Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Wednesday, February 12, 2014

Fake Peace Process, Real War Process

By Chase Madar, TomDispatch, Feb. 9, 2014

We Americans have funny notions about foreign aid. Recent polls show that, on average, we believe 28% of the federal budget is eaten up by it, and that, in a time of austerity, this gigantic bite of the budget should be cut back to 10%. In actual fact, barely 1% of the federal budget goes to foreign aid of any kind.

In this case, however, truth is at least as strange as fiction. Consider that the top recipient of U.S. foreign aid over the past three decades isn’t some impoverished land filled with starving kids, but a wealthy nation with a per-head gross domestic product on par with the European Union average, and higher than that of Italy, Spain, or South Korea.

Consider also that this top recipient of such aid—nearly all of it military since 2008—has been busily engaged in what looks like a nineteenth-century-style colonization project. In the late 1940s, our beneficiary expelled some 700,000 indigenous people from the land it was claiming. In 1967, our client seized some contiguous pieces of real estate and ever since has been colonizing these territories with nearly 650,000 of its own people. It has divided the conquered lands with myriad checkpoints and roads accessible only to the colonizers and is building a 440-mile wall around (and cutting into) the conquered territory, creating a geography of control that violates international law.

“Ethnic cleansing” is a harsh term, but apt for a situation in which people are driven out of their homes and lands because they are not of the right tribe. Though many will balk at leveling this charge against Israel—for that country is, of course, the top recipient of American aid and especially military largesse—who would hesitate to use the term if, in a mirror-image world, all of this were being inflicted on Israeli Jews?

Arming and bankrolling a wealthy nation acting in this way may, on its face, seem like terrible policy. Yet American aid has been flowing to Israel in ever greater quantities. Over the past 60 years, in fact, Israel has absorbed close to a quarter-trillion dollars in such aid. Last year alone, Washington sent some $3.1 billion in military aid, supplemented by allocations for collaborative military research and joint training exercises.

Overall, the United States covers nearly one quarter of Israel’s defense budget—from tear gas canisters to F-16 fighter jets. In their 2008-2009 assault on Gaza, the Israeli Defense Forces made use of M-92 and M-84 “dumb bombs,” Paveway II and JDAM guided “smart bombs,” AH-64 Apache attack helicopters equipped with AGM-114 Hellfire guided missiles, M141 “bunker defeat” munitions, and special weapons like M825A1 155mm white phosphorous munitions—all supplied as American foreign aid. (Uniquely among Washington’s aid recipients, Israel is also permitted to spend 25% of the military funding from Washington on weapons made by its own weapons industry.)

Why is Washington doing this? The most common answer is the simplest: Israel is Washington’s “ally.” But the United States has dozens of allies around the world, none of which are subsidized in anything like this fashion by American taxpayer dollars. As there is no formal treaty alliance between the two nations and given the lopsided nature of the costs and benefits of this relationship, a far more accurate term for Israel’s tie to Washington might be “client state.”

And not a particularly loyal client either. If massive military aid is supposed to give Washington leverage over Israel (as it normally does in client-state relationships), it is difficult to detect. In case you hadn’t noticed, rare is the American diplomatic visit to Israel that is not greeted with an in-your-face announcement of intensified colonization of Palestinian territory, euphemistically called “settlement expansion.”

Washington also provides aid to Palestine totaling, on average, $875 million annually in Obama’s first term (more than double what George W. Bush gave in his second term). That’s a little more than a quarter of what Israel gets. Much of it goes to projects of dubious net value like the development of irrigation networks at a moment when the Israelis are destroying Palestinian cisterns and wells elsewhere in the West Bank. Another significant part of that funding goes toward training the Palestinian security forces. Known as “Dayton forces” (after the American general, Keith Dayton, who led their training from 2005 to 2010), these troops have a grim human rights record that includes acts of torture, as Dayton himself has admitted. One former Dayton deputy, an American colonel, described these security forces to al-Jazeera as an outsourced “third Israeli security arm.” According to Josh Ruebner, national advocacy director for the U.S. Campaign to End the Occupation and author of Shattered Hopes: Obama’s Failure to Broker Israeli-Palestinian Peace, American aid to Palestine serves mainly to entrench the Israeli occupation.

Nothing is equal when it comes to Israelis and Palestinians in the West Bank, East Jerusalem, and the Gaza Strip—and the numbers say it all. To offer just one example, the death toll from Operation Cast Lead, Israel’s 2008-2009 assault on the Gaza Strip, was 1,385 Palestinians (the majority of them civilians) and 13 Israelis, three of them civilians.

And yet mainstream opinion in the U.S. insists on seeing the two parties as essentially equal. Harold Koh, former dean of the Yale Law School and until recently the top lawyer at the State Department, has been typical in comparing Washington’s role to “adult supervision” of “a playground populated by warring switchblade gangs.” It was a particularly odd choice of metaphors, given that one side is equipped with small arms and rockets of varying sophistication, the other with nuclear weapons and a state-of-the-art modern military subsidized by the world’s only superpower.

Washington’s active role in all of this is not lost on anyone on the world stage—except Americans, who have declared themselves to be the even-handed arbiters of a conflict involving endless failed efforts at brokering a “peace process.” Globally, fewer and fewer observers believe in this fiction of Washington as a benevolent bystander rather than a participant heavily implicated in a humanitarian crisis. In 2012, the widely respected International Crisis Group described the “peace process” as “a collective addiction that serves all manner of needs, reaching an agreement no longer being the main one.”

The contradiction between military and diplomatic support for one party in the conflict and the pretense of neutrality cannot be explained away. “Looked at objectively, it can be argued that American diplomatic efforts in the Middle East have, if anything, made achieving peace between Palestinians and Israelis more difficult,” writes Rashid Khalidi, a historian at Columbia University, and author of Brokers of Deceit: How the U.S. Has Undermined Peace in the Middle East.

American policy elites are unable or unwilling to talk about Washington’s destructive role in this situation. There is plenty of discussion about a one-state versus a two-state solution, constant disapproval of Palestinian violence, occasional mild criticism (“not helpful”) of the Israeli settlements, and lately, a lively debate about the global boycott, divestment, and sanction movement (BDS) led by Palestinian civil society to pressure Israel into a “just and lasting” peace. But when it comes to what Americans are most responsible for—all that lavish military aid and diplomatic cover for one side only—what you get is either euphemism or an evasive silence.

In general, the American media tends to treat our arming of Israel as part of the natural order of the universe, as beyond question as the force of gravity. Even the “quality” media shies away from any discussion of Washington’s real role in fueling the Israel-Palestine conflict. Last month, for instance, the New York Times ran an article about a prospective “post-American” Middle East without any mention of Washington’s aid to Israel, or for that matter to Egypt, or the Fifth Fleet parked in Bahrain.

You might think that the progressive hosts of MSNBC’s news programs would be all over the story of what American taxpayers are subsidizing, but the topic barely flickers across the chat shows of Rachel Maddow, Chris Hayes, and others. Given this across-the-board selective reticence, American coverage of Israel and Palestine, and particularly of American military aid to Israel, resembles the Agatha Christie novel in which the first-person narrator, observing and commenting on the action in calm semi-detachment, turns out to be the murderer.

On the activist front, American military patronage of Israel is not much discussed either, in large part because the aid package is so deeply entrenched that no attempt to cut it back could succeed in the near future. Hence, the global BDS campaign has focused on smaller, more achievable targets, though as Yousef Munayyer, executive director of the Jerusalem Fund, an advocacy group, told me, the BDS movement does envision an end to Washington’s military transfers in the long term. This makes tactical sense, and both the Jerusalem Fund and the U.S. Campaign to End the Israeli Occupation are engaged in ongoing campaigns to inform the public about American military aid to Israel.

Less understandable are the lobbying groups that advertise themselves as “pro-peace,” champions of “dialogue” and “conversation,” but share the same bottom line on military aid for Israel as their overtly hawkish counterparts. For instance, J Street (“pro-Israel and pro-peace”), a Washington-based nonprofit which bills itself as a moderate alternative to the powerhouse lobbying outfit, the American Israel Public Affairs Committee (AIPAC), supports both “robust” military aid and any supplemental disbursements on offer from Washington to the Israeli Defense Forces. Americans for Peace Now similarly takes the position that Washington should provide “robust assistance” to ensure Israel’s “qualitative military edge.” At the risk of sounding literal-minded, any group plumping for enormous military aid packages to a country acting as Israel has is emphatically not “pro-peace.” It’s almost as if the Central America solidarity groups from the 1980s had demanded peace, while lobbying Washington to keep funding the Contras and the Salvadoran military.

Outside the various factions of the Israel lobby, the landscape is just as flat. The Center for American Progress, a Washington think tank close to the Democratic Party, regularly issues pious statements about new hopes for the “peace process”—with never a mention of how our unconditional flow of advanced weaponry might be a disincentive to any just resolution of the situation.

There is, by the way, a similar dynamic at work when it comes to Washington’s second biggest recipient of foreign aid, Egypt. Washington’s expenditure of more than $60 billion over the past 30 years ensured both peace with Israel and Cold War loyalty, while propping up an authoritarian government with a ghastly human rights record. As the post-Mubarak military restores its grip on Egypt, official Washington is currently at work finding ways to keep the military aid flowing despite a congressional ban on arming regimes that overthrow elected governments. There is, however, at least some mainstream public debate in the U.S. about ending aid to the Egyptian generals who have violently reclaimed power. Investigative journalism nonprofit ProPublica has even drafted a handy “explainer” about U.S. military aid to Egypt—though they have not tried to explain aid to Israel.

Silence about U.S.-Israel relations is, to a large degree, hardwired into Beltway culture. As George Perkovich, director of the nuclear policy program at the Carnegie Endowment for International Peace told the Washington Post, “It’s like all things having to do with Israel and the United States. If you want to get ahead, you don’t talk about it; you don’t criticize Israel, you protect Israel.”

This is regrettable, as Washington’s politically invisible military aid to Israel is not just an impediment to lasting peace, but also a strategic and security liability. As General David Petraeus, then head of U.S. Central Command, testified to the Senate Armed Services Committee in 2010, the failure to reach a lasting resolution to the conflict between the Israelis and Palestinians makes Washington’s other foreign policy objectives in the region more difficult to achieve. It also, he pointed out, foments anti-American hatred and fuels al-Qaeda and other violent groups. Petraeus’s successor at CENTCOM, General James Mattis, echoed this list of liabilities in a public dialogue with Wolf Blitzer last July:

“I paid a military security price every day as a commander of CENTCOM because the Americans were seen as biased in support of Israel, and that [alienates] all the moderate Arabs who want to be with us because they can’t come out publicly in support of people who don’t show respect for the Arab Palestinians.”

Don’t believe the generals? Ask a terrorist. Khalid Sheikh Mohammed, mastermind of the 9/11 attacks now imprisoned at Guantanamo, told interrogators that he was motivated to attack the United States in large part because of Washington’s leading role in assisting Israel’s repeated invasions of Lebanon and the ongoing dispossession of Palestinians.

The Israel lobby wheels out a battery of arguments in favor of arming and funding Israel, including the assertion that a step back from such aid for Israel would signify a “retreat” into “isolationism.” But would the United States, a global hegemon busily engaged in nearly every aspect world affairs, be “isolated” if it ceased giving lavish military aid to Israel? Was the United States “isolated” before 1967 when it expanded that aid in a major way? These questions answer themselves.

Sometimes the mere act of pointing out the degree of U.S. aid to Israel provokes accusations of having a special antipathy for Israel. This may work as emotional blackmail, but if someone proposed that Washington start shipping Armenia $3.1 billion worth of armaments annually so that it could begin the conquest of its ancestral province of Nagorno-Karabakh in neighboring Azerbaijan, the plan would be considered ludicrous—and not because of a visceral dislike for Armenians. Yet somehow the assumption that Washington is required to generously arm the Israeli military has become deeply institutionalized in this country.

Today, Secretary of State John Kerry is leading a push for a renewed round of the interminable American-led peace process in the region that has been underway since the mid-1970s. It’s hardly a bold prediction to suggest that this round, too, will fail. The Israeli minister of defense, Moshe Ya’alon, has already publicly mocked Kerry in his quest for peace as “obsessive and messianic” and added that the newly proposed framework for this round of negotiations is “not worth the paper it’s printed on.” Other Israeli high officials blasted Kerry for his mere mention of the potential negative consequences to Israel of a global boycott if peace is not achieved.

But why shouldn’t Ya’alon and other Israeli officials tee off on the hapless Kerry? After all, the defense minister knows that Washington will wield no stick and that bushels of carrots are in the offing, whether Israel rolls back or redoubles its land seizures and colonization efforts. President Obama has boasted that the U.S. has never given so much military aid to Israel as under his presidency. On January 29th, the House Foreign Affairs Committee voted unanimously to upgrade Israel’s status to “major strategic partner.” With Congress and the president guaranteeing that unprecedented levels of military aid will continue to flow, Israel has no real incentive to change its behavior.

Usually such diplomatic impasses are blamed on the Palestinians, but given how little is left to squeeze out of them, doing so this time will test the creativity of official Washington. Whatever happens, in the post-mortems to come there will be no discussion in Washington about the role its own policies played in undermining a just and lasting agreement.

How much longer will this silence last? The arming and bankrolling of a wealthy nation committing ethnic cleansing has something to offend conservatives, progressives, and just about every other political grouping in America. After all, how often in foreign policy does strategic self-interest align so neatly with human rights and common decency?

Intelligent people can and do disagree about a one-state versus a two-state solution for Israel and Palestine. People of goodwill disagree about the global BDS campaign. But it is hard to imagine what kind of progress can ever be made toward a just and lasting settlement between Israel and Palestine until Washington quits arming one side to the teeth.

“If it weren’t for U.S. support for Israel, this conflict would have been resolved a long time ago,” says Josh Ruebner. Will we Americans ever acknowledge our government’s active role in destroying the chances for a just and lasting peace between Palestine and Israel?

Jewish Hospital a Fixture in Tehran

By Thomas Erdbrink, NY Times, Feb. 9, 2014

TEHRAN—Sitting in his office at Tehran’s only Jewish hospital, Ciamak Morsadegh lit another cigarette and reminisced about how his wife left Iran for the United States after he insisted on staying.

Dr. Morsadegh, the director of the Dr. Sapir Hospital and Charity Center here, said that unlike thousands of other Jews he has never thought about leaving the Islamic Republic, for the simple reason that Iran is his home.

“I speak English, I pray in Hebrew, but I think in Persian,” said Dr. Morsadegh, a surgeon who is also a member of Parliament. “I am Iranian. Iranian-Jewish.”

Many were surprised last week when the government of President Hassan Rouhani donated $400,000 to the Dr. Sapir Hospital, but Dr. Morsadegh was not among them.

“We Jews are a part of Iran’s history,” he said. “What is important is that Mr. Rouhani makes big news out of supporting us. He is showing that we, as a religious minority, are part of this country, too.”

Situated on Mostafa Khomeini Street—named for the son of the Islamic Republic’s founder, Ayatollah Ruhollah Khomeini—the hospital sits across from the Imam Reza Seminary school, one of the oldest Shiite seminaries in Tehran. White-turbaned clerics pass by, talking in hushed tones with their students. Though the hospital might seem out of place, local people do not seem to think so.

“When I am sick I go across the street,” Mohammad Mirghanin, a seminary student, said as he rushed to class. “They might have a different religion, but they are fellow Iranians. I do not see why I should not go to the Jewish hospital.”

On Saturday, a woman in a traditional black chador approached Khoddad Asnashahri, the hospital’s managing director and a Muslim, and asked for help.

“I went to the Iman Khomeini hospital with my daughter who needs a sonogram, but over there it costs 500,000 to man,” or roughly $200, said the woman, Zahra Hajabdolmaleki.

“We will help you here for half that amount,” Mr. Asnashahri pledged.

Named after a Jewish doctor who died in 1921 while trying to cure patients during a typhus epidemic raging through Tehran, the hospital started out as a clinic where all Iranians could come for medical care at vastly reduced rates. For more than 50 years it has been a meeting point for Iranian Jews and Muslims and the most prominent Jewish charity in the capital.

Mr. Asnashahri, who has worked at the hospital for nearly 48 years, praised the “good atmosphere” while also noting that only five Jewish physicians remained. “Many have migrated and others have bought shares in more modern hospitals,” he said.

About 96 percent of patients are Muslim, like most of the hospital’s employees. But what mattered most, he said, was the message that “here all people can come, no matter what religion, color or race.”

Though the Jewish population of Iran is dwindling—now at about 9,000, according to an official census by the Statistical Center of Iran, though other estimates range to 20,000—the country has the largest number of Jews in the Middle East after Israel.

Dr. Morsadegh, the surgeon, has devoted his life to that diminishing community. He was a leader of the Tehran Jewish Committee, a group that supports synagogues, schools and other facets of Jewish life in Iran, and in 2008 was elected as the Jewish representative in Parliament, where five official religious minorities have a permanent seat.

He will not say that the situation for Jews and the other official religious minorities—Christian Armenians, Assyrians, Chaldeans and Zoroastrians—is perfect in Iran. The five minorities would like to see an Islamic law changed that allows one of their faith who converts to Islam to get the entire inheritance of his or her non-Muslim family, for example. Yet things are worse for evangelical Christians and Bahais, who can face prison sentences and in many cases exclusion from higher education.

Dr. Morsadegh said former President Mahmoud Ahmadinejad’s repeated Holocaust denials left psychological scars, as well. “Look, all Jews believe in the Holocaust,” he said. “It would have been much better if the former president had not raised that issue.”

President Rouhani has remained silent on the Holocaust, and in September his social media team wished Jews around the world a happy Rosh Hashana.

“It has gotten a lot better,” Dr. Morsadegh said, recalling how thousands of Jews left the country after the 1979 revolution. Many more have emigrated since then, often because of Iran’s bad economy.

In September, Dr. Morsadegh joined President Rouhani on his trip to the United Nations in New York. Some in Iran have hinted at a connection between the president’s financial donation to the hospital and Dr. Morsadegh’s enthusiastic defense of Iran and the position of Jews in the country.

But the doctor is not bothered by those questions. “I helped out in the war with Iraq for this country, as a first aid doctor,” he said. “And I’d do it again tomorrow.”

‘F… Europe’

By Eric Margolis, February 09, 2014

“F… Europe!” Such were the words used in Kiev, Ukraine by Victoria Nuland, the US Assistant Secretary of State for Europe.

Nuland was referring to the European Union’s reluctance to get too deeply involved in Ukraine’s current strife or to impose sanctions on the former Soviet republic. But Nuland perfectly captured Washington’s sneering view of Europe as a collection of feeble and irrelevant banana republics.

Nuland is a prominent American neoconservative. Like her fellow neocons, she disdains Europe for being unwarlike, mildly critical of Israel, and often insufficiently responsive to Washington’s demands—or even insubordinate, like the awful French.

How delicious was it that Nuland’s pithy reference to Europe and her plans for a new western-confected government in Ukraine—where the US insists it is not at all interfering—were picked by Russian electronic intelligence and played to the world. How dim for Madame Nuland to speak so thoughtlessly on her cell phone.

Of late, Nuland and other senior US officials have been blasting Moscow for “meddling” in Ukraine. The leaked phone recording has Nuland telling the US ambassador to Kiev which of the three opposition candidates Washington wants to run Ukraine.

Nuland’s plans for regime change in Kiev have been a godsend to Moscow, which claims the US and EU are behind the uprising in Ukraine. She has just undermined the democratic Ukrainian opposition by making them look like American puppets.

Score one for Russia’s spooks. All Nuland could do was splutter about how Russian intelligence had intercepted her cell phone. This after the US National Security Agency was revealed to be bugging the phones and email of most of Europe’s leaders. What goes around comes around.

All this was most amusing—except that it highlighted the growing US-Russian confrontation over Ukraine that risks turning very dangerous.

A senior Russian official close to President Vladimir Putin just warned Washington to butt out of Ukraine—or else. Europe is rightfully fearful that the Ukraine crisis could cause a head-on clash by Washington and Moscow—just as the little Russia-Georgia War over Ossetia almost did in 2008.

Interestingly, during that crisis, the US rushed warships to the Black Sea. This time, US Navy warships are back again in the Black Sea under the laughable excuse they are on station to evacuate US tourists to the Sochi Olympics if violence occurs.

Day by day, we see growing rancor between the US and Russia. Most of it is unfair criticism and childish spats, but the overall effect is creating the basis for war fever. The same bickering, cheap criticism and manufactured anger created the psychological basis in Britain for the utterly catastrophic World War I. Three years later, it was repeated in the United States to whip up anti-German fever.

The US media is barraging Russia and Putin with a drumfire of negative stories. The Sochi Olympics have come in for relentless, petty attacks and low-minded carping.

Anyone who knows Russia should be in awe that the normally bumbling, disorganized Ruskis managed to get their Olympic sites finished more or less on time—and that they still remain standing.

So what if Russia spent billions on the Sochi Olympics. Who is Washington to criticize Moscow after pouring over $2 trillion into the stupid wars in Afghanistan and Iraq, and now Syria, with nothing to show but huge debts, armies of refugees, and graveyards?

America’s national security establishment—what used to be known in Britain as imperialists—is now turning its guns on Russia, aided by the US corporate media. Vlad Putin’s Russia has re-emerged as America’s number one enemy. Muslims are out. At times, the Cold War seems to be inching back. The US narrowly escaped a dangerous military clash over President Barack Obama’s intemperate rush to war over Syria.

Nuclear powers must not indulge in such school-yard squabbles. World War I, whose 100th anniversary comes this fall, began just this way.

Putin’s Russia is no Utopia, but do we really want angry, expansionist Russians again on our eastern borders? Better they focus on Olympic games and shopping sprees. Unlike us, they have not started any wars lately.

Ainda Temos muito a Aprender

D. Brandt Berg

Errar é bom. Mantém a pessoa humilde. Erro muito. Se não fosse pelos nossos erros, provavelmente ficaríamos bem orgulhosos, achando-nos uns “santos”. Mas, ao que parece, o Senhor permite que cometamos erros para nos manter humildes.

O próprio apóstolo Paulo tinha um espinho na carne, que concluiu servir para mantê-lo humilde.[1] Ele era um sujeito bastante orgulhos, fariseu dos fariseus, um rabino. Depois da sua fabulosa conversão, que ajudou a torná-lo humilde, e inclusive o deixou cego por um tempo, Paulo abraçou a fé cristã e se tornou um grande expoente na propagação da fé, um grande evangelista e missionário. Ele até recebia revelações. Tudo isso pode tê-lo deixado bastante orgulhoso de ser um cristão notável, com certeza o maior de todos os apóstolos.

A Igreja Católica coloca Pedro como o maior apóstolo e ele foi maravilhoso. Sempre muito ousado, mas também impetuoso, impulsivo e impaciente. Pedro se assemelhava bastante ao rei Davi. Ambos cometeram erros, mas foi o que o Senhor usou para mantê-los humildes. E isso sempre me deu muita esperança para mim mesmo.

Paulo disse que achava que por isso precisava de um espinho na carne. Não sabemos exatamente do que se tratava. Mas, com base em alguns versículos podemos presumir se tratar de um problema de vista. Talvez isso fosse em parte o seu espinho na carne[2]. Ele disse: “Vede com que grandes letras vos escrevo” e, “alguns de vós, se possível, arrancaríeis os próprios olhos e mos daríeis”.

Paulo teve de admitir que estava sendo atormentado por um demônio, “esbofeteado por um mensageiro de Satanás”. Ali estava ele, o cristão mais notável, o maior missionário, evangelista, professor e rabino. Parecia que tinha todos os dons. Recebia revelações, era um grande conhecedor da Palavra, tinha uma mente brilhante. Ele era o máximo! No entanto, tinha um espinho na carne, um mensageiro de Satanás, um espírito maligno que o atormentava.[3] Isso era uma praga na sua vida, algo que o incomodava sobremaneira.

Cristo prometeu que nunca nos deixará nem desamparará. Ele jamais permitirá que caiamos, seremos sempre dEle. São muitas as promessas que nos garantem que pertencemos a Jesus e que o Diabo não pode tomar posse de nós. Mas com certeza ele pode nos atormentar, e nos colocar à prova, exatamente como fez com Jó.

Vejam todos os problemas que ele causou ao pobre Jó! Destruiu seu lar, seu gado, sua riqueza, matou todos os seus filhos, e depois o deixou tão mal fisicamente que sua própria esposa sugeriu que ele amaldiçoasse a Deus e morresse.[4] Mas finalmente Jó se tornou humilde. Até então ele se considerava justo, uma ótima pessoa e defendia a opinião que tinha de si ao argumentar com os que lhe faziam companhia supostamente para o “consolar”. Na verdade, não eram lá tão consoladores. Passavam o tempo todo acusando Jó de algum pecado. “Você deve ter feito algo errado, caso contrário não estaria passando por tudo isso.”

Até Deus Se gabava de Jó e da sua bondade! Mas o Diabo é o promotor, o acusador dos Santos. É o detetive, um intrometido que fica bisbilhotando para descobrir nossas fraquezas, problemas e tentar agravá-los. E qual era o problema do Jó? — Uma atitude presunçosa.

Um dos seus acusadores acertou em cheio quando disse: “Jó, pode um homem porventura ser mais justo do que Deus?”[5] Jó afirmava e argumentava ser justo. Dizia: “Como é possível? Por que eu, Senhor? Por que Você fez isso comigo sendo que sou tão bom?” Ele se considerava uma ótima pessoa, um justo. E isso em si já é um pecado. Na realidade, ele pensava: “Deus, se eu fosse Você, não faria isto comigo. Por que Você não é tão justo quanto eu? Por que está fazendo isso comigo que sou tão bom?”

Já me disseram: “Por que você simplesmente não ora pedindo ao Senhor para curar o seu problema nos olhos? Ele pode lhe dar uma visão perfeita! Por que você não ora e pede para o Senhor lhe dar uma saúde 100%, curá-lo e nunca mais deixá-lo ficar doente?” Alguns cristãos acreditam que ninguém deveria ser pobre, ficar doente nem ter problemas. Dizem que o cristão deveria estar sempre na melhor situação. Pregam abundância e riqueza — e praticam também: saúde perfeita e dinheiro no bolso. Eu costumava incomodar alguns desses pastores, porque sempre questionava esse pensamento.

Eu dizia: “Se pobreza é pecado e doença é sinal de pecado, por que diz de Jesus que ‘embora fosse rico se fez pobre, para que pela Sua pobreza nós fôssemos ricos’?[6] Você está dizendo então que Jesus foi um pecador ímpio por se tornar pobre para que nós pudéssemos ser ricos? E sofreu todas aquelas coisas como nós?”

Imaginem, o Senhor do universo, o Rei dos reis, o Mestre do universo, veio à Terra e assumiu a ridícula forma humana, sujeitando-se a tentações de todos os tipos, como nós![7] Foi como se um rei se fantasiasse de palhaço! Gosto da maneira como retrataram Jesus no filme “The Parable”. Eles mostram Jesus como um rei grandioso que veio à terra e se vestiu de palhaço, algo ridículo, como é o de caso assumir a forma humana. E as pessoas zombaram dEle durante a crucificação, enquanto o matavam.

Viver na forma humana é bem humilhante! Somos dependentes em todos os sentidos. Ainda não encontrei ninguém que não precisasse se alimentar, ou dormir para permanecer vivo. Algumas pessoas se orgulham de jejuar por bastante tempo. Houve uma época nos Estados Unidos em que era moda jejuar. O nome do livro que disseminava essa ideia era Atomic Power with God Through Fasting and Prayer (Poder Atômico com Deus através do Jejum e da Oração). Diziam que era possível ganhar os dons do Espírito e o poder de Deus dependendo do tempo se jejuasse. Se a pessoa ficasse em jejum durante cinco dias, conseguia isso, 30 dias, conseguia aquilo e se aguentasse 40 dias, então se tornava um profeta de Deus!

Até hoje nunca conheci alguém que conseguisse ficar sem respirar. Dependemos do oxigênio a cada instante. No Novo Testamento usa-se a palavra “pneuma” para ar. Quando se fala de pneu é em referência a pneumático, a ar, como no caso da bomba de ar. Em grego usa-se a palavra pneuma, a mesma utilizada no Novo Testamento quando se refere a espírito. Assim como não é possível passar muito tempo sem ar, também não se sobrevive por muito tempo sem o espírito. O cristão não vai durar muito sem o EspíritoSanto. Precisamos de oxigênio, de ar, precisamos do nosso espírito e do Espírito Santo. Algumas pessoas já passaram pela experiência de ver o espírito deixar o corpo temporariamente. O corpo ficou morto por um tempinho e depois a pessoa voltou à vida. Vou lhe dizer, se o espírito não tivesse voltado, o corpo teria morrido de vez.

Como sabemos que não somos justos? “Pois todos pecaram e carecem da glória de Deus.”[8] “Não há um justo, nem um sequer.”[9] O pobre Jó finalmente teve de admitir que não era justo e que precisava confiar no Senhor, não na sua própria justiça. E foi o que fez. Confessou que devia confiar apenas no Senhor, e quando sua esposa lhe disse para amaldiçoar a Deus e morrer, Jó respondeu: “Ainda que me mate, nEle confiarei”.[10] Em outras palavras, ele estava dando testemunho da justiça de Deus. “Mesmo que Deus memate, vou confiar que Ele sabe o que é melhor, que é justo em tudo o que faz e permite.”

Todos somos uma grande bagunça! Somos pecadores! Se não fosse pelo Senhor em nós, seríamos todos ruins. “O coração é perverso mais do que todas as coisas; quem o conhecerá?”[11] A Palavra de Deus diz que nascemos em pecado. “Em pecado me concebeu minha mãe.”[12]

Se não tivéssemos a fragilidade humana, as fraquezas inerentes ao ser humano que nos levam a tomar decisões erradas e falhar, não teríamos a liberdade de escolha, a grande honra da vontade própria, de poder decidir, que é um elemento implantado por Deus em cada coração —inclusive no dos anjos. Isso nos capacita a optar, por livre e espontânea vontade, a amar e servir a Deus.

Jesus disse: “Não vos chamarei servos, mas amigos, porque o Senhor não conta tudo aos seus servos, seus escravos.”[13] Ele nos queria como amigos, pessoas amadas. E não apenas amigos, mas a Sua Noiva.

A vida é um processo de aprendizagem. E não se aprende com um estalar de dedos ou uma injeção. E nem ocorre como se vê em alguns filmes de ficção científica em que colocam um capacete na pessoa e transferem o conteúdo do seu cérebro para o de outra pessoa. Seria ótimo se acontecesse assim, não acham? Seria muito fácil! Mas vejam o que perderíamos: todo o processo de tentativa e erro, de aprendizagem.

Não acham que Deus gosta de nos ver aprender? Mesmo que seja por meio de erros, de tentativa e erro? Não acham que aprendemos melhor dessa forma? A experiência não é o melhor professor? O processo de aprendizagem é algo maravilhoso. É para isso que estamos aqui. Na verdade, a vida do cristão é um processo de aprendizagem constante. Não estou dizendo que se aprende a ficar salvo, pois ganhamos a salvação assim que cremos e aceitamos Jesus no coração. Quando acreditamos na Palavra e recebemos Jesus, ficamos salvos na mesma hora! É um dom, um presente, sem ligação alguma com aprendizagem ou merecimento!

É um milagre de Deus. Ele faz a obra completa. Na verdade, já fez e está consumada. Mas é apenas o início da aprendizagem para sabermos como o cristão deve viver, para aprendermos a amar ao próximo e a Deus, e como sermos fieis, leais e diligentes.

Então ainda temos de morrer, depois mais mil anos e toda a eternidade para continuarmos aprendendo aquilo que não conseguimos assimilar durante a vida física, em carne e osso. Acho que Deus ainda vai nos ensinar coisas fantásticas, tudo que não conseguimos aprender nesta vida.

Não só esta vida, mas o Milênio e a eternidade nos oferecem um processo constante de aprendizado, mais uma série, como na escola, mais um degrau. É inconcebível tomarmos uma injeção na cabeça na hora da morte, irmos para o Céu e então nos tornarmos oniscientes. Se fosse assim, todos seríamos como Deus. Só Deus é onisciente, ou seja, sabe tudo. Só Deus é onipresente, em outras palavras, está em todo lugar. E só Deus éonipotente, ou seja, todo-poderoso!

Na próxima vida, muitas coisas deixarão de existir, tais como a dor, a morte, as doenças e os pesares.[14] Deus não diz que não haverá mais lágrimas, mas que Eleenxugará nossas lágrimas. Graças a Deus temos muito pelo que estar agradecidos. Muitas coisas vão se realizar e consumar e nunca mais teremos de nos preocuparmos com elas. Teremos tantas coisas novas para fazer e aprender, que não poderemos carregar o peso das coisas antigas.

Então, fiquem agradecidos pelo passado. Agradecidos pelo presente, por estaremaprendendo, mesmo que nem sempre tenham um desempenho exemplar. E agradeçam a Deus pelo futuro, quando então concluiremos nosso trabalho. É o que esperamos. Pelo menos daremos continuidade ao nosso trabalho e com um desempenho muito melhor.

Senhor, nós Lhe agradecemos pelo passado, pelo presente e pelo futuro. Muito obrigado por todas as bênçãos que nos concede. Obrigado pelas coisas boas e ruins, pelas ruins que foram nossos mestres no passado, pelas coisas boas que temos hoje e pelasmelhores que teremos no futuro.

Publicado originalmente em junho 1985. Adaptado e republicado em fevereiro 2014. Tradução Hebe Rondon Flandoli.


[1] 2 Coríntios 12:7 RC.

[2] Gálatas 6:11; 4:15 RC.

[3] 2 Coríntios 12:7 RC.

[4] Jó 2:9 RC.

[5] Jó 4:17 RC.

[6] 2 Coríntios 8:9 RC.

[7] Hebreus 4:15 RC.

[8] Romanos 3:23 RC.

[9] Romanos 3:10 RC.

[10] Jó 13:15 RC.

[11] Jeremias 17:9 RC.

[12] Salmo 51:5 RC.

[13] João 15:15 RC.

[14] Apocalipse 21:4 RC.

Life as a Climb

By Anna Perlini

The other day some friends took me on what I thought would be a short climb. We parked the car and took a look at the summit. We got out our climbing gear and started putting on our boots and gathering what we needed in our backpacks.

It doesn’t seem that far or that difficult. Good! I thought.

During the winter I had suffered a knee injury and subsequently felt a bit out of shape. In any case, I was just looking forward to something simple.

We started walking along the path uphill and my legs soon began to hurt, I lacked breath, and all the while I was still hoping it would be a short climb. Then the path changed into a rockier, winding trail. We were still in the woods that, although green and beautiful, were enveloping us and keeping us from seeing any kind of view around us. I knew we must have been making some progress, judging by the time, but it wasn’t until we came out of the woods and stopped by a gorgeous lookout point that we could actually see the progress we’d made and the height yet to conquer in order to reach the top.

Those few minutes spent admiring the breathtaking view over the lake beneath us, taking a picture and a sip of water, encouraged us and gave us the feeling that we were doing good and making progress, even though the summit still seemed quite far.

Then the path turned into a climb. At this point I could feel myself beginning to panic a little. The sky had been gathering dark clouds, and right then a few ominous raindrops started falling, making the rock slippery. We met others along the way, some experienced climbers, some attempting it for the first time. The uncertainty of the weather made everyone feel a common trepidation. And who knows, maybe others were praying, as I was. The rain stopped but the clouds remained. It wasn’t an easy climb and it required some stretching for sure, but the view got more intriguing and majestic over time. It definitely made it worth it all.

At one point, on a particularly difficult passage, my more experienced friend whispered in my ear, “You are doing good, you know. There are others climbing today who are having a much harder time.” Those few words had a profound effect on me: they got my eyes off myself and my personal struggle. I took a look at the young girl climbing for the first time, who looked worried. She was slowly making it too, helped by her friend. I smiled at her and said a few words. Once more I realized how important encouragement can be. “A word fitly spoken is like apples of gold in pictures of silver.”1

And finally, the top!

There’s always something exhilarating about reaching the summit, no matter how tough the climb, but this time a magical sense of peace inundated my soul, bringing tears to my eyes. By God’s help I made it. He was with me all along the way. He lifted me when I thought I could not make it one more step. I was now able to see the whole path that took me to the top. Many turns were needed in order to get up here, and they made the journey richer—not easier, but definitely more interesting and exciting.

On the way back to the car I couldn’t help but reflect on some of the events that have taken place in my life. When you are in the thick of the forest and on a hard uphill climb, it’s often hard to make sense of things or understand where you are standing, or, for that matter, to gather the strength and the conviction to keep going. All you can feel is the sweat, the strain, the tiredness. In that moment it’s so easy and even understandable to give up and turn back, and to be honest, a few times I have been so tempted to!

I can only thank Jesus and the power of the Word ingrained in us through years of studying and living it. Thank you also, dear friends, for the encouragement you’ve given me along the way. Your prayers, your love, and your example have definitely helped me make it this far!


1 Proverbs 25:11.

Tuesday, February 11, 2014

Finding Serenity - Anchor Devotional

A compilation

I have visited Calcutta, India, a place of poverty, death, and irremediable human problems. There, the nuns trained by Mother Teresa serve the poorest, most miserable people on the planet: half-dead bodies picked up from the streets of Calcutta. The world stands in awe at the sisters’ dedication and the result of their ministry, but something about these nuns impresses me even more: their serenity. If I tackled such a daunting project, I would likely be scurrying about, faxing press releases to donors, begging for more resources, gulping tranquilizers, grasping at ways to cope with my mounting desperation. Not these nuns.

Their serenity traces back to what takes place before their day’s work begins. At four o’clock in the morning, long before the sun, the sisters rise, awakened by a bell and the call, “Let us bless the Lord.” “Thanks be to God,” they reply. Dressed in spotless white saris, they file into the chapel, where they sit on the floor, Indian-style, and pray and sing together. On the wall of the plain chapel hangs a crucifix with the words, “I thirst.” Before meeting their first “client,” they immerse themselves in worship and in the love of God.

I sense no panic in the sisters who run the Home for the Dying and Destitute in Calcutta. I see concern and compassion, yes, but no obsession over what did not get done. In fact, early on in their work Mother Teresa instituted a rule that her sisters take Thursdays off for prayer and rest. “The work will always be here, but if we do not rest and pray, we will not have the presence to do our work,” she explained. These sisters are not working to complete a caseload sheet for a social service agency. They are working for God. They begin their day with him; they end their day with him, back in the chapel for night prayers; and everything in between they present as an offering to God. God alone determines their worth and measures their success.—Philip Yancey1

*

Rest in the Lord, and wait patiently for him.2

Have you prayed and prayed and waited and waited, and still there is no manifestation?

Are you tired of seeing nothing move? Are you just at the point of giving it all up? Perhaps you have not waited in the right way.

“With patience wait.”3 Patience takes away worry.

He said He would come, and His promise is equal to His presence. Patience takes away your weeping. Why feel sad and despondent? He knows your need better than you do, and His purpose in waiting is to bring more glory out of it all. Patience takes away self-works. The work He desires is that you “believe,”4 and when you believe, you may then know that all is well. Patience takes away all want. Your desire for the thing you wish is perhaps stronger than your desire for the will of God to be fulfilled in its arrival.

Patience takes away all weakening, all wobbling. … God's foundations are steady, and when His patience is within us, we are steady while we wait. Patience gives worship. A praiseful patience sometimes “long-suffering with joyfulness”5 is the best part of it all. “Let (all these phases of) patience have her perfect work,”6 while you wait and you will find great enrichment.—C. H. P.7

*

Commit thy way unto the Lord; trust also in Him; and He shall bring it to pass.8

When you retire at night, you do not worry all night lest the bed break down. Neither do you hold on to something for fear of falling. Very little rest would you find in that way. No! You simply trust yourself to the bed and just rest. Thus we should trust ourselves wholly to Jesus, and “cease from our own works as God did from His.”9 “We that believe do enter into rest.” Why? Because someone else is going to do [the work] for us. God requires us to yield and trust in Him and His Word. Trust for all you need. Trust with all your heart. Trust all the time. … Commit! And then committed, trust His Word!—Mrs. Charles E. Cowman10

*

If you don’t know what to do, stop! Get quiet and wait for God to do something. The worst thing in the world you can do is to keep on going when you don’t know what to do. That was King Saul’s mistake. He kept right on going, even after he didn’t know what to do; he figured he had to keep busy and keep going no matter what—and it lost him the kingdom.11

Getting quiet before the Lord shows you have faith that God is going to handle the situation, that He’s going to take care of things for you. It shows you trust the Lord. “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.”12 … If you’re confused, worrying, fretting, and fuming, then you’re not trusting. You don’t have the faith you ought to have. Trusting is a picture of complete rest and peace of mind, heart, and spirit. You may have to continue working, but your attitude and spirit are calm.

When you truly trust the Lord, you can have peace in the midst of storm and calm in the eye of the hurricane. That’s when your faith gets tested, in the midst of turmoil. Quietness is a sign of faith.—David Brandt Berg13

*

“Take … no thought for the morrow: for the morrow shall take thought for the things of itself.”14

The reason our Lord gives against anxiety for the future is that we have nothing to do with the future. God gives us life by days, little single days. Each day has its own duties, its own needs, its own trials and temptations, its own grief and sorrows. God always gives us strength enough for the day as He gives it, with all that He puts into it. But if we insist on dragging back tomorrow’s cares and piling them on top of today’s, our strength will not be enough for the load. God will not add strength just to humor our whims of anxiety and distrust.

So the lesson is that we should keep each day distinct and attend strictly to what it brings us. Charles Kingsley says: “Do today’s duty, fight today’s temptation, and do not weaken and distract yourself by looking forward to things which you cannot see, and could not understand if you saw them.” We really have nothing to do with the future, save to prepare for it by doing with faithfulness the duties of today.

We can always get along with our heaviest load for one day till the sun goes down. Tomorrow? You may have no tomorrow; you may be in heaven. If you are here, God will be here too, and you will receive new strength sufficient for the new day.—J. R. Miller15

Published on Anchor February 2014. Read by Bethany Kelly.


1 Reaching for the Invisible God (Zondervan, 2000).

2 Psalm 37:7.

3 Romans 8:25.

4 John 6:29.

5 Colossians 1:11.

6 James 1:4.

7 Streams in the Desert, Volume 1 (Zondervan, 1965).

8 Psalm 37:5.

9 Hebrews 4:10.

10 Streams in the Desert, Volume 2 (Zondervan, 1977).

11 1 Samuel 13:7–14.

12 Isaiah 26:3.

13 God Online (Aurora Production, 2001).

14 Matthew 6:34.

15 Come Ye Apart: Meditations on the Four Gospels.

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