Tuesday, October 6, 2020
Sunday, October 4, 2020
Saturday, October 3, 2020
The End is Coming! - Chapter 51
The End is Coming!
There you have it. I believe America, a formerly great Christian nation, is suffering and under judgment. She has fallen away from the Lord, because she has refused
because iniquity would abound the love of many would wax cold.[5]
Another sign that Jesus gave to his disciples of His coming and of the end of the world was that
In Ezekiel we read,
Notes:
[1] Deuteronomy 8:20
[2] Deuteronomy 9:5
[3] 2Timothy 3:13
[4] 2Timothy 3:1-7
[5] Matthew 24:12
[10] Jeremiah 7: 13-16
[11] Jeremiah 7: 27-34
[12] Matthew 24:14
[13] http://www.christianpost.com/news/gmopotential-there-to-reach-whole-world-by-2020-44881/(accessed 03/2016)
[14] http://www.reasons.org/articles/articles/fulfilled-prophecy-evidence-for-the-reliability-of-the-bible(accessed 03/2016)
[15] Proverbs 10:19
[16] Ezekiel 22:26-30
[17] Jeremiah 29:13
Friday, October 2, 2020
A Evolução do Papel das Mulheres nos Evangelhos
Ao longo da narrativa dos Evangelhos, lemos sobre a interação de Jesus com pessoas dos mais diversos setores da sociedade — homens e mulheres; jovens e velhos; ricos e pobres; saudáveis e doentes; religiosos e não religiosos. Por ser Filho de Deus, a forma como Jesus interagiu com os outros e o que dizia ou fazia à s pessoas refletia a postura de seu Pai.
Assim, quando lemos nos Evangelhos sobre as interações de Jesus com as mulheres, podemos perceber a atitude dEle e de Deus com relação a elas. Vemos como Se dirige a elas, como as cura, demonstra compaixão por elas, lhes ensina e revela aspectos de Sua natureza. As mulheres eram retratadas como bons exemplos nas parábolas; foram testemunhas da Sua morte e as que encontraram o túmulo vazio depois da ressurreição. Quando analisamos a posição das mulheres na sociedade da Palestina do primeiro século, vemos uma extraordinária diferença entre a atitude de Jesus para com as mulheres e a prevalente na cultura de então.
Na sociedade judaica, as mulheres tinham status inferior ao dos homens. Os textos daquela época demonstram uma atitude consistentemente negativa com respeito à s mulheres, na qual eram consideradas inferiores em todos os assuntos e precisavam ser submissas aos homens. Os homens judeus faziam uma oração na qual agradeciam a Deus por não haverem nascido gentios, escravos ou mulheres. Os escritos rabÃnicos deixam bem claro que as mulheres eram consideradas mais sensuais e menos racionais do que homens, e eram vistas como sedutoras. Portanto, os homens evitavam contato social e conversa com elas fora do casamento.
Embora as Escrituras ensinassem que todos os israelitas deviam ouvir a Lei,[1] na prática, o ensino religioso para as mulheres era mÃnimo. Seu papel no culto de adoração era restrito e não podiam entrar na seção interna do templo nem exercer o sacerdócio. Tampouco podiam desempenhar as funções dos rabinos. Suas atividades principais eram domésticas e eram consideradas pelos homens como tendo pouco a oferecer na vida pública ou religiosa.
Quando lemos nos Evangelhos sobre a relação e interação de Jesus com as mulheres, fica claro que Ele tinha uma visão muito diferente. Para Jesus, eram indivÃduos plenos no que diz respeito à dignidade, ao valor e à espiritualidade. Isso se vê quando cura as mulheres,[2] quando as perdoa, e a aceitação daquelas consideradas impuras do ponto de vista ritual, e socialmente indesejáveis.[3]
Jesus não apenas demonstrou respeito pelas judias e interagiu com elas, mas também pelas estrangeiras, como fica patente no Seu encontro com a samaritana, perto do poço de Jacó. Jesus teve uma conversa com a mulher, durante a qual mostrou saber que ela fora casada diversas vezes e que vivia com um homem que não era seu marido, e revelou ser o Messias. Esse relato nos ensina que uma mulher — e não apenas uma mulher, mas uma não judia, pecadora e impura do ponto de vista ritual — pode ser portadora da mensagem de Deus para os outros.
Jesus demonstrou amor e compaixão pelas mulheres ao curar tanto elas quanto seus familiares. Ele não estava muito preocupado com as exigências com respeito à pureza para fins de ritual que proibiam os judeus de tocarem alguém que estivesse doente, no perÃodo menstrual, com pecado ou morto. Violou a Lei Mosaica ao curar uma mulher no sábado e repreendeu o lÃder religioso que se opôs à Sua decisão de curar uma “filha de Abraão” no sábado. Ensinou Maria como a um discÃpulo; e revelou algo tremendamente importante sobre Si mesmo e Sua natureza a Marta, que em resposta fez uma declaração de fé similar à do apóstolo Pedro. Essas palavras e ações da parte de Jesus demonstram que, aos Seus olhos e aos do Seu Pai, as mulheres são indivÃduos plenos e de modo algum inferiores.
Ao longo dos Evangelhos, vemos que Jesus derrubou a ideia de que a mulher deveria se limitar à casa e deixou claro que ela tinha um lugar tanto na vida pública quanto religiosa. Quando lemos sobre as interações de Jesus com as mulheres, vemos que as citou como exemplos positivos em Seus ensinamentos, que elas se tornaram proclamadoras de Sua mensagem, que tinham o correto entendimento de quem Ele era, e que foram testemunhas de Sua morte e ressurreição. Tudo isso oferece o entendimento fundamental de que, aos olhos de Deus e no Seu reino, e no tocante a questões espirituais, as mulheres são igualmente valorizadas e têm o mesmo status que os homens. Por meio de Jesus, a antiga ordem religiosa patriarcal começava a ceder espaço e a ser substituÃda pelo novo entendimento do reino no que diz respeito ao valor e igualdade de gêneros.—Peter Amsterdam
Aquele a quem ela seguia
Maria Madalena tem recebido muita publicidade desde sua época, e tal como acontece com os tabloides, muito do que foi dito não é verdade. Alegações de que ela era casada com Jesus ou fundou uma comunidade imersa na crença gnóstica são alegações históricas infundadas quando buscamos as primeiras fontes. Não têm base no Novo Testamento e não parecem ter nenhum fundamento nas tradições anteriores ao segundo século.
O que sabemos sobre Maria é que ela estava possuÃda por espÃritos malignos—sete para ser mais exato—antes de conhecer Jesus. Muita especulação foi atribuÃda ao significado dessa possessão. Alguns argumentaram que ela era uma prostituta e, portanto, foi considerada cheia de espÃritos imundos, embora isso nunca seja declarado. Independentemente da vida que levava, fica claro que tudo mudou quando conheceu aquele que a curou. Maria se tornou seguidora de Jesus e permaneceu com Ele até ao fim.
Os estudiosos nos lembram que isso diz muito sobre Maria, porém ainda mais sobre aquele a quem ela seguia ... Jesus veio a um mundo que discriminava grandemente as mulheres. Elas eram proibidas de passar de um certo ponto do Templo; eram excluÃdas das conversas em público e restritas ao papel de espectadoras. Jesus não apenas rejeitou essa prática, mas agiu radicalmente em oposição a ela. Ele chocou Seus discÃpulos conversando com pessoas que eram normalmente rejeitadas—uma mulher com hemorragia na rua, uma samaritana que pegava água no poço. Ele deixou de lado toda discriminação e injustiça e recebeu as mulheres corajosas que fizeram parte de todos os eventos descritos no Novo Testamento.
Jesus afirmou ser o Filho de Deus, uma afirmação inimaginável de se fazer sobre si mesmo. Mas não é a única declaração inconcebÃvel que Ele fez. Se O estudarmos como estudarÃamos alguém aleatoriamente na multidão, veremos alguém totalmente contracultura, que dá suporte à queles que são rejeitados e ignorados, que dá à s mulheres uma voz e espaço para serem ouvidas, e que chama todos à transparência, falando para um mundo quebrado com toda a sua dor e deficiência, doença e pecado. Se este é realmente o Filho de Deus, ele é um Deus que não só pode lidar com nossas histórias não editadas—mas exige que seja assim—porque Ele mesmo não evitou ficar no meio de tudo.
Maria Madalena é uma dessas histórias. Ela deixou para trás a vida que conhecia para seguir aquele que a conhecia. Até hoje, sua história de fé e discipulado continua sendo aquela que Deus considerou digna de ser contada.—Jill Carattini[4]
A visão contracultura das mulheres
Para Cristo, as mulheres têm um valor intrÃnseco igual ao dos homens. Jesus disse: “... no princÃpio, o Criador ‘os fez homem e mulher’.”[5] As mulheres são criadas à imagem de Deus, assim como os homens. E como os homens, elas têm autoconhecimento, liberdade pessoal, autodeterminação e assumem responsabilidade por suas ações ... Exemplos desse tratamento imparcial das mulheres por Jesus são encontrados nos quatro Evangelhos.
Primeiro, Jesus regularmente Se dirigia à s mulheres diretamente em público. Era incomum um homem fazer isso.[6] Os discÃpulos ficaram maravilhados ao ver Jesus conversando com a mulher samaritana no poço.[7] Ele também estava à vontade conversando com a mulher pega em adultério.[8] … Semelhantemente, Jesus conversou com uma mulher que andava curvada a oito anos[9] e com um grupo de mulheres a caminho da cruz.[10]
Um segundo aspecto de como Jesus dava um valor intrÃnseco e total à s mulheres é visto na forma como falava com as mulheres a quem Se dirigia. Ele falou de maneira atenciosa e carinhosa. Cada escritor sinóptico registra Jesus Se dirigindo à mulher com o fluxo de sangue ternamente como “filha” e referindo-Se à mulher curvada como “filha de Abraão”[11]. Bloesch infere que “Jesus chamou as mulheres judias de ‘filhas de Abraão’”[12], concedendo-lhes assim um status espiritual igual ao dos homens.”[13]
Jesus demonstrou grande respeito pelas mulheres, tanto em Sua vida quanto em Seus ensinamentos. Ele reconheceu a igualdade intrÃnseca de homens e mulheres, e mostrou continuamente o valor e a dignidade das mulheres como pessoas. Jesus valorizou sua companhia, suas orações, seu serviço, apoio financeiro, testemunho, e seus depoimentos. Ele honrou as mulheres, ensinou as mulheres e ministrou à s mulheres de maneira atenciosa.—James A. Borland[14]
Publicado no Âncora em setembro de 2020.
https://anchor.tfionline.com/pt/post/evolucao-do-papel-das-mulheres-nos-evangelhos/
[1] Deuteronômio 31:12.
[2] Marcos 1:30–31; Lucas 13:11–12.
[3] Lucas 8:54–55; João 4:9.
[4] https://www.rzim.org/read/a-slice-of-infinity/the-one-she-followed.
[5] Mateus 19:4, NVI; cf. Gênesis 1:27.
[6] João 4:27.
[7] João 4:7–26.
[8] João 8:10–11.
[9] Lucas 13:11–12.
[10] Lucas 23:27–31.
[11] Lucas 13:16.
[12] Lucas 13:16.
[13] Donald Bloesch, Is the Bible Sexist? (Crossway Books, 1982), 28.
[14] https://www.crossway.org/articles/how-jesus-viewed-and-valued-women.
Changing Role of Women in the Gospels
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Throughout the Gospels we read of Jesus interacting with people from all walks of society—male and female, young and old, rich and poor, healthy and sick, religious and nonreligious. As God’s Son, the way Jesus interacted with others, and what He said to people or did with them, reflected His Father’s outlook.
When we read in the Gospels about Jesus’ interactions with women, we are seeing His, and therefore God’s, attitude toward them. We see how He speaks with them, heals them, has compassion on them, teaches them, and reveals aspects of His nature to them. Women were portrayed as good examples in the parables, were witnesses to His death, and were the first to find the empty tomb after His resurrection. The difference between Jesus’ attitude toward women and that of the culture of the day is outstanding when we look at the position that women held within society in first-century Palestine.
In Jewish society, Jewish women held inferior status to men. Jewish writings of that era present a consistent negative view of women as inferior in all matters and required to be submissive to men. Jewish men prayed a prayer in which they thanked God that they weren’t born as a Gentile, a slave, or a woman. Within the rabbinic writings, it was made clear that women were considered more sensual and less rational than men, and women were considered to be seducers; therefore, men avoided social contact and conversation with them outside of marriage.
Though Scripture taught that all Israelites were to hear the Law,1 women generally received minimal religious instruction. Their role in worship was restricted in that they couldn’t enter the inner section of the temple, and they couldn’t function as priests. Neither could they be rabbis. Their primary activities were domestic, and they were considered by men as having little to offer in public or religious life.
When we read about Jesus’ relation to and interaction with women in the Gospels, it’s clear that He had a very different perspective. Jesus saw women as complete persons with dignity, worth, and spirituality. This is seen in His healing of women,2 as well as His forgiveness and acceptance of women who were considered ritually unclean and socially undesirable.3
Jesus not only showed respect for and interacted with Jewish women, but also foreign women, as seen in His encounter with the Samaritan woman at Jacob’s well. Jesus had a conversation with the woman, and in that discussion He revealed that He knew that she had been married multiple times and that the man she was living with wasn’t her husband. As the discussion progressed, Jesus told her that He was the Messiah. Through this description of Jesus’ actions we learn that a woman—and not only a woman but even a non-Jewish, ritually unclean, and sinful woman—is eligible to share God’s message with others.
Jesus showed love and compassion for women by healing them or their loved ones. He also wasn’t particularly worried about becoming ritually unclean by touching those who were unclean due to illness, menstruation, sin, or death. He broke the Mosaic Law by healing women on the Sabbath and rebuked a religious leader for objecting to His healing a “daughter of Abraham” on the Sabbath. He taught Mary as a disciple; and He revealed something dramatic about Himself and His nature to Martha. Jesus’ words and actions demonstrated that women are complete and equal persons in His and His Father’s eyes.
Throughout the Gospels, we see that Jesus overturned the view that a woman’s place was limited to the home and put forward that they had a place in both public and religious life as well. We read of His interaction with women, how He featured them as positive examples in His teaching, of women being proclaimers of His message, of their correct understanding of who He was, and of their witnessing His death and resurrection. All of this lays the foundational understanding that in the eyes of God and in His kingdom, and in spiritual matters, women are equally valued and have equal standing with men. Through Jesus, the old patriarchal religious order was beginning to move aside and be replaced by the new kingdom understanding of the value and equality of women.—Peter Amsterdam
The one she followed
Mary Magdalene has been given a lot of publicity since her time, and like the tabloids, not much of it is true. Allegations that she was married to Jesus or founded a community steeped in Gnostic belief are unfounded historical claims when looking at the earliest sources. They have no basis in the New Testament and do not seem to have any foundation in traditions before the second century.
What we do know about Mary is that she was possessed by evil spirits—seven to be exact—before she met Jesus. Much speculation has been assigned to what this possession meant. Some have argued that she was a prostitute and thus was deemed filled with unclean spirits, though this is never stated. Regardless of whatever life she had come from, it is clear that everything changed when she met the one who healed her. Mary joined the ranks as a follower of Jesus, and she never left him, even to the end.
Scholars remind us that this says a great deal about Mary, but even more so about the one she followed… Jesus stepped into a world that largely discriminated against women. Women were forbidden to go beyond a certain point in the Temple; they were excluded from conversations in public and restricted to roles as spectators. Jesus not only rejected this practice, he radically acted in opposition to it. He shocked his disciples by talking to those who typically were rejected—a hemorrhaging woman on the road, a Samaritan drawing water at the well. He brushed aside every discrimination and injustice, and received the courageous women who were a part of every event outlined in the New Testament.
Jesus claimed to be the Son of God, which is an unfathomable statement to make about oneself. But it is not the only inconceivable statement he made. To study him, as one might a loose cannon in the crowd, we find one who is entirely countercultural, who affirms those who are rejected and overlooked, who gives women a voice and safe place to be heard, and who calls everyone to transparency, speaking toward a broken world with all its pain and shortfall, sickness and sin. If this is indeed the Son of God, he is a God who not only can handle our unedited stories—but demands them—because he himself did not hold back from standing in the midst of it all.
Mary Magdalene’s is one such story. She left behind the life she knew to follow the one who knew her. To this day, her story of faith and discipleship remains the one God has deemed worth retelling.—Jill Carattini4
Jesus’s countercultural view of women
For Christ, women have an intrinsic value equal to that of men. Jesus said, “... at the beginning the Creator ‘made them male and female.’”5 Women are created in the image of God just as men are. Like men, they have self-awareness, personal freedom, a measure of self-determination, and personal responsibility for their actions… Examples of this even-handed treatment of women by Jesus are found in the four Gospels.
First, Jesus regularly addressed women directly while in public. This was unusual for a man to do.6 The disciples were amazed to see Jesus talking with the Samaritan woman at the well of Sychar.7 He also spoke freely with the woman taken in adultery.8 … Similarly, Jesus addressed a woman bent over for eighteen years9 and a group of women on the route to the cross.10
A second aspect of Jesus’s regard for the full intrinsic value of women is seen in how he spoke to the women he addressed. He spoke in a thoughtful, caring manner. Each synoptic writer records Jesus addressing the woman with the bleeding disorder tenderly as “daughter” and referring to the bent woman as a “daughter of Abraham.”11 Bloesch infers that “Jesus called the Jewish women ‘daughters of Abraham,’12 thereby according them a spiritual status equal to that of men.”13
Jesus demonstrated only the highest regard for women, in both his life and teaching. He recognized the intrinsic equality of men and women, and continually showed the worth and dignity of women as persons. Jesus valued their fellowship, prayers, service, financial support, testimony and witness. He honored women, taught women, and ministered to women in thoughtful ways.—James A. Borland14
Published on Anchor September 2020. Read by Simon Peterson.
https://anchor.tfionline.com/post/changing-role-women-gospels/
1 Deuteronomy 31:12.
2 Mark 1:30–31; Luke 13:11–12.
3 Luke 8:54–55; John 4:9.
4 https://www.rzim.org/read/a-slice-of-infinity/the-one-she-followed.
5 Matthew 19:4; cf. Genesis 1:27.
6 John 4:27.
7 John 4:7–26.
8 John 8:10–11.
9 Luke 13:11–12.
10 Luke 23:27–31.
11 Luke 13:16.
12 Luke 13:16.
13 Donald Bloesch, Is the Bible Sexist? (Crossway Books, 1982), 28.
14 https://www.crossway.org/articles/how-jesus-viewed-and-valued-women.
The Illuminati and the Protocols of Zion or How Deep is that Rabbit Hole? - Chapters 49
The Illuminati and the Protocols of Zion - How Deep is That Rabbit Hole?
Dennis Edwards
Adam Weishaupt is credited with founding the operational phase of the organization back on May 1st 1776 which he named the Order of the Illuminati of Bavaria. You can read about it on-line[1] or watch former Los Angeles FBI director talk about it on YouTube,[2] However, I believe the Illuminati are descendants of former disciples of Satan since the time of Cain before the flood and later from the time of Nimrod at the Tower of Babel. Some even give credit to Solomon the King of Israel for putting into writing some of the oldest satanic secrets and rituals.[3]
The Protocols of Zion were published in beginning of the 20th century exposing the plans of the Illuminati for world domination. Please take time to look at them.[6]
The only thing I want to say about the Protocols is that they were published ten years ago and what is revealed in their pages is exactly what has happened and is happening up until now.[7]
the famous confess their perverted desires, and they scheme together.[13]
peaceably, and obtain the kingdom by flatteries.[15]
He is also considered the author or propagator of the “Holy Covenant”[16] which many Bible students believe will allow for the rebuilding of the Jewish sacrificial Temple on the Temple Mount. The Bible goes on to say,
The culmination of these events comes in the next few verses where Jesus says,
[1] http://vigilantcitizen.com/hidden-knowledge/the-order-of-the-illuminati/ (accessed 03/2016)
[2] https://www.youtube.com/watch?v=BplUD6kQYuU (accessed 03/16)
[3] https://socioecohistory.wordpress.com/2010/05/13/the-history-of-the-illuminati-the-13-satanic-bloodlines/ (accessed 03/2016)
[4] https://www.thefederalistpapers.org/founders/washington/was-george-washington-really-a-devout-mason (accessed 03/2016)
[5] http://www.bibliotecapleyades.net/sociopolitica/sociopol_vril07a.htm
[6] http://www.biblebelievers.org.au/przion1.htm (accessed 03/2016)
[7] Des Griffin, Fourth Reich of the Rich, Emissary Publications, Oregon, 1976.
[8] 2Thessalonians 2:3
[9] 1John 2:18
[10] Des Griffin, Fourth Reich of the Rich, Emissary Publications, Oregon, 1976.
[11] https://www.youtube.com/watch?v=7twq001QeWI&ab_channel=JamesRockford (accessed 10/20)
[12] Micah 7:2-3
[13] Micah 7:3 International Standard version
[14] Revelation 13:3-18
[15] Daniel 11:21
[16] Daniel 11:22
[17] Daniel 11:36-37
[18] Daniel 11:31
[19] Matthew 24:3
[20] Matthew 24:4-14
[21] Matthew 24:15-22
[22] Matthew 24:9






































