Prophecies of Consequences
In the book of Joshua we find Joshua’s last words to the children of Israel,
Not one thing has failed of all the good things which the Lord God spoke concerning you; all are come to pass unto you, and not one thing has failed thereof.[1]
Joshua was confirming to the children of Israel how God had fulfilled His promises unto Abraham and Moses, had brought them into the Promised Land and had defeated their enemies. He goes on to say,
Therefore it shall come to pass, that as all the good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God has given you. When you have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and you shall perish quickly from off the good land which he has given unto you.[2]
Israel’s time in the Promised Land was short as an independent nation. They soon disobeyed the Lord, were brought into bondage by other nations and finally destroyed and sent into captivity by both the Assyrian and the Babylonian empires, as Joshua and Moses had foretold. The warning prophecy God gave them was fulfilled. Later, the Jews were allowed to return and rebuild the city and the Temple because of the edit decreed by Cyrus (at left), King of Persia around 535 BC, following his conquest of Babylon.
In Isaiah, we find a prophecy about Cyrus the King of Persia who would defeat the Babylonian Empire. The prophecy also stated he would give the captive children of Israel permission to return to Jerusalem and rebuild the walls of the city and the Temple. These had been destroyed seventy years earlier by Nebuchadnezzar and his Babylonian army. It is interesting to note that Daniel, who counseled Nebuchadnezzar, continued to be king’s counselor under the Medes and Persians who had conquered the Babylonian kingdom. Daniel may have been able to share with both Darius and Cyrus what the Scriptures had predicted.
So this Daniel prospered in the reign of Darius (the Mede), and in the reign of Cyrus the Persian.[3]
Let’s look at the prophecy of Isaiah about Cyrus (pictured at left) which was received some time after 740 BC.
That says of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shall be built; and to the temple, Thy foundation shall be laid.[4]
The prophecy continues,
For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou has not known me.[5] I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, says the Lord of hosts.[6]
The above prophecy was fulfilled about 200 years later. In the book of Ezra we read that in the first year of Cyrus or in 535 BC, according to historical records, the following took place:
Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus says Cyrus king of Persia, The Lord God of Heaven has given me all the kingdoms of the earth; and He has charged me to build Him a house at Jerusalem, which is in Judah. Who is there among you of all His people? His God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (He is the God) which is in Jerusalem.[7] The Scripture from Ezra mentions a prophecy by Jeremiah. Jeremiah lived some eighty years after Isaiah. Isaiah was prophet from the time of King Uzziah, around 740 BC, through the reign of King Hezekiah. According to Jewish tradition, Isaiah was sawed in half during the reign of Manasseh, around 680 BC.
[8]Jeremiah began prophesying in Judah around 626 BC, or 54 years after Isaiah’s death and halfway through the reign of Josiah (640-609 BC), the son of Manasseh. Jeremiah continued prophesying throughout the reigns of Jehoahaz (609), Jehoiakim (609–598), Jehoiachin (598–597) and Zedekiah (597–586). He ended his prophesying sometime after 586 BC, at the time of the fall of Jerusalem to Nebuchadnezzar and the Babylonians, just as he had prophesied by the Word of the Lord.
According to Jewish tradition, Jeremiah was put to death by stoning while living in Egypt.
[9] He had been taken captive there by some of the Jewish people after the murder of the Governor appointed by Nebuchadnezzar. Earlier in his career, he had prophesied that the captives of Israel would suffer seventy years in Babylonian captivity before God’s mercy allowed them to return to their homeland.
For thus says the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform My good word toward you, in causing you to return to this place (Jerusalem). And I will turn away your captivity, and I will gather you from all the nations, and from all places whither I have driven you, says the Lord; and I will bring you again into the place whence I caused you to be carried away captive.[10]
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