Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Wednesday, October 31, 2012

EM SEIS DIAS - Por Que 50 Cientistas Decidiram Aceitar a Criação

http://www.scb.org.br/
Autor: John F. Ashton, Ph.D.
Páginas: 324 - coloridas

Este é um livro que, desde há cerca de 10 anos, estava sendo traduzido e editorado para ser impresso na primeira ocasião em que a SCB dispusesse de recursos suficientes para a sua publicação.

Seu autor é o Dr. John F. Ashton, criacionista australiano com quem os Editores mantiveram contato em congresso realizado na Austrália no ano 2000, e que gentilmente concedeu à SCB os direitos autorais para a publicação desse seu livro.

A tradução para o Português deste livro de autoria de John F. Ashton, originalmente publicado na Austrália em Inglês, foi efetuada pela Profa. Ieda C. Tetzke, e a revisão final procedida por uma equipe coordenada pela Sociedade Criacionista Brasileira, contando com a colaboração técnica dos Professores Mestres e Doutores Eduardo Ferreira Lütz, Nahor Neves de Souza Júnior, Queila de Souza Garcia, Tarcísio da Silva Vieira, Urias Echterhoff Takatohi e Wellington dos Santos Silva. A todas essas pessoas a SCB apresenta seus agradecimentos pela preciosa colaboração.

Foram inseridas nesta edição do livro várias ilustrações pertinentes, e sem dúvida ele será de leitura agradável e muito interessante por narrar a experiência pessoal de 50 cientistas que aceitaram a Criação da forma como ela é apresentada na Bíblia.

Por que alguns homens de ciência, muito bem preparados, ainda acreditam na Criação? Por que preferiram não acreditar na evolução darwinista ou mesmo na evolução teísta, na qual uma inteligência todo-poderosa é vista como direcionando os processos evolutivos? Poderiam cientistas
acreditar que a vida na Terra tem provavelmente menos de 10.000 anos de idade? Como eles lidariam com as evidências do registro fóssil e as eras sugeridas pela datação radiométrica de rochas que contariam milhões ou bilhões de anos?

Os ensaios apresentados nesse livro levantam questões que são debatidas acaloradamente entre
cientistas e educadores, e oferecem uma perspectiva diferente em nossa abordagem para a educação científica.

No livro, 50 cientistas explicam suas razões para a escolha dessa perspectiva criacionista. Todos
eles têm doutorado obtido em universidades públicas de prestígio na Austrália, EUA, Reino Unido, Canadá, África do Sul ou Alemanha. São professores universitários e pesquisadores, geólogos, zoólogos, biólogos, botânicos, físicos, químicos, matemáticos, pesquisadores biomédicos e engenheiros.

Pela primeira vez todas essas áreas estão sendo cobertas simultaneamente em uma só publicação
com os testemunhos pessoais de cientistas criacionistas.
Vale a pena ler !

Depois do Dilúvio

DEPOIS DO DILÚVIO http://www.scb.org.br/

Autor: Bill Cooper B. A. Hons.
Publicado em Português pela SCB
206 páginas
Formato: 14,7 x 20,7 cm
ISBN: 978-85-88611-13-9

O Autor concatena impressionantes evidências que indicam como os primeiros europeus registravam sua descendência desde Noé, na linhagem de Jafé, em documentos meticulosamente preservados; como conheciam tudo sobre a Criação e o Dilúvio; e como tiveram encontros com criaturas que hoje chamaríamos de dinossauros. Esses registros de diferentes nações imprimem aos capítulos 10 e 11 de Gênesis um grau de precisão que os destaca de todos os demais documentos históricos do mundo antigo. Em seu livro, fruto de mais de 25 anos de pesquisas, ele traça o desenvolvimento da controvérsia entre Criação e Evolução que grassou no mundo antigo, e detona muitos dos mitos e erros dos críticos bíblicos “modernistas”.

Bill Cooper é membro do Conselho e curador do Creation Science Movement, é casado e tem duas filhas. Recentemente recebeu o Honours Degree da Kingston University por seus estudos interdisciplinares em História das Idéias (Religião, Filosofia e Teoria Política) e Literatura Inglesa. Tem feito conferências sobre a “Tabela das Nações”, sob os auspícios do Creation Science Movement, na Alemanha e na Bélgica e em muitas ocasiões na Inglaterra, inclusive na Leeds University.

Ele tem escrito numerosos artigos para as revistas do Creation Science Movement e da Creation Science Foundation da Austrália, sobre a Tabela das Nações (Série sobre “A História Antiga do Homem”), sobre o Jonas histórico, e outros assuntos.

Este livro mostra como a História da Europa pode ser traçada desde o Dilúvio e os descendentes de Jafé, mediante relatos contemporâneos e a “Tabela das Nações”.

Palestinians to seek UN recognition next month

By Mohammed Daraghmeh, Associated Press, Oct. 28, 2012
RAMALLAH, West Bank (AP)—The Palestinian president is moving forward with his plan to seek upgraded observer status at the United Nations next month, despite American and Israeli threats of financial or diplomatic retaliation, officials said Sunday.

The decision sets the stage for a new showdown between Israel and the Palestinians at the world body, following last year’s attempt by the Palestinians to seek status as a full member state. Although that initiative failed to pass the U.N. Security Council, it caused months of diplomatic tensions with Israel.

“We will go to the U.N. regardless of any threats,” said Tawfik Tirawi, a senior member of President Mahmoud Abbas’ Fatah movement. “I expect the Israelis to take punitive measures against us, if we win this status, but this is our choice and we will not retract it.”

This year, the Palestinians are seeking “nonmember state” status in the U.N. General Assembly, where passage is assured. The 193-member assembly is dominated by developing nations sympathetic to the Palestinian cause. Officials say they are looking for what they call a “quality” majority that includes European countries as well, though Germany and Britain, for instance, have been cool to the Palestinian plan.

While upgraded status would not change the situation on the ground, the Palestinians say the move is still significant. They will ask for international recognition of a Palestinian state in the West Bank, Gaza Strip and east Jerusalem, territories captured by Israel in the 1967 Mideast war.

They believe the U.N. vote would then require Israel to withdraw to the pre-1967 lines or face international legal action. Israel rejects a full return to those lines, and says the borders between Israel and a future Palestine must be reached through direct negotiations.

The Palestinians also hope to use upgraded status to join additional U.N. bodies, such as the International Criminal Court, where they could attempt to prosecute Israel on war crimes violations. The Palestinians last year received membership into UNESCO, the U.N. cultural agency. Over Israeli objections, they subsequently won recognition of the Church of the Nativity in the West Bank town of Bethlehem as an endangered heritage site.

The Palestinians last year decided to turn to the U.N. after years of deadlock in peace efforts with Israel. Negotiations have been frozen since late 2008, in large part over Israeli settlement construction in the West Bank and east Jerusalem. The Palestinians say they will not resume talks without a settlement freeze.

Israeli Foreign Ministry spokesman Yigal Palmor said Israel has not yet decided how to respond, but he warned that U.N. recognition would “irreversibly poison the atmosphere” and make it impossible to resume peace talks.

“The Palestinians are openly declaring their intention to use this recognition as a weapon in an ever continuing diplomatic war they intend to wage against Israel,” he said. “If they are going to wage a legal and diplomatic war against Israel, what are the odds of returning to the negotiating table?”

Last year, Israel withheld millions of dollars in tax transfers to the Palestinians after their attempt to win full membership. That gambit was opposed by the United States, which threatened to use its veto power in the Security Council to block the bid.

The U.S. has not publicly said how it will respond this time, though Palestinian officials say Washington has also threatened to cut off vital financial aid to the cash-strapped Palestinian Authority.

Our Mysterious Past

By Bruce Malone: 

Just beneath the lush vegetation and majestic scenery of our planet is a massive worldwide graveyard. Plants and animals are buried by the billions under countless tons of mud and sediment which have subsequently turned to rock. How did all those organisms get there? The answer to that question is THE KEY to understanding our origin.

Starting in the early 1800’s geologists have chosen to interpret fossils and sediments based on a presupposition of slow accumulation, or more recently, multiple local catastrophes over billions of years (uniformitarianism). Thousands of geologists have been indoctrinated in this belief and have spent the last 150 years working to fit the evidence into this interpretation of earth history. Yet, many facts remain unexplained by this interpretation. Most of these “mysteries” disappear, if the reality of a recent worldwide flood is acknowledged. A jury looking for the truth starts with eye witness accounts. In addition to the Bible, which clearly presents the global flood as a factual event, every major culture in the world has a flood story. From the Aztecs to the Chinese...Aborigines to the ancient Greeks...all cultures have an ancient account of a universal flood. Many of these stories include details of a righteous man being saved on a floating vessel and attribute the event to judgment from God. If this really happened; people would have spread across the globe after the catastrophe. As centuries passed, the account of the flood would have become distorted. This is exactly what we find.

More evidence comes from fossils. The very existence of fossils is evidence of rapid burial. Fossils do not form today unless animals are rapidly buried. Yet many fossil deposits contain billions of tightly packed and intricately preserved creatures indicating that they had been washed together and rapidly buried. The extent, frequency, and lack of decay found in most fossil beds testify to the worldwide extent of the catastrophe.

The nature of the rock record is also a testimony to a worldwide flood. At many locations around the world, often resting just above those rock layers containing very few indications of life, there is a conglomeration of rocks and boulders. The Great Unconformity in the Grand Canyon is an example of this. The Great Unconformity represents a supposed 500 million years of missing earth history. But is there really any “missing” time? Along this interface great boulders of Shinumo Quartite are buried exactly as if they were transported into place by energetic flood waters.[1] The expected consequence of an extensive and energetic flood would be the rapid erosion of massive amounts of sediment and the redeposit of these sediments at other locations. Rocks and boulders would drop to the bottom of these flood waters and come to rest at the top of newly scoured surfaces. This is what we find between the Tapeats sandstone/Dox sandstone border in the Grand Canyon. Evolutionists assume there is a “missing” 500 million years at this border. Creationists see the evidence as a conformation of a worldwide flood with no “missing” time.

Creation geologists have only been working to explain the massive sedimentary rock layers of our planet by a worldwide flood for a few decades and there is still much to be explained. However, the creation model explains many problems which the uniformitarian model does not - despite 150 years of study from an evolutionary perspective.

The truth can only be found if all of the evidence is examined. Does our current scientific and education establishment allow for this freedom of investigation?

Footnote:

1. Austin, Steve, Grand Canyon Monument to Catastrophe - Field Study Guide Tour book, pp.44,
ICR, 1993.

Reaching “Pleasant Places”

By Amanda White

I love Psalm 23. Perhaps it’s because I especially love the verses about being in calm, beautiful, and peaceful situations. “He maketh me to lie down in green pastures; He leadeth me beside the still waters. He restoreth my soul: He leadeth me in the paths of righteousness for His name’s sake.”1

I was meditating on this Psalm and realized that it’s somewhat of a snapshot of life. In that short chapter, just six verses, you get a brief picture of the cycles of life—the highs and lows, the good times and bad, the peaceful and chaotic. Yet through it all, one thing remains: God’s presence. The enduring and unchanging truth: “The Lord is my shepherd; I shall not want.”2

I’m a creature of comfort and routine. I like the times in my life when I’m resting in the green pastures and drinking from the beautiful still waters—those periods of time when everything is going well, when I’m seeing and feeling the blessings, when everything is chugging along pretty seamlessly.

I naturally feel the Lord’s presence more during times of peace and plenty. There’s not as much need; I feel more confident that He’s there and with me. Perhaps that’s why the psalmist didn’t need to remind himself that the Lord was with him in verse 2. We don’t often need to be reminded of God being with us during such times, because we already feel it—we’re in the green pastures and beside the still waters.

Sometimes, though, when things go haywire or not according to plan—the “dark valley” parts of life—I start to feel less like He’s with me, it’s easier to feel distant, and I have to keep reminding myself that He is there. Perhaps that’s why King David reminded himself of the Lord’s presence in verse 4, because he also had to boost his faith in times of difficulty: “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me.”3

The Lord is with us, He is comforting us, even if we can’t sense His presence as strongly when we’re in the dark valley parts of life. He’s there, even if the dark valley portion of our journey is a little bit longer (or maybe even a lot longer) than we had hoped.

I’m going through a dark valley time right now. And, unfortunately, I’m impatient. I want the challenge over and done with. I want the Lord to supply what I need right away. I want to move from the “dark valley” part to the “green pasture” part as quickly as possible. And then I have to admit that when I get to the “green pasture” months, I will want that portion of my life to last as long as possible before I’m interrupted by another time in a new “dark valley.”

I read a quote this morning that clearly expressed my natural inclination, and yet reminded me that God’s perspective and plan is so much bigger and better than mine. So often I want Him to be “done already!!!!” And yet it’s just going to take that little bit longer for Him to set everything in place as He has planned.

“God relishes surprise. We want lives of simple, predictable ease—smooth, even trails as far as the eye can see—but God likes to go off-road. He places us in predicaments that seem to defy our endurance and comprehension—and yet don’t. By His love and grace, we persevere. The challenges that make our stomachs churn invariably strengthen our faith and grant measures of wisdom and joy we would not experience otherwise.”4

I’d like the stomach churning to end, but I also like the thought that God is loving this ride, that He’s somehow going to work things out for my good. And in the meantime, I hope that I will gain all that He has for me to experience before this off-road journey ends and I reach the green pastures again. I’m sure I will reach the green pastures at some point; we always do. I just need to be patient and wait for His timing.

This was His promise to my heart: “You can trust that I will lead and guide you into pleasant places. Those ‘pleasant places’ won’t be clear right away. There will be a period of time that will be pretty tough, that will be challenging, that will even be dark and bleak at times. But as you continue following Me, the ‘pleasant places’ will come, you will see.”

Another personal favorite promise that I love to claim during times of uncertainty or change is the verse “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.”5 I know that verse is talking about what the Lord has prepared for us in heaven, but I like to also claim it for the things that I’m sure He has prepared for me here on earth as well. Since I love Him and He loves me, I know that He has good things lined up ahead.

Here are a few more of the promises that I remind myself of when I’m in a time of uncertainty or change, or am waiting for the Lord to supply a need:



The thoughts and intents of your heart are ever before Me. I have always been with you, caring for you and leading you in the way that you should go. My love for you is the same today as it was yesterday, and as it will be forever—and it will never change. It is the constant, unchangeable, and unmovable factor—the God factor—that you can depend on, both now and in the days to come.6

*

I will keep, support, and protect you, regardless of the circumstances or the conditions in which you may find yourselves, just as I have done throughout history.7

*

I will do whatever is needed, and use whatever means are available to care for you, and you will not be left comfortless or uncared-for.8

*

I am the one responsible to care for you and provide for you and see you through any circumstances you face. Everything else can come and go—but nothing changes or impacts My ability to care for you, or My knowledge of your needs as an individual. What you give, I give back to you. What you trust Me for, I provide in one way or another.9

*

Place your confidence and trust where it belongs—firmly in Me and in My leading in your life, in My strength for what I ask of you, in My supply when I’m directing you to take on a certain venture. I’m committed to you, and that’s the bottom line. You can bank on it.10

*

Place your faith and trust in Me, and know that as you have given to Me, I will give to you. As you have served Me, I will serve you. I might not do it in the ways you’ve anticipated, hoped for, or planned for, but I will not fail. I am a man of My word.11

*

Everything else can come and go and change, but My care for you, My promises to you, will outlast it all. My nature and My goodness and My care are not limited to a time or circumstance. They transcend all.12

*

For as the days of a tree, so will be the days of My people; My chosen ones will long enjoy the works of their hands.13

*

Those who seek the Lord shall not lack.14

*

My times are in Your hand.15

*

The righteous shall flourish like a palm tree, He shall grow like a cedar in Lebanon. Those who are planted in the house of the Lord shall flourish in the courts of our God. He is my rock, and there is no unrighteousness in Him.16


1 Psalm 23:2–3.

2 Psalm 23:1.

3 Psalm 23:4.

4 Tony Snow, “Cancer's Unexpected Blessings,” Christianity Today, July 20, 2007.

5 1 Corinthians 2:9 NKJV.

6 Originally published March 2010.

7 Originally published March 2010.

8 Originally published March 2010.

9 Originally published March 2010.

10 Originally published March 2010; adapted.

11 Originally published March 2010.

12 Originally published March 2010.

13 Isaiah 65:22 NIV.

14 Psalm 34:10 NKJV.

15 Psalm 31:15 NKJV.

16 Psalm 92:12–13, 15 NKJV.

Tuesday, October 30, 2012

Spiritual Explorers with Adventurous Hearts


A compilation

Download Audio (9.2MB)

I’ve just recently read “Mud, Sweat and Tears,” an autobiography by adventurer Bear Grylls. In case you’re not familiar with Grylls, he’s the star of TV’s “Man vs. Wild.” During each show, Grylls is dropped in some of the toughest terrains on earth and then has to find his way back to civilization. Highlights so far have included him sleeping inside the hollowed-out carcass of a dead camel, paddling a tiny self-made raft through shark-infested seas, and wrestling a wild boar to the ground.

But the book’s account of his life story is even more intense than the TV show. We read of his grueling SAS training (the daring special forces unit for the UK army) and breaking his back parachuting during a mission. Remarkably, after his recovery from this devastating event, he set his mind on a new goal and successfully became the youngest Briton to climb Mount Everest. Incidentally, there are some nice insights into his faith in Christ running throughout the book, too.

I might actually be the complete opposite of Bear Grylls. Any thought I ever had of parachuting, building a raft, or climbing a mountain has been quickly tidied away into my brain’s “unnecessary risks” file. As I read this book there honestly wasn’t even a tiny part of me that wanted to get involved with these same kinds of pursuits. To put it bluntly, when it comes down to sheer personality and my outlook toward life, I’m no adventurer.

But here’s the thing: When it comes to a life of following Jesus Christ, spiritually speaking, we must all become adventurers. The Holy Spirit of God may not send you to climb Everest, but he is indeed a sending Spirit, and, one way or another, he will lead you into a life of adventure. The Kingdom existence is not lived at a standstill or walked on smooth and level paths. It is a journey of excitement, exploration, faith, risk, and trust. Our personality types may not be of the bungee-jumping, free-falling variety, and a life of physical adventure and risk-taking is not for everyone. But when it comes to our service in the Kingdom of God and our life in the Spirit, we must all become adventurers. As we follow his heart and his voice in this world, we will be led to climb higher, dive deeper, and venture further into his plans and purposes.

When I look back over the last decade of my life, I’m encouraged to see a little something of this dynamic at work. My wife and I have moved house and location several times over these last 10 years to help plant new churches. The last chapter included two years in Atlanta for the beginnings of Passion City Church. Now we’re back in the UK at St. Peter’s Brighton, a new congregation planted in the most un-churched city in the UK. It’s not been a simple ride; moving is complicated—especially internationally and especially when you have five children!

No, it’s not always been easy. But it has also never been boring. Worshipping the God of all comfort does not mean we will live a comfortable life. But you can beteverything you have that it will be a fulfilled one.

The reason I share these details is simple: This life of moving around and jumping into these new church start-ups is so very far away from where my natural personality and temperament would have led me. I probably would have been content to sit at home and settle in just one location for this past decade. But something else has come into play—a factor which far outweighs my personality type or our location preferences. It is the Holy Spirit of God, stirring us up and sending us out. For our family it has meant several geographical relocations. For you it might mean obediently never moving away from the town you were born in, but living passionately, boldly, and daringly in one place. Whatever the case, it will be a life of surprises and never one of stagnation or tedium.

We must all become spiritual explorers and adventurous hearts inspired and empowered by Jesus and ready to follow wherever he leads.—Matt Redman1

*

Growth demands a temporary surrender of security. It may mean a giving up of familiar but limiting patterns, safe but unrewarding work … “Taking a new step, uttering a new word, is what people fear most.”2 The real fear should be of the opposite course.—Gail Sheehy

*

In actual life every great enterprise begins with and takes its first forward step in faith.—Friedrich von Schlegel

*

When my daughter Julie invited me to go kayaking with her around the Channel Islands harbor, I thought it would be a leisurely afternoon. As soon as I crawled off of the dock into the kayak for the first time, however, I realized I might have been a bit optimistic. Bobbing on top of the water, the little craft felt horribly unstable.

The slightest shift of weight caused it to start rolling, threatening to dump me into the cold waters of the harbor. When I adjusted my weight to compensate, I overcorrected and the boat would begin to roll in the opposite direction. As I shifted and reshifted multiple times in a few seconds, my kayak quivered like a bowl of Jello in a California earthquake.

I honestly wondered if this had been such a good idea. If I was having so much trouble in the calm waters by the dock, how would I ever fare in the chop of the open water? Julie was already rowing around the dock. I only had a few seconds to choose whether or not to let go and sort it out in the going or stay holding on to the dock, looking like a wimp and missing out on the last special father-daughter day I would have with Julie before she got married.

Uncertain though I was about my ability to stay dry, I pushed away from the dock and learned how to stabilize the kayak and guide it into the open water. It took a while. Every move in the boat felt awkward until I got used to it. Even reaching for the paddle sent my kayak quivering again. I never regretted it, though. Eventually I learned how to row the kayak and we had a joyful afternoon cruising the harbor together—racing, splashing, laughing and enjoying the sights and the conversation.

I’ve thought about that day many times since because it mirrored so much of my life over the last decade. For so long I’ve sought a relationship with Jesus that fulfilled the promise and example of Scripture. Though I’d had tastes of it from time to time, the reality always seemed to fade away just as I got closer. I didn’t realize it at the time, but looking back, I know I was holding on to the dock. Afraid to follow his invitation to the open water, I clung to that which gave me temporary stability and security.

I had no idea that serving my desire for security and trying to follow Jesus were at odds with each other. No wonder my faith seemed so temporary and fruitless. Life in him can’t be lived holding on to the dock because of our insecurities. At some point we have to push away, and only then can we learn how to live this incredible life in Jesus.—Wayne Jacobsen

*

O’er uncharted sea
To their hearts’ desire
Do men of faith set sail,
While the beaten men
Walk with fearful hearts
Along life’s beaten trail.

The men of faith will challenge
Both men and Satan’s wrath,
But the beaten men will compromise
And walk the beaten path.

Beaten roads are for beaten men,
As they walk with measured tread;
With tuneless souls they move along
To dwell among the dead.

But men of faith climb unscaled walls,
And sail uncharted sea.
They dare to cross convention’s bounds
To set the captives free.
—Thomas Wyatt

*

The rugged climb doesn't dissuade the determined mountain climber; he revels in the challenge. Nothing can stop him from pressing on until he reaches his goal. No adversity can cause him to turn back. When he looks at the steep cliffs ahead, he doesn't focus on the danger but on the toeholds and narrow rock ledges that will take him to the peak. He isn't held back by the harshness of his surroundings or the toll the climb is taking on his body; he is propelled onward and upward by the thought of triumph.

There are many obstacles to surmount in life, but each one you conquer is another one behind you. When the going gets tough, lean on Me. Let Me lead the way and guide you up the rugged cliffs. I know all the danger spots and how to get past them. Together we will surmount each obstacle, together we will reach the summit, and together we will plant the flag of victory!—Jesus, speaking in prophecy3

Published on Anchor October 2012. Read by Bethany Kelly.
Music by Daniel Sozzi.


1 http://pastors.com/we-must-become-spiritual-explorers-with-adventurous-hearts/

2 Dostoevsky.

Monday, October 29, 2012

One Hundred Percent

A compilation

Download Audio (12.2MB)

I’ve told the story of my grandfather before in different venues. Papa, as we called him, was one of the greatest men of God I’ve ever known. But he also experienced one of the greatest hardships I’ve ever seen. Papa watched his wife of over 50 years slowly lose her mind and body to Alzheimer’s. By the end, she started to literally scream curses and obscenities at him. But he handled it with more grace and faith than you can imagine. Regardless of grandmother’s condition, he would go every day to the nursing home and comb her hair and tell her she was beautiful until they would kick him out.

Papa died about eighteen months before Grandma passed away. The final scenes of their marriage were pitiful, really, from a purely earthly perspective. Healing never came. And it broke Papa’s heart. But still, surprisingly, every time you would ask Papa how he was doing, he’d always say the same thing: 100%.

As a kid, it always bothered me that he said that because I felt like it couldn’t be true. His health was getting worse. His wife’s health was getting much worse. And everything he loved in his life and worked to build in his life was going away.

It wasn’t until years later after he passed away that I finally understood why he could say it. I was reflecting and praying about it, about how he could say he was 100% at the worst time in his life. It still sounded like a lie. He wasn’t 100%. He wasn’t even 50%. He wasn’t even 10%.

But then I felt like the Lord spoke back to me a sentence that completely flipped my perspective: It depends on what you’re measuring.

If you’re measuring his circumstances, he’s not 100%. But if you’re measuring his confidence in Christ… If you’re measuring his hope in a future home in heaven and that one day all things will be made new… If you’re measuring the faithfulness of God toward him despite his circumstances, then he was 100% all of the time.

If you were to measure how any of us feel in any given moment, none of us could ever say 100%. Your status is going to change with the shifting sands of your circumstances. You’re going to have bad days. The carpet of your life is going to be ripped out from underneath you a few times in your life. And in those moments, the temptation is going to be to equate your condition with your circumstances.

Don’t.

I don’t know you. I don’t know the circumstances you’re facing. The pain you’re enduring. What I do know is that most of you would say you’re not 100%. In fact, you may think you’re in the single digits. But regardless of what you’re going through, I’d still say the same thing to you [that] God said to me: It depends on what you’re measuring.

Although it’s difficult, choose to see things with a new perspective. You’re 100%. Not because of your circumstances. But because of the fact that regardless of your circumstances, Christ is 100% with you and for you. 100% of the time.—Steven Furtick

*

Praise the Lord, O my soul.—Psalm 146:1

*

God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.—Psalm 46:1–3

*

Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits: who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. The Lord executeth righteousness and judgment for all that are oppressed.—Psalm 103:1–6

*

Rejoice in the Lord always: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.—Philippians 4:4–7

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Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.—John 14:27

*

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life,
Thou wilt whisper Thy peace to my soul.

But Lord, ’tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul.

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.

It is well, it is well
It is well with my soul.—Horatio Gates Spafford

This hymn was written by a Chicago lawyer, Horatio G. Spafford. You might think to write a worship song titled, “It is well with my soul,” you would indeed have to be a rich, successful Chicago lawyer. On the contrary, [these words were penned by] a man who had suffered almost unimaginable personal tragedy.

Horatio G. Spafford and his wife, Anna, were pretty well known in 1860s Chicago. And this was not just because of Horatio’s legal career and business endeavors. The Spaffords were also prominent supporters and close friends of D. L. Moody, the famous preacher. In 1870, however, things started to go wrong. The Spaffords’ only son was killed by scarlet fever at the age of four. A year later, it was fire rather than fever that struck. Horatio had invested heavily in real estate on the shores of Lake Michigan. In 1871, every one of these holdings was wiped out by the great Chicago Fire.

Aware of the toll that these disasters had taken on the family, Horatio decided to take his wife and four daughters on a holiday to England. And, not only did they need the rest—D. L. Moody needed the help. He was traveling around Britain on one of his great evangelistic campaigns. Horatio and Anna planned to join Moody in late 1873. And so, the Spaffords traveled to New York in November, from where they were to catch the French steamer Ville de Havre across the Atlantic. Yet just before they set sail, a last-minute business development forced Horatio to delay. Not wanting to ruin the family holiday, Spafford persuaded his family to go as planned. He would follow on later. With this decided, Anna and her four daughters sailed to Europe while Spafford returned to Chicago. Just nine days later, Spafford received a telegram from his wife in Wales. It read: “Saved alone.”

On November 2, 1873, the Ville de Havre had collided with The Lochearn, an English vessel. It sank in only 12 minutes, claiming the lives of 226 people. Anna Spafford had stood bravely on the deck, with her daughters Annie, Maggie, Bessie and Tanetta clinging desperately to her. Her last memory had been of her baby being torn violently from her arms by the force of the waters. Anna was only saved from the fate of her daughters by a plank which floated beneath her unconscious body and propped her up. When the survivors of the wreck had been rescued, Mrs. Spafford’s first reaction was one of complete despair. Then she heard a voice speak to her, “You were spared for a purpose.” And she immediately recalled the words of a friend, “It’s easy to be grateful and good when you have so much, but take care that you are not a fair-weather friend to God.”

Upon hearing the terrible news, Horatio Spafford boarded the next ship out of New York to join his bereaved wife. Bertha Spafford (the fifth daughter of Horatio and Anna, born later) explained that during her father’s voyage, the captain of the ship had called him to the bridge. “A careful reckoning has been made,” he said, “and I believe we are now passing the place where the de Havre was wrecked. The water is three miles deep.” Horatio then returned to his cabin and penned the lyrics of his great hymn.

The words which Spafford wrote that day come from 2 Kings 4:26. They echo the response of the Shunammite woman to the sudden death of her only child. Though we are told “her soul is vexed within her,” she still maintains that “It is well.” And Spafford’s song reveals a man whose trust in the Lord is as unwavering as hers was.

It would be very difficult for any of us to predict how we would react under circumstances similar to those experienced by the Spaffords. But we do know that the God who sustained them would also be with us.

No matter what circumstances overtake us, may we be able to say with Horatio Spafford...

When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul!

It is well ... with my soul!
It is well, it is well, with my soul.1

Published on Anchor October 2012. Read by Simon Gregg.


1 From www.biblestudycharts.com.

Thursday, October 25, 2012

In Israel, Carter Derides Netanyahu and Obama


By Jodi Rudoren, NY Times, October 22, 2012
JERUSALEM—Three decades after leaving the White House, former President Jimmy Carter still functions inside the trappings of power, cruising through fiercely contested areas of this city on Monday in a 12-car motorcade, with Secret Service agents stationed strategically as he surveyed the view from the Mount of Olives.

But at 88, Mr. Carter, trying to nudge his agenda without an official platform, no longer filters his words for politics or diplomacy. On Monday, he ramped up his years of criticism of Israeli policy by saying that Prime Minister Benjamin Netanyahu lacked the courage of his predecessors and that he had abandoned the two-state solution that has been the accepted framework for resolving the Israeli-Palestinian conflict for decades. And just two weeks before the American election, he was almost as critical of President Obama, saying his administration has shirked the historical role played by the United States in the region.

“I don’t think there’s any doubt that Netanyahu has decided the one-state option is the one he’s going to pursue,” Mr. Carter said.

As for Mr. Obama, a fellow Democrat, the former president said, “The U.S. government policy the last two to three years has basically been a rapid withdrawal from any kind of controversy.”

He added: “Every president has been a very powerful factor here in advocating this two-state solution. That is now not apparent.”

Mr. Carter was here with the former prime minister of Norway, Gro Harlem Brundtland, and the former president of Ireland, Mary Robinson, on behalf of the Elders, a group of 10 left-leaning éminences grises convened by Nelson Mandela in 2007 that aims to promote human rights and world peace by, according to its Web site, “speaking difficult truths and tackling taboos.” Mr. Carter and Ms. Brundtland met with President Shimon Peres of Israel on Sunday, and all three met with President Mahmoud Abbas of the Palestinian Authority on Monday, consulting in between with like-minded Palestinian and Israeli intellectuals. On Wednesday, they are scheduled to see Egypt’s new Islamist president, Mohamed Morsi.

A born-again Christian who served a single term as president from 1977 to 1981, Mr. Carter said he has been to Israel and the Palestinian territories about 30 times. He recalled swimming in the Dead Sea on his first visit, in 1973, and noted that there were then about 1,500 Jewish settlers in the West Bank, compared with the 350,000 living there now. And he has long been an outspoken critic of Israeli policy, particularly in his 2006 book, “Palestine: Peace Not Apartheid.”

But Mr. Carter said Monday that the situation is “worse now than it’s ever been for the Palestinians” because of the expanding settlements and lack of prospects for change. Describing himself as “grieved, disgusted and angry,” he said the two-state solution is “in death throes,” which he called “a tragic new development that the world is kind of ignoring.”

Surveys show Palestinians and Israelis overwhelmingly support a two-state solution, but intellectuals on both sides have increasingly been talking about a binational, single state. But models for such a state generally either imagine Israel losing its Jewish character, or ruling over a Palestinian majority in an undemocratic way. Mr. Carter called the one-state option “a catastrophe—not for the Palestinians, for Israel.”

“I’ve known every prime minister since Golda Meir,” Mr. Carter said, ticking off experiences with Menachem Begin, Ariel Sharon, Ehud Olmert and Ehud Barak. “All the previous prime ministers have been so courageous in their own way. In the past, all committed to the two states.

“It looks to me like a decision has been made,” he added, “to go to the one-state solution but to conceal it from the world.”

Fossils Do Not Prove Evolution!

By Bruce Malone

Fossils. The very name brings to mind images of untold ages past...dinosaurs roaming ancient swamps...slow but steady progression as simple sea life was transformed into today’s complex variety. Is this an accurate reconstruction of the past or is a worldwide flood the correct explanation of the fossil record?

Fossils are the preserved evidence of past life. They are found in every part of the world, including the tops of the highest mountains. They may be as simple as a seashell which has left a permanent impression in sandstone or as grandiose as a giant plesiosaur whose bones have turned to rock after rapid burial. The fossils themselves tell us neither their age nor how they became encased in the rock layers. Rather, they must be interpreted within some view of earth history. Many people have been led to believe that the existence of fossils proves that millions of years have passed. In reality, fossils can form quite rapidly. Heat and pressure from rapid burial can accelerate the fossilization process. Geological conditions following a worldwide flood would have exceeded anything imaginable today and thus led to the rapid fossilization of the plants and animals on a massive scale.

Fossilization can happen rapidly under the right conditions, although it is a rare event today. Yet, there are mass burial sites throughout the world that are tightly packed with millions of fossils. Apparently, billions of organisms were washed together by the mass destruction of the worldwide flood, buried by massive amounts of sediment, and rapidly fossilized. These extensive fossil graveyards would be the predictable result of a worldwide flood, but would hardly fit the slow accumulation model which continues to be taught as the primary explanation of the fossil record. Something dramatically different must have happened in the past to have caused the wide spread fossilization which we find all over our planet. Noah’s flood would have been this event.

Geologists and paleontologists operating from a Christian world view acknowledge the possibility that a worldwide catastrophe buried unimaginable amounts of plants and animals. This was the disaster documented in the first book of the Bible. It lasted over a year and had reverberations lasting for centuries.

Although any order of burial in a flood would be possible, the general tendency would be for sea life to be buried in the lower rock layers and land animals to be buried in higher rock layers corresponding to their ecological niche. This tendency is generally found. Sea creatures would have been buried first because the salinity and temperature of the oceans would have changed during the catastrophe, wiping out massive numbers of these sea creatures. Ninety-five percent of all fossils found are sea creatures. Even after the flood, plant and animal extinction would have been common as many types of creatures failed to adapt to the dramatically changing conditions.

Creation geologists (and there are many of them) believe that the majority of the geological record is a result of geological activity during and subsequent to the year-long, worldwide flood. This flood would have been an incredibly complex event. It must have involved rapidly moving continental plates, changing climatic conditions, and massive volcanism for decades.

Geologists and paleontologists operating from an evolutionary world view acknowledge local catastrophes, but do not allow consideration of a worldwide flood. This would wipe out the “slow change over eons of time” interpretation of the fossils which is needed to continue believing in evolution.

Only one interpretation of the evidence can be correct and only one interpretation of the evidence agrees with what the Bible claims is the history of our planet.

Wednesday, October 24, 2012

Anxious Turks suspect US plot is behind Syria's implosion


By Emiko Jozuka, CS Monitor, October 20, 2012
Antakya, Turkey—In an empty coffee house in Antakya, local tradesman Ahmet Sari’s face crumples in anger as he speaks about Syria.

“What’s happening in Syria is all part of America’s great project to reshape the borders of the Middle East. America and its allies don’t care about bringing democracy to the Syrian people. Look at what happened to Iraq!” he fumes. “The imperialist countries are only after oil and mineral resources.”

Nineteen months into Syria’s conflict, resentment of Ankara and anti-US sentiment simmer in Antakya, which lies just over the border with Syria. The province is grappling with an ailing trade and tourism sector and an influx of refugees and rebel fighters. Locals blame the Turkish government for dragging them into the conflict by backing the Syrian opposition and aligning Turkey with the opposition’s Western allies.

The current administration’s “zero problems with neighbors” foreign policy, which stood strong for several years, now rings hollow as Turkey’s diplomatic ties with Syria and its ally Iran sour due to Ankara’s support for the rebels. And many say that all of these problems can be traced back to the US, who they are convinced got involved with, and perhaps even fomented, the Syrian unrest to loosen up regional powers’ grip on oil, enlisting Turkey as a pawn in the process. It had little to do with support for democracy, they believe.

The beliefs stem in part from a bold Bush administration political proposal that has faded into obscurity in the West, but remains lodged in the minds of many here. Known as the Greater Middle East Initiative, it was formally introduced by then-US Secretary of State Condoleezza Rice in 2006 at a conference in Tel Aviv. Her references to “the birth pangs of a New Middle East” and the unveiling there of a new map of the region featuring a “Free Kurdistan” are still remembered with resentment.

Even with a new administration in the White House that has sought to distance itself from the previous administration’s Middle East policies, many in the region are suspicious of US motives and don’t believe that the various uprisings began as indigenous, people-driven movements, independent of any US involvement.

Refik Eryilmaz, a Turkish parliamentarian from Antakya with the opposition Republican People’s Party, says that Western superpowers are trying to incite a sectarian conflict between Sunnis and Shiites so that countries in the region fragment along ethno-religious lines, becoming weaker in the process.

Syria is predominantly Sunni, but President Bashar al-Assad is an Alawite, a Shiite offshoot, as is most of his government.

“The access to oil will be made easier when people in these regions are divided and fighting amongst themselves. Both the US and Israel want to weaken Iran and strengthen their own position in the Middle East. But to do this, first they must weaken Syria and replace the current government with someone who supports them instead of Iran,” says Mr. Eryilmaz.

This suspicion—that outside intervention is stirring up sectarian strife in Syria—is a view shared by many in Antakya, Turkey’s most ethno-religiously diverse province.

Although Nihat Yenmis, president of the Alevi Cultural Foundation (AKAD) in Iskenderun, is convinced that sectarian violence will not seep into Turkey, he laments the plight of Syrian civilians, caught up in the cross-fire of a conflict that he interprets as planned and stoked by outside intervention.

“All ethno-religious groups have lived side by side in this region for centuries. But if someone hits a beehive from the outside, they will destroy the peace within the hive. All the bees inside the hive will fight with one another. That’s exactly what the US is doing in the Middle East,” says Mr. Yenmis.

The region’s penchant for Western conspiracy theories is long-standing, beginning with the then-secret 1916 Sykes-Picot Agreement that divided up the region between the British and the French, scholars say.

That history influenced the perception of the Bush administration’s Greater Middle East Partnership Initiative, later renamed the New Middle East Project, that was drawn up in 2004 in response to potential “threats of terrorism” in the wake of 9/11. The mission was to bolster democracy and socio-economic development in the Middle East and North Africa and build a bulwark against the expansion of radical terrorist groups, such as Al Qaeda.

But the initiative stalled in the face of heightened anti-American sentiment in the wake of the US invasion of Iraq in 2003. Prominent Arab figures were quick to criticize it as another US attempt to “reform” a region it did not fully understand. In an article published in pan-Arab newspaper Al-Hayat in 2004, the chief editor of the Arab Human Development Report, Nader Fergany, criticized the “arrogant” worldview of the Bush administration which “causes it to behave as if it can decide the fate of states and peoples.”

Back in Antakya’s coffee house, with no end in sight to the Syrian conflict, local trader Ahmet Sari shows how deeply this sentiment reaches.

“So many people have died unnecessarily in Syria—children are dying,” he says, wearily. “We just want this war to stop and for there to be peace. We don’t hate the American people. We just want the US administration to stop trying to spread its expansionist policies.”

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