Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Wednesday, August 14, 2013

Help Thy Neighbor and Go Straight to Prison

By Nicholas D. Kristof, NY Times, August 10, 2013

IF you want to understand all that is wrong with America’s criminal justice system, take a look at the nightmare experienced by Edward Young.

Young, now 43, was convicted of several burglaries as a young man but then resolved that he would turn his life around. Released from prison in 1996, he married, worked six days a week, and raised four children in Hixson, Tenn.

Then a neighbor died, and his widow, Neva Mumpower, asked Young to help sell her husband’s belongings. He later found, mixed in among them, seven shotgun shells, and he put them aside so that his children wouldn’t find them.

"He was trying to help me out," Mumpower told me. "My husband was a pack rat, and I was trying to clear things out."

Then Young became a suspect in burglaries at storage facilities and vehicles in the area, and the police searched his home and found the forgotten shotgun shells as well as some stolen goods. The United States attorney in Chattanooga prosecuted Young under a federal law that bars ex-felons from possessing guns or ammunition. In this case, under the Armed Career Criminal Act, that meant a 15-year minimum sentence.

The United States attorney, William Killian, went after Young—even though none of Young’s past crimes involved a gun, even though Young had no shotgun or other weapon to go with the seven shells, and even though, by all accounts, he had no idea that he was violating the law when he helped Mrs. Mumpower sell her husband’s belongings.

In May, a federal judge, acknowledging that the case was Dickensian but saying that he had no leeway under the law, sentenced Young to serve a minimum of 15 years in federal prison. It didn’t matter that the local authorities eventually dismissed the burglary charges.

So the federal government, at a time when it is cutting education spending, is preparing to spend $415,000 over the next 15 years to imprison a man for innocently possessing seven shotgun shells while trying to help a widow in the neighborhood. And, under the law, there is no early release: Young will spend the full 15 years in prison.

This case captures what is wrong with our “justice” system: We have invested in mass incarceration in ways that are crushingly expensive, break up families and are often simply cruel. With less than 5 percent of the world’s population, the United States has almost one-quarter of the world’s prisoners.

This hasn’t always been the case, but it is the result of policies such as mandatory minimum sentences since the 1970s.

In 1978, the United States had 307,000 inmates in state and federal prisons. That soared to a peak of more than 1.6 million in 2009. Since then, the number of inmates has declined for three consecutive years to 1.57 million in 2012. The number of juveniles detained has also begun to drop since peaking in 2000, although the U.S. still detains children at a rate five times that of the next highest country.

In short, there’s some hope that this American experiment in mass incarceration has been recognized as a failure and will be gradually unwound. Among the leaders in moving away from the old policies are blue states and red states alike, including New York and Texas. But America still has twice as many prisoners today as under President Ronald Reagan.

Almost everyone seems to acknowledge that locking up vast numbers of nonviolent offenders is a waste of money. California devotes $179,400 to keep a juvenile in detention for a year, and spends less than $10,000 per student in its schools.

Granted, mass incarceration may have been one factor in reduced crime in the last couple of decades; there’s mixed evidence. But, if so, the economic and social cost has been enormous—including the breakup of families and the increased risk that children of those families will become criminals a generation later.

There’s also contrary evidence that incarceration, especially of young people, doesn’t work well in preventing crime, especially for young people. One careful study of 35,000 young offenders by Anna Aizer and Joseph J. Doyle Jr. reached the startling conclusion that jailing juveniles leads them to be more likely to commit crimes as adults. Milder sentences, such as electronic monitoring and home detention, were actually more effective at preventing adult crime.

Alternatives to incarceration are both cheaper and more efficient. Youth Villages has an excellent record of working with troubled youngsters and their families, and of keeping them from committing crimes. So do some job-training and education programs. Mass incarceration has been particularly devastating for blacks and members of other minority groups, as well as for the poor generally.

We also have a serious problem with the irresponsibility of mass incarceration. When almost 1 percent of Americans are imprisoned (and a far higher percentage of men of color in low-income neighborhoods), our criminal justice system becomes a cause of family breakdown and contributes to the delinquency of a generation of children. And mass incarceration interacts with other government policies, such as the way the drug war is implemented, to have a disproportionate effect on African-Americans. Black men use marijuana at roughly the same rate as white men but are more than three times as likely to be arrested over it.

Young is particularly close to his children, ages 6 to 16. After back problems and rheumatoid arthritis left him disabled, he was a stay-at-home dad while his wife worked in a doctor’s office. When the judge announced the sentence, the children all burst into tears.

"I can’t believe my kids lose their daddy for the next 15 years," his wife, Stacy, told me. "He never tried to get a firearm in the 16 years I was with him. It’s crazy. He’s getting a longer sentence than people who’ve killed or raped."

Young’s lawyer, Christopher Varner, of Chattanooga, is appealing the sentence and says he is shaken by the outcome. “It’s shocking,” he says. “That’s not what we do in this country.”

I asked Killian, the United States attorney, why on earth he would want to send a man to prison for 15 years for innocently possessing seven shotgun shells. “The case raised serious public safety concerns,” Killian said.

Oh.

The classic caricature of justice run amok is Inspector Javert in Victor Hugo’s novel “Les Misérables,” pursuing Jean Valjean for stealing bread for hungry children. In that case, Valjean knew that he was breaking the law; Edward Young had no idea.

Some day, Americans will look back and wonder at how we as a society could be much more willing to invest in prisons than in schools. They will be astonished that we sent a man to federal prison for 15 years for trying to help a widow.

Study: Children's Poor Motor, Social Skills Linked To Too Much Television Watching

CBS News, August 10, 2013

ATLANTA, Ga. (CBS Atlanta)—The American Academy of Pediatrics recommend children aged two and older watch no more than two hours of television per day. They also recommend that children under two watch no television at all.

According to a new study, even one hour more a day can diminish a preschooler’s vocabulary and math skills as well as classroom attention.

"Every hourly increase in daily television watching from two and a half years old is also associated with bullying by classmates, and physical prowess at kindergarten," Professor Linda Pagani of the University of Montreal and the CHU Sainte-Justine children’s hospital said in the study.

At that young age, a child’s brain is wired to play. “These kids are watching too much television at a time when they should be out there in the environment exploring and interacting, especially with other humans,” Pagani added in the study.

Watching television does not teach a child social or motor skills. “If you don’t learn those skills, you get to kindergarten and cry every time someone takes your toy,” Pagani said in the study.

The Promise

By Philip Martin


“I have put before you a task that is so great and so monumental that it will force you to your knees to call upon Me and to lean and depend upon Me, that you might realize in your hearts and minds that without Me, you can do nothing. In that moment, in realizing your own lacks and weaknesses and inability, My strength and power will come through for you.”—Jesus, speaking in prophecy

About a year ago I wrote a small article in response to the request on the Good News Blog for articles with the theme of “This Year…” which I filled in with “This year… I had my world fall apart.” In it I briefly told the story of how the Lord closed the door on us being in India after 38 years on that mission field and was leading us back to North America. Here’s a bit from that article:

“Since 1974 my wife, Hannah, and I have lived on the mission field. We met in Goa, India, in 1974. Were married in New Delhi in 1975 and then spent the next 36 years serving the Lord in Pakistan, India, Afghanistan, Iran, Kuwait, Greece, and Sri Lanka.

“I must say that although the initial thought of leaving India and moving to North America, where I have absolutely no job experience, credentials, nor credit history, etc., was overwhelming, the Lord has led me very gently step by step and has been there right beside me each step of the way whenever the waves and billows threatened to overflow me.”

Before I start this article I want to apologize for not writing this testimony sooner. I hope this is a case of better late than never and that it can still be an encouragement and faith builder to any of those who may find themselves in similar circumstances. I know I’ve shared it with nearly everyone I’ve come in contact with, whom I’ve talked to about the Lord, and it’s always been an encouragement to them and a testimony to the Lord’s remarkable ability to answer our deepest heartcries in our times of deepest distress and anguish of spirit.

Rereading what I wrote back then, I now see how much I “toned down” what I was going through at that time. When I said “the waves and billows threatened to overflow me,” I can honestly say that it was one of the biggest upheavals I had ever weathered in my entire 40+ years of serving the Lord. Like the disciples of old, in Matthew 8:24–26, I found my inward self in the “midst of a very great tempest, insomuch that the ship was covered with the waves,” and my spirit was crying, “Lord, save me, I perish.”1

As King David expressed in Psalm 42, my spirit was “panting as a hart after a water brook,” thirsting for God’s answer and presence in the situation I was in. I needed an answer. I needed faith. My life and my future depended on it. To project my thoughts into the future was overwhelming; inside my being it was like I was constantly seasick with emotion, apprehension, uncertainty, and fear of the future. “[As] with a sword in my bones”2 I was desperately seeking the water brook of God’s leading and will in my life.

In the testimony I wrote, I said: “For three months I closed up our work and turned over our contacts for good and shifted to Canada.” That closing up consisted of closing two houses, selling three cars, and closing up our work in a city in which we had lived for 16 years. (Note: Our daughter and two grandchildren had moved to Chennai, and I sent her ahead to Canada to prepare a place for her and children, while I stayed back with my 18-year-old son, 21-year-old daughter, two grandchildren, and two dogs, and took care of the closing up.)

After I had closed our house, I moved to my daughter’s house and started the clean-up work there. I was already pretty much exhausted, so before I started the second phase of the closing up I went to a nearby beach town and took three days just to read and relax and get strengthened for the battle ahead. When I returned the battles didn’t stop, but I felt a bit more buoyant. But the waves kept coming in the form of overwhelming thoughts of fear of the uncertain future. I was trying to find something to hang my faith on, some twig of hope that I could grab ahold of, but there was nothing.

On top of all of the spiritual and emotional tension, there was also the physical strain. The constant heat and humidity of the summer months in Chennai, plus the daily 3- or 4-hour power cuts were so debilitating that they left me feeling wrung out like an old Indian floor cloth.

One day, while everyone else was out, I was going through an old briefcase my wife and I have had for over 20 years. It was so old that the synthetic rubber handle had melted years back and we had fixed it with electrical tape. This briefcase was the collect-all for all our important papers and mementos; the bag we would grab in case of an emergency. In it were birth certificates, home schooling records, report cards, achievement certificates, medical papers, new and old passports, etc. I’ll add here that we have 11 children. That day I had decided I was going to purge that case. I wasn’t taking it with me.

Sitting on the floor in a small room under a slowly turning fan with only a pair of shorts and a singlet on, I started the purge. Paper by paper, note by note, document by document, I placed the contents in three piles: things to keep, things to scan and then destroy, things to get rid of.

During this process I was battling in my conscious and subconscious with those overwhelming fearful thoughts. It’s funny to me now that King David referred to them as “waves,” because I often felt as if I were seasick. I remember as a child being out in our small boat. Sometimes we’d get caught in bad weather and our small boat would start rocking just a bit too much, and that slight tinge of nausea would come over me. Well, that was the feeling I had in my gut nearly all the time—a deep, sunken, sickening feeling.

So there I was, sweating, sitting on the floor surrounded by these piles of papers. When I was done I decided to hold up the briefcase and give it a good shake just to be sure everything was out of it, when a piece of paper, 8 x 4.5 cm, came fluttering out and landed on the floor directly in front of me. I looked at it but didn’t remember ever having seen it before. It was old and worn, a pale green color, with text on one side covered with a thin sheet of contact paper. It looked like one of those old Promise Box quotes we used to have. I picked it up and began to read:

“I've got your back covered. I'm watching out for your interests, as you are watching out for Mine. Thank you for so cheerfully doing My work, taking care of the things I have committed to your trust, and trusting Me to take care of the personal situations you have committed to My trust. I won't let you down! I'll be a good business manager for you. I'll work things out the way I know they should be. Just leave it all in My hands and I'll make you happy. Wait and see.”3



I crumbled. I just lay on the floor and cried and cried and felt so loved I can’t explain it. Like Thomas of old, my spirit cried out “My Lord and my God.”4 This time I was overwhelmed not with fear, uncertainty, and apprehension, but rather with joy, love, and light. I was washed. I was cleansed. Faith replaced fear. Light drove out the darkness and my future suddenly became as bright as this promise of God.

I don’t know how long I lay there crying and thanking Him. Time just no longer seemed to exist. I felt as if the Lord literally had His arms around me and was holding me, telling me not to fear and how much He loved me, encouraging me that everything was going to be okay. After some time I rose from the floor and I was a different person. All I can compare it to is when I was born again. I now knew that everything was going to be okay and there was no need to fear. The Son of God was at the helm of my ship, and with Him at the helm my small unworthy vessel could weather any storm or tempest the Enemy might blow across my path.

It’s been nearly two years now since this experience, and they have been rewarding and adventure-filled years. I feel like I have grown so much in the Lord and that my relationship with Him has been transformed. I know this would not have been possible without that major upheaval. The waves have mounted pretty big but His promise has proven true. I’ve learned not to try to take the wheel from Him but just to let Him work things out the way He knows they should be. He hasn’t let me down. He has been a good business manager for me. He has made me happy. And I face each day with anticipation as I wait and seewhat He has for me.

As for where the paper came from and how it got there, we don’t really know. All I know is that the Lord kept it for just such a time as this to get the desired effect, that only He may be glorified.


1 The word translated as “tempest” here was seismos, the same word we get the words seismic andseismology from, having to do with earthquakes, or in my case a major shakeup.

2 Psalm 42:10.

3 By Jesus, speaking in prophecy.

4 John 20:28.

Only God Can Make Things Grow

A compilation


Audio length: 8:04
Download Audio (7.3MB)

So neither he who plants nor he who waters is anything, but only God, who makes things grow.—1 Corinthians 3:71

*

Winning people to Jesus is like farming: We plant little seeds of truth in the earth of people’s hearts, and the great warm sunshine of His love and the water of His Word will cause some of those seeds to burst forth in the miracle of new life.

Of course, we hope to win many others to faith in Christ, but that’s really God’s job and the work of the Holy Spirit. We can only give people the truth and show them the Lord’s love; we can’t force results or make the decision for them. Whether or not they choose to believe and receive and follow that truth is between each individual and God.

One person sows the seed, another may water it, but it is God that gives the increase.2We can only try to prepare the ground, soften it with our prayers, and sow the seed. It’s up to the individual to receive it, and only God can make it take root and grow and produce fruit.

Our job is simply to go forth bearing precious seed and to plant it in fertile, fruitful, receptive hearts. We may not always see the harvest ourselves, but as long as we have faithfully done our part, we can leave the rest up to God.—David Brandt Berg3

*

When witnessing you need to remember that a lot of people who didn't receive Jesus with you will receive Him later—you've just planted some seeds. You can't expect to plant the seed and have the plant grow up to full bloom and be in blossom right then and there while you're talking to them. If the seed hasn't been planted before, it may need some time to be watered, to grow and then to be harvested. Maybe in some people the seed has already been planted, and when you come along, you water it, but it's still not quite ready yet. So who knows? It may be a while, but they may yet receive the Lord. So don’t jump to conclusions on what the result of your witnessing will be just because someone is not ready at that moment to be saved. Witnessing is never wasted!—Maria Fontaine4

*

A sermon is vain talk and dreary word-spinning unless the Holy Spirit enlivens it. … When the good Seed is sown, the whole success of it rests with God. If He withholds the dew and the rain, the Seed will never rise from the ground—and unless He shall shine upon it, the green ear will never ripen. … The human heart will remain barren, even though Paul himself should preach, unless God the Holy Spirit shall work with Paul and bless the Word to those who hear it.

Brothers, you know it is so in natural things—the most skillful farmer cannot make the wheat germinate, grow, and ripen. He cannot even preserve a single field till harvest time, for the farmer’s enemies are many and mighty. In farming there’s many a slip ’twixt the cup and the lip, and when the farmer thinks he shall reap his crop, often there are blights and mildews lingering about to rob him of his gains. God must give the increase. If any man is dependent on God, it is the farmer, and as he, we are, all of us, dependent upon God from year to year for the food by which we live. Even the king must live by the increase of the field.

God gives the increase in the barn and the hayrack—and in the spiritual farm it is even more so, for what can man do in this business? If any of you think that it is an easy thing to win a soul, I would like you to try. Suppose that without Divine aid you should try to save a soul—you might as well attempt to make a world! Why, you cannot create a fly! How can you create a new heart and a right spirit? Regeneration is a great mystery—it is out of your reach. “The wind blows where it will and you hear the sound thereof, but cannot tell from where it comes, and where it goes: so is everyone that is born of the Spirit.”5

What can you and I do in this matter? It is out of our pale and beyond our line. We can tell out the Truth of God, but to apply that Truth to the heart and conscience is quite another thing. I have stood here and preached Jesus Christ—preached my whole heart out—and yet I know that I have never produced any saving effect upon a single unregenerate man unless the Spirit of God has taken the Truth of God and opened the heart and placed the living Seed within it!

“I have planted, Apollos watered, but God gave the increase.”6 Frequently brethren say in their prayers, “A Paul may plant, an Apollos may water, but it is all in vain unless God gives the increase.” This is quite true, but another Truth of God is too much overlooked, namely, that when Paul plants and Apollos waters, God does give the increase! We do not labor in vain! There would be no increase without God, but then we are not without God!—C. H. Spurgeon7

*

[A] shift that Jesus invites us to make is from producing to growing. A producer puts parts together and makes something new happen. You produce a veggie lasagna from cheese, asparagus, tomato sauce, and pasta. Throw in some eggplant if you like. You produce a BMW from auto parts. But everything you produce is already dead. It’s just a thing. One day it will get old and rot or rust and waste away.

Compare a producer to a grower. A grower stands in his garden. He leans over growing things to tend them with water and fertilizer and loving care. He watches with pleasure and expectation as his plants accomplish the one thing he can’t make happen. They grow.

The kingdom of Jesus is alive and growing, but not because we make it grow. We plant seeds of life. We water and weed. We sweat and hope and pray. But the dynamic of life in the garden is the kingdom at work. It is the life of God springing up around us.—Rick McKinley8

Published on Anchor August 2013. Read by Gabriel Garcia Valdivieso.
Music by Daniel Sozzi.


1 NIV.

2 1 Corinthians 3:6.

3 Daily Might (Aurora Production, 2004).

4 Originally given April 1992.

5 John 3:8.

6 1 Corinthians 3:6.

7 From http://www.spurgeongems.org/vols25-27/chs1602.pdf.

8 This Beautiful Mess (Multnomah Books, 2006).

Tuesday, August 13, 2013

Pay it Forward


From "Entitlement or Etiquette"

A kind, giving, openhearted and openhanded attitude puts you in the mindset of being generous, whether in expressing thankfulness to others or in giving of yourself to others when the occasion arises. The beauty of developing such an attitude is that the benefits move in two directions. When you’re generous, it benefits those that you are thankful for or who you’re helping, and at the same time it benefits you. When you bless others, you are blessed. When you give, you receive.[3] When you help others, others help you.


Here’s a beautiful story which illustrates that principle.


One day a man saw an old lady, stranded on the side of the road, but even in the dim light of day, he could see that she needed help. So he pulled up in front of her Mercedes and got out. His Pontiac was still sputtering when he approached her.


Even with the smile on his face, she was worried. No one had stopped to help her for at least an hour or so. Was he going to hurt her? He didn't look safe; he looked poor and hungry. He could see that she was frightened, standing out there in the cold. He knew how she felt. It was those chills which only fear can put in you. He said, "I'm here to help you, ma'am. Why don't you wait in the car where it's warm? By the way, my name is Bryan Anderson."


Well, all she had was a flat tire, but for an old lady, that was bad enough. Bryan crawled under the car looking for a place to put the jack, skinning his knuckles a time or two. Soon he was able to change the tire. But he had to get dirty and his hands hurt.


As he was tightening up the lug nuts, she rolled down the window and began to talk to him. She said that she was from St. Louis and was only just passing through, and she couldn't thank him enough for coming to her aid.


Bryan just smiled as he closed the trunk. The lady asked him how much she owed him. Any amount would have been all right with her. She already imagined all the awful things that could have happened had he not stopped. Bryan never thought twice about being paid. This was not a job to him. He was helping someone in need, and God knows there were plenty who had given him a hand in the past. He had lived his whole life this way, and it never occurred to him to act in any other way.


He told her that if she really wanted to pay him back, the next time she saw someone who needed help, she could give that person the assistance they needed, and Bryan added, "Think of me." He waited until she started her car and drove off. It had been a cold and depressing day, but he felt good as he headed home, disappearing into the twilight.


A few miles down the road the lady saw a small café. She went in to grab a bite to eat, and to take the chill off before she made the last leg of her journey home. It was a dingy-looking restaurant. Outside were two old gas pumps. The whole scene was unfamiliar to her. The waitress came over and brought a clean towel to wipe her wet hair. She had a sweet smile, one that even being on her feet for the whole day couldn't erase. The lady noticed the waitress was nearly eight months pregnant, but she never let the strain of the aches and pains change her attitude. The old lady wondered how someone who had so little could be so giving to a stranger, and then she remembered Bryan.


After the lady finished her meal, she paid with a hundred dollar bill. The waitress quickly went to get change for her hundred dollar bill, but the old lady had slipped right out the door. She was gone by the time the waitress got back. The waitress wondered where the lady could have gone. Then she noticed something written on the napkin.


There were tears in her eyes when she read what the lady wrote: "You don't owe me anything. I have been there too. Somebody once helped me out, the way that I'm helping you. If you really want to pay me back, here is what you can do: Do not let this chain of love end with you."


Under the napkin were four more $100 bills.


Well, there were tables to clear, sugar bowls to fill, and people to serve, but the waitress made it through another day. That night when she got home from work and climbed into bed, she was thinking about the money and what the lady had written. How had the lady known how much she and her husband needed it? With the baby due next month, it was going to be really hard.


She knew how worried her husband was, and as he lay sleeping next to her, she gave him a soft kiss and whispered soft and low, "Everything's going to be all right. I love you, Bryan Anderson." (Author Unknown)

Isn’t that beautiful?

We are the beneficiaries of Jesus’ giving of Himself. Because He gave, we have received. His call to us is to give to others, to give Him, and to give of ourselves. We’re called to emulate Him, and part of that is becoming more like Him in our interaction with others. We’re called to be loving—to love our neighbors as ourselves, and to do to others what we would want them to do to us,[4] and this includes being generous with our appreciation, and finding the right ways of expressing it so that others know that we are thankful for their efforts, and their hospitality, and their giving. It also means showing love through giving of ourselves, through helping those in need. It means being open to giving our time and resources to help those whom God has brought across our path. God is loving, merciful, and compassionate.

Jesus was the incarnation of the attributes of God. He showed us what God is like, through the life He lived on earth. We emulate God’s love and compassion when we develop a generous attitude. And when we do, we put a face on God. People see the love and care, the generosity of spirit, the thankful and grateful hearts that we as Christians have, and when they do, they are getting a glimpse of the nature and character of God.

We’re called to bring Jesus to others, and one of the most powerful ways to do so is to let His light shine through us in the love we show and in the loving actions we perform. It’s the face of Christianity because it’s the face of Christ.

The Gifts of the Spirit, Part 2


The Heart of It All: The Holy Spirit

This article is a continuation of the brief explanations of the various gifts of the Spirit which began in Part 1.
Distinguishing Between Spirits

Distinguishing between spirits is a gift of the Spirit which is mentioned only once in the New Testament. This gift is the ability to recognize the presence or influence of the Holy Spirit, or of a demonic spirit, in a person’s life.[1] In 1 John we are told to test the spirits to see if they are from God or not.

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.[2]

Besides distinguishing between good and evil spirits, this gift can also be used to distinguish between types of evil spirits. Biblical examples include spirits of disability, divination, deafness and muteness, and of error.[3]

He was teaching in one of the synagogues on the Sabbath. And there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your disability.”[4]

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling … Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.[5]

When Jesus saw that a crowd came running together, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.”[6]
Tongues and Interpretation

The gift of tongues was first manifested on the day of Pentecost, when the apostles—all Jews, and mostly Galileans—were filled with the Spirit and spoke in other tongues. There is no scriptural evidence that speaking in tongues occurred before the day of Pentecost.

They were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.[7]

In this instance, the apostles were speaking in tongues, and those present, who were from all over the known world, heard what the apostles were saying in their own language. Generally speaking, this manner of speaking in tongues and others understanding what was being spoken was rare. While throughout history there may have been other instances similar to this one, from what we know of recorded history, it was not a normal occurrence.

Paul had and wrote about the gift of tongues. He used this gift often and expressed that point by saying he used it more than all the members of the Corinthian church to whom he was writing. At the same time he counselled the believers about their use of tongues in their meetings, due to the fact that when one speaks in tongues, others do not understand what is being said.

I thank God that I speak in tongues more than all of you.[8]

One who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.[9]

Paul writes about the use of tongues in a united praise or worship session with other believers, and about its use by individuals in private prayer.

When used in a praise or worship setting, Paul explains that it’s best to not speak in tongues unless there is someone present who can interpret them; because with an interpretation of what is being said, the assembly is edified, whereas if there is no interpretation of the tongues, those listening aren’t.

Author Wayne Grudem defines speaking in tongues as follows:

Speaking in tongues is prayer or praise spoken in syllables not understood by the speaker.[10]

As the verse quoted above says, the person who speaks in tongues usually speaks to God, which would mean that tongues is most often a means of prayer or praise to the Lord. When one prays in tongues, their spirit prays and communicates directly with God, even though the individual doesn’t understand what is being said, as they are bypassing their mind and understanding.

If I pray in tongues, my spirit is praying, but I don't understand what I am saying.[11]

When we pray and praise in tongues, we are personally edified.

One who speaks in a tongue edifies himself; but one who prophesies edifies the church.[12]

I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.[13]

Praying in tongues individually edifies those who use this gift, and it edifies the church when there is someone to interpret the tongues. The apostle Paul obviously thought it was important and encouraged its use.

Now I want you all to speak in tongues …[14]
Teaching

The gift of teaching is the ability to explain Scripture and the godly principles, knowledge, and wisdom found in Scripture, and help people apply these to their lives.[15] In the New Testament there are examples of people teaching others God’s Word, and exhortations to do so.

Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.[16]

[Paul] stayed a year and six months, teaching the word of God among them.[17]

Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.[18]

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.[19]

Teaching the Word and its application in one’s life is a key element in making disciples. When speaking of going into the world and making disciples, Jesus spoke of teaching them. After the day of Pentecost, we see that the apostles were teaching the new converts, in obedience to what Jesus had said.

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.[20]

They devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.[21]

The gift of teaching is crucial to sharing the faith with those we win to the Lord, to grounding them in their faith and helping them to become disciples. It’s important to have knowledge and understanding regarding one’s faith, and those with the Spirit-given ability to read and study, and then to teach, offer a great service to those who are hungry to learn and become disciples. Teaching helps change lives as it brings better understanding of the Bible and how to apply it.

Not much is said about the following gifts, but they are mentioned in the various lists given in the New Testament.
Administration

The gift of administration is included in the list of gifts in 1 Corinthians 12:28. Various translations render the original Greek word as governments, managing, administrating, orforms of leadership. This gift can be seen as the ability and anointing to govern or manage the affairs of the church, to plan, organize, and implement the work that needs to be done so as to accomplish tasks and reach goals.
Helping

The gift of helps is the ability to help others in a variety of ways. In a church, fellowship group, or witnessing ministry, it is often seen in those who are especially gifted in offering assistance in a variety of practical ways. People with this gift are invaluable and are often the unsung heroes, those who do the hands-on, behind-the-scenes work that is the backbone of every work of God. They have a joy in doing whatever is necessary to assist in the Lord’s work.
Evangelizing

Every Christian is called to share the Gospel with others and is empowered to do so by the Holy Spirit, so every Christian is equipped to evangelize to some extent.

While all Christians can and should evangelize, some are called to make evangelization their ministry and are given the gift of evangelizing or specific power and effectiveness in sharing the message of salvation with others. In the early church, when a great deal of preaching the Gospel was being done, those who were especially gifted by the Holy Spirit to evangelize were seen as evangelists.

On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him.[22]

A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures … he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.[23]

The gift of evangelism isn’t limited to those whose calling is to become an evangelist or a full-time witness. It is seen in those who have a Spirit-given ability to share the Gospel in specific types of situations or in different or unusual ways—such as witnessing to large crowds, or through music or skits. Some excel in witnessing one on one to the people they meet. Some have a particular gift for witnessing to certain types of people, such as young people, gang members, or the elderly. For some, this gift is seen in their desire to minister to those of other cultures, to be missionaries in foreign lands. The gift of evangelizing goes hand in hand with the Great Commission of winning others to the Lord.
Serving

Serving can be understood in different ways. One is in showing hospitality to others, such as in opening your home to those in need of lodging, food, or fellowship. It’s showing love through making others feel welcomed, valued, and cared about. People with this gift can cause others to feel at ease, to feel loved and secure. They have the ability to make newcomers to a fellowship or community feel comfortable and accepted.

Another way to see this gift is being in or putting oneself into a role of serving others in God’s work. It is the gift of a willingness to gladly accept a role that isn’t at the forefront, but rather is one that serves in a behind-the-scenes manner. One’s desire is to serve rather than be served, to help in any way necessary; there is a willingness to do the humble but crucial jobs.
Contributing or Giving

In Romans 12:8, when writing about the gifts, Paul mentions “the one who contributes.” This gift of the Spirit is a gift of giving, of generosity. It is the motivation to share your material resources with others in order to further God’s work. It has to do with giving beyond a tithe by giving gifts and offerings, by helping fellow Christians and others who are in need, such as the poor and needy. It’s giving unselfishly, often anonymously, in a manner that helps others and glorifies the Lord.
Leadership

The gift of leadership enables men and women to lead others through the setting of goals which are in alignment with God’s desires, and to communicate these goals in a manner which motivates others to work together toward reaching them. Leaders inspire through articulating a vision; they stir the hearts of those who feel called to serve the Lord. They are able to inspire others to do their best in God’s service, to work hard to achieve the collective goals.
Mercy

The gift of mercy is the ability to feel compassion and empathy for those who suffer and to take action to relieve their suffering. Those with this gift often feel called to minister by visiting the sick, the elderly, those in prisons, the shut-ins. They are often able to comfort the grieving, those who have lost loved ones. They minister to those in need through their help and love, by transforming their compassion into action as they work to alleviate the pain others suffer. They are a good reflection of the love and compassion of God.
Closing Points

The degree to which a person exercises the gifts of the Spirit can grow stronger or weaker over a person’s lifetime. Once a gift is given, it often takes time for the recipient to develop it and strengthen it by using it. When speaking of the gift of prophecy, Paul referred to using it in proportion to our faith.[24] This indicates that spiritual gifts can be more or less developed in different individuals.[25] Paul also wrote about not neglecting one’s gift,[26]and about rekindling the gift,[27] which shows that a gift can weaken through disuse.

The gifts are given to each one according to how the Spirit wills.[28] Therefore, not everyone has the same gifts. This was expressed by the apostle Paul, who wrote:

Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret?[29]

The way the Greek text is written, the expectation is that each question will be answered with a no. Not all have the gifts of healing, or speak with tongues, or are prophets, etc. The gifts are given according to the will of the Holy Spirit.

The gifts of the Spirit are given to us as Christians to help in our witness, in our spiritual lives, and in the strengthening of the spiritual community—the church, fellowship, or mission work to which we belong. The Holy Spirit dwells in believers, and the gifts are a manifestation of the Spirit in our lives. They are the Spirit of God working within us for our benefit and that of others. Having been given such precious gifts, it is up to us to allow God’s Spirit to be manifested in our lives. We should use them, stir them up within ourselves, and not neglect them.



[1] Wayne Grudem, Systematic Theology, An Introduction to Biblical Doctrine (Grand Rapids: InterVarsity Press, 2000), 1082.


[2] 1 John 4:1.


[3] Grudem, Systematic Theology, 1082.


[4] Luke 13:10–12.


[5] Acts 16:16–18.


[6] Mark 9:25.


[7] Acts 2:4.


[8] 1 Corinthians 14:18.


[9] 1 Corinthians 14:2.


[10] Grudem, Systematic Theology, 1070.


[11] 1 Corinthians 14:14 NLT.


[12] 1 Corinthians 14:4 NAU.


[13] 1 Corinthians 14:15.


[14] 1 Corinthians 14:5.


[15] Grudem, Systematic Theology, 1061.


[16] Acts 15:35.


[17] Acts 18:11.


[18] Romans 15:4.


[19] 2 Timothy 3:16.


[20] Matthew 28:19–20.


[21] Acts 2:42.


[22] Acts 21:8.


[23] Acts 18:24, 27–28.


[24] Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith (Romans 12:6).


[25] Grudem, Systematic Theology, 1022.


[26] Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you (1 Timothy 4:14).


[27] For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands (2 Timothy 1:6 NASB).


[28] All these are empowered by one and the same Spirit, who apportions to each one individually as he wills (1 Corinthians 12:11).


[29] 1 Corinthians 12:29–30.

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