 Originally published July 2009.

2 Don Crowther, “How to Reach Your Business and Career Goals Through Professional Networking.”

3 Courtesy of Don Crowther's 101PublicRelations.com.

4 Luke 6:38.

5 Frances Kay, Brilliant Business Connections: How Powerful Networking Can Transform You, and Your Company's Performance (Oxford, UK: How To Books, 2004).

6 Excerpts of classes for TFI spokespersons, 2009.

7 The core purpose of the Family International.

Wednesday, June 19, 2013

The Holy Spirit and History

by Peter

The Heart of It All: The Holy Spirit

In the previous article, we read various accounts from the book of Acts describing how the Holy Spirit came upon believers. In some instances, the Spirit was given at the same time that the person first believed. In other cases, belief came first and the Spirit was given at a later time.

Throughout the book of Acts the Holy Spirit empowers the believers to witness,[1]anoints them to speak and preach boldly,[2] gives direction and instruction,[3] and bestows the gifts of tongues and prophecy.[4] In the Epistles, more is said about the Holy Spirit, not giving examples of people receiving or being baptized in the Spirit, but describing the functions and gifts of the Spirit. More on these gifts and functions will be covered in further articles.
History of Spiritual Gifts in the Church

Virtually all Christians believe that the Holy Spirit worked mightily during the era of the primitive church. Miracles and other manifestations of the Spirit are evident throughout Christian history. Among other things, miracles of healings caused many pagans to become Christians throughout the first few centuries AD. Various church fathers mentioned healings, speaking in tongues, and casting out demons in their writings up until the seventh century.

At some point, however, the church began to distance itself from manifestations of the Holy Spirit. It likely had to do with the issue of authority. If prophets could receive and deliver messages from God, it could have been seen as a challenge to the authority of the official church and of Scripture.

The belief over time within the Roman Catholic Church, and later within some of the Protestant churches, became that at the end of the apostolic era, around 100 AD, the works of the Spirit—specifically miracles, healings, and prophecy—discontinued and were no longer active. The majority of the church came to believe that since the preaching of the Gospel had taken hold in the world, the miraculous gifts of the Spirit were no longer needed, as they had served their purpose as a means of authenticating the apostles’ preaching of the Gospel. This position was evident in the late second century when a movement known as Montanism arose, which was heavily focused on speaking in tongues and prophecy. One author explains:

[The Montanists] represented a revival of the prophets who were prominent in the first few decades of the church … At his baptism Montanus [the leader of the movement] “spoke with tongues” and began prophesying … Two women, his disciples, were also believed to be prophets, mouthpieces of the Holy Spirit. The Montanist movement spread widely. It prized the records of the teachings of Christ and His apostles, but it believed, although not contradicting what had been said there, that the Holy Spirit continued to speak through prophets, and among these it included women … The Montanists, with their assertion that Spirit-inspired prophets continued to arise in the Christian community, were a challenge to the administrative regularity represented by the bishops … Certainly prophets, accorded a place in the early church next to the apostles, were no longer granted recognition by the Catholic Church. Inspiration through prophets was supposed to have ceased with the apostolic age.[5]

The Montanist movement carried on into the fifth century, although it was persecuted by the official church. In time, it faded from history. However, various church fathers continued to mention healings, speaking in tongues, casting out demons, and prophesying in their writings through the sixth century. As time went on, the church became more organized, rigid, and political. And the various manifestations of the Holy Spirit’s power became less evident. Throughout the centuries, movements that did not accept Roman Catholic doctrine were persecuted, and in some cases, destroyed. There is evidence that some of these movements exhibited the miraculous gifts of the Spirit. After the Reformation in the 1500s, some movements also exhibited the gifts of speaking in tongues, healings, casting out demons, etc. These movements were not generally located within the major accepted branches of Protestantism.

In the 1800s, there was a bit more emphasis put on the work of the Holy Spirit in the lives of Christians, especially in the Holiness movement[6] and others.

Since the early 1900s, there has been a resurgence or a revival of charismatic/miraculous gifts of the Holy Spirit. It was at this time that modern-day Pentecostalism began, and throughout the century it became the fastest-growing branch of Christianity. Today there are about 560 million Pentecostal/Charismatic/Neocharismatic Christians worldwide.

There are many branches of Christianity that believe in the gifts of the Holy Spirit as listed within the New Testament. Some of these Christians believe that while many of the gifts are available, the miraculous gifts such as tongues, prophecy, and healing are not, and that those claiming they are available today are misguided.
Waves of Revival

There have been what some refer to as three “waves” or renewals of the move of the Spirit within the past century.

The first was the Pentecostal revival, which began in the United States in 1901 and which gave birth to the Pentecostal churches. Pentecostals believe that baptism in the Holy Spirit is usually a separate event that happens apart from conversion or salvation. They hold that the gift of speaking in tongues is the primary sign or evidence of the baptism of the Holy Spirit and that all of the gifts of the Spirit should be used today. Pentecostal churches usually have their own denominational structure. One of the largest Pentecostal denominations is the Assemblies of God.[7]

The second wave was the Charismatic movement, which traces its beginning to the 1960s and '70s. Charismatic believers don’t generally have a separate denominational structure, rather they see themselves as Protestants or Catholics who are filled with the Holy Spirit and who remain in their traditional churches. Charismatic believers are found in the Roman Catholic, Anglican, Lutheran, Baptist, and other mainline churches. They seek to practice all the spiritual gifts, including prophecy, healing, miracles, tongues, interpretation and discernment of spirits, and believe these gifts function within Christianity today. Unlike the Pentecostals, they allow for differing viewpoints on whether baptism in the Holy Spirit happens at conversion or is subsequent to conversion, and also on whether tongues are the main sign of baptism in the Holy Spirit.[8]

The third wave is a movement known as Neocharismatic. It emerged on the heels of the Charismatic movement, in the 1960s, with its full impact being felt in the 1970s. This movement embraces many of the doctrines and practices found within Pentecostal and Charismatic churches; however, they are not specifically aligned with either movement. The Neocharismatic movement encourages the equipping of all believers to use the New Testament spiritual gifts today, and those embracing it believe that the preaching of the Gospel should be accompanied by “signs, wonders, and miracles,” which some call “power evangelism.” They generally teach that baptism in the Holy Spirit happens to all Christians at conversion, and that subsequent experiences are called being filled with or the filling of the Holy Spirit, rather than calling the event being baptized in the Holy Spirit. The Vineyard churches are an example of a Neocharismatic church.[9]
A Range of Beliefs as to When the Spirit Is Received

Within these movements, there is a range of beliefs regarding the receiving of the Holy Spirit, with Pentecostals claiming that the baptism of the Spirit is a secondary event subsequent to salvation; with some Charismatic believers believing the same, and others being open to or believing that the Holy Spirit is given at the time of salvation; and Neocharismatic believers considering that generally it occurs at conversion. Charismatic Christians who believe the Spirit is given at salvation believe that there are times when believers receive an extra boost or filling of the Spirit, and that this can happen more than once.

Denominations which are neither Pentecostal nor Charismatic generally believe that receiving the Holy Spirit happens at the time of salvation. Some of these denominations, such as the Baptists, are cessationist—meaning they believe that the charismatic or supernatural gifts of the Spirit are no longer functional in today’s church. Other non-Charismatic churches believe that the gifts of the Spirit still function within the church, and that God continues to give such gifts, though they don’t put emphasis on the miraculous gifts as the Pentecostals do, and neither do they see the receiving of the Holy Spirit as a subsequent experience to salvation.

The biblical evidence shows that the Holy Spirit is involved in the lives of Christians, and according to the book of Acts, the manifestation of the Holy Spirit came powerfully upon the believers—some when they first received salvation and others at some time after that. Because some believers received the Holy Spirit upon salvation, it seems that the belief that the Spirit is received in the believer at the moment of salvation is valid.

Jesus spoke of being born of the Spirit. Paul said that those who do not have the Spirit of God dwelling in them do not belong to God. Peter said to repent and be baptized—in other words, to believe in Jesus—and you will receive the Holy Spirit. These verses indicate that the Spirit comes into the believer’s life at the time of salvation.

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”[10]

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to Him.[11]

Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”[12]

These verses indicate that individuals receive the gift of the Holy Spirit at the time of salvation, at least in some measure. However, many Christians experience a filling or empowering of the Holy Spirit at a subsequent time, which cannot be ignored.

Some theologians suggest that individuals who have a second experience when they pray to receive the Holy Spirit were actually unsaved, and when they prayed for the gift or baptism of the Holy Spirit, that is when they experienced salvation, which is why they feel so empowered by the Spirit. While in some cases this could be true, it seems highly unlikely that the hundreds of millions of people who have had a spiritual experience subsequent to salvation, when praying to be filled with the Holy Spirit, were in fact unsaved at the time.
A Balanced Interpretation

A better understanding seems to be that individuals receive the Holy Spirit in some measure at the time of salvation. The presence of the Spirit within salvation begins to bring about spiritual change and regeneration in the person. Receiving the Spirit at salvation can be looked at as a glass being full of water.

Christians who pray and ask for the infilling or gifts of the Holy Spirit later could be looked at as the full glass having more water poured into it, until it overflows. Rather than seeing it as the only time one receives the gift of the Holy Spirit, it would be seen as a further outpouring of the Spirit, causing an overflowing of God’s Spirit within the individual. This infilling can happen more than once.

Most likely those who don’t believe in asking for the infilling of the Holy Spirit will not manifest certain gifts and manifestations of the Spirit, such as prophecy, miracles, healings, tongues and interpretation of tongues, as their interpretation of Scripture would constrain them from manifesting these gifts in their lives. This doesn’t mean that they wouldn’t have any gifts of the Spirit, as they would most likely manifest the many other types of gifts that are not manifested in supernatural ways, such as wisdom, teaching, knowledge, faith, discernment, service, exhortation, generosity, leading, and acts of mercy.

By the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.[13]

Jesus specifically spoke about asking the Father to give the Holy Spirit when He said:

I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the Heavenly Father give the Holy Spirit to those who ask Him![14]

While there is some disagreement between Christian denominations regarding whether all Christians receive the Holy Spirit at the time of their conversion, or if the Spirit is only given after salvation, what’s most important to remember is that Scripture tells us that the Father will give the Spirit to those who ask. Therefore, it seems that no matter when or under what circumstances one may believe the Holy Spirit is given, as Christians we can ask God to fill us with the Holy Spirit, so that we can be filled to overflowing with God’s love and power, enabling us to share the message of Jesus with others.

As can be seen by the different interpretations of how and when the Holy Spirit is received, scripture sometimes appears to support differing positions. Regardless of what interpretation one believes, they will be forced to deal with scriptures which others interpret differently. In many instances, these differences don’t affect the fundamental point being made. In this case, no matter which interpretation one believes in regard to when and how the Spirit is given, both sides believe that the Holy Spirit is given. It seems wisest to remain somewhat open about the details of when and how.

Sadly, the difference in beliefs regarding the Holy Spirit has caused some oppositional attitudes between different schools of thought. Some of those who believe that being baptized in the Holy Spirit is an event subsequent to salvation categorize those who haven’t specifically prayed for the Holy Spirit as carnal or weak Christians, while they see themselves as more spiritual or stronger Christians. Some of those who don’t believe in a subsequent receiving of the Holy Spirit claim that those who do are often more focused on the experiential side of faith with less focus on being grounded in God’s Word.

Christian apologist Matt Slick offers the following observation:

The danger of this phenomena [baptism of the Holy Spirit] is the potential division of the body of Christ into two categories: those who are “regular” Christians and those who have been baptized in the Holy Spirit. This, of course, would be an incorrect way of looking at Christians, and this is why. If you were to step outside into a soft mist, it would take a long time to get completely wet. On the other hand, if you were to step into a torrential rain, you’d be drenched quickly.

Those who have not experienced the Baptism of the Holy Spirit (meaning a sudden and powerful experience) are not second-class citizens by any means. They are the ones in the gentle mist who experience the Lord over a long period of time and get just as blessed as those who suddenly step into the torrent of the Spirit’s presence.[15]

Within the book of Acts, the manifestation of the filling or baptism in the Holy Spirit came upon some at the moment of conversion and others some time afterwards, but in both scenarios, the Spirit was within them. Throughout the New Testament there are references to the Holy Spirit’s involvement in the lives of Christians, as we are led by the Spirit,[16]receive gifts and manifestations of the Spirit,[17] are washed and sanctified by the Spirit,[18] have received God’s Spirit,[19] are taught by the Spirit,[20]are helped in our weakness by the Spirit,[21] preach the Gospel by the Spirit,[22] and have the Holy Spirit dwelling within us.[23]

It seems that the Christlike attitude would be to accept that though there may be differences in certain specific beliefs regarding when and how the Holy Spirit comes to believers, all believers are part of the body of Christ, all receive the Holy Spirit, and as Christians we should show respect and love toward our fellow believers. As the apostle Paul stated after writing about the gifts of the Holy Spirit, “I will show you a still more excellent way,”[24] followed by his beautiful exhortation regarding love being more important than manifesting the gifts of the Spirit. The greatest of these is love.[25]



[1] Acts 1:8.


[2] Acts 4:8,31; 6:10.


[3] Acts 8:29; 10:19–20; 13:2,4; 15:28; 16:6–7.


[4] Acts 2:4; 11:28; 19:6.


[5] Latourette, Kenneth Scott, A History of Christianity, Volume 1: Beginnings to 1500 (San Francisco: HarperOne, 1975), 128–29, 134.


[6] The holiness movement refers to a set of beliefs and practices emerging from 19th-centuryMethodism. The movement emphasized John Wesley’s “Christian perfection” teaching that one can live free of voluntary sin through a second work of grace. (Wikipedia).


[7] Wayne Grudem, Systematic Theology, An Introduction to Biblical Doctrine (Grand Rapids: InterVarsity Press, 2000), 763.


[8] Ibid., 763.


[9] Ibid., 763–64.


[10] John 3:5–8.


[11] Romans 8:9.


[12] Acts 2:38.


[13] Romans 12:3–8.


[14] Luke 11:9–13.


[15] Matt Slick, What is Baptism in the Holy Spirit.


[16] If you are led by the Spirit, you are not under the law (Galatians 5:18).


[17] Now there are varieties of gifts, but the same Spirit (1 Corinthians 12:4).

To each is given the manifestation of the Spirit for the common good (1 Corinthians 12:7).


[18] You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:11).


[19] We have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God (1 Corinthians 2:12).


[20] We impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual (1 Corinthians 2:13).


[21] The Spirit helps us in our weakness (Romans 8:26).


[22] It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look (1 Peter 1:12).


[23] By the Holy Spirit who dwells within us, guard the good deposit entrusted to you (2 Timothy 1:14).


[24] 1 Corinthians 12:31.


[25] 1 Corinthians 13:13.

He Will Use What You’ve Got

By Jacques

I wrote an article for Anchor titled “Pray It Through,” but I felt it would not be complete without adding that God will use what you’ve got and what you’ve learned. In the video, “The Reboot in Hindsight,” Peter talks about our uniqueness, the gifts and talents the Lord has given us, the training we have received over the years as independent missionaries, as well as how we’ve learned to follow Him. Here is a relevant quote from that post:

"He wanted to move us on … so that we could be in new situations, with new people, and reaching them in places where you will shine, where you are doing what the Lord has shown you to do, where He’s led you to, where He’s put you in contact with new people and where He’s actually given you a new life—like a new way to serve Him, a way very different than the way we [were] used to, but nevertheless it’s still serving Him, it’s still doing His will, it’s still working in conjunction with Him."

"And that’s what’s really important. He wants to work with you. He wants to use your unique gifts, your God-given talents, your inspiration, the real you—who you are, who He made you to be—and He wants to take that, and—if you are praying and seeking Him and if you are following Him—He wants to work with you to send you where He knows that you will be fulfilled, where you will be able to use all that He’s made you, that you’ll be able to use all your potential and become what He really wants you to be. And at the same time, while that’s very satisfying for you, He can use you in that situation to bring Him to others."


Since I’ve started at my new job, as a bilingual customer relations coordinator, the Lord has continued using the gifts and talents and training and many of the things I’ve learned over the years. It just comes to the fore. Attributes such as being on time, being committed and dedicated to the work, working well with others and having a good work ethic, really come alive.

Whether we are called to an exciting missionary work helping others or involved in a more secular job at this time and influencing people in a different way, the people-handling skills we have acquired over the years as missionaries, counselors, working with others in finding solutions, and our many shepherding responsibilities will pay off.

In my current position, I started with basic work and administrative duties, and now, after only a short time, I am doing important investigations, from resolving issues and concerns of customers to gathering information for situations escalating to possible court cases. I recently was chosen from my department to attend a half-day training event that took place within the company, and then asked to share the information with my team. I am trusted with responsibility, and my portfolio of administrative duties is growing.

When I started out in this new job, I felt very unprepared for the workplace, but I soon realized that we have so much to offer. We are rich in life experiences. We have received excellent training in being professional in our work and a good example to others. Now, after the initial learning curve, I make a valuable contribution in my department, and I keep learning new things every day.

You can be confident that He can do it for you where you are, in the place and position He has placed you in and chosen for you. Your gifts, talents, and training will be noticed and appreciated.

In his book, The Art of Influence, Chris Widener highlights four golden rules of influence:
Live a life of undivided integrity.
Always demonstrate a positive attitude.
Consider other people’s interests more important than your own.
Don’t settle for anything less than excellence.

I believe these important qualities, along with the many others that we’ve learned over the years, can help to make us a valued asset in the workplace or in any charity works that we are involved with.

Seest thou a man diligent in his business? He shall stand before kings; he shall not stand before mean1 men.—Proverbs 22:29 KJV

1 Other Bible translations translate this as obscure, unimportant, officials of low rank, ordinary people.

Influx of Syrian refugees stretches Jordan's water resources even more thinly

By Joby Warrick, in UM ESSERB and Jordan, Washington Post, June 15, 2013

UM ESSERB, Jordan—In the best of times, the solitary well that services this parched border town produced only enough water to let each household run its taps for a few hours a week. That was before civil war broke out in Syria, and before 180,000 thirsty refugees took up residence in a vast city of tents and trailers next door.

Today the town’s antique water pump whines and strains round the clock, but the flow of life-giving liquid for tiny Um Esserb has been reduced to a trickle. With refugees still arriving, the local water manager is bracing for the day when the well gives out altogether.

“The pressure is dropping, dropping,” said Ali Summagah, eying the pump’s rusty gauges during a recent visit. “We need a new well, now. We needed it last week.”

The same plea is being sounded in towns across northern Jordan, where a perennial problem of water scarcity is turning into a crisis. Already ranked as one of the most water-poor countries in the world, Jordan now is forced to share its meager supply with an estimated 500,000 Syrian refugees, a human tide that has increased Jordan’s population by 10 percent in less than two years.

Government authorities have been forced to dig more and deeper wells to supply Jordanians as well as tens of thousands of their new neighbors. Prices for delivered water are spiking, driving local resentment against the newcomers. Budget managers are scrambling to find the extra dinars to pay for more pumps, pipes and drilling gear.

More ominously, water levels in underground aquifers—the region’s most important source of liquid for drinking and farming since Roman times—are beginning to plummet.

“We’re on the edge of a cliff, and if it continues this way, we will fall,” said Hazim el-Naser, Jordan’s minister of water and irrigation. “We are in a water crisis, and it is spreading.”

By some estimates, Jordan was slipping over the precipice before conflict erupted in neighboring Syria more than two years ago.

Situated on an arid plateau bounded by deserts to the south and east, the small Arab kingdom is exceptionally poor in surface water. Its two largest rivers—the Jordan, with headwaters in Israel, and the Yarmouk, which originates in Syria—are nearly depleted before they enter Jordan. The country’s only seaport, Aqaba, at the tip of the Red Sea, is hundreds of miles from the country’s population centers, making desalinization impractical.

The kingdom recently embarked on a joint project with its neighbors to construct a Red Sea canal that could alleviate some of its water problems, but completion is years away. Until more resources become available, the Jordanian government had been seeking to stretch the limited supply through intensive water management, including wastewater recycling and highly efficient irrigation practices.

The outbreak of fighting in Syria changed everything. Within months, tens of thousands of Syrians were spilling across the border, swelling Jordan’s already sizable and semi-permanent refugee population of ethnic Palestinians, Iraqis, Yemenis and Libyans. U.N. relief organizations provide food and shelter for many of the newcomers, but it has fallen mainly to Jordan to supply water for the camps as well as for the legions of Syrians who have taken shelter in Jordanian border towns and in Amman, the capital.

Residents of border towns such as Um Esserb complain about the sheer number of refugees and say they don’t seem accustomed to conservation.

“Syrians are consuming 35 liters per day—six times more than the average Jordanian,” said one regional government official who requested anonymity because of his frequent dealings with refugee communities. “You see them washing cars or even hosing the streets. Meanwhile, some villages in Jordan are down to two water deliveries a week.”

Some of the resentment is being directed at the government, adding to concerns about stability in a country that was rocked by a week of rioting in the fall over higher energy prices.

Summagah, the water manager for the border district that includes Um Esserb, said angry customers sometimes show up at his house when promised water deliveries don’t materialize. At least once, during a hot spell last summer, angry patrons burned tires in front of the district water office where he works.

“When people don’t have water, they get upset,” Summagah said as he toured a line of sun-bleached villages near the Syrian border. “They think the government should do whatever it needs to do to get water for them.”

Summagah is trying to oblige, using whatever short-term remedies are available. He rents private wells from local farmers. He digs new wells when he can and tweaks existing ones to coax up as much water as possible. But the demand constantly outstrips his ability to pay for improvements, he said.

“We don’t have the money to drill,” he said. “Our budgets were written before we had the refugee problem.”

Things could be even worse, Jordanian officials concede. The country was lucky to experience an unusually wet winter and early spring, allowing shallow aquifers to recharge and helping fill the large water collection tanks that most Jordanians keep on their roofs.

Naser, the country’s water minister, said his office is borrowing water from provinces with severe water shortages to help meet the needs of towns and cities facing extreme crises.

How the country will ultimately provide for the needs of its residents and guests is unclear, even to him. Naser, an author and former international consultant on water management, contends that water scarcity helped drive many of the Arab Spring uprisings of the past two years by driving up prices for food staples. Jordan, like most countries in the region, is feeling those pressures as well, and the droughts of summer are just beginning.

“For us, water is agriculture. It sustains life. But is also a national security issue,” Naser said. “Water scarcity triggers unrest, because when people don’t have water they tend to rise up. They will join the next group that comes along and says, ‘Let’s go to the streets.’”

Iran to Send 4,000 Troops to Aid Assad's Forces in Syria?

By Robert Fisk, The Independent, June 16, 2013

Washington’s decision to arm Syria’s Sunni Muslim rebels has plunged America into the great Sunni-Shia conflict of the Islamic Middle East, entering a struggle that now dwarfs the Arab revolutions which overthrew dictatorships across the region.

For the first time, all of America’s ‘friends’ in the region are Sunni Muslims and all of its enemies are Shiites. Breaking all President Barack Obama’s rules of disengagement, the US is now fully engaged on the side of armed groups which include the most extreme Sunni Islamist movements in the Middle East.

The Independent on Sunday has learned that a military decision has been taken in Iran—even before last week’s presidential election—to send a first contingent of 4,000 Iranian Revolutionary Guards to Syria to support President Bashar al-Assad’s forces against the largely Sunni rebellion that has cost almost 100,000 lives in just over two years. Iran is now fully committed to preserving Assad’s regime, according to pro-Iranian sources.

In years to come, historians will ask how America—after its defeat in Iraq and its humiliating withdrawal from Afghanistan scheduled for 2014—could have so blithely aligned itself with one side in a titanic Islamic struggle stretching back to the seventh century death of the Prophet Mohamed. The profound effects of this great schism, between Sunnis who believe that the father of Mohamed’s wife was the new caliph of the Muslim world and Shias who regard his son in law Ali as his rightful successor—a seventh century battle swamped in blood around the present-day Iraqi cities of Najaf and Kerbala—continue across the region to this day. A 17th century Archbishop of Canterbury, George Abbott, compared this Muslim conflict to that between “Papists and Protestants”.

America’s alliance now includes the wealthiest states of the Arab Gulf, the vast Sunni territories between Egypt and Morocco, as well as Turkey and the fragile British-created monarchy in Jordan. King Abdullah of Jordan—flooded, like so many neighbouring nations, by hundreds of thousands of Syrian refugees—may also now find himself at the fulcrum of the Syrian battle. Up to 3,000 American ‘advisers’ are now believed to be in Jordan, and the creation of a southern Syria ‘no-fly zone’—opposed by Syrian-controlled anti-aircraft batteries—will turn a crisis into a ‘hot’ war. So much for America’s ‘friends’.

Its enemies include the Lebanese Hizballah, the Alawite Shiite regime in Damascus and, of course, Iran. And Iraq, a largely Shiite nation which America ‘liberated’ from Saddam Hussein’s Sunni minority in the hope of balancing the Shiite power of Iran, has—against all US predictions—itself now largely fallen under Tehran’s influence and power. Iraqi Shiites as well as Hizballah members, have both fought alongside Assad’s forces.

Washington’s excuse for its new Middle East adventure—that it must arm Assad’s enemies because the Damascus regime has used sarin gas against them—convinces no-one in the Middle East. Final proof of the use of gas by either side in Syria remains almost as nebulous as President George W. Bush’s claim that Saddam’s Iraq possessed weapons of mass destruction.

For the real reason why America has thrown its military power behind Syria’s Sunni rebels is because those same rebels are now losing their war against Assad. The Damascus regime’s victory this month in the central Syrian town of Qusayr, at the cost of Hizballah lives as well as those of government forces, has thrown the Syrian revolution into turmoil, threatening to humiliate American and EU demands for Assad to abandon power. Arab dictators are supposed to be deposed—unless they are the friendly kings or emirs of the Gulf—not to be sustained. Yet Russia has given its total support to Assad, three times vetoing UN Security Council resolutions that might have allowed the West to intervene directly in the civil war.

In the Middle East, there is cynical disbelief at the American contention that it can distribute arms—almost certainly including anti-aircraft missiles—only to secular Sunni rebel forces in Syria represented by the so-called Free Syria Army. The more powerful al-Nusrah Front, allied to al-Qaeda, dominates the battlefield on the rebel side and has been blamed for atrocities including the execution of Syrian government prisoners of war and the murder of a 14-year old boy for blasphemy. They will be able to take new American weapons from their Free Syria Army comrades with little effort.

From now on, therefore, every suicide bombing in Damascus—every war crime committed by the rebels—will be regarded in the region as Washington’s responsibility. The very Sunni-Wahabi Islamists who killed thousands of Americans on 11th September, 2011—who are America’s greatest enemies as well as Russia’s—are going to be proxy allies of the Obama administration.

It is a sign of the changing historical template in the Middle East that within the framework of old Cold War rivalries between Washington and Moscow, Israel’s security has taken second place to the conflict in Syria. Indeed, Israel’s policies in the region have been knocked askew by the Arab revolutions, leaving its prime minister, Benjamin Netanyahu, hopelessly adrift amid the historic changes.

Only once over the past two years has Israel fully condemned atrocities committed by the Assad regime, and while it has given medical help to wounded rebels on the Israeli-Syrian border, it fears an Islamist caliphate in Damascus far more than a continuation of Assad’s rule. One former Israel intelligence commander recently described Assad as “Israel’s man in Damascus”. Only days before President Mubarak was overthrown, both Netanyahu and King Abdullah of Saudi Arabia called Washington to ask Obama to save the Egyptian dictator. In vain.

If the Arab world has itself been overwhelmed by the two years of revolutions, none will have suffered from the Syrian war in the long term more than the Palestinians. The land they wish to call their future state has been so populated with Jewish Israeli colonists that it can no longer be either secure or ‘viable’. ‘Peace’ envoy Tony Blair’s attempts to create such a state have been laughable. A future ‘Palestine’ would be a Sunni nation. But today, Washington scarcely mentions the Palestinians.

Another of the region’s supreme ironies is that Hamas, supposedly the ‘super-terrorists’ of Gaza, have abandoned Damascus and now support the Gulf Arabs’ desire to crush Assad. Syrian government forces claim that Hamas has even trained Syrian rebels in the manufacture and use of home-made rockets.

In Arab eyes, Israel’s 2006 war against the Shia Hizballah was an attempt to strike at the heart of Iran. The West’s support for Syrian rebels is a strategic attempt to crush Iran. But Iran is going to take the offensive. Even for the Middle East, these are high stakes. Against this fearful background, the Palestinian tragedy continues.

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