Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Wednesday, May 15, 2013

Prayer Adventures


Prayer adventures in the lives of China missionaries, Mr. and Mrs. Goforth
By Rosalind Goforth

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"Lord, there is none beside thee to help, between the mighty and him that hath no strength; help us, O Lord our God; for we rely on thee, and in thy name are come against this multitude."1

A few months after our arrival in China an old, experienced missionary kindly volunteered to conduct Mr. Goforth and his colleague, who had just arrived, through North Honan, that they might see the field for themselves.

Traveling southward by cart, they crossed the border into Honan early one morning. As my husband walked beside the carts that morning, he felt led to pray that the Lord would give that section of Honan to him as his field. The assurance came that his prayer was granted. Opening his daily textbook, he found the passage for that morning was from Isaiah 55:8–13. Like a precious promise of future blessing for that field came the words:

"As the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void."

For six years, however, our faith was sorely tested.

Of all places, Changte seemed most determined to keep out the missionary. And there were other difficulties in the way. A presbytery2 had been formed as others joined us, and all matters had to be decided by that body. Two stations that had been opened required all, and more than all, the force we then had. So for six years the doors to Changte remained fast closed. But during all those years Mr. Goforth never once lost sight of God's promise to him, nor failed to believe it.

Again and again, when Mr. Goforth and his colleague visited the city, they were mobbed and threatened, the people showing the utmost hostility. But the day came, at last, when the long-prayed-for permission from the presbytery to open Changte was granted. The very next morning found Mr. Goforth en route for Changte, to secure property for a mission site. Often has he told how, all the way over that day to Changte, he prayed the Lord to open the hearts of the people and make them willing to give him the property most suitable for the work. Within three days of his reaching Changte he had thirty-five offers of property, and was able to secure the very piece of land he had earlier chosen as most ideal for the mission.

Thus the Lord did break in pieces the gates of brass which had kept us so long from our promised land.

A year later I joined my husband there, with our three little children. It was arranged that our colleague should take charge of the outside evangelism, while we opened work at the main station.

To understand what it meant for us to have our need supplied, there should be some knowledge of what that need was.

We decided, from the first, that no one should be turned from our doors. Mr. Goforth received the men in the front guest room, while the women and children came to our private quarters. During those first weeks and months hundreds, nay thousands, crowded to see us. Day by day we were literally besieged. Even at meal-time our windows were banked with faces.

The questions ever before us those days were—how to make the most of this wonderful opportunity, which would never come again after the period of curiosity was past; how to win the friendship of this people, who showed in a hundred ways their hatred and distrust of us; how to reach their hearts with our wonderful message of a Saviour’s love?

All that was in our power was to do, day by day, what we could with the strength that was given us. From early morning till dark, sometimes nine or ten hours a day, the strain of receiving and preaching to these crowds was kept up. My husband had numbers of workmen to oversee, material for building to purchase, and to see to all the hundred and one things so necessary in building up a new station. Besides all this he had to receive, and preach to, the crowds that came. He had no evangelist. I had my three little children, and no nurse or Bible-woman. When too exhausted to speak longer to the courtyard of women, I would send for my husband, who though tired out would speak in my stead. Then we would rest ourselves, and entertain the crowd, by singing a hymn.

So the days passed. But we soon realized that help must come or we would both break down.

One day Mr. Goforth came to me with his Bible open at the promise, "My God shall supply all your need," and asked, "Do we believe this? If we do, then God can and will supply us with someone to help preach to these crowds, if we ask in faith."

He prayed very definitely for a man to preach. With my doubt-blinded heart, I thought it was as if he were asking for rain from a clear sky. Yet, even while he prayed, God was moving one to come to us. A day or two later there appeared at the mission the converted opium fiend, Wang Fu-Lin, whose conversion has been already recorded.

No one could have looked less like the answer to our prayers than he did. Fearfully emaciated from long years of excessive opium smoking, racked with a cough which three years later ended his life, dressed in such filthy rags as only a beggar would wear, he presented a pitiable sight. Yet the Lord sees not as man sees.

After consulting together, Mr. Goforth decided to try him for a few days, believing that he could at least testify to the power of God to save a man from his opium. Soon he was reclothed in some of my husband's Chinese garments; and within an hour or two of his entering the mission gate, practically a beggar, he was seated in charge of the men's chapel, so changed one could scarcely have recognized him.

From the first day of his ministry at Changte there was no doubt in the minds of any who heard him that he had indeed been sent to us by our gracious God, for he had in a remarkable degree the unction and power of the Holy Ghost. His gifts as a speaker were all consecrated to one object—the winning of souls to Jesus Christ. He seemed conscious that his days were few, and always spoke as a dying man to dying men. Little wonder is it, therefore, that from the very beginning of his ministry in our chapel men were won to Christ. God spared him to us for the foundation laying of the church at Changte, then called him higher.

During the first two or three years at Changte Fu we lived in unhealthy Chinese houses, which were low and damp. It was therefore thought best that we should have a good semi-foreign house built for us. The work at this time was so encouraging—converts being added weekly, and sometimes almost daily—that we feared lest the new house would hinder the work, and become a separating barrier between ourselves and the people. We therefore prayed that God would make the new house a means of reaching the people—a blessing, and not a hindrance. The answer to this prayer, as is often the case, depended largely upon ourselves. We had to be made willing to pay the price that the answer demanded.

In other words, we came to see that in order that our prayer could be answered we would have to keep open house every day and all day, which was by no means easy. Some assured us it was wrong, because it would make us cheap in the eyes of the Chinese; others said it was wrong because of the danger of infection to the children. But time proved these objections to be unfounded. The very highest as well as the lowest were received, and their friendship won by this means. And, so far as I can remember, our children never met any contagion because of this way of receiving the people into our house.

The climax in numbers was reached in the spring of 1899, when eighteen hundred and thirty-five men and several hundred women were received by us in one day. These were first preached to in large bands, and then led through the house. We have seen evidences of the good of this plan in all parts of our field. It opened the hearts of the people toward us, and helped us to live down suspicion and distrust as nothing else could have done.


He answered prayer: so sweetly that I stand
Amid the blessing of his wondrous hand
And marvel at the miracle I see,
The favours that his love hath wrought for me.
Pray on for the impossible, and dare
Upon thy banner this brave motto bear,
'My Father answers prayer.'


Abridged from How I Know God Answers Prayer—The Personal Testimony of One Life-Time, by Rosalind Goforth, missionary to China (New York: Harper & Brothers, 1921). Read more at Project Gutenberg:
http://www.gutenberg.org/files/26033/26033-h/26033-h.htm.
Published on Anchor May 2013. Read by Irene Quiti Vera.

Tuesday, May 14, 2013

Announcing Creation Science Summer Seninar for Teens

Announcing Creation Science Seminar Vacation for Teens from 
14 to 17.*

Association AND-Nucleus Apúlia will be offering an exciting Creation Science Seminar in English! 

Depending on the demand, we will offer a seminar once or twice in the first three weeks of July and once or twice in the last three weeks of August.

Through a captivating series of documentaries, audio visuals, books, discussions and games you will learn what a worldview is and how to develop your own. Since everyone has a worldview and since worldview views forms our character, you will learn how to distinguish the levels of validity of the different worldviews that are being promoted in today’s society. Illogical ways of thinking abound in today’s world, in the media and even in the educational system. You will learn how to differentiate between logical and illogical thinking. You will become a better thinker and learn to distinguish between the truth and the lie.

The seminar will be held in Apúlia, Esposende, in Portugal. Apúlia is a beach town and the location is just 150 meters from the beach. For each session two excursions will be planned to an exciting recreational area of northern Portugal including swimming and/or kayaking in the local river or swimming and /or kayaking in the mountains lake/springs of Gerés- National Park. 

The schedule will be relaxed but punctuality will be expected. 

Wake-up: 10:30 am
light breakfast
Morning class: 11:00-12:30
Work period, Walk Time, 12:40-1:20
Lunch 1:30 pm
Clean up: 2:00-2:30
Rest: 2:30-3:00
Afternoon class: Audio Visual: 3:00-4:00
Recreation at Beach or elsewhere: 4:00-7:00
Dinner: 8:00
Clean up: 8:30-9:00
Evening Activity 9:15- 10:15
Movie 10:30- 12:00
Lights out 12:00 midnight

Topics Discussed and Studied. 

The History of Science, Evolution and Millions of Years
The Philosophy of Naturalism and its Affect on Modern Science
The Problems with Natural Selection and Mutations
The DNA Problem with Irreducible Complexity
The DNA Problem of Information
Problems with the Big Bang  
Radioactive Dating Methods and why they are wrong
Carbon 14 Dating
The Age of the Earth
Biblical Reliability
Interpreting Genesis Chapter One
Dinosaurs and Dragons Legends
Flood Myths
Logical Fallacies

Additional Information
A written and oral book report will be required of each attendee to be presented during an evening activity. A wide arrangement of creation science books will be available for reports and reading pleasure.  Computer time will be limited to investigating research and to early morning risers.  A Certificate of Attendance shall be presented to each attendee and an information pack DVD will be available. 

* Special permission may be given to potential attendees outside the age range stipulated.

Camp Rules
All attendees will be expected to participate in work periods which may require dish-washing, meal preparation, etc.  No drinking, drugs, or sexual contact allowed.  Any potential attendee unwilling to comply with camp rules would do well to reconsider before applying for permission to attend.  We reserve the right to expel, without remuneration, anyone causing excessive problems. Any additional expenses such as early flight costs or hotel become responsibility of the parents.

Arrival and Other Bits
Participants will arrive at the airport in Porto on the day prior to the seminar where they will be picked up and brought to Apúlia. Attendees will leave the day after the seminar.  Attendees will be camping at the location. A light sleeping bag and sheet and pillow will be provided if needed. It can get cool in the evening so come prepared with a light jacket and or sweater. Pajamas may be necessary. Those wishing to come with friends please try to coordinate the time you prefer to come and present alternative dates in case your preference has been taken. 

For more information and application forms and financial commitments please write to Dennis at john_portugal2000@yahoo.com. 
  

Faith Grows Amid Storms


A compilation

Download Audio (12.9MB)

“Faith grows amid storms”—just four words, but oh, how full of import to the soul who has been in the storms!

Faith is that God-given faculty which, when exercised, brings the unseen into plain view, and by which the impossible things are made possible. It deals with supernaturals.

But it "grows amid storms"; that is, where there are disturbances in the spiritual atmosphere. Storms are caused by the conflicts of elements; and the storms of the spiritual world are conflicts with hostile elements.

In such an atmosphere faith finds its most productive soil; in such an element it comes more quickly to full fruition.

The staunchest tree is not found in the shelter of the forest but out in the open, where the winds from every quarter beat upon it and bend and twist it until it becomes a giant in stature—this is the tree which the mechanic wants his tools made of, and the wagon maker seeks.

So in the spiritual world, when you see a giant, remember the road you must travel to come up to his side is not along the sunny lane where wild flowers ever bloom; but a steep, rocky, narrow pathway where the blasts of hell will almost blow you off your feet, where the sharp rocks cut the flesh, where the projecting thorns scratch the brow, and the venomous beasts hiss on every side.

It is a pathway of sorrow and joy, of suffering and healing balm, of tears and smiles, of trials and victories, of conflicts and triumphs, of hardships and perils and buffetings, of persecutions and misunderstandings, of troubles and distress; through all of which we are made more than conquerors through Him who loves us.

“Amid storms.” Right in the midst where it is fiercest you may shrink back from the ordeal of a fierce storm of trial—but go in! God is there to meet you in the center of all your trials, and to whisper His secrets which will make you come forth with a shining face and an indomitable faith that all the demons of hell shall never afterwards cause to waver.—E. A. Kilbourne1

*

Faith cannot be unanswered.
Her feet were firmly planted on the Rock;
Amid the wildest storms she stands undaunted,
Nor quails before the loudest thunder shock.
She knows Omnipotence has heard her prayer,
And cries, “It shall be done,” sometime, somewhere.

Unanswered yet? Nay, do not say ungranted;
Perhaps your part is not yet wholly done.
The work began when your first prayer was uttered.
And God will finish what He has begun.
If you will keep the incense burning there,
His glory you shall see, sometime, somewhere.
—Robert Browning

*

There are times when things look very dark to me—so dark that I have to wait even for hope. A long-deferred fulfillment carries its own pain, but to wait for hope, to see no glimmer of a prospect and yet refuse to despair; to have nothing but night before the casement and yet to keep the casement open for possible stars; to have a vacant place in my heart and yet to allow that place to be filled by no inferior presence—that is the grandest patience in the universe. It is Job in the tempest; it is Abraham on the road to Moriah; it is Moses in the desert of Midian; it is the Son of man in the Garden of Gethsemane.—George Matheson

*

The purest ore is produced from the hottest furnace, and the brightest thunderbolt is elicited from the darkest storm.—Charles Caleb Colton

*

The vine clings to the oak during the fiercest of storms. Although the violence of nature may uproot the oak, twining tendrils still cling to it. If the vine is on the side of the tree opposite the wind, the great oak is its protection; if it is on the exposed side, the tempest only presses it closer to the trunk.

In some of the storms of life, God intervenes and shelters us; while in others He allows us to be exposed, so that we will be pressed more closely to Him.—B. M. Launderville

*

We are safer in the storm God sends us than in a calm when we are befriended by the world.—Jeremy Taylor

*

The late Reverend Martin Luther King, Jr., said, “Everything that is done in the world is done by hope.” I know for certain that as long as you draw breath, hope is available to you. You and I are only human. We cannot see into the future. Instead, we picture the possibilities for what might be. Only God knows how our lives will unfold. Hope is His gift to us, a window to look through. We cannot know the future He has planned for us. Trust in Him, keep hope in your heart, and even when faced with the worst, do whatever you can to prepare yourself for the best!

How do you sustain hope amid such suffering? One thing that sustains me when I hear of these great calamities is the fact that they always trigger incredible caring from other human beings. Just when you wonder why, amid such senseless suffering, people would still have hope, hundreds of selfless volunteers pour into those regions.

Hope appears even in the worst of times to give us proof of God’s presence.—Nick Vujicic2

*

Are you surrounded by difficult circumstances right now? Have you been struggling to understand why they have come to you? Then try to accept that God loves you and has allowed those circumstances because He knows they are good for you. Praise Him for what He has brought into your life.

Praising God is not a magic formula for success. It is a way of life that is solidly backed up in God's Word. We praise God not for the expected results, but for the situation just as it is.

Praise is based on a total and joyful acceptance of the present as part of God's loving, perfect will for us. Praise is not based on what we think or hope will happen in the future.

It is, of course, a fact that when we honestly praise God, something does happen as a result. His power obviously flows into the situation, and we will notice, sooner or later, a change in us or around us. The change may be that we come to experience a real joy and happiness in the midst of what once appeared to be a miserable situation, or the situation may change. But this is a result of praise and must not be the motivation for praise.

God has a perfect plan for our lives, but He cannot move us to the next step of His plan until we joyfully accept our present situation as part of that plan. What happens next is God's move, not ours.—Merlin R. Carothers3

*

Jesus seemed to think backward about everything. “You’re blessed when you’re at the end of your rope. With less of you, there is more of God and his rule.” That’s how Eugene Peterson translates the first beatitude.

I’ve never heard anyone stand up during testimony time and say, “I know I’m really blessed today because I’m all out of options. I’ve lost everything and am at the end of my rope with nothing left to hold on to.” We don’t think of such people as blessed. We think of them as needy. We consider ourselves blessed when all our needs are met and there are no dark clouds on the horizon. But we are wrong!

Every New Testament writer echoes Jesus’ words. All of them tell us that we can rejoice in our most difficult moments because Jesus will be working things out in those seasons that we would never let him touch when all is well. He didn’t tell us to rejoice for the bad times, but in them because he would convert our pain into his glory.—Wayne Jacobsen4

*

We don’t always know right away why God did or allowed certain things to happen, and in some cases we may not know till we get to heaven. I have a whole lot of questions that I’m going to ask when I get there. We’ve just got to trust Him anyhow!

There are a lot of things that we don’t understand now. Sometimes we’re even ashamed that we don’t understand, and we try to explain things to others that we don’t understand completely ourselves. We think that we ought to know the answers, when sometimes the best thing we can do is be honest and say, “I don’t know!”

One of the great questions of this life is why God allows seemingly bad things to happen to people, and specifically to us. We probably won’t know the complete answer to that till we get to heaven. We can see part of the answer and understand some of the reasons, but we won’t fully comprehend till we get up there and see the whole picture. I think that’s going to be part of our continuing education in the afterlife—learning why. Like Paul wrote: “Now I know in part; then I shall know fully, even as I am fully known.”5

All we know is God! We don’t know all the whys and wherefores, but we do know that the Lord loves us and He knows best. And if we don’t understand something now, we will later. In the meantime, we’ve got to trust God no matter what, even if we don’t understand why some things happen. Maybe that’s why God lets some things happen in our lives that we don’t understand, just to test our faith and see if we’ll still trust Him anyhow!

The name of the game is faith and trust—faith to trust God. “Though He slay me, yet will I trust Him! Though I have had a tough time and I don’t know why, yet will I trust Him! Though He let this or that happen, yet will I trust Him! Though He lets an affliction beset me or my loved ones, I’ve still got to trust Him.”

God loves to see if you’ve got real faith and you’re going to trust Him no matter what. That’s the greatest victory of all, when you seem to be defeated and you still trust the Lord. That must please the Lord more than anything—that even when it looks like you are lost and defeated, you still trust Him, like Job. Faith in the face of disaster or agony, faith in the face of death!—David Brandt Berg6

Published on Anchor May 2013. Read by Simon Peterson.
Music by John Listen.


1 Mrs. Charles E. Cowman. Streams in the Desert, Volume 1 (Grand Rapids, MI: Zondervan, 1965).

2 Life Without Limits: Inspiration for a Ridiculously Good Life (New York: Doubleday, 2010).

3 Power in Praise (Merlin R. Carothers, 1980).

4 He Loves Me! second edition (Newbury Park, CA: Windblown Media, 2007).

5 1 Corinthians 13:12 NIV.

6 More Than Conquerors (Aurora Production, 2002).

Israel angry with Scottish Church report criticising its policies

Middle East Monitor, 10 May 2013

Israel has denounced a paper by the Scottish Church which denies “Jews’ special claim to the land of Israel.”

The paper entitled “The Inheritance of Abraham,” which was published last week rejects “claims that scripture offers any peoples a privileged claim for possession of a particular territory.”

According to Israel’s Jerusalem Post, the paper further states that “reconciliation (between Palestinians and Jews) can only be possible if the Israeli military occupation of the West Bank and East Jerusalem and the blockade of Gaza are ended.”

The report was published on the Church’s website, but is to be discussed during the Church’s general assembly on May 18. About 723 members are going to vote on whether they are for or against the report. The church is to discuss further economic and political measures against Israel.

In addition, it includes demands to cancel investments in Israeli settlements in the occupied West Bank, and “urges the UK Government and the European Union to use pressure to stop further expansion of Israeli settlements in the Occupied West Bank.”

The Israeli ambassador to London said that should the Church adopt the report, it would be a “reverse hit to the powers that push towards tolerance and peace in the region.” He also said that the report serves positions of political extremists in the region.

The Israeli newspaper Yedioth Ahronoth reported the writers of the report as saying: “Jewish people have to be provoked in order to stop their belief that they deserve special treatment because they are victims.”

“They have to know that their unjust and unethical treatment with the Palestinians cannot continue forever,” they added.

The Church’s spokesman told the Israeli newspaper that what was mentioned in the report was not “anti-Semitism.”

The Church does not deny the right of Israel to exist, the spokesman told the newspaper, but it questions Israeli policies in the light of a framework that could preserve peace in Israel and the Palestinian territories.

The report questions, the spokesman argued, the absence of justice regarding dealing with the Palestinians and dividing the country. “It considered that it is wrong that scriptures are used as a basis to grab the land.”

Monday, May 13, 2013

Ouvir o Senhor: Fardo ou Bênção?

Peter Amsterdam

Na seguinte mensagem do Senhor, Ele menciona que exige esforço espiritual ouvi-lO em profecia. Mas nos encoraja dizendo que não precisa ser algo longo e demorado. Não temos que "trabalhar" para isso nem fazer muito esforço. Simplesmente temos que ir diante dEle com fé, nos submetermos e estar abertos para o que Ele tem para nós, e depois Ele estará mais do que disposto a nos dar as Suas sementes e preciosas Palavras.

Jesus diz:

“É uma luta espiritual, tem que despender força e espírito para Me ouvir em profecia. Você tem que se abrir e criar um vácuo para o Meu Espírito fluir. Isso requer que se aplique com diligência em mente e espírito para querer ficar desesperado e conectar-se Comigo. É uma luta; é difícil. Cada vez é uma batalha espiritual clamar a Mim, ficar desesperado e se submeter. Requer esforço mental, espiritual e até físico da sua parte. Você tem que se colocar numa posição de receber. Tem que estar disposto a ser um instrumento em Minhas mãos.

“Mas o Meu jugo é suave e o Meu fardo é leve. Apesar de você ter que se esforçar, e dar trabalho, não é tão difícil como o Inimigo quer que você pense que é.

“É mais ou menos como a "fossa pré-combate" que todo soldado tem.Ele quer ir para a batalha porque sabe que é preciso, e ele não é indolente nem irresponsável, mas mesmo assim pensa no que vai lhe custar. Mas Eu já disse que o Meu jugo é suave e o Meu fardo é leve, e é assim mesmo.

“Cada vez que vem diante de Mim e coloca-se na posição de Me ouvir,Eu sempre lhe dou o que precisa. Você só tem que vir. Apenas venha e abra-se para Mim, pedindo-Me para dar, e lhe será dado. Não precisa ser algo longo, demorado e cansativo.

“Às vezes pode ser apenas uma oração curta, sincera, estendendo a mão sinceramente para chegar a Mim. Eu conheço a necessidade, conheço o seu coração, portanto não exijo uma canção e dança cada vez, mesuras e demonstrações de submissão e fervor. Eu conheço o seu coração. Às vezes é preciso mais fé da sua parte para Me pedir uma resposta na hora, sem nenhum preparo, só pedindo e recebendo.

“É como fazer amor. Pessoas que se amam há muito tempo conhecem-se bem, e nem sempre precisam de carícias preliminares. Às vezes simplesmente vão e fazem, e ainda assim os satisfaz e é gratificante. Eu também sou assim com você. Nós nem sempre precisamos de muitas carícias preliminares, a ponto de você achar que precisa passar um tempão Me louvando e orando desesperadamente para receber a Minha resposta. Eu ouço e conheço o seu coração e desejo de ficar desesperado e fazer a Minha vontade. Sei que deseja desesperadamente fazer a Minha vontade e não a sua própria.

“Então venha a Mim sem barreiras entre nós. Peça-Me para lhe dar as Minhas respostas, e o farei.Não falharei. Eu não estou limitado, e lhe darei as águas de vida necessárias para refrescar, suprir, encorajar, orientar, guiar e responder.

“Tenho nas mãos o poder para dar. Tenho o poder para enviar. É minha vontade atender de acordo com a necessidade.Então peça e receba rápida e completamente! Não precisa se esforçar, labutar e trabalhar para receber; apenas se abra na hora, tenha fome, fique excitado e desesperado, e lhe darei e darei sem parar! Apenas confie e receba, seja receptivo e acredite, e muitas águas serão derramadas. Muitas águas cairão abundantemente, além do que você poderia imaginar! Estou pronto, disposto e esperando para enviar torrentes de água viva através dos Meus canais abertos e receptivos.

“Tudo o que acontece durante o seu dia, as situações, experiências, lições, provas e batalhas, fazem parte do Meu plano para mantê-lo bem perto de Mim, desesperado e precisando de Mim. Eu o mantenho constantemente debaixo da torneira para que as Minhas águas caiam sobre você, transbordem e o limpem das escórias e impurezas que não lhe fazem bem. Eu o mantenho purificado nos fogos das Minhas purificações. Cuido do seu jardim e arranco o mato. Modelo você cuidadosamente e o oriento e mantenho no caminho certo, andando pelo caminho necessário, para que Eu possa continuar usando-o e derramando as Minhas mensagens através de você. Então não se preocupe achando que precisa fazer algo na sua própria força para ficar desesperado ou submisso logo antes de orar, porque Eu atuo constantemente na sua vida.

“Apenas se submeta, seja flexível e esteja disposto no seu dia a dia, na interação com as pessoas,no seu tempo na Palavra e de oração. Esteja receptivo a Mim o máximo possível. Isso o manterá terno, maleável, submisso e fervoroso no espírito para receber as Minhas mensagens a qualquer hora. Você nem tem que se esforçar muito para isso acontecer, nem esquematizar, porque cuidarei de tudo. Você só tem que se entregar e estar aberto.

“O seu trabalho é fácil.Fica fácil se você Me permitir transmitir, e submeter-se a Mim e receber.

“Não se preocupe! Se você se preocupar e pensar na mensagem e ficar analisando-a, aí fica difícil.Fica muito difícil, porque não vai estar Me deixando agir. Estará tentando fazer a coisa no seu próprio entendimento e vendo com os seus olhos. Você é apenas um tubo, um duto, um canal, um pequeno duto através do qual a água corre. Você bloqueia o fluxo quando fica preocupado.

“Você tem que decidir que cada vez que sentar-se para ouvir a Minha voz, vai se abrir, cheio de fé e confiança, e permitir que Eu faça o que quero com você, e depois Me louvar por tudo. Cada vez que fizer isso e Me permitir derramar sem esforço, estará limpando o seu canal de comunicação. Cada vez o deixa mais limpo. Quanto mais você se abre e recebe com plena fé, mais limpo e desobstruído fica o seu canal, porque as águas da Minha palavra limpam o seu espírito. Então fique aberto, permaneça limpo, e continue submetendo-se e louvando.

“Só é preciso ter fé. E fé é algo que não dá para trabalhar para adquirir e conseguir por causa do seu muito esforço. É fácil, basta confiar. Você simplesmente pede, confia e aceita o que lhe é dado com louvor e gratidão, e isso mantém o seu canal aberto e limpo.

“O louvor é muito importante e necessário para manter o seu canal desobstruído para as Minhas palavras fluírem desimpedidas. O louvor eleva o seu espírito e o enche de fé. Ele o ajuda a receber as Minhas mensagens, porque adoro correr por um canal aberto e agradecido, que ama as Minhas palavras, que se alegra quando elas entram e que fica feliz de recebê-las. Então, quanto mais você Me louvar e agradecer por tudo, menos esforço vai ser preciso.”

É encorajador ver como o Senhor considera tudo tão simples, mostrando que ouvi-lO não é complicado.Como Ele disse, Ele não exige que Lhe ofereçamos uma "canção e uma dança ". Ele só quer que O busquemos abertos e ansiosos por receber, e Ele terá o maior prazer em atender à nossa oração e nos preencher com as Suas preciosas Palavras.

Sunday, May 12, 2013

Is Big Bang Cosmology Consistent with Scripture?

By Alex Murashko , Christian Post Reporter
May 8, 2013|7:15 am

The scientific belief that everything in the universe came from nothing before there was a "Big Bang," or a moment of creation, is something that all Christians and scientists can agree on, says a leading Christian apologist. Also, J. Warner Wallace argues that the primary premise of Big Bang Cosmology, that everything came from nothing, is consistent with Scripture.

"There are good scientific reasons to believe, good evidential reasons to believe that all space, time, and matter have a beginning. This idea that everything (space, time, and matter) came from nothing is the foundational premise of Big Bang Cosmology," Wallace told The Christian Post. "It turns out that the primary proposal is absolutely consistent with what we see in Scripture – that God has created everything from nothing and that moment of Creation is something that I see as having good evidence to support such a thing from Big Bang Cosmology."

Wallace, who recently released his book, Cold-Case Christianity, said that there are some churches that have a certain view of the earth or the Creation model and for whatever reason are hesitant to embrace even the notion of Big Bang Cosmology.

"If you boil it down to its essence, it is that everything came from nothing and I think that is a premise that most of us Christians would affirm," he said. "A Christian view of Creation and Big Bang Cosmology do not conflict."

Wallace explained that typically, Christians that hold onto a "young earth" model of Creation have a problem with resolving the age of the universe with Big Bang Cosmology because it implies that the universe is billions of years old.

"From my perspective that's a separate argument," he said.

"That the universe came from nothing is a point of agreement between Christians and scientists who embrace Big Bang Cosmology. This is one area in which both of us can agree. We may differ and argue about the age of the universe, that some Christians accept an ancient age of the universe and they would have no problem with the dating of the universe," Wallace continued. "Other Christians would say, 'No, I believe in a younger universe,' and we can have that argument. But the issue about whether or not everything came from nothing is a point of agreement between what science shows us and what the Scriptures reveal."

He also argues that simply because he acknowledges Big Bang Cosmology does not mean he is affirming all scientific "natural answers" to questions about the earth and universe.

"I am not saying that when I embrace Big Bang Cosmology that I can only find answers that are described by physical laws, physical causes," Wallace said. "There are many causes that are supernatural. God is involved in the creative process, period."

The question becomes, "What is sufficient to cause the beginning of all space, time, and matter?"

"It seems to me that 'thing' would have to be awfully powerful," Wallace said. "What we see as the result of science looking at issues such as the second law of thermal dynamics, the cosmic background radiation that we see in the universe, … These are things that point to a past and a beginning... and more and more people are willing to accept [this premise].

"That, to Christians, should sound familiar because that is what we see in Genesis 1 where God brings into existence everything from nothing."

He adds, "It's reasonable to say that big bangs require big bangers. What we are really saying is that the big banger here is God."

Wallace, who is a cold-case homicide detective and once a devout atheist, is one of several Christian apologists scheduled to speak and participate in panel discussions at Stand To Reason's 20th Anniversary Conference at Biola University in La Mirada, Calif., this coming weekend. He became a Christ follower in 1996, and took an evidential approach to truth as he examined the Christian worldview. He earned a Master's Degree in Theological Studies from Golden Gate Baptist Theological Seminary. Wallace is a "Christian case maker" at Stand to Reason.

Wallace's most recent blog post on Big Bang Cosmology can be found at http://www.christianpost.com/news/big-bang-cosmology-is-consistent-with-scripture-95465/#DlG6yqiqtCEGhk5B.99

Why We Should Mistrust the Government by Andrew Napolitano


By Andrew P. Napolitano, Creators Syndicate, May 8, 2013

It should come as no surprise that President Obama told Ohio State students at graduation ceremonies last week that they should not question authority and they should reject the calls of those who do. He argued that “our brave, creative, unique experiment in self-rule” has been so successful that trusting the government is the same as trusting ourselves; hence, challenging the government is the same as challenging ourselves. And he blasted those who incessantly warn of government tyranny.

Yet, mistrust of government is as old as America itself. America was born out of mistrust of government. The revolution that was fought in the 1770s and 1780s was actually won in the minds of colonists in the mid-1760s when the British imposed the Stamp Act and used writs of assistance to enforce it. The Stamp Act required all persons in the colonies to have government-sold stamps on all documents in their possession, and writs of assistance permitted search warrants written by British troops in which they authorized themselves to enter private homes ostensibly to look for the stamps.

These two pieces of legislation were so unpopular here that Parliament actually rescinded the Stamp Act, and the king’s ministers reduced the use of soldier-written search warrants. But the searches for the stamps turned the tide of colonial opinion irreversibly against the king.

The same king also prosecuted his political adversaries in Great Britain and here for what he called “seditious libel”—basically, criticizing the government. Often that criticism spread and led to civil disobedience, so the British sought to punish it at its source. The prosecutions were so unpopular here, and so contrary to the spirit of what would become the Declaration of Independence, that when the British went home and the Framers wrote the Constitution and the Bill of Rights was added, the First Amendment assured that the new government could not punish speech.

Yet barely 10 years into “our brave, creative, unique experiment in self-rule,” in the infamous Alien and Sedition Acts, Congress at the instigation of President John Adams criminalized free speech that was critical of the new government.

How did it come about that members of the same generation—in some cases the very same human beings—that declared in the First Amendment that “Congress shall make no law … abridging the freedom of speech” in fact enacted laws that did just that?

As morally wrong, as violative of the natural law, as unconstitutional as these laws were, they were not historical incongruities. Thomas Jefferson—who opposed and condemned the acts (he was Adams’ vice president at the time)—warned that it is the nature of government over time to increase and of liberty to decrease. And that’s why we should not trust government. In the same era, James Madison himself agreed when he wrote, “All men having power should be distrusted to a certain degree.”

The Alien and Sedition Acts were but the beginning of a long train of government abuses visited upon people in America as a consequence of the “experiment in self-rule.” I am not quoting Obama’s Ohio State speech to nitpick, but rather to establish a base line for my argument that he rejects core principles and historical lessons and, most troubling, the natural law itself when he opines that government should be trusted because it has gained power via self-rule.

Self-rule alone is hardly a basis for governmental legitimacy, unless it is accompanied by fidelity to the natural law and to the rule of law. The rule of law here means fidelity to the Constitution, that all laws are just and apply to everyone, so no one is excused from obeying the laws and no one is excluded from their protections. Yet, self-rule here has been unjust and has brought us the tyranny of the majority. And that tyranny has brought us slavery, unjust wars, Jim Crow laws, domestic concentration camps in wartime, slaughter of babies in the womb, domestic spying without search warrants, torture and death by drones—just to name a few.

The reason Obama likes government and the reason it is “a dangerous fire,” as George Washington warned, and the reason I have been warning against government tyranny in my public work is all the same: The government rejects the natural law because it is an obstacle to its control over us. The natural law is divinely embedded in our souls. It is manifested by the universal yearning for freedom and justice. It consists of areas of human behavior—thought, expression, religion, self-defense, travel, acquisition and use of property, privacy, for example—in which our behavior is subject only to the exercise of our free will and not the permission of our neighbors or regulation by the government. The natural law, properly understood, is a restraint on the government.

Yet, government in America—whether it consists of Congress protecting the slave trade, or John Adams or Abraham Lincoln or Woodrow Wilson prosecuting political speech, or FDR incarcerating Japanese-Americans, or George W. Bush promising immunity for torturers and domestic warrantless spies, or Obama killing whomever he chooses with drones—has never hesitated to reject the natural law. All of these violations of the natural law were approved by the majority when undertaken. The government’s persistent and systematic rejection of the natural law is alone sufficient to mistrust government and reject Obama’s Ohio State advice.

The government that has come about by self-rule derives its powers from the consent of the governed. Because the tyranny of the majority can be as dangerous to freedom as the tyranny of a madman, all use of governmental power should be challenged and questioned.

Andrew P. Napolitano, a former judge of the Superior Court of New Jersey, is the senior judicial analyst at Fox News Channel. Judge Napolitano has written seven books on the U.S. Constitution.

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