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Tuesday, February 16, 2016

Stem cells and Genesis



[2001; Updated from time to time with new research information; last update 2 September 2014]

Editor: We are re-posting this 2001 Journal article on the front page, because it is an overview of what has been a very controversial issue. The basic biblically-based moral principles have not changed, of course: that is: research that destroys embryos is immoral, even if it could be demonstrated to lead to cures, while there is nothing wrong with adult stem cell research. Embryonic stem cell research is also intimately linked to abortion and human cloning.

The scientific discoveries since this paper have likewise amply vindicated the original article’s points that adult stem cell research was a very fruitful avenue of research, already with proven cures. It has actually been hard to keep up with all the new lines of adult stem cell research, that is convincing many scientists that there is no longer even a scientific case for embryonic stem-cell research.

On 17 December 1999, the cover story of Science 286(5448) hailed stem cell research as the ‘Breakthrough of the Year’. The cover story ‘Capturing the promise of youth’ contained the headline, ‘In 1999, researchers recognized the extraordinary potential of stem cells, immature cells with the ability to become different kinds of tissue — and perhaps to heal many different kinds of illness.’

But embryonic stem cell research has more recently been the object of controversy in both the US Senate and the media, as well as in governments around the world. Recently, a senator quoted Genesis in order to justify research on stem cells derived from embryos, even if it meant their destruction.

In some ways, the controversy is unnecessary because of well-known science deliberately overlooked in many circles even though the above Science article mentioned it — the great potential of adult (i.e. non-embryonic) stem cell research. But in another sense, the controversy shows a terrifying malaise in Western society not seen since Germany in the 1920s–40s. This can teach us many things, and has become especially topical for Creation Ministries International because some participants in the controversy have quoted Genesis to justify their stances. Those who want to skip the main article can go to the Summary.

In an address on 9 August 2001, President George W. Bush announced that he would prohibit federal (i.e. US-Taxpayer) funding for destroying human embryos for stem cell research, but not funding for 60 already-existing stem cells lines obtained by past killing of embryos. See White House Fact Sheet on Bush’s ESCR Decision. For CMI’s comment, see this Addendum

What are stem cells?

To understand stem cells, it’s necessary to summarize briefly the development of an individual. Each individual begins as a single cell—azygote or an ovum fertilized by a spermatozoon. This fertilized ovum has all the instructions coded in the DNA to make us what we are physically (given the right environmental conditions).

But as the embryo grows, different cells in different places have to specialize, so that only certain instructions are executed—the cells become differentiated. The instructions are there, but turned off somehow. There are complicated genetic switches involved, and also a process called methylation—attaching methyl groups to the chemical ‘letters’ of DNA which code for instructions that need to be ‘turned off’.

All the on/off switching must occur in the right sequence; the information of this sequence is partly encoded in the DNA, but there are also controls outside the genes, hence the term epigenetic. This is why it would be impossible to clone dinosaurs and mammoths even if we found intact DNA—we would need the ovum (mother’s egg) too.

The result of these elaborately designed switching sequences is that bone cells execute only instructions pertaining to bone—the instructions for blood, nerves, skin, etc. are still in the cells’ DNA, but turned off. Similarly for blood, skin and other types of cells.

However, stem cells are undifferentiated to some degree, because they are like embryonic cells in that many of their instructions haven’t been turned off, so they have the potential to grow into many types of tissue. Therefore many researchers have high hopes that they could be used to regrow damaged tissue. They hope that it could help Parkinson’s disease, insulin-dependent (Type 1) diabetes (IDD), heart disease, Alzheimer’s disease and repair nerves damaged by spinal injuries.

Several terms are sometimes used to distinguish types of stem cell in terms of the degree of differentiation. The fertilized ovum is calledtotipotent, i.e. has the total potential to form a whole organism. It first divides into several identical totipotent cells, which in some cases can develop into identical twins. The early stage of the embryo’s development forms a blastocyst, or hollow ball of cells. The outer layers form the placenta, while the inner cell mass develops into the tissues required for the organism. The inner cells have the potential to form most types of tissue — but not an organism, because the information for the placenta has been turned off. Such cells are called pluripotent, because they have the potential to develop into most tissues. As embryo develops further, more specialization occurs, and the stem cells have less potential, but can still develop into a number of tissue, so are called multipotent.

The main controversy is the use of stem cells from embryos — embryonic stem cell research (ESCR). These stem cells are the pluripotent inner cells of the blastocyst which develop in the first few days after fertilization. Some high-profile celebrities with disabilities or diseases are pro-ESCR, e.g. the quadriplegic former Superman star Christopher Reeve, insulin-dependent diabetic Mary Tyler Moore, and Michael J. Fox who has Parkinson’s.

Where are stem cells found?

What has been largely overlooked are the many successes of treatments with adult stem cells. In this context, this doesn’t mean the stem cells are necessarily from adult humans, but merely not derived from embryos. Therefore such cells from body tissues are formally calledsomatic stem cells, from the Greek σωματικός (sōmatikos) from σώμα (sōma, sōmat–) = body.

One obvious benefit is that there will be no problem with tissue rejection by patients to stem cells from their own tissues! This wilful ignorance of the proven merits of adult stem cells suggests another agenda (discussed below) beyond the emotive appeals that pro-life sentiment is allegedly hindering potentially life-enhancing research. As shown, one point must be emphasized: despite media portrayals, there is not widespread opposition to stem cell research per se — it’s a matter of where the stem cells come from. CMI does support stem cell research — using the tried and tested adult stem cells. Indeed, they have been responsible for over 70 successful treatments compared to 0 for embryonic, for example:
Adult stem cells are ‘Hidden in the nooks and crannies of our brains, bone marrow, and hair follicles.’1

Adult stem cells can mend broken hearts — literally! For example:
C.J. Chiu, a professor of cardiothoracic surgery at McGill University Health Center in Montreal, injected a type of stem cell from bone marrow, called a stromal cell, into the hearts of rats. These cells differentiated into new heart muscle that made the right connections to nearby cells so they could all beat together.2

Cardiologists from Johns Hopkins University biopsied tiny amounts of tissue from pig’s hearts after they induced a heart attack. Then they extracted the stem cells, transplanted them into the heart. After two months, the cells had developed into mature heart cells and vessel-forming endothelial cells, repairing the damage. See Adult pig stem cells repair heart damage.

Fetal stem cells were extracted from human amniotic fluid, and they grew into heart valves. The researchers rightly described this as "ethical", since the baby is not killed. See Heart Valves Grown From Womb Fluid Cells .

There are many causes of blindness involving the deterioration of blood vessels in the eyes. The hereditary disease retinitis pigmentosa (RP) involves degeneration of blood vessels, while age-related macular degeneration (AMD) and diabetic retinopathy are caused by excess growth of blood vessels. In an experiment by a team from Scripps Research Institute in La Jolla, CA led by Martin Friedlander, a type of stem cells from bone marrow called endothelial precursor cells (EPCs) could be injected into the eyes of mice. They had no effect on healthy mice, but in mice with a genetic defect that causes blood vessels to degenerate, the EPCs incorporated themselves into the blood vessels and preserved them from degeneration. And EPCs genetically modified to produce a protein that inhibits blood vessel growth would stop new blood vessels growing, so show promise to treat the diseases resulting from proliferation.3

Friedlander points out that eye diseases often involve nerve problems as well as vascular ones. But this might be solved by an ealier study also involving adult stem cells. In rats, stem cells from the hippocampal region of the brain were transplanted into their eyes, and migrated to damaged parts of their retinas and even began to make nerve connections. This may have promise for helping restore vision in patients with these problems as well as retinal detachment.4
Stem cells and other versatile ‘transient amplifying cells’ found in the outer root sheath of hair follicles can be transformed into skin cells which can be used for skin grafts.5
A team led by University of Florida immunologist Ammon Peck permanently cured insulin-dependent diabetes in mice, with stem cells from adult pancreatic ducts. The stem cells differentiated in vitro into the insulin producing structures called the islets of Langerhans. These islets were injected under the skin of adult mice with IDD, and they functioned as a pancreas, releasing insulin, and blood vessels developed toward them. In a week or so, the mice could regulate their blood glucose levels again. Dr Peck said:6

‘Our first observation was the fact that one can take a single stem cell and induce it to grow and differentiate into a full-functioning organ, containing all the differentiated, end-stage cells found in the exocrine pancreas.’

PPL Therapeutics PLC, the British firm that helped clone Dolly the sheep, intends to experiment with a new technique calleddedifferentiation, i.e. undoing the process of differentiation. They hope to return a skin cell from an adult human to its embryonic state—they claim to have already achieved this with a cow.7

Closer to home, the husband of one of the AiG(USA) staff had a bad case of bone marrow cancer, and donated over 30 million of his own stem cells, which were extracted from his blood prior to his first bone-marrow transplant. These are called hematopoietic [blood-forming] stem cells.


Bone marrow stem cells have also been used to rebuild a woman’s windpipe. Claudia Castillo, a 30-year-old Colombian mother of two living in Barcelona, Spain, suffered respiratory damage from tuberculosis, which also clogged her windpipe. A pan-European surgical team obtained a seven-centimetre tracheal segment from a 51-year-old transplant donor who had died of cerebral haemorrhage. They removed all the donor cells and antigens leave the connective tissue ‘skeleton’. Then they obtained bone marrow cells from Castillo, cultured into a large population, then some were matured into cartilage cells (chrondrocytes) by a method devised by Professor Anthony Hollander at the University of Bristol, and others were used to generate epithelial cells. Using a novel bioreactor which incubates cells, developed at the Politecnico di Milano, Italy, chondrocytes were then seeded into donor trachea on the outside on the outside, while the epithelial cells were seeded on the inside to form the lining. Four days later, this manufactured windpipe was used to replace Castillo's left bronchus. A month after that, it bled during a biopsy, showing that blood vessels had already grown back normally.

Martin Birchall, Professor of Surgery at the University of Bristol, stated: ‘Surgeons can now start to see and understand the very real potential for adult stem cells and tissue engineering to radically improve their ability to treat patients with serious diseases. We believe this success has proved that we are on the verge of a new age in surgical care.’

Anthony Hollander, Arthritis Research Campaign Professor of Rheumatology and Tissue Engineering at the University of Bristol, agreed: ‘This successful treatment manifestly demonstrates the potential of adult stem cells to save lives.’

This major medical breakthrough for adult stem cell cures was published in The Lancet.52

An abundant source of stem cells is umbilical cord blood, which already have proven themselves in treating leukemia. A more recent discovery was that stem cells from umbilical cord blood were injected into mice which had suffered strokes, and they effected a 50% recovery in brain tissue. The About Genetics article Umbilical Cord Stem Cells: Hope for Millions? reports (21 February 2001):
‘Researchers attending the annual meeting of the American Association for the Advancement of Science presented research suggesting that stem cells from umbilical cord blood may be as useful as stem cells found in fetuses. This breakthrough may lead to an easing of tensions surrounding stem cell research and could eventually lead to breakthroughs in the treatment of brain damage and brain disease. …

‘Given the abundance of umbilical cord stem cells and the fact that umbilical cord cells are already being used for other disorders like childhood leukemia, many researchers expect that umbilical cord stem cells will start being used to treat stroke victims within the next few years.’

Umbilical cord stem cells enabled a 37-year-old woman in South Korea to walk after a bad fall from a bridge into a creek had paralyzed her 19 years before. The researchers described in Cytotherapy (September 2005)46 how Hwang Mi-soon first recovered feeling and then movement in her legs, then stand upright. She proved that she could walk with a frame, and there is demonstrable ‘regeneration of the spinal cord at the injured site.’

Umbilical cord blood stem cells have also grown a liver. Dr Nico Forraz and Professor Colin McGuckin of Newcastle University, UK, worked with NASA scientists in Houston, US, to grow an artificial miniature liver. Although these livers are the size of a small coin, they are the first step to grow a fully grown liver. Meanwhile, they will reduce the need to test drugs on humans and animals. For this research, Drs Forraz and McGuckin won the science and technology award at the North East Universities Business Planning Competition. But as Wesley Smith points out, this is The Big Stem Cell Research Breakthrough The Media Won’t Disclose.

Probably the best source of stem cells is liposuctioned fat, which should not be hard to obtain in the country with the highest rate of obesity in the world. Researchers have grown cartilage, muscle, or more fat cells, from such stem cells, depending on the nutrients in which the cells were grown.8 Charles Vacanti, M.D., professor and chairman of the University of Massachusetts Medical Center and a co-editor of Tissue Engineering commented:9

‘These findings are extremely significant for several reasons. They demonstrate the tremendous potential of adult-derived stem and progenitor cells, which are potentially superior to fetal-derived cells. Not only do they avoid the problems associated with rejection, but they may also be simpler to differentiate into the specific tissue needed. Most significantly, their use will very likely obviate the therapeutic need for fetal cells, making that ethical debate a moot point.’

In fact, stem cells derived from fat, adipose-derived adult stromal (ADAS) cells, have healed a rat’s skull fracture too big to fix by itself. This is proof that it can work in a living animal. If it could be applied to humans, it would be a whole new way of mending broken bones and repairing other defects now requiring bone grafts and prosthetics. See Fat stem cells heal broken skulls.


In 2006, stem cells from fatty tissue were shown to differentiate into smooth muscle cells—smooth muscle is the involuntary type essential to movement of the intestine, blood vessels and urinary tract. The abstract of the paper in Proceedings of the National Academy of Sciences states:
‘Clonal studies of adipose derived multipotent cells demonstrated differentiation of these cells into smooth muscle cells in addition to trilineage differentiation capacity. Importantly, smooth muscle-differentiated cells, but not their precursors, exhibit the functional ability to contract and relax in direct response to pharmacologic agents. In conclusion, adipose-derived cells have the potential to differentiate into functional smooth muscle cells and, thus, adipose tissue can be a useful source of cells for treatment of injured tissues where smooth muscle plays an important role.’47

The article Stem cells from skin grow into brain tissue provided still more evidence for adult stem cell benefits.10 A team led by Jean Toma and Freda Miller at McGill University’s Montreal Neurological Institute, Canada, grew stem cells from skin (the dermis) into smooth muscle cells, fat cells and brain cells. They were successful with stem cells from mouse skin and from human scalp. The article commented:‘The new research, published Nature Cell Biology, bolsters the view that scientists can find alternative — and less controversial sources of stem cells … one intriguing aspect of growing them from stem cells found in skin is that scientists could have a vast and easily accessible supply. This breakthrough may lead to an easing of tensions surrounding stem cell research and could eventually lead to breakthroughs in the treatment of brain damage and brain disease. …‘Patients receiving new tissue grown from stem cells taken from their own skin would face far fewer problems of rejection, if any, than they would after receiving a transplant of stem cells derived from human embryos.’

The article Brain cells offer disease hope yet again ‘proves that embryonic stem cells are not the only stem cells able to be developed into new cells.’ A team at the Walter and Eliza Hall Institute of Medical Research in Melbourne, Australia, grew neurons from adult neural stem cells (NSCs) from mouse brains.11 The authors state: ‘This demonstrates that a predominant, functional type of stem cell exists in the periventricular region of the adult brain with the intrinsic ability to generate neural and non-neural cells.’ They believe that the technique can be applied to humans and offers ‘hopes of a treatment for diseases such as Alzheimer’s and Parkinson’s.’

The leading German biological journal Naturwissenschaften showed that mesenchymal stem or mesenchymal progenitor cells (MSC) from adult bone marrow stroma ‘have the potential to develop either in vitro or in vivo into distinct mesenchymal tissues, including bone, cartilage, fat, tendon, muscle, and marrow stroma (connective tissue), which suggest these cells as an attractive cell source for tissue engineering approaches.’12

Mesenchymal stem cells are able to regenerate the cells that comprise the gel-like tissue inside the vertebral discs, the nucleus pulposus, and thus treat chronic back pain. For this, Dr Stephen Richardson, of the University of Manchester’s Division of Regenerative Medicine in the School of Medicine, was named Northwest Young Biotechnologist of the Year (sponsored by Nature). He said, ‘Once implanted the differentiated MSCs would produce a new NP tissue with the same properties as the original and would both treat the underlying cause of the disease and remove the painful symptoms.’ One-off treatment to stop back pain — Using patients’ own stem cells.

The NewScientist.com article Ultimate stem cell discovered describes the ‘exciting’ experiments by a team led by Catherine Verfaillie of the University of Minnesota. They extracted (or possibly generated) what is probably a truly pluripotent stem cell from adult bone marrow.13 These multipotent adult progenitor cells (MAPCs) have been grown into many different tissue types, including muscle, cartilage, bone, liver and different types of neurons and brain cells. This discovery should have been the final nail in the coffin for ESCR by removing the last excuse, the latter’s supposedly greater versatility. But the deafening media silence provides further support for my arguments below that the secular media have an anti-life agenda.

New Scientist described a successful treatment of the disease using a patient’s own neural stem cells extracted from his brain.14Parkinson’s disease is caused by damage to brain cells that produce the neurotransmitter dopamine. So the stem cells were grown in the lab under conditions that favoured the development of neurons that made this vital neurotransmitter, then implanted into the patient’s brain.

‘Before the operation, the man’s condition had been deteriorating, despite drug treatment. But now, three years after the treatment, the patient has no symptoms …’

Conversely, the article pointed out that neural cells from aborted babies ‘alleviates the Parkinson’s symptoms in some, but can cause serious side effects such as a worsening tremor.’ See also the web version, Re-implanted stem cells tackle Parkinson’s, 8 April 2002.

A Welsh baby boy Rhys Evans has been cured of the fatal ‘bubble boy’ disease using cells from their bone marrow. The disease is caused by a defective gene on the X-chromosome that stops the development of T cells, a vital part of the immune system. Researchers at Great Ormond Street Hospital, London, used a modified retrovirus to add a normal copy of the gene to the stem cells. Rhys now has normal T cell levels seven months after treatment, and another boy is doing well three months after treatment.15

Muscle stem cells have been grown into muscles themselves, as well as components such as connective tissue, blood vessels and nerves. Researchers have injected such stem cells into mice with a disease similar to Duchenne muscular dystrophy, and much of the wasted muscles regenerated, so that up to 20% of the muscle mass came from the stem cells. This treatment is still in the early days though. 16

Duchenne muscular dystrophy could also be helped by a novel type of adult stem cell, called a mesoangioblast, which can be harvested from small blood vessels. Giulio Cossu and colleagues ‘preprogrammed’ to develop into muscle cells in dogs. These stem cells:

‘show several distinct advantages over these other cells. They are relatively easy to isolate, and their numbers can be expanded greatly in tissue culture without losing the ability to form muscle. When mesoangioblasts are infused into arteries, they pass through vessel walls to engraft within, and rescue, damaged muscle cells with a surprisingly high efficiency. Such properties are ideal for treating a disease such as muscular dystrophy in which muscles all over the body need to be repaired. ’50

Bone marrow stem cells helped to restore damage to hearts after a heart attack. These cells were extracted from the bone marrow of six patients, and injected into the boundary between living and dead heart muscle tissue. All six patients showed improvements in heart strength and blood supply, indicating that the stem cells differentiated into cardiac muscle and blood vessels.17

Bone marrow stem cells have generated brain tissue, so could lead to treatment for Alzheimer’s. Eva Mezey’s team at the US National Institute Neurological Diseases and Strokes analysed the brains of four women during autopsies, all of whom had bone marrow transplants from men. Some of the brain cells from all four women had the male Y chromosome, conclusively proving that they came from the marrow. Mezey thinks that damaged tissue attracts circulating stem cells via chemical signals. Their work was published in the Proceedings of the National Academy of Sciences: Transplanted bone marrow generates new neurons in human brains.

Some Italian researchers at the San Raffaele Hospital in Milan used adult neural stem cells to cure mice with multiple sclerosis. These stem cells from the brain ‘almost abolished’ the ‘functional impairment’.40 ‘The stem cells help repair scarred and inflamed brain and nerve tissue.’41

Adult stem cell researcher was named 2003 Queenslander of the Year! This was Professor Alan Mackay-Sim, deputy director of Griffith University’s School new Institute for Cellular and Molecular Therapies in Brisbane, Queensland, Australia. He has extracted stem cells from the upper part of one side of the nose, because that is the only area of the nervous system outside the brain that can regrow. He has transplanted these stem cells to the spinal cords of paraplegic patients in the hope that the damaged nerves can regenerate. It is too early to know whether it will work, but so far there have been no ill effects to the patients. Prof. Mackay-Sim also hopes to use nasal stem cells to treat Parkinson’s and schizophrenia. His work has been supported by the Queensland State Government as well as a $50,000 grant from the Catholic Church designed to support adult stem cell research.42

This was not the only research into adult stem cells in Queensland. The husband-and-wife professors Gordon and Julie Campbell have grown new blood vessels from hematopoietic stem cells. This should be a great help to patients needing heart bypass surgery. At present, the arteries needed must come from another part of the body, and this can be painful and slow to heal.42

Professor Perry Bartlett’s work with brain stem cells to replace repair damaged nerve cells was the cover story of Nature.43 He believes that this research could also help us to understand brain function, and help repair damaged or diseased brains and retard aging. He has been appointed to the University of Queensland’s foundation chair in neuroscience.42

Olfactory stem cells have been shown to be most versatile. Indeed, Adult stem cells from the nose have now helped paraplegic patients walk. From the primary source, Carlos Lima et al., Olfactory mucosal autografts and rehabilitation for chronic traumatic spinal cord injury, Neurorehabil Neural Repair 24(1):10–22 | doi: 10.1177/1545968309347685.

Of the 13 patients assessed by functional studies, 1 paraplegic patient (patient 9) can ambulate with 2 crutches and knee braces with no physical assistance and 10 other patients can ambulate with walkers with or without braces with physical assistance.

One tetraplegic [paralyzed in both arms and legs] patient (patient 13) ambulates with a walker, without knee braces or physical assistance.

John Gurdon and colleagues used immature frog eggs to reprogram nuclei of both mouse and human adult cells so they become like stem cells. The mouse or human Oct-4 mRNA appeared two days later, and this a definite indicator for stem cells. The effect was even stronger when the genetic material was injected into the frog egg nucleus. The Nature brief stated, ‘Gurdon and colleagues hope to analyse and isolate the molceules responsible, so that, in future, adult cells taken from patients can be reprogrammed directly. This would allow the production of a limitless supply of donor-matched stem cells and replace damaged and diseased tissue.’44

The L.V. Prasad Eye Institute in Hyderabad, India, has cured a number of cases of blindness due to corneal disease and surface damage. They have a 70% success rate in treating over 180 patients by implanting cells obtained from cultured adult stem cells. This technique can repair the whole outer surface of the eye, improving on previous methods that repair only the cornea.45 And in June 2010, an article reported on an Italian success in restoring corneas damaged by caustic chemicals, using the stem cells from a patient’s healthy eye to repair the burned eye — Stem-Cell Cornea Fix: ‘Miracle’ Treatment Restores Sight in People Blinded by Chemical Burns, reporting on the study Limbal Stem-Cell Therapy and Long-Term Corneal Regeneration in the New England Journal of Medicine. Later, researchers reinforced the role of these limbal stem cells in maintaining and repairing the cornea, and how a genetic deficiency in their production can lead to blindness from a cloudy cornea. 


The pulp of baby teeth is a good source of stem cells, as researchers from the Hanson Institute at South Australia’s Royal Adelaide Hospital have shown. See Aussie scientists get teeth into stem cell Research.

Elmer Price, of the University of Missouri – Columbia, has ‘isolated adult stem cells from blood that can be directed to turn into five types of cells, including bone, blood vessel and nerve cells. The study is the cover article in the August edition of Stem Cells and Development[49]’ according to Researchers grow neural, blood vessel cells from adult stem cells. This article quotes Dr Price on both the advantage of this procedure to produce another kind of MAPC and the disadvantage of embryonic stem cells (more on the latterbelow):

Embryonic stem (ES) cells are able to give rise to the remarkable diversity of cell types that constitute a whole organism such as a human. However, this ‘pluripotency’, or the ability of the cells to become anything, can also be a curse because ES cells can be misled by biochemical signals when they are transplanted into an adult during cell transplantation experiments. This often leads to the generation of unwanted cell types and, on occasion, tumor formation. Because of this, ES cell transplantation can raise serious safety issues. In this study, we developed adult stem cells from the blood of an mature animal that were able to be directed into specific cell types such as neurons and blood vessel cells, but they were not as pluripotent as ES cells. We have not observed any evidence of tumor formation. …

In theory, embryonic stem cells have the ability to become almost any cell type or organ. Very complex chemical signals need to be in place with embryonic stem cells in order for them to develop into the appropriate type of cell. However, we have shown that if you can isolate adult stem cells, you can make them generate the appropriate type of cell with much more ease and specificity. One day, we may be able to isolate similar adult stem cells from a patient, manipulate the cells in a petri dish, and then re-introduce them back into that same patient as a therapy.

According to the World Science article Breakthrough may let scientists make stem cells on demand:
‘Two re­search teams say they appear to have suc­essfully turned ordinary hu­man cells into powerful stem cells, which could permit break­through medical treat­ments. “We are now fi­nally in a position to make patient-specific stem cells for therapies with­out fear of immune rejection and to make disease-specific stem cells that will reveal the underlying cause of many human diseases,” said Shinya Yamanaka of Kyoto University, lead author of one of the new reports [his paper will be in Cell, 30 November 2007].
‘A separate team of researchers with the University of Wisconsin-Madison reported achieving similar results in another re­ort, published in the Nov. 23 issue of the journal Sci­ence.
‘“The induced cells do all the things embryonic stem cells do,” said stem cell scientist James Thomson, a member of the University of Wisconsin team. “It’s go­ing to completely change the field.”’

29 January 2014: BBC News reports that stem cells can be made from blood cells:
Now a study shows that shocking blood cells with acid could also trigger the transformation into stem cells—this time termed STAP (stimulus-triggered acquisition of pluripotency) cells. Dr Haruko Obokata, from the Riken Centre for Developmental Biology in Japan, said she was “really surprised” that cells could respond to their environment in this way. She added: “It’s exciting to think about the new possibilities these findings offer us, not only in regenerative medicine, but cancer as well.”
The breakthrough was achieved in mouse blood cells, but research is now taking place to achieve the same results with human blood.

The scientific paper is Obokata Haruko and seven others, Stimulus-triggered fate conversion of somatic cells into pluripotency, Nature505:641–647 30 January 2014 | doi:10.1038/nature12968.

Update: the images in this paper have been questioned.See Bob Yirka, Image anomalies cast shadow on acid-bath stem-cell study,phys.org, 18 February 2014. Riken national research institute concluded that Okubata fabricated and doctored images. The paper was subsequently retracted.
2 September 2014: with all the publicity about the ALS Ice Bucket Challenge, it’s worth noting that even the ALS website must admit: Most significantly, stem cells can be created from skin cells (induced pluripotent stem cells, or iPS cells).

iPS cells have emerged in recent years as by far the most significant source of stem cells for ALS research. A simple skin biopsy provides the skin cells (“fibroblasts”). These cells are treated in a lab dish with a precise cocktail of naturally occurring growth factors that “turns back the clock,” transforming them back into cells much like those that gave rise to them—stem cells.

Embryonic stem cells can be isolated from fertilized embryos less than a week old. Before the development of iPS cells, human embryos were the only source [not true as shown above] of human stem cells for research or therapeutic development. The ethical issues involved hindered development of this research. Most stem cell research in ALS is currently focused on iPS cells, which are not burdened with these issues.

The above examples demonstrate very clearly that there is vast potential for adult stem cell research, so the pleas for embryonic stem cell research are unnecessary from a scientific point of view, quite aside from the moral issues discussed below. Therefore the quotes by authorities below are amply supported by real experimental evidence:

Geneticist Dr David Prentice, who teaches life science at Indiana State University in Terre Haute, says:18

‘[A]dult stem-cell research … has already shown itself to be extremely promising for treating numerous degenerative diseases such as heart disease, stroke, Parkinson’s, Alzheimer’s, and diabetes. Adult stem cells have been shown in animal models to repair heart damage, provide therapeutic benefit for stroke, and reverse diabetes. And adult stem cells have already been used successfully in human patients to relieve lupus, multiple sclerosis, and arthritis, to name a few.’

Markus Grompe, a professor of molecular medical genetics at Oregon Health Sciences University reinforced this point when commenting on another study:19

‘This would suggest that maybe you don’t need any type of fetal stem cell at all … that our adult bodies continue to have stem cells that can do this stuff.’

Joseph Kincaid, M.D., Vice-President of Right to Life of Michigan, said:

‘The current debate in Washington over funding destructive embryonic research is completely overshadowing this ethical and very promising research. In fact, most media reports fail to concede that research using embryonic stem cells has not produced a single cure or successful treatment yet.’20

Interestingly, an article supporting ESCR and criticizing President Bush’s veto of a bill to allow federal funding for it, and generally dismissive of adult stem cells (e.g. for alleged shortage of supply), had to admit:

‘Adult-derived stem cells are the only form of stem-cell therapy to make it to the clinic so far. For example, stem cells from bone marrow have been used for more than 30 years to treat blood disorders. Adult stem cells are less likely to cause tumours than embryonic stem cells, and less likely to be rejected by the immune system.’51


Problems with adult stem cells?

Two papers in Nature in April 200221,22 have resulted in huge glee from the media, including claims from ESCR proponents such as ‘couldn’t have come at a better time’, and a widely-reproduced Associated Press report quoted a U.S. researcher from an ESCR company as saying the two studies ‘call into question almost all of the data generated using adult stem cells.’ The British newspaper Daily Telegraph called the papers a ‘serious setback’ to hopes for adult stem cells, and its compatriot The Independent, proclaimed ‘Study Weakens Anti-Abortionists’ Adult Tissue Claim’. The Washington Post subheading baldly asserted: ‘Adult Cells Found Less Useful Than Embryonic Ones’. Agence-Presse France announced: ‘“Breakthrough” in Adult Stem Cells Is Hype, Studies Warn’. In Australia, the AAP declared, ‘New Research Tips Debate on Stem Cells’, which seems to have influenced some Australian politicians.

But what really happened? Adult stem cells from mouse brain and marrow were mixed in a petri dish with embryonic ones. The researchers found that while the NES cells had started to differentiate into mature tissue, in at least some cases this was only because they were fusing with the embryonic cells. And they found a potential danger in these hybrids because they had two sets of chromosomes, something that could prove dangerous if it occurred within the human body. One Tom Spears, a Canadian science writer, really took the biscuit by describing these as ‘Hybrid “Frankencells”.’

From this problem with mixing adult and embryo cells, the incredibly illogical conclusion was drawn that adult stem cells are a waste of time, and we should intensify ESCR. But aside from ignoring the proven successes above, it shows amazing intellectual dishonesty not to pass at least some blame on the co-culprit, the very embryonic stem cells they are trying to promote! And how it could be construed as the slightest evidence for danger to humans from adult stem cells boggles the mind, since real patients as opposed to petrie dishes have no embryonic stem cells in sight for the adult ones to fuse with!

The lead author of the first study, Dr Naohiro Terada, said, ‘our message was somehow distorted by media people.’ He admitted that the research: ‘turned out to be a cautionary tale for scientific interpretation of some of the previous reports describing pluripotency of adult stem cells. But we never said adult stem cells are no longer hopeful, nor dangerous. If someone took our message that way, that is a misinterpretation.’

Dr Terada explained that the entire program at the University of Florida was aimed at: ‘trying to prove therapeutic roles of adult stem cells (not human embryonic stem cells), and that is the central policy of our program. ‘My lab’s standpoint is that there are still so many things to learn from mouse embryonic stem cells for basic understandings of stem cells. We do hope we can apply such knowledge obtained from mouse ES cells to a better use of human adult stem cells.’

Leading adult stem cell researcher (and not an opponent of ESCR) Prof. Perry Bartlett (see above) agrees that the problem was most likely caused by the embryonic stem cells, not the adult ones—see Doubts about adult stem cells premature.

What about embryonic stem cells?

As shown, this should be a non-event because of the widespread availability and superiority of non-embryonic stem cells, but the reason itis an event will be discussed below. All the same, the debate over embryonic stems cells raises important moral issues where there has been sloppy thinking driven by emotive rhetoric. The question could be, would it be right to use embryonic stem cells to alleviate severe diseases if there were no alternative?

When does human life begin?

Because Creation Ministries International uses the Bible as the basis for its thinking in every area, it has always taken a strong pro-life position, i.e. that innocent life should not be intentionally harmed from conception (fertilization) till natural death—see Q&A: Human Life: Abortion and Euthanasia. As explained in Abortion — The answer’s in Genesis, this is because the Bible states that murder, the intentional killing of innocent humans, is wrong (Exodus 20:13, Matthew 19:18, Romans 13:9); and that life begins from conception (Psalm 51:5). Here, the Psalmist explicitly states that it was ‘me’ that existed from conception, not some blob of cells that later became ‘me’. The whole tenor of Scripture is that the individual is a human being right from the beginning of biological life; there is nothing to indicate that there is any secondary event of ‘ensoulment’ after the beginning of biological life.

While the Bible doesn’t explicitly mention the union of sperm and egg, this is the scientifically irrefutable beginning of the individual’s life. Note that this doesn’t deny the sufficiency of Scripture, but uses real experimental science to elaborate on its clear teaching. Throughout church history, theologians have applied this principle to oppose abortion right from the moment the new individual was present in the womb.23

It is analogous to using hybridization studies to elaborate on the boundaries of the created kind to eludicate the Biblical teaching that animals reproduce ‘after their kinds’. E.g. the wholphin, a (fertile!) hybrid of a (false) killer whale and a dolphin shows that they are really members of the same created kind, despite man’s classification of them into different genera. See Ligers and wholphins? What next? It is very different from the long-agers who use ‘science’ (really uniformitarian assumptions about the past) to contradict the plain teaching of Scripture on creation in six literal days about 6000 years ago, or theistic evolutionists who contradict the ‘after the kinds’ teaching and assert that one kind turned into another. See refutations of Progressive Creationism and Theistic Evolution.

Much of the populist ‘pro-choice’ rhetoric can be diffused by bringing the questioner back to the key issue: the nature of the being involved. If this is indeed a human being, then substitute, say, ‘two-year-old’ for ‘the unborn child’ in all the pro-abortion arguments, as in thisresponse to someone offended by the term ‘Baby killers’. This substitution would imply that it is acceptable to murder a two-year-old if this would mean that some vital organs could be harvested that would greatly improve the quality of life for others.

However, with the rise of evolution, many pro-abortionists accept that the baby is human, but deny that there is any basis to believe the Biblical teaching that it is wrong to take innocent life simply because it is human. Atheistic philosophers such as Peter Singer have extended this denial of sanctity of human life beyond unborn babies to newborns and elderly people, and he explicitly relates this to the ‘fact’ of evolution and its corollary of a denial of a Creator who sets moral absolutes. His popularity among academia in the former Allied nations shows that they haven’t learnt from Nazi Germany what happens when a society bases morality on evolution. The Germans have, and Singer has had much difficulty spreading his neonazi beliefs there. People like Singer show that it is ultimately futile to try to build a Christian ethic without Christian theology, which in turn is all ultimately based on God’s creation as recorded in Genesis.

Disadvantages of Embryonic Stem Cells

One obvious one, as mentioned before, is tissue rejection by most patients. Another was discovered by a team led by Dr Rudolf Jaenisch of the Whitehead Institute for Biomedical Research in Cambridge, Massachusetts, USA, who recently published in the journal Science.24 They showed that embryonic stem (ES) cells used in cloning mice often result in severe abnormalities because the epigenetic state of the ES cell genome was found to be extremely unstable. That is, the genes per se were OK, but the ES cells had lost much of the switching information, so that they no longer turned on and off the right instructions at the right time. An alleged strong point of embryonic stem cells over adult ones is that they would be the most undifferentiated, so supposedly have the most potential to grow into different types of tissue. But this experiment shows that such pluripotent cells may be in reality too undifferentiated. This also explains the tendency for ES cells to formteratomas, benign tumours containing mixtures of tissue types.25

The Washington Post reported:26

‘If the same is true for human embryonic stem cells, researchers said, then scientists may face unexpected challenges as they try to turn the controversial cells into treatments for various degenerative conditions.’

To demonstrate the politically charged atmosphere (and further exploding the myth of the ‘unbiased scientist’), the researchers, at the last minute, deleted a sentence in their article alluding to this problem. Instead, they added a sentence emphasizing the cells’ therapeutic promise, because they were: ‘afraid that any mention of that potential problem in the article might be exaggerated by political factions that oppose the research on religious and ethical grounds.’

It’s difficult to see why pointing out real experimentally proven dangers of using ES cells should be considered ‘exaggerating’.

‘Embryonic’ stem cells from unfertilized egg: may avoid moral problems

There is a possible exception to the rule that embryonic stem cell research is immoral: embryonic stems cells resulting from unfertilized eggs. Since individual human life begins at fertilization, if the egg is not fertilized, then a new human being hasn’t formed. Fulvio Gandolfi and Tiziana Brevini of the University of Milan, Italy, claim to have formed such stem cells via parthenogenesis (from Greek παρθένος (parthenos) virgin and γίνομαι (ginomai) born). Normally, unfertilized eggs have two sets of chromosomes, and one set is expelled during fertilization. But the Milan researchers managed to coax the egg to divide for a few days with an electrical or chemical shock. Such human parthenotes can’t survive any longer, because certain genes required for development come from the sperm. The stem cells extracted here exhibit most of the molecular markers of pluripotency.48

But for the rest of this article, ESCR refers to stem cells from real embryos that come from fertilized eggs.

Cloning

There is a strong link between ESCR and human cloning. Unlike tissues derived from the patients own adult stem cells, tissues derived from embryonic stem cell are very likely to face rejection. That is, unless the embryo was the result of cloning, i.e. making an individual who is genetically identical copy of the patient. The link between ESCR and human cloning was demonstrated in practical, economic terms when the stock of companies involved in ESCR plummeted when the US Congress banned human cloning.27,28 Therefore it’s worth summarizing the issues (for more information on both the scientific and ethical issues involved in both human and animals cloning, see Q&A: Cloning).

The fact that life begins at fertilization is the main reason that human cloning is wrong. Such experiments would inevitably cause embryos, i.e. tiny human beings, to be formed and intentionally destroyed. This can be shown by comparing the effort required to make the first mammal clone, the famous Dolly the lamb. Dr Ian Wilmut, her ‘maker’, took 277 tries to get it right. This would be a loss of human life, which is unacceptable, and University of Pennsylvania bioethicist Art Caplan called it ‘barbaric human experimentation. The way this science is now, it’s not working well in animals. You don’t want to do it in people.’29 Significantly, Dr Wilmut also does not support human cloning.29

[After the first draft of this article, he changed his mind, without any attempt to retract the biological science behind his former reasoning, and now plans to clone human embryos by the same process of nuclear transfer. However, in his recent book After Dolly: The uses and misuses of human cloning, Wilmut argues that it is ‘criminally irresponsible’ to clone humans. And in November 2007, Wilmut decided that he won’t pursue it after all, because ‘a new method pioneered by Japanese scientists has better potential for creating embryonic stem cells by growing them from a patient’s own cells and forgoing the destruction of human life. He was referring to Professor Shinya Yamanaka at Kyoto University, who has ‘shown he can turn mice cells into versatile stem cells capable of overcoming disease. It reverts adult stem cells to their embryonic state.’ See British scientist who created Dolly won't engage in human cloning.].

Also not surprising is that Dr Panos Zavos, a former University of Kentucky researcher, who announced plans to clone humans (outside the USA), claimed that human cloning is ‘part of human evolution’.29 If he means goo-to-you evolution, he’s talking nonsense, because by definition a clone has identical genetic information, while evolution requires information to increase. But there is some truth to his comment, although not in the way he meant it. As stated, evolution does lead to a moral vacuum, as admitted by atheists Lanier and Dawkins, and human cloning is very much part of this. Instead of refraining from murder, human cloning treats one class of people as disposable.

Does Genesis support ESCR?

This surprising question arises because of recent newspaper headlines, e.g. ‘Senators use Bible for lessons on life in stem cell debate’.30Gordon Smith, a Mormon Republican senator of Oregon, who normally opposes abortion, is reported as providing this amazing exegetical ‘insight’ on Genesis 2:7:
‘After reading the passage, Smith said it described a “two-stage process” for creating humans: First, God formed man from the dust of the ground. Then, the verse says, God breathed into man’s nostrils “the breath of life; and man became a living soul.”

‘Cells, Smith said, are like the dust of the earth, giving form to man but not the “breath of life”. To gain that spirit, he said, the cells must be placed in the mother’s womb.’ … ‘“I believe that life begins in a mother’s womb, not in a scientific laboratory”, Smith said.’ [Smith’s fellow Mormon Republican senator, Orrin Hatch of Utah, also supposedly pro-life, is probably even better known for this argument]

It’s notable that former US President Bill Clinton also (mis)used this verse to try to impress gullible evangelicals that he was one of them, but he instead claimed that the mention of ‘breath of life’ shows that babies aren’t human until they start breathing, i.e. until they are born. This was an excuse for him to veto even bans on ‘partial birth abortion’. But several points must be made in response to these claims:

The creation of Adam and Eve was a special case—neither of them had mothers or came from an embryo, so it’s illegitimate to extrapolate from their example. It would be just as (il)logical to claim that since they began lives as adults, human life today doesn’t begin till adulthood!32,32

Following on from this, the passage teaches nothing whatever about the embryo gaining a spirit when placed in a mother’s womb, because obviously wombs are not remotely in view here.

Smith’s [and Hatch’s] argument commits the opposite error of pro-abortionists who claim that while the baby is in the mother’s womb, s/he is not a separate individual who must be protected from murder. That is, both sides erroneously believe that where a being is makes a vital difference to what a being is. Smith would presumably reject the pro-abortionist argument, but seems unable to see the inconsistency of his own position.

Since this passage says that Adam ‘became a living soul’ (Hebrew נֶפֶשׁ חַיָּה, nephesh chayyāh), on a superficial reading this would seem to indicate, if anything, that the life and soul occurred together. It’s certainly hard to imagine that someone could use this to teach that a soul enters some time after biological life begins. But in reality, this passage isn’t trying to address the issue—‘soul’ in this context is not referring to the non-material aspect of a human being that survives physical death, although it sometimes has this meaning, e.g. nephesh in Genesis 35:18 and the Greek equivalent psyche in Matthew 10:28. Rather, in the first two chapters of Genesis, nephesh chayyah means ‘living creature’, and is applied to vertebrate animals including land and sea animals as well as man.
Other pro-abortion rationalizations

There are several other pro-abortion arguments that have surfaced recently, although they are not new.

Identical twins

Ref. 30 cites claims that it is ethical to research embryos up to 14 days, because there is the possibility of forming identical twins. This supposedly means that it is ‘illogical … to treat an embryo as an individual if it could still become two people’, and claims that a minority of Roman Catholic philosophers reason ‘that the soul, the hallmark of the individual, could not enter an embryo that has the capacity to divide in two.’

But this is fallacious. Twinning may be a form of asexual reproduction, where one embryo divides into two, but this doesn’t mean that s/he wasn’t an individual before then. Rather, s/he was one of those rare individuals with the capacity for asexual reproduction. As usual, the point can be clarified by substituting teenagers for embryos, a morally valid substitution if the embryo is human, and positing a world where a small percentage of teenagers split into two identical ones on their 16th birthday. Then it would be less plausible to argue that the teenager wasn’t alive before s/he split, or that life didn’t begin till 16.33

The early embryo doesn’t look human?

Newsweek34 uses a picture of a 3-day-old embryo, apparently with the aim of convincing people that it doesn’t look human, so it isn’t truly human. But arguments from appearance are often deceptive.
Statues and store mannequins look human, but are not; abnormal-looking humans like the ‘elephant man’ are still human. The important thing is that the latter and not the former are individual members, like us, of the single created kind humanity i.e. descendants of Adam and Eve (corresponding to the man-made classification of genus Homo).
Therefore, the 3-day-old embryo, being an individual descendant of Adam, does look human—just the way a 3-day-old human should look! A five-year-old doesn’t look like an adult human, but it doesn’t mean that a five-year-old is not human—rather, s/he looks like the way a five-year-old should look.35

Most zygotes never make it to term?

On a recent BBC series, The Human Body, there was fascinating live photography of conception and the growth of the embryo. But the program asserted that only one in six survive to term. Other figures are very different, saying that 50–80% survive.36 This rather seems like the various figures bandied about with human and chimp DNA similarity—they seem to grow with the telling—is it 96% or 99%?

But this is irrelevant to the humanness of the embryos. For comparison, there are parts of the world where there is a high infant mortality rate, but this doesn’t mean that infants are not human. And of course, all we humans have virtually a 100% mortality rate! But the fact that all people will die naturally does not make it acceptable to commit murder, so an allegedly high embryonic mortality rate does not make it acceptable to destroy embryos intentionally.

Media mendacity

The 1 July 2001 cover of Newsweek read: ‘The Stem Cell Wars: Embryo Research vs. Pro-Life Politics: There’s Hope for Alzheimer’s, Heart Disease, Parkinson’s and Diabetes. But Will Bush Cut Off the Money?’37,38 Unfortunately this is typical of the media deceit about pro-lifers—usually there are emotive arguments about denying ‘a woman’s right to choose’, raising the phony spectre of horrific back-alley abortions,39and more recently, claiming that the handful of shootings of abortionists (which we deplore—two wrongs don’t make a right) is somehow typical of the millions of pro-lifers. This time the media are trying to lay a guilt trip on pro-lifers for allegedly denying hope to sufferers of diseases and disabilities. As shown above, this is deceitful, mainly because it downplays the real human lives that would be extinguished, and also because it ignores the many successes of non-embryonic stem cells.

The agenda seems to be—convince people that it’s OK to discard embryos in the name of research, which will entrench a view in the public mind and the law of the land that embryos really have no humanity. Or else it will encourage the idea that it’s acceptable to kill one class of humans to benefit another. Then the pro-abortionists would have won the entire argument that the preborn have no real intrinsic rights. The slippery slide is that all unborn babies could be defined as disposable tissue rather than a unique human individual. And as Peter Singer shows, the slippery slide won’t stop at birth. If a culture discards Christian morality, advanced scientific knowledge won’t prevent disaster, but rather, make it more horrific. Germany at the time of the Nazis was the most scientifically and culturally advanced nation in the world.

The media and religion

Often, media hectoring of pro-lifers is accompanied by thundering about keeping religion separate from politics, imposing morality on others, and abusing ‘fundamentalists’ who actually believe that the Bible is important in deciding moral questions. Two points:

People might get the wrong impression that the secular media really are against religion mixing with politics or imposing morality. They are not! The important questions are: ‘Which religion should be mixed with politics?’ and ‘Whose morality should be imposed?’ Humanists have no qualms about imposing the religion of humanism on society, especially the government school system. And of course, all laws impose morality—laws against murder and rape impose on murderers and rapists the moral view that murder and rape are wrong! It seems the only acceptable morality to impose is one that agrees with the media élite. Imposition is certainly the right term—pro-abortionists not only want the ‘choice’ to kill unborn babies, but to coerce taxpayers to fund this ‘choice’.

The media aren’t opposed to quoting Bible verses! Not, of course, if the verses are used to support what’s generally understood to be traditional Christian morality—that would be unthinkable. But it’s OK to twist Scripture to support a liberally-approved cause. This was amply shown above in the inane eisegesis by Senator Smith quoted with approval by the news reporters. The media also tend not to mind wrenching out of context passages against judging others (the context was always against hypocritical judgments, whilerighteous judgment is commanded—John 7:24)—but only to justify a ‘non-judgmental’ view of practices approved by the liberal elites, e.g. abortion, homosexual activity, fornication etc.—judging ‘fundamentalists’ and creationists is OK, of course!

Summary

Scientific issues

Stem cells are those with the potential to form many different types of tissue
They are found not only in embryos but in many types of non-embryonic and even adult tissue
Their potential for growing many types of tissue means that they show promise for treating many types of diseases and disabilities
The best treatments to date are from non-embryonic stem cells, and the best source so far is liposuctioned fat

Conversely, embryonic cells have had no successes, and experiments have shown potential dangers
Embryonic stem cell research is closely linked with human cloning, to avoid the problem of tissue rejection that is a non-issue for somatic stem cells derived from the patient
Human life begins at fertilization
Therefore, ESCR and human cloning inevitably lead to death of tiny human beings

Ethical issues

The Bible teaches that humanity starts at the beginning of biological life
Since murder, intentionally killing human life, is wrong, it follows that ESCR, human cloning and induced abortions are wrong because they all involve intentional killing of human embryos
Genesis 2:7 does not support the view that the human embryo does not have a soul or humanity
The secular media is largely biased towards abortion
The secular media is not against imposing one’s religion or morality, as long as it’s humanistic religion or morality
The successes of non-embryonic stem cell treatment have largely been overlooked
Justifying the killing of embryos for research or medical benefits will help dehumanise them in the eyes of the public, and perpetuate the idea that one class of humans is expendable
The previous point seems to be the real agenda behind the push for ESCR

Addendum: CMI’s comment on President Bush’s decision

CMI, along with many conservative Christian groups, is pleased that President Bush decided to forbid funding of any more destruction of human embryos, and with his restatement of his strong opposition to human cloning. He also refused to allow harvesting of stem cells from 100,000 embryos frozen at fertility clinics, as many evolutionary scientists would prefer, but which we oppose. The President also affirmed the uniqueness of each individual embryo and cited with approval an ethicist who dismissed as ‘callous’ an attempt to pretend that the early embryo isn’t really human. Further, he affirmed that ‘human life is a sacred gift from our Creator’ and that ‘we recoil at the idea of growing human beings for spare body parts or creating life for our convenience.’ The President also affirmed the important Biblical principle (cf.Romans 3:8) ‘even the most noble ends do not justify any means.’ On 14 August, President Bush promised to veto any congressional bill that would allow embryos to be destroyed for research.

He also correctly pointed out that stem cells are readily available from non-embryonic sources, on which there has been a virtual media blackout, as pointed out in this article. Fortunately, after President Bush’s decision, there seems to be a slight increase in the media’s admitting this fact. But he said:

‘However, most scientists, at least today, believe that research on embryonic stem cells offers the most promise because these cells have the potential to develop in all of the tissues in the body.’

As has been shown, this appears to be contrary to the experimental evidence.

However, President Bush’s go-ahead for funding on 60 already-existing stem cells lines obtained by past killing of embryos has raised far more debate among conservative Christians. Some have said that since nothing will bring these embryos back, we may as well research these stem cell lines that might save lives in the future. We recognize the agonizing moral dilemma that led to the decision. A similar dilemma was faced by medical researchers concerning the results of ghastly Nazi medical experiments involving the torture-murder of living prisoners. Here was data which could possibly save human lives; should its source mean it should not be utilized to possibly do good? So, on this view, we should be grateful that the President has at least stopped further embryo destruction for research purposes, and we should recognize that there is a limit to how much a politician can achieve against substantial opposition even within his own ranks.

But others have claimed, in our view correctly, that while we should indeed be grateful for President Bush’s decision to abolish funding for more embryo murders, his other decision to allow research on existing stem cell lines still perpetuates the view that human embryos are disposable commodities rather than human life (e.g. the Family Research Council response). Therefore it makes it harder to defend embryos from the mass murder perpetrated in abortion mills in the Western world. This is the contrast with the ‘Nazi dilemma’ mentioned above — the Nazis’ atrocities have ceased, but thousands of unborn babies are murdered every day.

There is also a key moral principle that profiting from immoral acts makes one a participant in them, and provides an incentive to commit them. By allowing research to continue, the President has inadvertently rewarded those who committed an act he himself said was unethical, i.e. those who destroyed these embryos in the first place. Further, the President’s ban on funding of more research, while good in itself, when combined with the limited permission, actually gives these people a monopoly on selling embryonic stem cell tissue to federally funded researchers.

[Update 2006: see also an analysis of more recent political events involving stem cell research:
References
Hall, A., Awaiting the Miracles of Stem-Cell Research, Business Week Online, 29 November 2000. Return to text.
Cited in Hall, ref.1. Return to text.
a) Cohen, P., Stem cells could save sight, New Scientist 175:(2354):18, 3 August 2002. Return to text.
Newman, L., Transplanted Stem Cells May Aid AMD Patients, Ophthalmology Times, 15 February 2001; commenting on research by Young, M.J. and Klassen, H.J. in Molecular and Cellular Neuroscience, September 2000. Return to text.
Coghlan, A., Hair today, skin tomorrow, New Scientist 170(2296):19, 23 June 2001. Return to text.
New Technique May Create Embryonic Stem Cells Without Using Embryos, Wall Street Journal, 3 August 2001. Return to text.
Zuk, P.A. et al., Multilineage Cells from Human Adipose Tissue: Implications for Cell-Based Therapies, Tissue Engineering 7(2):211–228, April 2001. Return to text.
Toma, J.G. et al., Isolation of Multipotent Adult Stem Cells from the Dermis of Mammalian Skin, Nature Cell Biology 3(9):778–784, September 2001. Return to text.
Rietze, R.L. et. al., Purification of a pluripotent neural stem cell from the adult mouse brain, Nature 412(6848):736–739, 16 August 2001 — see online abstract. Return to text.
Yuehua Jiang and 15 others (including Verfaillie), Pluripotency of mesenchymal stem cells derived from adult marrow, Nature 418(6893):41–49, 4 July 2002.Return to text.
Stem cells do their stuff for Parkinson’s patient, New Scientist 174(2338):5, 13 April 2002. Return to text.
Stuff of miracles, New Scientist 174(2337):7, 6 April 2002. Return to text.
Body builders, New Scientist 173(2336):16, 30 March 2002. Return to text.
Randerson, J., Stem cells fix the damage, New Scientist 177(2377):14, 11 January 2003. A more recent article is Check, E., Cardiologists take heart from stem-cell treatment success, Nature 428(6986):880, 29 April 2004: ‘Adult stem cells have long been viewed as less flexible than embryonic stem cells, which can divide to produce any cell type in the body. But recent studies of human cells suggest that adult stem cells can also turn into many cell types, including heartm brain and liver cells.’ Return to text.
Interview With Genetics Prof. David Prentice on Stem Cell Research, National Review, 8 June 2001. Return to text.
Fumento, M., Embryonic stem cell research alternatives exist: Use them, Washington Times, 31 July 2001. Return to text.
Right to Life of Michigan, 27 July 2001. Return to text.
Terada, N. et al., Bone marrow cells adopt the phenotype of other cells by spontaneous cells fusion, Nature (416(6880):542–545, 4 April 2002. Return to text.
Ying, Q.-L. et al., Changing potency by spontaneous fusion, Nature (416(6880):545–548, 4 April 2002. See also commentary on these two papers, same issue, pp. 485–487. Return to text.
Beckwith, F.J., Politically Correct Death: Answering the Arguments for Abortion Rights, pp. 140–141, Baker Books, Grand Rapids, MI, USA, 1993. This is the most comprehensive demolition of pro-abortion arguments, covering science, ethics, law and Scripture. See my review, Antidote to abortion arguments.Return to text.
Humphreys, D., et al., Epigenetic stability in ES cells and cloned mice, Science 293(5527):95–97, 6 July 2001. Return to text.
Orkin, S.H. and Morrison, S.J., Stem cell competition, Nature 418(6893):25–27, 4 July 2002. Return to text.
Wesley J. Smith, Cloning Debate Proves ESCR “Bait and Switch”, National Review, 3 August, 2001. Return to text.
Christian Medical Association; 2 August 2001. Return to text.
Zitmer, A., Senators use Bible for lessons on life in stem cell debate, The Greenville News, 19 July 2001. Return to text.
Beckwith, Ref. 23, pp. 145–146. Return to text.
Geisler, N.L., Christian Ethics, pp. 138–139, Baker Books, Grand Rapids, MI, USA, 1989. This is a good presentation of Biblical Christian ethics both in theory and in practice (see also his online article Any absolutes? Absolutely!), and Ch. 8 covers the abortion debate well. Both this and Ref. 30 refute the argument used by Clinton, but I don’t think anyone had thought of Smith’s outlandish argument when either of those books were written. Return to text.
Beckwith, Ref. 23, p. 97. Return to text.
The Stem Cell Wars, Newsweek Cover, 1 July 2001. Return to text.
Beckwith, Ref. 22, pp. 97–98. Return to text.
Beckwith, Ref. 22, pp. 96–97. Return to text.
Ref. 34. Return to text.
See also the critique of Ref. 34, Miller, J.J. and Ponnuru, R., Cell Games: Newsweek vs. pro-lifers, Washington Bulletin, National Review Online, 3 July 2001.Return to text.
Beckwith, Ref. 23, pp. 54–59 documents the deceit of pro-abortionists in inflating statistics of deaths from illegal abortions. Sometimes they were so absurd that the quoted numbers turned out to exceed the deaths of woman of childbearing age from all causes! Most importantly, this appeal to pity is totally irrelevant—because abortion kills innocent humans, it amounts to claiming that murder should be legal and safe, because people will murder anyway, and if it’s not safe they could get hurt unnecessarily. Return to text.
Pluchino, S. et al., Injection of adult neurospheres indueces recovery in a chronic model of multiple sclerosis, Nature 422(6933):688–694, 17 April 2003; Steinman, L., Collateral damage repaired [perspective on this paper], same issue, pp. 671&8211;672.Return to text.
Stem cells cure MS mice, New Scientist 178(2391):22, 19 April 2003. Return to text.
Forging ahead at the forefront of science, Courier Mail, 5 July 2003. Return to text.
Rietze, R.L., Valcanis, H., Brooker, G.F., Thomas, T., Voss, A.K., and Bartlett, P.F., Purification of a pluripotent neural stem cell from the adult mouse brain,Nature 412(6848):736–739, 16 August 2001. Return to text.
Pilcher, H.R., Turning back the clock, Nature 424(6946):265, 17 July 2003. Return to text.
Nature 427(6974):478, 5 February 2004. Return to text.
Rodríguez, L.V., Alfonso, Z., Rong Zhang, Leung, J., Wu, B. and Ignarro, l.J., Clonogenic multipotent stem cells in human adipose tissue differentiate into functional smooth muscle cells, PNAS 7(4):368–73, 31 July 2006; <www.pnas.org/cgi/doi/10.1073/pnas.0604850103>. Return to text.
Geddes, L, Virgin birth stem cells bypass ethical objections, New Scientist 191(2558):19, 1 July 2006. Return to text.
Price, E.M., Prather, R.S. and Foley, C.M., Multipotent adult progenitor cell lines originating from the peripheral blood of green fluorescent protein transgenic swine, Stem Cells and Development 15(4):507–522 , August 2006. Return to text.
Chamberlain, J.S., Stem-cell biology: A move in the right direction, Nature advance online publication | doi:10.1038/nature05406; Published online 15 November 2006. Return to text.
The lure of stem-cells biology, Nature 442(7101):335–336, 27 July 2006. Return to text.
Clinical transplantation of a tissue-engineered airway, Lancet doi:10.1016/S0140-6736(08)61598-6, 19 November 2008.

Stem Cells: Does Their Origin Matter?

by Dr. Georgia Purdom on January 1, 2007; last featured March 9, 2009

THE TOPIC OF STEM CELL RESEARCH FORCES INDIVIDUALS TO CONSIDER THE QUESTION ... WHEN DOES LIFE BEGIN? 

Dr. Georgia Purdom earned her doctorate in molecular genetics from Ohio State University. She spent six years as a professor of biology at Mt. Vernon Nazarene University. Dr. Purdom is also a member of the American Society for Microbiology and American Society for Cell Biology. 

Preserving life—it is extremely important in the Christian faith. But what is the biblical definition of life, and how does this definition affect stem cell research? 

God clearly commands in Exodus 20:13 (NIV): “You shall not murder [the intentional, predatory killing of another]” (NIV; see also Matthew 19:18;Romans 13:9). A big controversy today is that of determining when life begins. In the field of embryonic stem cell research (ESCR), this determination is especially crucial. Because technology is advancing faster than society’s ethics, we are left to solve such dilemmas in the midst of active research. Determining the ethics in these issues is especially difficult when the research promises to cure diseases that leave millions disabled or dying every year. However, the Bible clearly prohibits evil means to accomplish good ends (Romans 3:8). To develop a biblical worldview of ESCR, we first must sort fact from fiction. 

In a recent Pew Research poll, 56% of Americans said it is more important to conduct stem cell research that may lead to new medical cures than to avoid destroying human embryos during the research.1

Definitions and the Beginning of Life 

A “stem cell” is an unspecialized cell with the capacity to change into many different cell types, such as blood, muscle, and nerve cells. Two main categories of stem cells are found in embryos and adults. Embryonic stem cells (ESC) are derived from human embryos shortly after fertilization (union of egg and sperm) in a lab dish and are considered to be “totipotent,” meaning that they can form any other type of cell in the human body. Adult stem cells are derived from varying locations in adults and are considered to be “pluripotent” or “multipotent” because they can give rise to some but not all the cells in a human body. 

Harvesting ESCs kills the embryo, but harvesting adult stem cells does not kill or harm the adult. Many involved with the research of embryonic stem cells do not believe a new person begins at conception or don’t care. Embryonic stem cells are viewed as property, not people. However, the Bible clearly indicates that life does begin at conception (Psalm 51:5, 139:13–15; Jeremiah 1:5). We are made in God’s image and are image bearers from conception to death (Genesis 1:27).2Therefore, harvesting ESCs violates God’s commandment not to murder. 

Therapeutic Uses of Stem Cells 

Researchers promise many cures as a result of ESCR, and the media tout a world free of Alzheimer’s, Parkinson’s, multiple sclerosis, spinal cord injuries, and cancer. But, so far, these claims have gone unrealized. President Bush’s 2001 ban3 on government-supported research using new ESCs may have slowed progress in this area. Less reported in the media is that ESCs have been found to have great genetic instability (mutations and chromosomal changes) that is associated with tumor formation.4 If these ESCs are used in therapy, they could actually do more harm than good. In addition, anyone receiving these cells will need to take anti-rejection medicine their entire lives since the cells are not a genetic match. 

Also underreported is the fact that doctors have currently treated more than 70 different diseases and defects using adult stem cells.5 Although adult stem cells are more difficult to find and grow in the lab, they are more genetically stable. One type of cell, the Multi-Potent Adult Progenitor Cell (MAPC), has been found that may be able to form many different cell types, such as an ESC.6 It seems that adult stem cells have great, untapped potential. 

Ethical Alternatives to Embryonic Stem Cell Research 

Adult stem cells provide only one of several ethical alternatives to ESCR.7 They can be harvested from the individual who needs therapy without worry of cell rejection. 

A recent article in Nature8 indicates it may be possible to reprogram an adult cell to become more like an ESC. Currently this technology depends on the use of an ESC to reprogram the adult cell, but it is hoped that this requirement can be overcome. 

SEVERAL ETHICAL ALTERNATIVES TO EMBRYONIC STEM CELL RESEARCH THAT HOLD GREAT PROMISE ARE AVAILABLE. 

Another popular alternative is to use umbilical cord blood. Since umbilical cord blood is rich in stem cells, it is collected shortly after birth. These blood cells have been used to successfully treat many diseases in adults and children.9 Several companies store such blood for a fee.10 The stem cells can then be used if needed later in life by that individual or possibly by their family. 

Stem cells found in baby teeth11 are capable of becoming several different types of cells, including neural cells. Such cells are extracted from the pulp of a tooth that a child has lost as a result of the transition to permanent teeth. Dr. Songtao Shi, discoverer of these cells, says this about their future, “We can ask parents to put [baby] teeth that comes out in milk, put it in the refrigerator and give a call the next day, and we can get stem cells out. You can freeze them in nitrogen and save them for years and years.”12 These cells hold great promise for use in future therapies. 

The Process Cannot Be Justified 

Although ESCR is highly publicized as a possible means to put an end to many debilitating diseases, the murder of a human being is not justified. Many less popularized means, such as the ones previously mentioned, have already begun treating and bringing an end to these same diseases, and without the need to destroy human life. 

Although everyone wants to see such devastating diseases come to an end, we all must realize our work will only lead to a temporary alleviation. Jesus Christ, the true conqueror of disease and death, will create a new heaven and a new earth where the effects of sin have been removed. That is the cure we eagerly await. 

Courtesy David A. Prentice 

From the moment of conception, a baby begins to develop. Embryonic stem cell research uses cells from unborn babies, ending the baby’s life. The use of adult stem cells does not end life. 

Stem Cells in Baby Teeth? 

An encouraging new field of study involves stem cells found in the dental pulp of baby teeth. One U.S. company involved in this research is Babytooth Technologies of Massachusetts founded by three Christians: Jason Bourgeois, John Beaulieu, and Robin Crossman, DVM. Because they believe the Bible’s teaching that life begins at conception, they focus on adult stem cell research. The founders also say that they desire both to make embryonic stem cell research less palatable and to bring glory to God. 

Go to www.BabytoothUSA.com for more information on Babytooth Technologies. 

To read more about Babytooth Technologies and its founder, see Questions for Robin Crossman, DVM, founder of Babytooth Technologies

Addendum 

Please also view the full-length Video On Demand presentation of Cloning, Stem Cells and the Value of Life by Mike Riddle, https://www.youtube.com/watch?v=q-MM9-985V0 


Footnotes 


1. pewforum.org/publications/surveys/social-issues-06.pdf 
2. For a fuller discussion of euthanasia go to www.equip.org/free/DE197-1.htm 
3. www.whitehouse.gov/news/releases/2001/08/20010809-2.html. 
4. Maitra, Anirban, et al., Genomic alterations in cultured human embryonic stem cells, Nature Genetics 37:1099–1103, 2005. 
5. www.stemcellresearch.org/facts/treatments.htm 
6. www.newscientist.com/article.ns?id=dn1826 
7. In August 2006, scientists claimed to have harvested ESCs without killing the embryo, but this was later shown not to be the case. 
8. Silva, J., et al., Nanog promotes transfer of pluripotency after cell fusion, Nature 441:997–1001, 2006. 
9. Laughlin, Mary, et al., Outcomes after transplantation of cord blood or bone marrow from unrelated donors in adults with leukemia, New England Journal of Medicine 351(22):2265–2275, 2004. 
10. www.marrow.org/NMDP/cord_blood_bank_list.html 
11. Miura, Masako, et al., SHED: Stem cells from human exfoliated deciduous teeth, Proceedings of the National Academy of Sciences 100(10):5807–5812, 2003. 
12. www.christianliferesources.com/?news/view.php&newsid=3788 

Stem Cell Research and the Catholic Church

http://www.americancatholic.org/News/StemCell/

The Catholic Church is against embryonic stem-cell research because it involves the destruction of human embryos. Pope John Paul II said embryonic stem-cell research is related to abortion, euthanasia and other attacks on innocent life.

Embryonic stem-cell research immoral, unnecessary, bishops say. By Nancy Frazier O'Brien at the Catholic News Service

Q U I C K L I N K S

ORLANDO, Fla. (CNS) – Declaring that stem-cell research does not present a conflict between science and religion, the U.S. bishops overwhelmingly approved a statement June 13 calling the use of human embryos in such research "gravely immoral" and unnecessary.

In the last vote of the public session of their June 12-14 spring general assembly in Orlando, the bishops voted 191-1 in favor of the document titled "On Embryonic Stem-Cell Research: A Statement of the U.S. Conference of Catholic Bishops."

"It now seems undeniable that once we cross the fundamental moral line that prevents us from treating any fellow human being as a mere object of research, there is no stopping point," the document said. "The only moral stance that affirms the human dignity of all of us is to reject the first step down this path."

Archbishop Joseph F. Naumann of Kansas City, Kan., introduced the document on behalf of Philadelphia Cardinal Justin Rigali, chairman of the bishops' Committee on Pro-Life Activities, who was not at the Orlando meeting.

Consideration of the stem-cell document came after an intense and complicated debate at the meeting over a 700-page liturgical translation. Archbishop Naumann thanked those involved in the liturgical debate for "making stem-cell research seem simple," which drew laughs from the other bishops.
The seven-page policy statement was approved with little debate and few amendments.

Archbishop Naumann said it would be issued in an "attractive educational brochure" intended for the "broadest possible distribution."

Also coming out this summer, he said, are three educational resources on the medical advances being made with adult stem cells: a 16-minute DVD called "Stem-Cell Research: Finding Cures We Can All Live With"; an updated parish bulletin insert on the topic; and a brochure on "Stem Cells and Hope for Patients," which will be part of the bishops' annual Respect Life observance.

Although the U.S. bishops have been active in the national debate on stem cells, individually and collectively, this marks the first time they have addressed the issue in a document "devoted exclusively" to that topic, Archbishop Naumann said.

"Even our opponents admit that ours is one of the most effective voices against destroying human embryos for stem-cell research," he added.

The document is designed to set the stage for a later, more pastoral document explaining why the Catholic Church opposes some reproductive technologies.

"While human life is threatened in many ways in our society, the destruction of human embryos for stem-cell research confronts us with an issue of respect for life in a stark new way," it says.

"The issue of stem-cell research does not force us to choose between science and ethics, much less between science and religion," the document says. "It presents a choice as to how our society will pursue scientific and medical progress."

The policy statement seeks to refute three arguments made in favor of permitting stem-cell research that involves the destruction of human embryos. It says proponents of embryonic stem-cell research argue:

- "Any harm done in this case is outweighed by potential benefits.

- "What is destroyed is not a human life, or at least not a human being with fundamental human rights.

- "Dissecting human embryos for their cells should not be seen as involving a loss of embryonic life."

Responding to the first argument, the document says that "the false assumption that a good end can justify direct killing has been the source of much evil in our world."

"No commitment to a hoped-for 'greater good' can erase or diminish the wrong of directly taking innocent human lives here and now," the statement adds. "In fact, policies undermining our respect for human life can only endanger the vulnerable patients that stem-cell research offers to help. The same ethic that justifies taking some lives to help the patient with Parkinson's or Alzheimer's disease today can be used to sacrifice that very patient tomorrow."

On the claims that a week-old embryo is "too small, immature or undeveloped to be considered a 'human life'" or "too lacking in mental or physical abilities to have full human worth or human rights," the document notes that the embryo "has the full complement of human genes" and is worthy of the same dignity given to all members of the human family.

"If fundamental rights such as the right to life are based on abilities or qualities that can appear or disappear, grow or diminish, and be greater or lesser in different human beings, then there are no inherent human rights, no true human equality, only privileges for the strong," the statement says.
The document also dismisses the argument that there is no harm in killing so-called "spare" embryos created for in vitro fertilization attempts because they would die anyway.

"Ultimately each of us will die, but that gives no one a right to kill us," the statement says. "Our society does not permit lethal experiments on terminally ill patients or condemned prisoners on the pretext that they will soon die anyway. Likewise, the fact that an embryonic human being is at risk of being abandoned by his or her parents gives no individual or government a right to directly kill that human being first."

The document also addresses moves to permit human cloning and the "grotesque practice" – banned by the Fetus Farming Prohibition Act of 2006 – to develop cloned embryos in a woman's womb in order to harvest tissues and organs from them.

It closes with a reminder that the use of adult stem cells and umbilical-cord blood have been shown to offer "a better way" to produce cells that can benefit patients suffering from heart disease, corneal damage, sickle cell anemia, multiple sclerosis and many other diseases.

"There is no moral objection to research and therapy of this kind, when it involves no harm to human beings at any stage of development and is conducted with appropriate informed consent," it says. "Catholic foundations and medical centers have been, and will continue to be, among the leading supporters of ethically responsible advances in the medical use of adult stem cells."

Stem Cell Research: A Biblical Perspective

By David Vallance, MD
Original article found here.

Imagine finding a package of magic seeds that, depending on where you planted them, could grow into celery, carrots, cabbage, or corn. Stem cells resemble such seeds. Stem cells are master cells that can give rise to all of the 210 different types of tissue found in our bodies. These multi-talented cells are currently the hottest topic in medicine. Through careful engineering, stem cells could be used to repair a damaged brain or heart, rebuild a knee, restore injured nervous system connections, treat diabetes, and much more.

In fact, stem cell therapy is already widely used in some cancers and autoimmune diseases. Over 20,000 times a year in the United States alone, bone-marrow derived stem cells are used to replace a patient’s bone marrow after chemotherapy or radiation, resulting in many once-unattainable cures. In a typical case, doctors first isolate stem cells from a cancer patient’s bone marrow. Then they treat the patient with high-dose chemotherapy in order to kill off the tumor cells. If not for the harvested stem cells, however, this treatment would be lethal, because just as the drugs kill tumor cells, they also wipe out the blood-forming cells still in the bone marrow. But just in time, the physicians reintroduce the stem cells into the patient, and in a short time these cells repopulate the bone marrow with all of the cellular machinery needed for normal blood formation.

Bone marrow replacement is one example of the ethical use of stem cells, because these cells are derived from the patient’s own body with his consent. Stem cells can also be obtained ethically from umbilical cord blood and from placentas. Current preliminary research in animals and humans has shown that these cells may soon be used to treat diseases such as juvenile diabetes, multiple sclerosis, Parkinson’s disease, strokes, and heart attacks.

Recently, however, scientists have begun to promote the “harvesting” of embryonic stem cells-stem cells derived by destroying living human embryos. These embryonic victims come from two main sources: surplus embryos donated by fertility clinics, and discarded fetuses from abortion clinics. We should note that this embryonic stem cell research is completely unnecessary, because adult stem cells with the same capacities are already available, and already providing real cures. But more importantly, embryonic stem cell research is unscriptural and unethical, because it takes human life.

The Bible clearly teaches that human life begins at conception, and thus embryonic stem cell “harvesting” breaks the commandment, “Thou shalt not kill” (Ex 20:13). The Holy Spirit clearly shows His view of unborn children by the words He chose for them in Scripture. When recording the origin of people, He usually chose the word “begat,” which refers to conception (e.g. Gen 5:3). In addition, He used the Hebrew 'yeled' and the Greek 'brephos' (words meaning “child”) for both born and unborn children (compare Ex 21:4 with 21:22, and Luke 1:41 with Ac 7:19). Thus the Bible regards born and unborn children the same. David marveled at how God “fearfully and wonderfully” crafted him in the womb, and there framed every day of his future (Psalm 139:13-16).

Job, Isaiah, and Jeremiah also describe how God fashioned their bodies and ordained their destinies before they were born (Job 10:8-12; Isaiah 49:1-5; Jeremiah 1:4-5). While David was in the womb, God knew him as a person. Before birth, God considered Job alive, called Isaiah His servant, and ordained Jeremiah as His prophet. We must also remember that the Incarnation occurred in Nazareth, not Bethlehem: “Thou art He that took Me out of the womb; Thou didst make Me hope when I was upon My mother’s breasts, I was cast upon Thee from the womb; Thou art My God from My mother’s belly” (Psalm 22:9-10).

The Law of Moses further shows this truth by valuing the life of the unborn as greatly as the life of an adult. For example, Exodus 21:22-23 observes that if either of two men fighting each other struck a pregnant woman, she might go into labor prematurely. If she did, and no harm came, the law still levied a stiff fine. But if the man hurt either the mother or her unborn baby, then the “eye for eye, tooth for tooth” principle applied; and if either died, then “life for life” demanded the offender’s death. This Scripture puts the mother and her unborn baby on equal footing: the murder of either person was a capital offence.

While recognizing the personhood of embryos, some have nevertheless argued that we should sacrifice a few embryos to advance medical science, because “they’re going to be destroyed anyway.” But this utilitarian “end justifies the means” thinking is unscriptural. Killing an innocent human being to alleviate the suffering of another is an immoral way of achieving this end. Evil means are never justified, no matter how desirable the end. Adding a wrong to a wrong does not subtract the first wrong – it simply adds another wrong to it, compounding evil. So the fact that an elective abortion has already occurred does not mean that we can justify the additional wrong of experimenting with the live aborted baby or his tissues – regardless of the information that may be gained from it.

The topic of embryonic stem cell research, like other contemporary moral debates, will test and challenge our understanding of biblical ethics. All ethical systems belong in one of two camps. The first is from above, revealed ethics, a system of behavior from God; the second is from below, speculativeethics, the product of mere human reasoning. The first depends on divine authority, the second on human preference. The first is absolute, the second relative. The first acknowledges God, the second rebels against Him. To summarize the biblical view:

1. Christian Ethics is Based on God’s Will. God wills what is right based on His own unchanging moral character, and He instructs us to obey His will. “Be ye holy, for I am holy” (Lev 11:45). “Be perfect, therefore, as your heavenly Father is perfect” (Matt 5:48).

2. Christian Ethics is Absolute. God’s moral character never changes (Mal 3:6; James 1:17), so moral obligations flowing from His nature are absolute. Imperatives like holiness, justice, love, truthfulness, and mercy are binding for everyone, everywhere, all the time.

3. Christian Ethics is based on Divine Revelation. God has revealed His commands both through general revelation in nature (Rom 1:19-20; 2:12-15; Psalm 19:1-6) and special revelation in Scripture (Rom 2:18; 3:2; Ps 19:7-14). General revelation contains God’s commands for all people; special revelation declares His will for believers. Although unbelievers may not know the Scriptural basis of morality, they show by their inclinations that the law is written in their hearts (Rom 2:14-15). God will exonerate no one for failing to recognize Him as the Source of moral duty.

Thus the Scripture judges an action as moral or immoral by whether it conforms to the divine standard of goodness. An act that fails to produce an intended result may still be good, because moral actions that reflect God’s nature are good whether they succeed or not.

Beyond the taking of human life, embryonic stem cell research poses a further ethical problem. Even if such research could result in beneficial cell therapies, a patient’s immune system would see those implanted cells as “foreign” and would reject them. The only way to avoid this problem would be first to clone the patient by inserting his genetic material into a donated egg. This clone – essentially the patient’s identical twin – would then be grown in a laboratory dish to a certain stage, and then killed in order to harvest its stem cells for the patient’s use. So embryonic stem cell therapy will inevitably add human cloning, which is unethical and immoral in its own right, to the sin of destroying human life.

Why is human cloning wrong? Did not God give man dominion over His creation (Gen 1:27-28). Yes He did, and this encourages us to unlock the secrets of the biological world and harness them for our benefit (Jer 31:35-36; 33:20-21). However, we must exercise our dominion responsibly, for we are merely stewards of God’s creation (Lev 25:23). God is sovereign over life. He created every living thing (Gen 1:21), and He controls both life and death (Deut 32:39; Job 1:21). We are not our own, but His by creation and by redemption (1 Cor 6:20). Therefore we have no right to seek control of human life, to tinker with its genetics, or to advance its “evolution.”

Just because something is technically possible does not mean that it is morally permissible. Scientific progress has acquired a hubris, which dictates that whatever scientists can invent, they should invent. In fact, technological progress is not necessarily ethical progress – it may instead be ethical regress. We have the technology to destroy the human race with nuclear warheads, but that does not mean that we should ever do so.

We are in danger of forgetting the bitter lessons learned at Nuremberg after World War II. At the Auschwitz camp, 12,000 Jews and other untermenschen (undesirables) were dying each day. As well, 14,000 l bs of women’s hair was found woven into gunny sacks to be sold in the market. During the Nuremberg war crime trials, German researchers on trial (most notably the Waffen SS member Dr. Josef Mengele at Auschwitz) defended themselves on the following grounds:

1. A great need allegedly existed for the research to save the lives of soldiers and sailors.

2. The subjects of the experiments were purportedly already targeted to die (i.e., German researchers alleged that someone else made the decision to kill them).

3. Therefore, we should not let this valuable commodity, this chance to learn in ways we otherwise could not, be wasted.

This argument, resoundingly rejected by the tribunal, is precisely the same argument put forward today to justify using government funds to conduct research on human embryos. The only difference is that we have substituted human embryos as the group of devalued, commodified human beings who are to be sacrificed on the altar of research and supposed progress.

So the proper use of science demands that each new research project begin with a moral basis. The Christian might therefore echo the words of President Bush, who has halted the further harvesting of embryonic cells in the US, and has weathered much abuse for his life-honoring views: “While we must devote enormous energy to conquering disease, it is equally important that we pay attention to the moral concerns raised by the new frontier of human embryo stem cell research. Even the most noble ends do not justify any means.”

Monday, February 15, 2016

Superando a Sobrecarga

By P. Amsterdam - Link to original article here.

Frequentemente falamos do desafio que é ter tantos afazeres. Sim, todos somos pessoas ocupadas, mas, às vezes, ficamos ocupados demais! Isso em si não é o problema, pois por essas atividades como, por exemplo, cuidar dos filhos e da família, do nosso trabalho e missão, dedicar-se como voluntário e cuidar dos outros é a maneira como fazemos a diferença no mundo e encontramos alegria, satisfação e realização.

No entanto, às vezes, extrapolamos, a situação fica desequilibrada e nos sentimos sobrecarregados pela situação.

Como alguém bem explicou:

“O ritmo de vida acelerou a uma velocidade alucinante e condenatória. A tecnologia expulsou o compasso antigo da vida espiritual. A presença inequívoca da rede WiFi, de smart phones e a revolução da telefonia celular faz a vida aparentemente corrida de 20 anos atrás parecer um passeio no parque. O excesso de informação é o combustível para a mente toxicamente ocupada. A expectativa de que amigos e colegas deveriam ter acesso às nossas vidas ‘a qualquer hora, em qualquer lugar’ é algo novo e recente.”[1]

Podemos nos sentir sobrecarregados pelas situações quando aceitamos demandas ou tarefas demasiadas em nossas vidas já tão ocupadas. Isso inclui eventos como, por exemplo, uma mudança inesperada, complicações no serviço, doenças, hóspedes em casa, ou preparativos para uma folga ou férias.

Não gosto de me sentir sobrecarregado, pois é contraproducente e pode gerar muitas emoções negativas. A pessoa se sente estressada e ansiosa. Fica triste, perde as esperanças e parece estar afundando lentamente na areia movediça. Existe o sentimento de que está atrasado em tantos aspectos que jamais conseguirá ficar em dia. Coisas importantes se acumulam, deixa-se “cair a peteca”, não cumpre prazos e ocorre um sentimento geral de frustração e tensão. Nesse ponto, fazer várias coisas ao mesmo tempo parece imprescindível, a pessoa fragmenta o seu foco e abre mão dos momentos sossegados, o que a faz se sentir ainda mais sobrecarregada.

Pode parecer que tudo está numa espiral descendente fora de controle, como se você tivesse perdido o controle do seu cronograma de tarefas, prioridades e metas pessoais. Você se sente bombardeado o dia inteiro, com a necessidade de extravasar, pois sempre que vira as costas aparece outro problema, como na seguinte história:

Às vezes, sentimo-nos sobrecarregados por nossos problemas, como aconteceu com meu amigo Joe. Antes de sair para trabalhar, recebeu quatro ligações interurbanas, cada uma comunicando um problema. E todos que ligaram queriam que Joe pegasse um avião no mesmo dia para ir resolver a situação. Por fim informou à esposa que não ficaria para o café da manhã e saiu às pressas. Quando chegou à garagem descobriu que o carro não ligava. Chamou um táxi. Enquanto esperava, recebeu outra ligação comunicando mais um problema. O táxi finalmente chegou e Joe entrou correndo no banco traseiro e gritou:

— Vamos lá, vamos lá.

— Para onde? — perguntou o motorista.

— Para qualquer lugar, não importa. Tenho problemas para resolver em todos os cantos.[2]

É engraçado e ao mesmo tempo uma situação que conhecemos bem, não é?

Provavelmente todos nos identificamos com essa situação. A questão é, o quefazer a respeito. Quando começo a me sentir sobrecarregado, sei que preciso mudar algumas coisas, e quanto mais rápido, melhor. Não sou perito no assunto, e o que dá certo no meu caso pode não funcionar no seu, mas quero compartilhar algumas dicas que foram o meu salva-vidas, para você levar em consideração.

Para começar, quando esse sentimento opressor se prolonga, é importante buscar o Senhor. Primeiro passo, admito para o Senhor, para mim mesmo, e muitas vezes para Maria, que estou dividido em uma quantidade insalubre de tarefas e responsabilidades. Peço para ela orar pedindo ao Senhor soluções e paz. Depois oro para ver se o Senhor quer usar esse sentimento para eu O buscar e aprender a me apoiar mais nEle, ou se preciso mudar alguma coisa. Se Ele me mostra que preciso fazer ajustes, passo um tempo com o Senhor para receber Sua orientação. Vou para um local sossegado onde posso sentar ou caminhar, respirar, me acalmar e orar. Peço ao Senhor a Sua perspectiva. Eu me abro para o Espírito de Deus. Medito na Palavra. Fico quieto. Imediatamente, isso alivia completamente o estresse, nervosismo e ansiedade, ou pelo menos diminui bastante.


Não andem ansiosos por coisa alguma, mas em tudo, pela oração e súplicas, e com ação de graças, apresentem seus pedidos a Deus.[3]

Lancem sobre ele toda a sua ansiedade, porque ele tem cuidado de vocês.[4]


Quando sinto que estou mais equilibrado com o Senhor, decido os ajustes a serem feitos na minha agenda. Muitas vezes, isso consome uma parte do meu horário de trabalho, mas de ser feito. Cada pessoa é de um jeito e precisa descobrir o que funciona no seu caso. Por exemplo, eu durmo mais. Vou para a cama mais cedo e evito ficar acordado até tarde. Faço mais exercício e me sinto revigorado física, emocional ou mentalmente.

Além disso, geralmente preciso descartar algumas tarefas na minha lista de afazeres. Isso implica em uma decisão consciente de não fazer isto ou aquilo durante um tempo, e não me preocupar ou sentir mal a respeito. Às vezes, abro mão de coisas não essenciais ou que dão tédio. Diminuir a lista de afazeres, diminuir o ritmo e simplificar as coisas ajuda a aliviar o estresse que eu próprio crio e os prazos desnecessários que me fazem sentir oprimido.

Outro segredo é pensar e falar positivamente, evitando dar vazão aos sentimentos ruins. A verbalização negativa intensifica a sensação de opressão. É como se você confirmasse para si e, às vezes, para outros, como se sente mal, que tem coisa demais para fazer, que não dá conta de tudo, que as coisas não deviam ser assim, e por aí a fora.

Richard Carlson, autor da série Don’t Sweat the Small Stuff, escreveu:

“Não estou dizendo que as pessoas não trabalham arduamente ou que o seu trabalho não é difícil e as consome. O problema é que se gabar de estar ocupado demais reforça para si o estresse e o mantém focado demais nos aspectos negativos do trabalho. É uma profecia que você profere e você mesmo cumpre, ficando refém das suas atividades.”[5]

É muito mais saudável ter uma abordagem positiva. É claro que o Senhor não nos prometeu uma vida sem dificuldades. Na verdade, quando seguimos o Senhor, nossos fardos são ordenados por Deus. O estresse, as provas e as batalhas muitas vezes incentivam uma caminhada mais próxima dEle. Mas sabemos que “não vos sobreveio tentação que não fosse humana, mas fiel e Deus, que não vos permitirá serdes tentados além do que podeis. Pelo contrário, juntamente com a tentação vos proverá o livramento, de modo que a possais suportar.”[6]

Às vezes, a solução é pedir ajudar. Quando chegar ao seu limite, pode tentar delegar trabalhos que outros possam fazer.

Fazer uma lista de oração com tudo na sua vida e na de outros que você acredita acrescentam ao sentimento de opressão pode ajudar, porque assim você pode agir de forma definida e deliberada para lançar os seus cuidados sobre o Senhor.

Por fim, tento criar um “tempo para mim” e fazer algo que vai me revigorar. Passo tempo ao ar livre, na natureza, ou me afasto um tempo do meu ambiente. Tento me afastar fisicamente de tudo o que me faz pensar no que preciso fazer ou participar, ou qualquer que seja a causa do meu estresse.

Dicas práticas ajudam, mas não devemos subestimar o aspecto espiritual. Nem sempre conseguiremos eliminar todas as causas de estresse, ou evitar nos sentirmos oprimidos pela montanha de responsabilidades, mas se estivermos realizando a vontade de Deus, Ele pode nos ajudar a administrar o estresse conforme nos apoiamos nEle, lançamos sobre Ele nossas ansiedades e nEle confiamos. É importante darmos prioridade à nossa relação com o Senhor, dedicarmos tempo à oração, meditação e reflexão, ler Sua Palavra, escrever ou ouvir Sua voz mansa e sossegada, ou Suas instruções por meio de profecia. Isso é essencial para a nossa felicidade e paz de espírito.[7]

Temos trabalho importante a realizar cada semana, além das questões urgentes e imprevistas. O desafio é entender que nem tudo é importante e urgente. Requer sabedoria e prática conseguir diferenciar entre o importante e o urgente, e aprender o que pode ser relegado sem graves consequências.

Mas acredito que existe algo ainda mais importante a ser feito, simples e profundo. E é o segredo para estar… presente quando e onde o Senhor quer. Isto vai nortear você nos dias, semanas e meses de muito trabalho. 

O segredo é dar prioridade ao seu tempo de devoção cada dia.

Sabemos que a quietude é essencial para a comunhão com Deus e o crescimento espiritual. Mas nem sempre o fazemos. Como resultado, muitas vezes nos sentimos oprimidos pela pressa, pelo barulho, pelos aglomerados de pessoas, prazos e interrupções. O que mais pode aliviar esse fardo e simplificar nossas vidas é preservar e crescer no hábito de passar tempo na presença de Deus.[8]

Jesus deu sábios conselhos sobre este assunto no Evangelho segundo Lucas.

Caminhando Jesus e os Seus discípulos, chegaram a um povoado, onde certa mulher chamada Marta o recebeu em sua casa. Maria, sua irmã, ficou sentada aos pés do Senhor, ouvindo-Lhe a palavra. Marta, porém, estava ocupada com muito serviço. E, aproximando-se dEle, perguntou: “Senhor, não Te importas que minha irmã tenha me deixado sozinha com o serviço? Dize-lhe que me ajude!” Respondeu o Senhor: “Marta! Marta! Você está preocupada e inquieta com muitas coisas; todavia apenas uma é necessária. Maria escolheu a boa parte, e esta não lhe será tirada”.[9]

Certamente que manter uma vida equilibrada é um desafio constante. Mas cresceremos e seremos abençoados conforme dermos prioridade ao Senhor e à Sua Palavra, e fizermos o que podemos em termos práticos. 


Footnotes: 

[1] Adaptado de Making Spiritual Progress (IVP, 2014) de Allen Ratta. Copyright © 2013 Allen Ratta. Useado com permissão.
[2] John C. Maxwell, Developing the Leader Within You (Nashville: Thomas Nelson, 1993).
[3] Filipenses 4:6 NVI.
[4] 1 Pedro 5:7 NVI.
[5] Don’t Sweat the Small Stuff at Work (New York: Hyperion, 1998).
[6] 1 Coríntios 10:13 NVI.
[7] Pode ser útil recapitular a série Disciplinas Espirituais para ajudá-lo a avaliar o seu desempenho na questão de dar prioridade ao Senhor.
[8] H.B. Charles, Jr., “Interruption or Divine Appointment,” Leadership Journal, 7 de abril de 2015, acessado 12 de agosto de 2015, http://www.christianitytoday.com/le/2015/winter/interruption-or-divine-appointment.html.
[9] Lucas 10:38–42 NVI.

A Christian Response to Euthanasia

by Dr. H. Robert C. Pankratz and Dr. Richard M. Welsh.
Both are Family Physicians currently practising in Abbotsford, British Columbia.
Dr. Pankratz is the President of Canadian Physicians for Life and the
Vice President of Compassionate Healthcare Network.
Original article can be found here.

Part 1

The current "debate" on the legitimacy of euthanasia is a good indicator of the overall moral state of Canadian society. This debate also illustrates how secularized some Christians have become, blindly adopting anti-Biblical concepts such as the "quality of life" or even the "right to die." It may be that many Christians have difficulty understanding the complexities of this issue - after all, doctors already hasten death by stopping life support or using high doses of morphine in cancer patients, don't they? And, isn't it cruel to deny a suffering person an easy death when they are dying anyway?

This two-part series addresses the issue of euthanasia from a Christian perspective. In part one, we will discuss definitions and contrast the Christian world view with the prevailing ideologies in our society that have engendered the push for euthanasia. In the next issue, we will discuss the ramifications of these disparate perspectives, examine the related issues of quality of life and autonomy, and conclude with thoughts about what each of us can do.

What Euthanasia is and is not

In a war of ideologies, the first casualties are the definitions of the terms used. Euphemisms abound when people resort to deceit in attempting to convince others. For example, in the language of the day, administering a lethal injection becomes "aid in dying." (And how can you be against giving "aid" to someone who is terminally ill?) What is generally meant by the term euthanasia is mercy killing - the deliberate ending of a person's life to reduce their suffering. More commonly used today, however, is the phrase the "right to die." These are noble sounding words that literally mean that someone can request that a doctor kill him. In the terminology battle, the proponents of euthanasia are seeking to redefine what is now known as a form of homicide and call it acceptable medical practice.

The debate is very much an ethical one. Natural death, which results from illness or degenerative processes, is the antithesis of mercy killing. Even when life could be prolonged by medical treatment and is not, the death that may ensue is a death from the underlying illness, not a result of the withdrawal of care. The withholding of medical therapy is reasonable when the treatment is disproportionately burdensome (that is, the therapy - not the disease - is hard on the person) and relatively ineffective ("futile"). In other words, we are not ethically bound to use unwanted, non- beneficial therapies that serve to only prolong a person's dying. In fact, not doing so shows profound respect for the boundaries of natural life.

It is important to understand that euthanasia cannot be equated with the current understanding of palliative care. Palliative care is the active relief of suffering in a terminally-ill individual, and although there are occasions when treatment may shorten life, this is not the intended or anticipated result. It is simply a side effect or complication of therapy and is therefore ethically permissible. Generally, adequate doses of narcotics to relieve pain do not shorten life.

The Christian World View

The underlying principles of our society were once based on the Biblical world view; indeed, western culture and our legal system were founded on it. An overview of selected Scriptures will reveal what this view of man is and how it is derived.

Genesis 9:6 was instructive for our forbears and should be for us as well:
"Whoever sheds man's blood, by man his blood shall be shed, for in the image of God has He made man." This scripture is more than a prohibition on the taking of innocent life. Being created by God, we are stewards of our lives rather than owners. Created to be like God, our lives have an eternal purpose; set apart for, and owned by God. Since we are created in the image of God, our lives have intrinsic and immeasurable value. This is the source of the "sanctity of life" concept. Because we are created in God's image, people have an inherent and God-given dignity. This is a far cry from the fluctuating self-esteem (based on wealth, abilities, etc.) that is mistaken for dignity by non-Christians.

A critical issue arises at this point. Secular humanism claims that every life has a "quality" attached to it. This means that circumstances, abilities (or disabilities), suffering, or other factors render a life better or worse, because the person has a greater or lesser degree of contentment or happiness. With contentment or happiness as the standard, some lives are deemed to have such low quality that it is reasonable to prefer death. This is the antithesis of the "sanctity of life" ethic, which maintains that every life, created in the image of God, has intrinsic, God-given value that is not reduced by circumstances. Paul teaches us: "I have learned the secret of being content in any and every situation" (Phil.4:12). In a world that confuses the right to pursue happiness with a non-existent right to attain happiness, the Christian perspective stands out in stark contrast.

As a related aside, it is the very people who are vigorously pursuing legalized death who should be the most afraid of it. The person assured of eternity with Christ knows that it is truly "better to be with Christ." For the believer, the issue is not what they themselves wish (life here or in heaven), for as Paul so aptly puts it, "I am torn between the two" (Phil. 1:23). The issue is, rather, what God wills. For the Christian, life is God's gift and its end is to be determined by Him. "There is no God besides me, I put to death and I bring to life" (Deuteronomy 32:39). God is sovereign over life and death: we have no jurisdiction in this area; therefore, we have no mandate to end lives.

God's dominion includes all of life, which means that suffering is a part of God's providence. Therefore, suffering that cannot be relieved by modern medical means is to be accepted as from the hand of a loving God who knows what He is doing, even when we do not understand. "Endure hardship as discipline; God is treating you as sons" (Hebrews 12:7). The purpose of suffering for the Christian is sanctification or "to be conformed to the likeness of His Son" (Romans 8:29) and "it produces a harvest of righteousness and peace" for those trained by it (Hebrews 12:10). "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all" (2 Corinthians 4:17). In other words, although we are all made in God's image, we are each to a greater or lesser degree like Him, and God is carrying to completion this great work that He has begun in all believers (Phil. 1:6).

Death is part of life. As Ecclesiastes 3:2 tells us, there is a time to be born and a time to die. The wise among us should number their days (Psalm 90:10). According to Scripture, life in the body is not always the highest value (to live is Christ but to die is gain - Philippians 1:21). In fact, the measure of love is that a man lay down his life for his friends (John 15:13). The Christian can even welcome natural death knowing that "death has been swallowed up in victory" (1 Corinthians 15:54). Who doesn't look forward to that day when we will see Him "face to face"?

Therefore, in looking at suffering and impending death, the Christian should see God's sovereign hand and purpose, as well as the opportunity for ministering to the weak and vulnerable, with whom Christ Himself is identified. Feeding, clothing, or housing the needy is viewed by Christ as "whatever you did for one of the least of these brothers of mine you do for Me" (Matthew 25:40). We can certainly look forward to a deepened relationship with God and strengthening from Him in our time of need for "those who hope in the Lord will renew their strength. They will soar on wings like eagles" (Isaiah 40:31). For those who wish a richer knowledge of God and closer walk of obedience, "opting out" prematurely runs counter to the deepest desires of their heart.

In contrast, the atheistic or humanistic world view sees people as autonomous (self-ruling) biological entities whose life's purpose is pleasure, and whose end is complete extinction. This view logically results in a self-centred hedonism that sees life as utilitarian, (i.e., valuable only for what it offers), and sees little value in suffering. The logical conclusion of this perspective, generally denied by most people who hold this view, is nihilism - "is that all there is?" According to this perspective, life should not be continued unless it is a wanted life. Suffering is an unmitigated negative; thus there are some lives not worth living.

In conclusion, the Christian perspective of human life puts God in control of the issue. We trust the Author of life to allow only what ultimately benefits us to befall us. But this does not give us a passive role - we are called to be salt and light. In this issue, we believe this means to stand for compassionate care of the dying while standing against any form of killing. Yes, we are to debate intelligently, but, more importantly, we must seize opportunities to minister God's love to those who are needy and suffering. As we counter the deceit of the protagonists of euthanasia, revealing the truth behind the lies, if we don't also show how love can overcome the pain and fears of dying, we will not win over the hearts and minds of the very people Christ wishes to save. It is our vision to have an ambassador of Christ at every deathbed (the greatest opportunity here is as a hospice volunteer). Thus you and I can provide the most eloquent answer of all to the question of euthanasia - a reason to live, through companionship and meaning in suffering.

Part 2

Now we'll look at some rational arguments useful in opposing euthanasia and its underlying secular ideologies, and we'll discuss practical ways in which Christians can have influence for Christ in this important area of life.

In our society, the prevailing ideologies used to support euthanasia are based on two sets of criterion: 'quality of life' and personal autonomy. There has been much misinformation, intense emotion, and muddled thinking surrounding these terms. It is helpful to look at the assumptions underlying the 'quality of life' and autonomy premises. As we saw in part one, God claims sovereignty over life and death, and we have no mandate to end lives by euthanasia. However, even according to humanistic premises, the criterion of 'quality of life' and autonomy cannot validate euthanasia.

Quality of Life

The term 'quality of life' (QOL) was first introduced in the 1960s to refer to the overall welfare of a population. In the 1970s it evolved to refer to the welfare of the individual, where it was used to refer to such things as level of satisfaction, contentment, happiness, social harmony, and fulfilment. Since then, the popular term has been adopted by the pro-death movement, and its meaning has changed from 'quality of life' to 'quality of living' to the 'quality of a life' to the 'value of a life.' These changes in meaning have promoted the belief that a life with low quality is not worth living. The result has been the inevitable conclusion that some people are less valuable than others. Such people are said to be 'better off dead' or to have a 'right to die'.

In other words, the term L is now being used to morally justify killing humans, either voluntarily or involuntarily. For example, for over a decade the L term has been used to justify and promote the killing of unborn babies with Down Syndrome and other genetic defects, as well as the intentional starving to death of severely handicapped infants and brain damaged adults.

To the Christian, quality of life judgements are irrelevant. Because we are each created in the image of God, each human life is sacred and has intrinsic value. There is no such thing as a life not worth living - all life has meaning and purpose.

The Christian sees contentment, happiness, and fulfilment as resulting from one's attitude and response to situations. Secular humanists, however, equate QOL directly with a level of functioning and a degree of suffering. Furthermore, the humanists see suffering (be it physical, mental, emotional, or social) as generally having little purpose, and so they sometimes decide that the negative effect of suffering outweighs the value of continued life.

One of the problems with the use of the QOL concept is that we have no objective criterion for measuring it. Quality of life judgements are subjective, biased, and relative to unfixed factors such as emotional state, past experiences, family wishes and financial concerns. These judgements are often made by a third party on behalf of an incompetent person and amount to an outside observer's judgement of the value or quality of another's life. Therefore, those who possess a 'high' QOL end up deciding that someone is better off dead, often simply because that person can no longer decide for themselves (since a high QOL value is placed on rational thought). Some proponents of the QOL criterion even believe that an individual's QOL is reduced if he or she is a burden to society and caregivers.

Another danger in using QOL as a basis for euthanasia is that it leads from voluntary to involuntary euthanasia. This is what is known as the slippery slope.' It can be viewed from two perspectives. The logical perspective recognizes that if you grant that there are competent people who are better off dead, it logically follows that there are incompetent people who are better off dead. And if you grant further that competent people in such a state have a right to die, it follows that you should not deny incompetent people in a similar state that same right. This provides a logical basis for moving from euthanasia for the competent terminally ill or chronically suffering to involuntary euthanasia for the demented, severely handicapped, or comatose.

The psychological version of the 'slippery slope' states that 'once certain practices are accepted, people shall in fact go on to accept other practices as well.' This is supported by the practice of euthanasia in the Netherlands where the courts are now permitting euthanasia, not only for the competent terminally ill, but also for infants with serious handicaps, comatose patients, and even people suffering from severe depression.

There is a deliberate lack of clarity regarding the term QOL, and despite this confusion, the term is being used to influence life-and-death decisions affecting societally-devalued people. The term QOL should be abandoned entirely. Instead we should work to focus the public debate on some of the specific elements included under the term QOL, such as 'verbalised life satisfaction,' 'physical environmental quality, and 'social harmony. This will take the QOL talk away from the proponents of euthanasia, and it will help bring clarity to the debate by revealing the total subjectivity of the QOL idea.

Autonomy

In our egocentric society, autonomy (independence and self-government) receives great emphasis. However, autonomy can never be without restrictions. Obviously, any society - even one which does not embrace God's moral laws - must place some limits on personal freedom simply in order to function. Biblically, our individual autonomy must be limited by God's moral law.

Secular humanists deny this truth. They assert that the rights of the individual are paramount and that a person has a right to choose the time and nature of their own death. This amounts to death on demand. But even if we agreed with the autonomy argument, accepting that an individual should be permitted to choose death on demand, surely such a choice requires competence, informed consent, and voluntariness. To be truly autonomous, choice must be rational, fully-informed, and freely made. Are terminally-ill people really in a position to make such a choice? Likely not, considering that their mental competence is affected by underlying illnesses in 85% of cases, and that emotional competence is often affected by an initial, but reversible, phase of suicidal depression. In addition, fully-informed consent is often complicated by uncertainties of diagnosis and prognosis. Physicians are simply unable to accurately predict the timing of death or the quality of remaining life and may significantly misinform terminally-ill patients. A further complication is that the voluntariness of a person's choice may easily be compromised by pressures from doctors, nurses, family and society - all of whom have vested interests which may conflict with the patient's survival.

A counter-argument made by euthanasia proponents is that a system of intensive counselling and extensive assessment could safeguard the process - such as the guidelines for euthanasia in the Netherlands. However, a government commissioned study into the practice of euthanasia in the Netherlands shows that the guidelines are not always followed: A third of lethal injections are given without the patient's consent, and despite the requirement for persistent request, 59% of cases occur on the same day they are asked for, and 10% within the same hour! The study showed that physicians also frequently falsify death certificates and disregard the requirements for consulting a second physician.

Despite these objections, let us accept that there will be a very small number of rational, fully-informed, and freely made requests for euthanasia. The autonomy argument still fails to justify euthanasia because of the negative consequences euthanasia has on other people's autonomy. For example, the vast majority of terminally-ill people do not want euthanasia and yet are particularly vulnerable to feeling that they are a burden on society. If euthanasia is an option, they may now feel forced to justify their decision to remain alive, and this at a time when they may be least able to do so. Additionally, euthanasia may also result in a loss of individual autonomy because the final choice and power rests not with the patient, but with the physician who is the final authorizer of the lethal injection.

Death by choice advocates also talk about restricting euthanasia to the hard cases, such as the terminally ill with 'unbearable' suffering. They know that if the prohibition against killing is removed for one group of people, it will send us down the slope towards allowing it for others. What is a right for some becomes a right for all. In reality, safeguards are simply a smokescreen for death on demand, much like abortion for the sake of the mother's health proved to be a smokescreen for abortion on demand.

Autonomy - the right to choose - must be restricted; some choices are biblically wrong and/or undesirable, and we must proclaim God's truth in this area. In debate and discussion, we should also point out that even if autonomy were an acceptable criterion, when scrutinized, it cannot validate euthanasia.

What Then Should We Do?

Practically speaking:

We must oppose euthanasia:

1. Learn what the Bible says about the issue.
2. Prepare to educate others on this important issue.
3. Become actively involved in supporting the debate at professional and political levels.
4. Pray with an awareness that our battle is not ultimately with individuals but rather with deceptive ideologies and spiritual forces.

We must promote life:

1. Support and encourage pro-life doctors, politicians, and activists.
2. Support your local pro-life and hospice Societies through donations and volunteering. (Proper care of the terminally ill makes euthanasia irrelevant.)
3. Reach out and help the unwanted and despairing with care and compassion.
In doing so, we help supply people with the desire to live.
4. Recognize that withdrawal or refusal of treatment in the appropriate setting is not euthanasia. There is a time to let go. Such decisions require accurate information, personal humility, and God's wisdom.

Conclusion

As Christians, we are called to be salt and light within our spheres of influence. The Bible is clear on this. Interestingly, Albert Camus, a non-Christian Nobel Prize winner, concurs: 'The world expects for Christians that they will raise their voices so loudly and clearly and so formulate their protest that not even the simplest man can have the slightest doubt about what they are saying. Further, the world expects of Christians that they themselves will eschew all fuzzy abstractions and plant themselves firmly in front of the bloody face of history. We stand in need of folk who have determined to speak directly and unmistakably and come what may, to stand by what they have said.' Christians must, on the one hand, oppose euthanasia by boldly proclaiming God's truth, and on the other hand, promote life through a practical demonstration of His love and compassion.

This article was originally published in U-TURN. 
© 1994-2001 THE KING'S Community Church

Euthanasia and Assisted Dying

Christians are mostly against euthanasia. The arguments are usually based on the beliefs that life is given by God.

General Christian view
The Roman Catholic view
Find out more

General Christian view


Christians are mostly against euthanasia. The arguments are usually based on the beliefs that life is given by God, and that human beings are made in God's image. Some churches also emphasise the importance of not interfering with the natural process of death.

Life is a gift from God

all life is God-given

birth and death are part of the life processes which God has created, so we should respect them

tbherefore no human being has the authority to take the life of any innocent person, even if that person wants to die

Human beings are valuable because they are made in God's image

human life possesses an intrinsic dignity and value because it is created by God in his own image for the distinctive destiny of sharing in God's own life

saying that God created humankind in his own image doesn't mean that people actually look like God, but that people have a unique capacity for rational existence that enables them to see what is good and to want what is good

as people develop these abilities they live a life that is as close as possible to God's life of love

this is a good thing, and life should be preserved so that people can go on doing this

to propose euthanasia for an individual is to judge that the current life of that individual is not worthwhile

such a judgement is incompatible with recognising the worth and dignity of the person to be killed

therefore arguements based on the quality of life are completely irrelevant

nor should anyone ask for euthanasia for themselves because no-one has the right to value anyone, even themselves, as worthless

The process of dying is spiritually important, and should not be disrupted

Many churches believe that the period just before death is a profoundly spiritual time

They think it is wrong to interfere with the process of dying, as this would interrupt the process of the spirit moving towards God

All human lives are equally valuable

Christians believe that the intrinsic dignity and value of human lives means that the value of each human life is identical. They don't think that human dignity and value are measured by mobility, intelligence, or any achievements in life.

Valuing human beings as equal just because they are human beings has clear implications for thinking about euthanasia:

patients in a persistent vegetative state, although seriously damaged, remain living human beings, and so their intrinsic value remains the same as anyone else's

so it would be wrong to treat their lives as worthless and to conclude that they 'would be better off dead'

patients who are old or sick, and who are near the end of earthly life have the same value as any other human being

people who have mental or physical handicaps have the same value as any other human being

Exceptions and omissions

Some features of Christianity suggest that there are some obligations that go against the general view that euthanasia is a bad thing:

Christianity requires us to respect every human being

If we respect a person we should respect their decisions about the end of their life

We should accept their rational decisions to refuse burdensome and futile treatment

Perhaps we should accept their rational decision to refuse excessively burdensome treatment even if it may provide several weeks more of life

End of life care

The Christian faith leads those who follow it to some clear-cut views about the way terminally ill patients should be treated:

the community should care for people who are dying, and for those who are close to them

the community should provide the best possible palliative care

the community should face death and dying with honesty and support

the community should recognise that when people suffer death on earth they entrust their future to the risen Christ

religious people, both lay and professional, should help the terminally ill to prepare for death

they should be open to their hopes and fears

they should be open to discussion

The Roman Catholic view

Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.

Pope John Paul II, Evangelium Vitae, 1995

The Roman Catholic church regards euthanasia as morally wrong. It has always taught the absolute and unchanging value of the commandment "You shall not kill".

The church has said that:

nothing and no one can in any way permit the killing of an innocent human being, whether a foetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying.

Pope John Paul II has spoken out against what he calls a 'culture of death' in modern society, and said that human beings should always prefer the way of life to the way of death.

The church regards any law permitting euthanasia as an intrinsically unjust law.
The value of life

Life is a thing of value in itself; it's value doesn't depend on the extent that it brings pleasure and well-being.

This means that suffering and pain do not stop life being valuable, and are not a reason for ending life.

The church believes that each person should enter the dying process with all its mysteries with trust in God and in solidarity with their fellow human beings; they should die with the dignity of letting themselves be loved unconditionally.

As Catholic leaders and moral teachers, we believe that life is the most basic gift of a loving God--a gift over which we have stewardship but not absolute dominion.

National Conference of Catholic Bishops (USA), 1991

The right to die

The Roman Catholic church does not accept that human beings have a right to die.

Human beings are free agents, but their freedom does not extend to the ending of their own lives. Euthanasia and suicide are both a rejection of God's absolute sovereignty over life and death.

The church believes that each human life is a manifestation of God in the world, a sign of his presence, a trace of his glory. "The life which God offers to man is a gift by which God shares something of himself with his creature."

A human being who insists that they have the 'right to die' is denying the truth of their fundamental relationship with God.
Refusing aggressive medical treatment

The church regards it as morally acceptable to refuse extraordinary and aggressive medical means to preserve life. Refusing such treatment is not euthanasia but a proper acceptance of the human condition in the face of death.
Assisting suicide

Since it is morally wrong to commit suicide it is morally wrong to help someone commit suicide.

True compassion leads to sharing another's pain; it does not kill the person whose suffering we cannot bear.

Pope John Paul II, Evangelium Vitae, 1995

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