By Tim Sullivan and Dusan Stojanovic, AP, Mar 1, 2014
DONETSK, Ukraine (AP)—In the afternoon, when the shift ends at the coal mine and the miners walk out into the cold and past the old concrete statue of Lenin, they often head to a tiny corner store a block away. There they’ll stand in the parking lot for a while, drinking little bottles of the vodka called “Truthful.”
They know what is happening in Kiev, the capital city that can seem so far away. They’ve seen pictures of the democracy protesters shot dead in Kiev’s streets, and the TV reports on the mansions of ousted President Viktor Yanukovych, the one-time thug and pro-Russia politician who grew up in this far-eastern city. They watched from afar this week as protesters, many from western Ukraine, helped form the country’s new government.
They don’t like it at all.
“I have always felt that we are so different,” said a miner who gave his name only as Nikolai, a thickset 35-year-old who went from high school directly into the mines. People speak Russian across most of Ukraine’s east, and worship in onion-domed Orthodox churches. They were shaped by 70 years of Soviet rule and its celebration of socialist industrialization, and by the Russian empire before that. To them, the government is now being run by outsiders who care little for this side of the country. “If they try to pressure us, our region will revolt.”
His words are echoed—except for a few key words—in a conversation 800 miles (1,250 kilometers) to the west, in a medieval cobblestoned city, Ukrainian-speaking residents and houses displaying the EU flag and its yellow stars.
“We are simply different people from those living in the East,” said Ludmila Petrova, a university student in Lviv, a hotbed of support for Ukraine’s pro-democracy forces and opposition to Yanukovych. “They don’t know what the West is. We have a different history. Maybe it is better that we separate once and for all.”
If Ukraine looks neatly delineated on maps, its often-bloody history is a tangle of invasions and occupations, peoples and beliefs. It is a place that has been struggling for centuries to define itself. And now it finds itself so sharply divided—between support for Russia on one side of the country and loyalty to the West on the other—that it often seems more like two countries than one.
On opposite sides of Ukraine, two cities, each of about 1 million people, illustrate that divide.
The eastern city of Donetsk can seem like a cliche of post-Soviet grimness, a place of Stalinist-era apartment blocks, tin-roofed shacks and loyalty to Russia. In the west, Lviv has emerged as a center for Ukrainian artists and writers, a huge draw for European tourists and a city desperate for closer ties to the West.
To the fiercest pessimists, as well as to extremists on both sides, the cities are already in different nations.
“The country is already separated,” said Ivan Reyko, a 30-year-old factory worker from Donetsk who joined a recent demonstration of about 100 people in the city’s main plaza, Lenin Square, where a 30-foot-tall statue of the Soviet hero gazes proudly toward the horizon. “There is no way back to a united Ukraine.”
Russian President Vladimir Putin has been long dreaming of pulling Ukraine, a sprawling country of 46 million seen as the ancient cradle of Slavic civilization, closer to Moscow.
In Lviv, though, a bookish, soft-spoken mayor is dreaming of something else.
Andriy Sadovyi has been a powerful symbol of resistance to Yanukovych, as well as regional powerbroker who cut ties to the central government even before the president was forced from power. Sadovyi, who insists he only wants regional autonomy in Ukraine, has called repeatedly for unity.
“Ukraine is strong only if it is united,” he said a couple days after Yanukovych fled the presidential compound. “Any division would destroy Ukraine.”
Modern Lviv sees itself at the core of Ukrainian hopes for a more open, democratic government. But the area, once part of neighboring Poland and long a wealthy agricultural region, also saw the rise of a series of nationalist movements in the 1930s. When Germany invaded Ukraine during World War II, some residents cooperated with the Nazi occupiers, who were seen as liberators from the hated Soviets. Tens of thousands of the region’s Jews disappeared into Nazi camps or were gunned down in their homes by death squads.
When the war ended, Moscow exacted its revenge: nationalist fighters who fought Red Army soldiers were purged and sent to prison gulags, along with Roman Catholic and nationalist leaders who could challenge Russian authority. The city was transformed from a cosmopolitan center into a decaying backwater. When the Soviet Union collapsed in 1991, political groups from Lviv were key in fighting for Ukraine’s independence.
For two decades, anti-Russian feelings quietly burned across the region, along with anger at Yanukovych.
Even today, thousands of people in western Ukraine, a handful even wearing Nazi-themed uniforms, hold rallies every year honoring men who fought Stalin’s forces during World War II.
Fierce historical loyalties helped drive the support that has poured from Lviv into Kiev and the capital’s Independence Square, epicenter of the anti-Yanukovych protests, which began late last year. For months, Lviv residents have donated food, medicine and clothing for the protesters, and many have joined them. The city’s churches serve as warehouses for aid for the demonstrators, who continue to occupy the square, fearing the return of the former president or his supporters.
Over the months, western Ukraine became virtually independent as Yanukovych focused his attention on the Kiev uprising. Then, a few days ahead of Yanukovych’s disappearance, central rule all but disappeared in Lviv, when masked youths stormed the city’s police headquarters, looted weapons and set fire to a number of municipal buildings. With policemen nowhere to be seen, order in the city fell to unarmed “voluntary citizen patrols” in bright yellow vests.
A handful of regional leaders also began talking about changing the country’s laws, so that Russian is no longer recognized as an official language. This terrifies some in Donetsk, which is in the heart of a region where Russian has been the main language for generations.
Alexander Kravtsov, a top official in Donetsk and member of Yanukovych’s political party, says he believes most people in the region still believe in a united Ukraine, but warned that the number who identify with Russia will grow significantly if they feel threatened.
“People are scared of what has happened in Kiev,” he said.
Talk to the pro-Russia protesters at Donetsk’s Lenin Square, and the list of those blamed for the changes in Kiev ranges from Ukrainian fascists to Jews to Masons to the U.S. government.
Out by the mines entrance, though, few have the energy to protest.
Donetsk was built directly over a maze of mines, and the city’s working-class neighborhoods sit beside mountains of reddish slag that can rise 10 stories high. They are places where stray dogs are blackened by the dust that fills the air and where you can never escape the oily smell of coal. The little houses, with their leaning plaster walls and central chimneys, look like something out of the 19th century. They are filled with people who say they can barely feed their families between paychecks, and who are far too frightened to give their names to a reporter.
They may not like what is going on in Kiev, but most are simply focused on keeping their jobs.
“I don’t go to political meetings, I don’t go to protests,” said a somber, fifty-something miner with exhausted eyes and bad teeth. The idea of war, or of a divided country, frightens him more than anything else.
“All of us are Ukrainian. All of us,” he said. “We are one people.”
DONETSK, Ukraine (AP)—In the afternoon, when the shift ends at the coal mine and the miners walk out into the cold and past the old concrete statue of Lenin, they often head to a tiny corner store a block away. There they’ll stand in the parking lot for a while, drinking little bottles of the vodka called “Truthful.”
They know what is happening in Kiev, the capital city that can seem so far away. They’ve seen pictures of the democracy protesters shot dead in Kiev’s streets, and the TV reports on the mansions of ousted President Viktor Yanukovych, the one-time thug and pro-Russia politician who grew up in this far-eastern city. They watched from afar this week as protesters, many from western Ukraine, helped form the country’s new government.
They don’t like it at all.
“I have always felt that we are so different,” said a miner who gave his name only as Nikolai, a thickset 35-year-old who went from high school directly into the mines. People speak Russian across most of Ukraine’s east, and worship in onion-domed Orthodox churches. They were shaped by 70 years of Soviet rule and its celebration of socialist industrialization, and by the Russian empire before that. To them, the government is now being run by outsiders who care little for this side of the country. “If they try to pressure us, our region will revolt.”
His words are echoed—except for a few key words—in a conversation 800 miles (1,250 kilometers) to the west, in a medieval cobblestoned city, Ukrainian-speaking residents and houses displaying the EU flag and its yellow stars.
“We are simply different people from those living in the East,” said Ludmila Petrova, a university student in Lviv, a hotbed of support for Ukraine’s pro-democracy forces and opposition to Yanukovych. “They don’t know what the West is. We have a different history. Maybe it is better that we separate once and for all.”
If Ukraine looks neatly delineated on maps, its often-bloody history is a tangle of invasions and occupations, peoples and beliefs. It is a place that has been struggling for centuries to define itself. And now it finds itself so sharply divided—between support for Russia on one side of the country and loyalty to the West on the other—that it often seems more like two countries than one.
On opposite sides of Ukraine, two cities, each of about 1 million people, illustrate that divide.
The eastern city of Donetsk can seem like a cliche of post-Soviet grimness, a place of Stalinist-era apartment blocks, tin-roofed shacks and loyalty to Russia. In the west, Lviv has emerged as a center for Ukrainian artists and writers, a huge draw for European tourists and a city desperate for closer ties to the West.
To the fiercest pessimists, as well as to extremists on both sides, the cities are already in different nations.
“The country is already separated,” said Ivan Reyko, a 30-year-old factory worker from Donetsk who joined a recent demonstration of about 100 people in the city’s main plaza, Lenin Square, where a 30-foot-tall statue of the Soviet hero gazes proudly toward the horizon. “There is no way back to a united Ukraine.”
Russian President Vladimir Putin has been long dreaming of pulling Ukraine, a sprawling country of 46 million seen as the ancient cradle of Slavic civilization, closer to Moscow.
In Lviv, though, a bookish, soft-spoken mayor is dreaming of something else.
Andriy Sadovyi has been a powerful symbol of resistance to Yanukovych, as well as regional powerbroker who cut ties to the central government even before the president was forced from power. Sadovyi, who insists he only wants regional autonomy in Ukraine, has called repeatedly for unity.
“Ukraine is strong only if it is united,” he said a couple days after Yanukovych fled the presidential compound. “Any division would destroy Ukraine.”
Modern Lviv sees itself at the core of Ukrainian hopes for a more open, democratic government. But the area, once part of neighboring Poland and long a wealthy agricultural region, also saw the rise of a series of nationalist movements in the 1930s. When Germany invaded Ukraine during World War II, some residents cooperated with the Nazi occupiers, who were seen as liberators from the hated Soviets. Tens of thousands of the region’s Jews disappeared into Nazi camps or were gunned down in their homes by death squads.
When the war ended, Moscow exacted its revenge: nationalist fighters who fought Red Army soldiers were purged and sent to prison gulags, along with Roman Catholic and nationalist leaders who could challenge Russian authority. The city was transformed from a cosmopolitan center into a decaying backwater. When the Soviet Union collapsed in 1991, political groups from Lviv were key in fighting for Ukraine’s independence.
For two decades, anti-Russian feelings quietly burned across the region, along with anger at Yanukovych.
Even today, thousands of people in western Ukraine, a handful even wearing Nazi-themed uniforms, hold rallies every year honoring men who fought Stalin’s forces during World War II.
Fierce historical loyalties helped drive the support that has poured from Lviv into Kiev and the capital’s Independence Square, epicenter of the anti-Yanukovych protests, which began late last year. For months, Lviv residents have donated food, medicine and clothing for the protesters, and many have joined them. The city’s churches serve as warehouses for aid for the demonstrators, who continue to occupy the square, fearing the return of the former president or his supporters.
Over the months, western Ukraine became virtually independent as Yanukovych focused his attention on the Kiev uprising. Then, a few days ahead of Yanukovych’s disappearance, central rule all but disappeared in Lviv, when masked youths stormed the city’s police headquarters, looted weapons and set fire to a number of municipal buildings. With policemen nowhere to be seen, order in the city fell to unarmed “voluntary citizen patrols” in bright yellow vests.
A handful of regional leaders also began talking about changing the country’s laws, so that Russian is no longer recognized as an official language. This terrifies some in Donetsk, which is in the heart of a region where Russian has been the main language for generations.
Alexander Kravtsov, a top official in Donetsk and member of Yanukovych’s political party, says he believes most people in the region still believe in a united Ukraine, but warned that the number who identify with Russia will grow significantly if they feel threatened.
“People are scared of what has happened in Kiev,” he said.
Talk to the pro-Russia protesters at Donetsk’s Lenin Square, and the list of those blamed for the changes in Kiev ranges from Ukrainian fascists to Jews to Masons to the U.S. government.
Out by the mines entrance, though, few have the energy to protest.
Donetsk was built directly over a maze of mines, and the city’s working-class neighborhoods sit beside mountains of reddish slag that can rise 10 stories high. They are places where stray dogs are blackened by the dust that fills the air and where you can never escape the oily smell of coal. The little houses, with their leaning plaster walls and central chimneys, look like something out of the 19th century. They are filled with people who say they can barely feed their families between paychecks, and who are far too frightened to give their names to a reporter.
They may not like what is going on in Kiev, but most are simply focused on keeping their jobs.
“I don’t go to political meetings, I don’t go to protests,” said a somber, fifty-something miner with exhausted eyes and bad teeth. The idea of war, or of a divided country, frightens him more than anything else.
“All of us are Ukrainian. All of us,” he said. “We are one people.”
