The Approaching Apostasy (Part 2)
Wednesday, May 31, 2023
Tuesday, May 30, 2023
Friday, May 15, 2015
Christians lose ground, ‘nones’ soar in new portrait of U.S. religion
Cathy Lynn Grossman, Religion News Service, May 12, 2015
WASHINGTON (RNS) The United States is a significantly less Christian country than it was seven years ago.
That’s the top finding–one that will ricochet through American faith, culture and politics–in the Pew Research Center’s newest report, “America’s Changing Religious Landscape,” released Tuesday (May 12).
This trend “is big, it’s broad and it’s everywhere,” said Alan Cooperman, Pew’s director of religion research.
Christianity still dominates American religious identity (70 percent), but the survey shows dramatic shifts as more people move out the doors of denominations, shedding spiritual connections along the way.
Atheists and agnostics have nearly doubled their share of the religious marketplace, and overall indifference to religion of any sort is rising as well. Only the historically black Protestant churches have held a steady grip through the years of change.
Remember the familiar map of American religion? The South: A bastion of white evangelicals. The Northeast: Cradle of Catholics. The Midwest: Nest of Mainline Protestants. The West: Incubator of “nones”–people who claim no religious brand label.
Well, scratch all that in the new topography.
The shrinking numbers of Christians and their loss of market share is the most significant change since 2007 (when Pew did its first U.S. Religious Landscape survey) and the new, equally massive survey of 35,000 U.S. adults.
The percentage of people who describe themselves as Christians fell about 8 points–from 78.4 to 70.6. This includes people in virtually all demographic groups, whether they are “nearing retirement or just entering adulthood, married or single, living in the West or the Bible Belt,” according to the survey report.
Christian faiths are troubled by generational change–each successive group is less connected than their parents–and by “switching” at all ages, the report shows. While nearly 86 percent of Americans say they grew up as Christians, nearly one in five (19 percent) say they aren’t so any more.
“Overall, there are more than four former Christians for every convert to Christianity,” said Cooperman.
Although evangelicals are part of the decline, their slide has been less steep. They benefit from more people joining evangelical traditions, but they’re hurt by generational change and by America’s increased diversity.
According to the survey, white “born-again or evangelical” Protestants–closely watched for their political clout within the GOP–now account for 19 percent of American adults, down slightly from 21 percent in 2007.
Politicians should take note, said Mike Hout, a sociologist and demographer at New York University who is also a co-director of the General Social Survey.
“Traditionally, we thought religion was the mover and politics were the consequence,” he said. Today, it’s the opposite.
Many of today’s formerly faithful left conservative evangelical or Catholic denominations because “they saw them align with a conservative political agenda and they don’t want to be identified with that,” Hout said.
Catholics dropped both in market share and in real numbers. Despite their high retention rate for people reared in the faith, they have a low conversion rate. Today, Cooperman said, 13 percent of U.S. adults are former Catholics, up from 10 percent in 2007.
Generational shifts are also hurting Catholic numbers. Greg Smith, Pew’s associate director of research, said “just 16 percent of the 18-to-24-year-olds today are Catholic, and that is not enough to offset the numbers lost to the aging and switching.”
Where are they going? To religious nowhere.
The “nones”–Americans who are unaffiliated with brand-name religion–are the new major force in American faith. And they are more secular in outlook–and “more comfortable admitting it” than ever before, said John Green, director of the Bliss Institute of Applied Politics at the University of Akron.
Their growth spans the generations, as well as racial and ethnic groups, said Green, a senior fellow in religion and American politics for the Pew Research Center.
“Nones,” at 22.8 percent of the U.S. (up from 16 just eight years ago) run second only to evangelicals (25.4 percent) and ahead of Catholics (20.8 percent) in religious market share.
The “nones” numbers are now big enough to show noteworthy diversity:
Atheists rose from 1.6 to 3.1 percent, and agnostics from 2.4 to 4 percent. Combined, there are more “nones” than Evangelical Lutherans, United Methodists and Episcopalians all together.
The bulk of the “nones” (15.8 percent, up from 12.1 percent in 2007) don’t even commit to any view on God. Instead, they say they believe “nothing in particular.”
But among the “nothings, “ there’s a distinct split between “spiritual” and totally indifferent “nones.”
Thirty percent of all “nones” still showed “a sort of religious pulse” by saying that religion is still at least somewhat important to them, said Cooperman.
However, the bulk of this group (39 percent) are not agnostic, atheist or vaguely spiritual–they’re just not interested. Religion is not even somewhat important to them.
That same level of disinterest cuts into their social and political clout, said Hout.
The nothing-in-particular folks “don’t vote, don’t marry and don’t have kids,” at the same rate as other Americans, said Hout. “They are allergic to large, organized institutions–mass media, religions, big corporations, and political parties.”
Other trends of note:
Intermarriage is rising with each generation. Among Americans who have gotten married since 2010, nearly four-in-ten (39 percent) report that they are in religiously mixed marriages, compared with 19 percent among those who got married before 1960, according to the report.
There’s an identity gender gap. Most Christians are women (55 percent) and most “nones” are men (57 percent). However, women’s unbelief numbers are growing: nearly one in five (19 percent) now say they have no religious identity.
Diversity makes a difference. Racial and ethnic minorities now make up 41 percent of Catholics (up from 35 percent in 2007), 24 percent of evangelicals (up from 19 percent) and 14 percent of mainline Protestants (up from 9 percent). “The share of Americans who identify with non-Christian faiths also has inched up, rising 1.2 percentage points, from 4.7 percent in 2007 to 5.9 percent in 2014. Growth has been especially great among Muslims and Hindus,” the report said.
WASHINGTON (RNS) The United States is a significantly less Christian country than it was seven years ago.
That’s the top finding–one that will ricochet through American faith, culture and politics–in the Pew Research Center’s newest report, “America’s Changing Religious Landscape,” released Tuesday (May 12).
This trend “is big, it’s broad and it’s everywhere,” said Alan Cooperman, Pew’s director of religion research.
Christianity still dominates American religious identity (70 percent), but the survey shows dramatic shifts as more people move out the doors of denominations, shedding spiritual connections along the way.
Atheists and agnostics have nearly doubled their share of the religious marketplace, and overall indifference to religion of any sort is rising as well. Only the historically black Protestant churches have held a steady grip through the years of change.
Remember the familiar map of American religion? The South: A bastion of white evangelicals. The Northeast: Cradle of Catholics. The Midwest: Nest of Mainline Protestants. The West: Incubator of “nones”–people who claim no religious brand label.
Well, scratch all that in the new topography.
The shrinking numbers of Christians and their loss of market share is the most significant change since 2007 (when Pew did its first U.S. Religious Landscape survey) and the new, equally massive survey of 35,000 U.S. adults.
The percentage of people who describe themselves as Christians fell about 8 points–from 78.4 to 70.6. This includes people in virtually all demographic groups, whether they are “nearing retirement or just entering adulthood, married or single, living in the West or the Bible Belt,” according to the survey report.
Christian faiths are troubled by generational change–each successive group is less connected than their parents–and by “switching” at all ages, the report shows. While nearly 86 percent of Americans say they grew up as Christians, nearly one in five (19 percent) say they aren’t so any more.
“Overall, there are more than four former Christians for every convert to Christianity,” said Cooperman.
Although evangelicals are part of the decline, their slide has been less steep. They benefit from more people joining evangelical traditions, but they’re hurt by generational change and by America’s increased diversity.
According to the survey, white “born-again or evangelical” Protestants–closely watched for their political clout within the GOP–now account for 19 percent of American adults, down slightly from 21 percent in 2007.
Politicians should take note, said Mike Hout, a sociologist and demographer at New York University who is also a co-director of the General Social Survey.
“Traditionally, we thought religion was the mover and politics were the consequence,” he said. Today, it’s the opposite.
Many of today’s formerly faithful left conservative evangelical or Catholic denominations because “they saw them align with a conservative political agenda and they don’t want to be identified with that,” Hout said.
Catholics dropped both in market share and in real numbers. Despite their high retention rate for people reared in the faith, they have a low conversion rate. Today, Cooperman said, 13 percent of U.S. adults are former Catholics, up from 10 percent in 2007.
Generational shifts are also hurting Catholic numbers. Greg Smith, Pew’s associate director of research, said “just 16 percent of the 18-to-24-year-olds today are Catholic, and that is not enough to offset the numbers lost to the aging and switching.”
Where are they going? To religious nowhere.
The “nones”–Americans who are unaffiliated with brand-name religion–are the new major force in American faith. And they are more secular in outlook–and “more comfortable admitting it” than ever before, said John Green, director of the Bliss Institute of Applied Politics at the University of Akron.
Their growth spans the generations, as well as racial and ethnic groups, said Green, a senior fellow in religion and American politics for the Pew Research Center.
“Nones,” at 22.8 percent of the U.S. (up from 16 just eight years ago) run second only to evangelicals (25.4 percent) and ahead of Catholics (20.8 percent) in religious market share.
The “nones” numbers are now big enough to show noteworthy diversity:
Atheists rose from 1.6 to 3.1 percent, and agnostics from 2.4 to 4 percent. Combined, there are more “nones” than Evangelical Lutherans, United Methodists and Episcopalians all together.
The bulk of the “nones” (15.8 percent, up from 12.1 percent in 2007) don’t even commit to any view on God. Instead, they say they believe “nothing in particular.”
But among the “nothings, “ there’s a distinct split between “spiritual” and totally indifferent “nones.”
Thirty percent of all “nones” still showed “a sort of religious pulse” by saying that religion is still at least somewhat important to them, said Cooperman.
However, the bulk of this group (39 percent) are not agnostic, atheist or vaguely spiritual–they’re just not interested. Religion is not even somewhat important to them.
That same level of disinterest cuts into their social and political clout, said Hout.
The nothing-in-particular folks “don’t vote, don’t marry and don’t have kids,” at the same rate as other Americans, said Hout. “They are allergic to large, organized institutions–mass media, religions, big corporations, and political parties.”
Other trends of note:
Intermarriage is rising with each generation. Among Americans who have gotten married since 2010, nearly four-in-ten (39 percent) report that they are in religiously mixed marriages, compared with 19 percent among those who got married before 1960, according to the report.
There’s an identity gender gap. Most Christians are women (55 percent) and most “nones” are men (57 percent). However, women’s unbelief numbers are growing: nearly one in five (19 percent) now say they have no religious identity.
Diversity makes a difference. Racial and ethnic minorities now make up 41 percent of Catholics (up from 35 percent in 2007), 24 percent of evangelicals (up from 19 percent) and 14 percent of mainline Protestants (up from 9 percent). “The share of Americans who identify with non-Christian faiths also has inched up, rising 1.2 percentage points, from 4.7 percent in 2007 to 5.9 percent in 2014. Growth has been especially great among Muslims and Hindus,” the report said.
Monday, February 16, 2015
Young Brits reject religion, approve of atheist politicians
Trevor Grundy, Religion News Service, February 12, 2015
CANTERBURY, England (RNS) In marked contrast to the U.S., public figures who disavow belief in God tend to win approval from a growing number of British people.
A survey of 1,500 adults released Thursday (Feb. 12) by YouGov, a British market research firm, shows that as many as a third of all Britons do not believe in God or any kind of higher power.
The poll found that Nick Clegg, deputy prime minister, and Ed Miliband, leader of the opposition Labor Party, were viewed positively because they state openly that they don’t believe in God.
That’s a stark contrast to the U.S., where the number of openly atheist politicians in Congress hovers around zero.
The survey shows that while atheists in England are ready to stand up and talk about their nonbelief in God, most Christians are reluctant to proclaim their faith.
And it shows a marked divide between young people—who increasingly embrace atheism—and older people, who identify with their religious upbringing.
Almost one in three under the age of 24 declare themselves to be atheists, compared with only one in 10 people over the age of 60.
Thirty-three percent of those surveyed said they did not believe in “any sort of God or spiritual power.”
The proportion of people who denied belief in God rose to 46 percent among 18- to 24-year-olds.
Young people also admire comedian and actor Stephen Fry for saying in public that if there is a God, then that God is “a capricious, mean-minded, stupid God” who allows so much suffering.
David Voas, professor of population studies at Essex University, said that while Fry had offended many religious people, he delighted atheists.
CANTERBURY, England (RNS) In marked contrast to the U.S., public figures who disavow belief in God tend to win approval from a growing number of British people.
A survey of 1,500 adults released Thursday (Feb. 12) by YouGov, a British market research firm, shows that as many as a third of all Britons do not believe in God or any kind of higher power.
The poll found that Nick Clegg, deputy prime minister, and Ed Miliband, leader of the opposition Labor Party, were viewed positively because they state openly that they don’t believe in God.
That’s a stark contrast to the U.S., where the number of openly atheist politicians in Congress hovers around zero.
The survey shows that while atheists in England are ready to stand up and talk about their nonbelief in God, most Christians are reluctant to proclaim their faith.
And it shows a marked divide between young people—who increasingly embrace atheism—and older people, who identify with their religious upbringing.
Almost one in three under the age of 24 declare themselves to be atheists, compared with only one in 10 people over the age of 60.
Thirty-three percent of those surveyed said they did not believe in “any sort of God or spiritual power.”
The proportion of people who denied belief in God rose to 46 percent among 18- to 24-year-olds.
Young people also admire comedian and actor Stephen Fry for saying in public that if there is a God, then that God is “a capricious, mean-minded, stupid God” who allows so much suffering.
David Voas, professor of population studies at Essex University, said that while Fry had offended many religious people, he delighted atheists.
Sunday, September 7, 2014
Methodists in England ‘like an iceberg … crumbling into the sea’
Trevor Grundy, Religion News Service, September 2, 2014
CANTERBURY, England (RNS) The Methodist Church in Britain is hemorrhaging members and has been described by a leading religious affairs commentator as “a bit like an iceberg that’s just crumbling into the sea.”
The comments of Linda Woodhead, a sociologist at Lancaster University, follow the publication of a report called “Statistics for Mission” by the Methodist Church that shows a dramatic collapse of membership—to about 200,000 in the U.K.—in the last decade.
“During the past 10 years membership of the Methodist Church has fallen by a third, with attendance falling by a similar proportion,” said Moira Sleight, editor and publisher of the Methodist Recorder.
Added Woodhead: “It’s totally dying out. On current trends, they (the Methodists) will disappear, very soon.”
Methodist churches sprung up in Britain during the aftermath of the French Revolution and the start of the Industrial Revolution—days when the working classes were poorly paid and revolution was in the air.
The brothers Charles and John Wesley were ordained Anglicans who defied the Church of England’s stuffy establishment by holding open-air meetings and writing more than 6,000 hymns urging industrial and agricultural laborers to turn their backs on alcohol and gambling.
In America, Methodists were popular because they helped fill a spiritual vacuum created by Anglicans who deserted their flocks at the time of the American Revolution.
Methodists around the world number between 70 million and 80 million people.
The United Methodist Church in the United States has 8 million members. There are approximately 5 million members in Africa, Asia and different parts of Europe.
In The Times, the former vice president of the Methodist Church, Richard Vautrey, said Methodists must not despair. “Let’s not dwell on our pain,” he said, “but instead celebrate each God-given day we have left.”
CANTERBURY, England (RNS) The Methodist Church in Britain is hemorrhaging members and has been described by a leading religious affairs commentator as “a bit like an iceberg that’s just crumbling into the sea.”
The comments of Linda Woodhead, a sociologist at Lancaster University, follow the publication of a report called “Statistics for Mission” by the Methodist Church that shows a dramatic collapse of membership—to about 200,000 in the U.K.—in the last decade.
“During the past 10 years membership of the Methodist Church has fallen by a third, with attendance falling by a similar proportion,” said Moira Sleight, editor and publisher of the Methodist Recorder.
Added Woodhead: “It’s totally dying out. On current trends, they (the Methodists) will disappear, very soon.”
Methodist churches sprung up in Britain during the aftermath of the French Revolution and the start of the Industrial Revolution—days when the working classes were poorly paid and revolution was in the air.
The brothers Charles and John Wesley were ordained Anglicans who defied the Church of England’s stuffy establishment by holding open-air meetings and writing more than 6,000 hymns urging industrial and agricultural laborers to turn their backs on alcohol and gambling.
In America, Methodists were popular because they helped fill a spiritual vacuum created by Anglicans who deserted their flocks at the time of the American Revolution.
Methodists around the world number between 70 million and 80 million people.
The United Methodist Church in the United States has 8 million members. There are approximately 5 million members in Africa, Asia and different parts of Europe.
In The Times, the former vice president of the Methodist Church, Richard Vautrey, said Methodists must not despair. “Let’s not dwell on our pain,” he said, “but instead celebrate each God-given day we have left.”
