Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Tuesday, August 28, 2012

Con Jesús basta

María Fontaine

A lo largo de la vida pasamos dificultades y sufrimos pérdidas. El Señor da y el Señor quita. Aunque sabemos que lo hace por amor, en muchos casos cuando algo es doloroso para nosotros es difícil aceptar lo que hace, confiar en Él, tomar la decisión de creer que sabe lo que nos conviene y adaptarse a Su plan, por doloroso que parezca en el momento.

Hay ocasiones en que, después de vivir una experiencia, pasar una temporada difícil o tener que desprenderse de algo que apreciábamos, gracias a la aceptación y sumisión a la voluntad del Señor para nuestra vida llegamos a un punto en que nos damos cuenta de que en verdad con Jesús nos basta. La vida no nos resulta complicada, pues no nos preocupamos tanto por las cosas, ni deseamos tan intensamente que se desenvuelvan de cierta forma. Estimamos todo lo demás «como pérdida»[1], y pierde valor comparado con nuestra relación con Jesús y nuestro deseo de cumplir Su voluntad para nuestra vida.

Sin embargo, esa perspectiva que se obtiene con tanto sudor dura poco. Por lo general cuesta tanto llegar a ese punto que sería agradable que pudiéramos tener presente esa perspectiva en nuestra vida de un modo más constante.

Debido a nuestra naturaleza estamos bastante apegados a las cosas de este mundo. Vivimos en un plano terrenal y por ser humanos tenemos tendencia a poner bastantes limitaciones a lo que queremos hacer, a lo que estamos dispuestos a hacer o incluso a lo que nos parece que podemos hacer. Fijamos límites. Decimos: «Haré esto, pero lo otro no; renunciaré a esto, pero no a aquello».

Como discípulos es preciso que en cierta medida nos desprendamos de las cosas del mundo, o de los valores del mundo. Necesitamos tener una mentalidad más celestial y dar mayor prioridad a esos valores duraderos que tienen gran valor en el plano celestial. Deberíamos desear que estemos tan enamorados de Jesús que lo demás no nos importe tanto, que confiemos más en Él, en que hará lo mejor para nuestra vida, sabiendo que Él lo controla todo y que hará que todo redunde en bien, incluso en las situaciones más difíciles.

¿Cómo se obtiene una pasión así? ¿Cómo podemos llegar al punto en que realmente nos baste con Jesús? Cuando la vida es cómoda y no se libran grandes luchas, ese concepto puede parecer muy lejano o ajeno, y hasta indeseable. Sin embargo, cuando pasamos por una experiencia que ha conmovido el cimiento mismo de nuestra fe, y en ese valle de lágrimas llegamos a la conclusión de que con Jesús nos basta, ese concepto cobra sentido y deseamos no cambiar nunca de parecer. Sabemos que fue un calvario llegar hasta ahí, pero una vez que lo logramos, sentimos mucha paz y confianza en Jesús y un enorme consuelo en Su Palabra. Nuestra vida espiritual da mucho fruto.

Preguntamos al Señor cómo podemos contar con esa paz y consagración de un modo más constante, con la devoción y determinación que nos permita decir, sin pesar ni reservas: «Con Jesús basta».

Estos son fragmentos de Sus respuestas.

Cercano estoy a los quebrantados de corazón y doy gracia a los humildes. Eso significa que los que son humildes y dependen de Mí a toda costa adquieren una relación particularmente estrecha conmigo. Y esa humildad y apremio a menudo nacen en los que han tocado fondo y se aferran a su amor por Mí y su deseo de disfrutar más plenamente de Mí. Es un obsequio muy valioso para ellos, la miel que solo se obtiene al estrujar el panal.

Cuando alguien se aferra a Mí cuando enfrenta difíciles decisiones y profundos pesares, el alma se llena de alegría pura y felicidad. Saben que me han hecho muy feliz al acercarse a Mí y quieren seguir llenando su vida de esa alegría sirviéndome de la forma que les pido. Piensan muy poco en sí mismos y mucho más en Mí y en Mi voluntad para su vida.

No hay testimonio sin prueba, no hay corona sin cruz, no hay victoria sin batalla. En muchos casos, con las dificultades, quebrantos y temporadas difíciles llegan a tener esa unión particular conmigo.

Los apuros y dificultades hacen surgir esto con mucha claridad porque atraviesan súbitamente la niebla de su vida diaria y los ponen en contacto directo conmigo, con lo que no les queda más remedio que aferrarse firmemente a Mí.

Puede que eso haga que se pregunten si la única forma de estar cerca de Mí es pasar por tribulaciones y apuros. Lo bueno es que no es así. A lo que aspiran ustedes no es a pasar dificultades. Lo que desean es saber que nada se interpone entre ustedes y Yo, que no hay nada que no me hayan entregado.

Cuando sacan de raíz lo que sea que se ha interpuesto entre nosotros, queda mucho más espacio para que Yo llene su vida de amor, belleza y bendición.

Los retos de Mi Palabra presentan a lo largo de la vida infinidad de oportunidades de tomar decisiones para que concentren su atención en las cosas de arriba, que suelten lo que podría alejarlos de Mí, que pierdan su vida, a fin de que puedan salvarla de verdad.

Procuran vivir como deseo y renunciar a todo lo que se interponga entre nosotros. Les doy insinuaciones con relación a lo que se interpone entre nosotros o los accesorios que llevan consigo, y los animo a dejarlos. Les muestro las habitaciones de su vida que no están abiertas del todo a Mí y los animo a dejarme entrar. Por medio de esas decisiones se acercan a Mí, y aunque no se encuentren en un apuro, saben que para ustedes nada es tan importante en su vida como Yo.

*

Al darme el primer lugar y permitir que Mi Palabra les rebaje el orgullo y ajuste su voluntad a la Mía, se acercarán estrechamente a Mí y sabrán que soy la esencia de su vida y que conmigo les basta.

Prueben y vean que soy bueno. Entréguense a Mí una y otra vez, recurran a Mí, dejen que les demuestre que sea cual sea la situación que pasen, me basto y sobro para sacarlos adelante. A medida que lo hagan una y otra vez —a veces mediante sus ofrendas voluntarias y en otras ocasiones con lo que les exija—, poco a poco alcanzan un estado de dependencia en Mí y de saber que conmigo les basta.

¿En qué momento soy suficiente para ti? No se trata forzosamente de un estado que se alcance después de pasar por una serie de circunstancias, ni de experiencias; debes alcanzarlo en tu corazón y tu mente después de tomar decisiones personales a favor de Mí.

Es una decisión que tomas a favor de Mí, cuando caes en la cuenta y dices: «Pues es verdad, mi vida no me pertenece. Jesús es lo único que ha sido estable hasta ahora». Es en ese momento que te das cuenta de que conmigo en efecto te basta; que aunque perdieras todo el mundo por causa Mía, lo tendrías todo.

*

Cuando Livingstone inició sus expediciones misioneras en África, había cosas que representaban un sacrificio para él. Al comienzo de su servicio a Mí no podía decir de todo corazón que nunca había hecho un sacrificio, ya que todavía no me había puesto a prueba. No había puesto a prueba Mis promesas. No había recibido las recompensas que le di por sus sacrificios. No había comprobado por experiencia que conmigo le bastaba.

Por eso, hizo sacrificios. Al principio eran relativamente pequeños, como el clima riguroso que debió soportar, las incomodidades del viaje, tribus peligrosas, animales peligrosos y enfermedades de África, los mosquitos, los insectos, el agua sucia y mucho más. A veces se preguntaba por qué habría emprendido tal misión cuando el fruto era ridículo; de hecho, durante los primeros años el fruto ni siquiera se empezaba a ver.

Luego los sacrificios se hicieron mayores, como tener que dejar a su esposa y sus hijos mientras partía en misiones a otras tribus, ver a sus hijos sufrir las enfermedades africanas, permitirme que me llevara a uno de ellos al Cielo, enviar a su familia de regreso a Inglaterra mientras él trabajaba por su cuenta en África, y confiar en Mí a pesar de que padeció numerosas enfermedades.

A medida que siguió su vida de servicio y sacrificio, experimentó Mi gran capacidad de satisfacer. Cada año que pasaba comprobaba que Yo era más para él que el año anterior. Al ponerme a prueba, al poner a prueba Mis promesas, gracias a las palabras de su testimonio, «jamás hice un sacrificio», se ve que comprobó que, en efecto, Yo era suficiente.

Será por la vía del sacrificio, la obediencia, el servicio y la humildad como descubras Mi gran capacidad de serlo todo para ti. El sacrificio comienza antes que nada por el corazón y la mente. No tiene que ver tanto con lo que se renuncia ni con las circunstancias físicas. Depende del corazón y de la actitud hacia Mí. Tiene que ver con el deseo de agradarme, con lo dispuesto que se esté a ser generoso conmigo, con la fe para poner en Mis manos lo que más se valora, con el amor que te motive a dármelo todo.

Cuanto más me des, cuanto más pongas a Mis pies, cuanto más te entregues cada día, cuantas más decisiones tomes a Mi favor, cuanto más obedezcas y optes por Mi camino en vez de por tus deseos, cuanto más amor me des, cuanto más te esfuerces por vivir según Mi Palabra, cuanto más me pongas a prueba teniendo fe para plantarte firme en Mis promesas, más cerca estarás de que Yo sea suficiente para ti.

Es un cambio que se obra poco a poco en tu interior, día a día. Cada vez que me entregas algo, haces un sacrificio por Mí o me sometes otra pequeña porción de tu corazón y tu vida, das un paso más hacia Mí.

Cuanto más me entregues, más te apasionarás por Mí. Cuanto más vivas para Mí, más me verás obrar a tu favor. Cuanto más me pongas a prueba más demostraciones verás de Mi poder. Cuanto más sacrifiques por Mí, más ganarás de Mi parte. Cuanto más te acerques a Mí, más me acercaré a ti, hasta llegar al punto de darte cuenta de que he realizado todos tus sueños, cumplido todas Mis promesas, cada palabra, sido fiel a cada paso y demostrado que soy más que suficiente para ti.

Opta por las sendas que te presento. Decide siempre a Mi favor. Cuando tengas que elegir entre obrar con humildad o dejarte llevar por el orgullo, opta por la humildad. Cuando tengas la opción de sacrificar algo por Mí, esfuérzate por darme esa ofrenda de buen grado.

Cada vez que eliges conforme a Mis deseos te llenas más de Mí. Todas las veces en que decides plantarte firme en Mis promesas y ponerme a prueba te acercas más a ese amor arrollador por Mí. Si deseas llegar a tener la satisfacción intensa que brinda Mi plenitud, opta por Mí siempre que tengas ocasión de elegir. Entonces podrás decir como Livingstone: «Jamás hice un sacrificio, porque siempre me ha bastado con Jesús».

*

No tengas miedo de descubrir que conmigo te basta. Lo cierto es que todo lo demás te decepcionará en algún momento. Yo soy el único que no cambia. Soy lo único que perdurará y que siempre estará a la altura de tus expectativas. Solo Yo puedo mantenerlo todo en orden. Solo Yo puedo encargarme a la perfección de lo que sea más importante para ti; y así lo hago, cuando lo pones en Mis manos.

Artículo publicado por primera vez en junio de 2006 y actualizado en agosto de 2012. Traducción: Patricia Zapata N. y Antonia López.


[1] Filipenses 3:8

Talvez não Seja para eu Saber


Phillip Martin

Durante toda a minha vida adulta eu usei listas de afazeres, de tudo o que precisava fazer, e sempre fui muito guiado por realizações. Eu me orgulhava de saber o que fazer, de ter 20 itens na minha lista por ordem de prioridade e as três coisas mais importantes grifadas, marcadas com um círculo ou escritas em negrito. Quando estava na cidade cuidando de diferentes assuntos, eu parava aqui e ali e ia marcando as coisas “menos importantes” que fazia enquanto seguia adiante para as coisas “mais importantes”. Alguns anos atrás, até criei o meu próprio planejador diário. Era um cartão pequeno, de bolso, impresso em cartolina. Levo sempre comigo e uso um para cada dia. Nos últimos anos tenho usado esses cartões nos meus seminários de gerenciamento de tempo.

Passo grande parte do meu tempo de descanso com caneta e planejador em mãos fazendo anotações de tarefas e diferentes pensamentos que me vêm à mente. Normalmente eu marcava tudo por ordem de prioridade para o dia, ansioso por começar a realizar as tarefas. Para mim, cumprir o meu plano para o dia era uma grande parte do tempo junto com o Senhor.

Muitos de nós conhecemos a história da folha de papel em branco:

A maioria dos cristãos está interessada em fazer Deus ouvir o que eles têm a dizer em vez de ouvirem o que Ele quer lhes dizer. Querem promover o seu projeto e fazer Deus assinar em baixo. Certa vez ouvi alguém dizer, “Você está disposto não a apresentar o seu programa a Deus para Ele assinar, nem receber o programa de Deus para você assinar, mas assinar uma folha de papel em branco e deixar Deus preencher, sem você sequer saber o que Ele vai colocar ali?”[1]

No meu caso, eu não estava forçosamente tentando promover o que eu queria para Deus assinar em baixo, nem assinei uma folha de papel em branco, mas esperava ansiosamente “receber o programa de Deus” para estudar, fazer uma lista de prioridades, aprovar, assinar e Lhe devolver para Ele “assinar uma bênção” para o meu dia.

Mas, um tempinho atrás, deu um curto-circuito no meu modus operandi. Sem querer me permiti envolver em uma situação em que era humanamente impossível realizar tudo o que precisava. As minhas listas de afazeres diárias eram longas demais e com muitas variáveis. As prioridades eram muitas, e também o estresse. Eu estava exausto fisicamente por causa do estresse mental e da alta temperatura na ocasião. Só conseguia levantar de manhã, prostrar-me diante do Senhor e pedir para o Seu poder e força me ajudar a sobreviver o dia.

Sentia-me avassalado pelos afazeres. As ondas e os vagalhões assolavam a minha embarcação e a única coisa que eu podia fazer era me segurar. A situação era impossível, na verdade, eu não conseguia pensar em uma lista de afazeres nem pedir uma ao Senhor. Só queria estar pertinho dEle. Instintivamente eu sabia que só Ele satisfaria a minha alma atribulada e faria o meu barco atravessar a tormenta em segurança. Só a Sua presença poderia acalmar a tempestade e me dar paz de espírito, tranquilidade, e dissipar a ansiedade. Foi nesse ponto que vivenciei o poder de João 15, de permanecer na videira. Jesus disse, “Eu sou a videira, vós os ramos; aquele que permanece em mim e eu nele, esse dá muito fruto, pois sem mim NADA podeis fazer.”[2]

Não sei explicar, mas foi algo como a salvação, eu nasci de novo. Era como se o meu espírito deixasse de afogar e começasse a boiar. As escamas caíram dos meus olhos e, pela primeira vez, “vi” que Jesus não quer saber da minha lista de afazeres nem quer ser o autor de tal lista. Ele quer que eu me entregue totalmente a Ele, permaneça nEle, seja alimentado pela seiva vivificante da Sua Palavra para então poder “fazer tudo por meio de Cristo que me fortalece.”[3] Ele quer fazer tudo, e só Ele tem condições disso. Basta a mim Lhe dar carta branca. A mim cabe amar Jesus, permanecer na Sua palavra e estar cheio do Seu Espírito vivificante e poderoso (a seiva). Até o próprio Jesus admitiu que por Si mesmo nada podia fazer.[4] Se Ele não conseguia, quem sou eu para achar que vou conseguir ou que Ele sequer espera isso de mim?

Chegar a esse ponto foi como entrar em um novo mundo, um novo plano de poder ilimitado. As situações começaram a se “encaixar”. Obstáculos aparentemente insuperáveis se desvaneceram e dissiparam. Conforme parei para ouvir Jesus e lançar sobre Ele os meus fardos, Ele foi resolvendo todos os meus problemas. Às vezes, exausto fisicamente e estressado mentalmente, recolhia-me ao meu quarto para descansar e “colocar nas mãos de Jesus”. Eu não tinha condições de fazer nada, e Ele nunca falou!

Ainda tenho ou faço a minha lista de afazeres, mas não com tanta intensidade. A minha prioridade passou a ser ter contato com Jesus. Fazer “a lista” pode ser uma distração se for mais importante do que se aproximar de Deus. Depois que toquei Jesus, a “lista” surge do nada, e se não tiver uma lista, também não forço a barra. Apenas permaneço em Jesus, e se a lista vem por inspiração, ótimo, se não, não tem problema. Minhas prioridades mudaram. Às vezes, depois de passar tempo com Jesus, vejo que tenho mais uma coisinha na lista, então faço, mas sem pressão, e Ele me revela e orienta passo a passo. Muitas vezes, Ele me mostra para fazer algo que, aparentemente, “não terá muitas consequências”, mas conforme faço Ele me lembra de algo mais premente ou importante.

Muitas vezes é no sossego, naquele momento de “silêncio sagrado” que ouço os mínimos sussurros na minha alma e que são importantes para o Senhor. Aprendi que se encher minha cabeça e espírito com meus próprios pensamentos não vou ouvir e talvez deixe de fazer algo importante para Deus.

Um outro fruto ruim de agir com base apenas na minha lista de prioridades é que os meus dias, como uma mala, estavam abarrotados. Logicamente eu sempre colocava as “pedronas” primeiro, mas, na realidade, não deixava espaço para as coisas “não essenciais” que o Senhor talvez quisesse incluir no meu dia, ou novos fatores que Ele poderia acrescentar à equação. Agora, como não tenho mais tanto estresse para realizações, fico muito mais aberto aos “imprevistos” que Deus coloca no meu caminho, como, por exemplo, parar para testemunhar para alguém que encontro, ou encorajar alguém, sabendo que se Deus permite situações assim, então para Ele são prioridade e também devo priorizar isso e deixar os “meus planos” por conta dEle, para Ele cuidar do assunto.

Portanto, minha dica para se organizar? David disse já em 1971: “Se realmente quer aprender a se organizar, ore e deixe Deus guiar a sua vida.”

No meu caso, gostaria de mudar uma pequena palavra: “Se realmente quer aprender a se organizar, permaneça em Deus e deixe Ele guiar a sua vida”.

“Permaneçam em mim, e eu permanecerei em vocês. Nenhum ramo pode dar fruto por si mesmo, se não permanecer na videira. Vocês também não podem dar fruto, se não permanecerem em mim. Eu sou a videira; vocês são os ramos. Se alguém permanecer em mim e eu nele, esse dará muito fruto; pois sem mim vocês não podem fazer coisa alguma. Se vocês permanecerem em mim, e as minhas palavras permanecerem em vocês, pedirão o que quiserem, e lhes será concedido. Meu Pai é glorificado pelo fato de vocês darem muito fruto; e assim serão meus discípulos.Tenho lhes dito estas palavras para que a minha alegria esteja em vocês e a alegria de vocês seja completa.”[5]

Se permanecermos nEle, seremos Seus discípulos, nossas obras darão muito fruto, teremos plena alegria no cumprimento das tarefas, Ele nos dará para fazer e fará por nós o que pedirmos. E a cereja no bolo é que Jesus vai nos amar e chamar de amigos.

“Como o Pai me amou, assim eu os amei; permaneçam no meu amor. Se vocês obedecerem aos meus mandamentos, permanecerão no meu amor, assim como tenho obedecido aos mandamentos de meu Pai e em seu amor permaneço. Vocês serão meus amigos, se fizerem o que eu lhes ordeno.”[6]

Tradução Hebe Rondon Flandoli. Revisão Denise Oliveira.


[1] David Brandt Berg, Maio de 1971.

[2] João 15:5.

[3] Filipenses 4:13.

[4] João 5:30.

[5] João 15:4,5,7,8,11.

[6] João 15:9,10,14.

Belfast columnist believes creationists are deluded people who have abandoned reason. From Answers in Genesis

Belfast Telegraph: “Why we can’t let this man shape our view of world


Belfast columnist believes creationists are deluded people who have abandoned reason.


Belfast Telegraph columnist Fionola Meredith attended one of Ken Ham’s Answers in Genesis talks during his recent speaking tour in Northern Ireland and definitely saw red. Her half-page column in the August 15 issue of the paper consists of a massive military metaphor railing against—and misrepresenting—Ken’s message and Answers in Genesis’ position. She accuses Ken of delivering a “blood-red battle-cry” in “a rapid-fire hectoring machine-gun rattle which . . . gave listeners no time to think for themselves.” However, a reading of her column would suggest Ms. Meredith is the one sounding the clarion call-to-arms. She warns readers against being “dangerously complacent” by dismissing what she calls “Ham’s one-dimensional, apocalyptic vision as the rantings of a misguided man.”


Columnist Meredith is offended that Ken Ham and Answers in Genesis have an uncompromising view of Scripture and consider God’s Word true from the very first verse. She is confused, however, about the relationship between science and the Bible. Ms. Meredith thinks Answers in Genesis claims that the Bible is “provable by science.” Answers in Genesis maintains that what we see in God’s world confirms what we read in God’s Word. Confirming and proving are not synonymous.


Experimental science can provide data about processes observable in the present, but in order to draw conclusions concerning our origins—events of the unobservable untestable past—scientists must interpret data in light of their own worldviews. Evolutionary scientists believe that molecules-to-man evolution occurred, that all things came to be by random natural processes. Even though they cannot test or confirm those beliefs, they accept those beliefs as unarguable facts. Creation scientists accept the authority of the only Eyewitness present at the time of our origins and interpret facts in light of God’s truth, knowing that only those interpretations have any possibility of being true.


Ms. Meredith accuses biblical creationists of targeting children in schools and indoctrinating them. We would have to ask just what schools she is speaking of—certainly not those in the U.K. or the U.S.! Not only does Answers in Genesis not suggest that creation science teaching be mandated in public schools, the laws would prevent it. Admission that controversy exists and encouraging children to think critically is not indoctrination. On the contrary, deceiving children by telling them no controversy exists and demanding they accept evolutionary ideas as axiomatic unquestioned facts is indoctrination. Answers in Genesis encourages schools to allow critical thinking and academic freedom in the open discussion of the scientific claims of evolutionists. And we encourage parents and churches to equip their children and all Christians to enable them to understand the claims of those who would indoctrinate them by demanding they deny and distrust God’s Word. 9


Ms. Meredith warns her readers not to let Ken Ham shape their view of the world, believing that those so influenced are deluded, are unable to think for themselves, and have abandoned reason. Sadly, she makes the same error many do—believing that by rejecting God’s Word they are free of bias. Yet evolutionists themselves have a pre-existing bias: they “must not allow a divine foot in the door.”10 That position is not one of “thinking for oneself” but a decision to reject authoritative information from the Creator God who made all things.


The pastor of one of the churches that hosted Ken Ham wrote a reply to the Belfast Telegraphcondemning Ms. Meredith’s unfair caricature of Ken Ham. In it, he defends the good sense, intelligence, and integrity of his congregation and his community. Pastor Trevor Ramsey of Newtownbreda Baptist Church Belfast writes:


As the pastor of a large Belfast church, who was unashamedly willing to invite Ken Ham to address our intelligent, clear thinking, literate community, I simply ask: Might there be a possibility that the Creationist viewpoint is the correct one? People like Ham and right-thinking Christians are indeed dangerous - to the uncritical mass of people who blindly accept the evolutionist position as unquestioning “fact.”11


Creationists from Answers in Genesis are not exhorting Christians to rise up in a militant frenzy but to obey the biblical exhortation (1 Peter 3:15) to be able with a good attitude to explain the hope that we have. We trust the living Christ with our present lives and our eternal futures, and we base that trust on the Word of God which answers, among other things, how sin and death came to afflict humanity and why we need to be saved. That understanding comes from accepting what God says from the very first verse.

For more information:
Read Ken’s blog “You Compare” and watch the video presentation at www.metropolitan-tabernacle.org of one of his Northern Ireland messages, like the one Ms. Meredith heard. Judge for yourself. Do you hear a militant brutal battle-cry or a message calling people back to the loving God who created them and wants them to trust His Word and His Son Jesus Christ?
Also see Feedback: Evolutionary Call to Arms.
And Don’t Miss . . .
Outspoken atheist and physicist Lawrence Krauss recently wrote an essay about the Higgs boson (aka “the god particle”) for the July 9 Newsweek. While raging about the colloquial nickname, Krauss asserts we don’t need to believe in a God who can create everything from nothing so long as we have quantum physics. Krauss wrote, “Humans, with their remarkable tools and their remarkable brains, may have just taken a giant step towards replacing metaphysical speculation with empirically verifiable knowledge. The Higgs particle is now arguably more relevant than God.” Responding to Krauss, Oxford apologist John Lennox12 has written a thoughtful analysis published August 18 in The Times of London and republished on the Christian Post. In his essay, “Not the God of the Gaps, But the Whole Show,” Lennox makes clear that discovery of a scientific or natural explanation does not write God out of the picture—He’s the one that created the picture in the first place. God created all things—including the laws of physics. And if he chooses to sustain His creation through the physical laws He has created, that does not mean He does not exist or even that He is uninvolved in our lives, individually and collectively, spiritually and historically. Be sure to read Lennox’s analysis, which reminds us of the truly great physicists who honored the God whose creation they studied (though AiG disagrees with Lennox on some matters related to the book of Genesis). For more information, see News to Note, July 7, 2012, News to Note, August 6, 2011, News to Note, December 24, 2011, In Search of God, Beams Collide Today in Expensive Hadron Collider, Chapter 10: Does the Big Bang Fit with the Bible?, A Miniature Big Bang or More Hot Air?

From Answers in Genesis website.

A Tribute to Friendship


By Maria Fontaine

Download Audio (9.59MB)


When faced with a close friend moving away, some of us can find ourselves asking, “If God loves me so much, why does He allow my close friends to leave me? I really need that person in my life. Now that I don’t have them, I feel lost and not complete. Lord, why couldn’t You have worked things out a different way?”


Jesus’ disciples probably felt the same. After all, imagine their sense of loss when Jesus left them. Jesus, God’s Son, who had been with them day in and day out, teaching them to love, pouring into them, showing them how to interact in wisdom with others and carry on the mission, supporting them, helping them, listening to them, comforting them, being everything to them, sharing all that He was with them! How much greater a loss could there have been? They must have felt a heartrending sense of loss and uncertainty about how they could go on without Him.


I’m sure that those days in the upper room were times of deep soul-searching, trying to come to grips with the questions that must have weighed so heavily on their hearts. But when they looked to the Holy Spirit for their comfort, whom Jesus had told them He would send, they found the faith and courage to carry out what Jesus was depending on them to do. They knew they couldn’t fail Him even though He was gone from them physically and even though they felt the loss so intensely. With the Holy Spirit’s help, they found comfort and the anointing to carry on His work. Look what happened when His disciples started ministering to those who needed the love and life that Jesus had given them! The Spirit worked mightily through them. Through this they actually grew closer than ever to Jesus, because all that He had given to them began to grow and overflow on others through them.


Our friendships are mini versions of the same principle. When God allows the circle to be broken for a while—sometimes even until heaven—our friendships have the potential to start their own chain reaction that can touch and better many lives, and our own life many times over. The bond of friendship you have with someone is a manifestation of Jesus’ love—His Spirit flowing through you to them, and through them to you.


The greatest thing you can do to show your love for your friend is to make your life a living example of all that person means to you and all that your friendship has been worth. When you use all the beauty, goodness, kindness and lessons you learned together, it becomes a living testimony of your friendship that draws others in and causes that friendship to take on an even greater meaning.


The Lord gave some beautiful and comforting words about friendship, which I want to share with you.


Jesus says,


“Take what your friendship has taught you, those precious things that you gained from each other, and determine to show your love for your friend by using all that you have gained. Those things that your friend has given you and shared with you have become a part of you and will continue to bless your life and the lives of others. That is their gift to you. Your gift to them is to use it to multiply what your friendship has afforded you.


“You’ll find that a part of the old friend lives on and grows in your life to make you a better person, a wiser person. That is the most perfect way to keep that friendship alive and well in your heart. Use it to become a friend to as many others as you can. Your friendships then become truly complete.


“That’s one reason why there is such powerful unity in heaven. All the bonds of friendship and love that you are creating on earth become an eternal joy for you in heaven. You’ll realize there that you never lost a single friend, but that each parting in the physical only brought others into connection, both with you and through you, to all the friends you have gained in this life.


“If you have friends who are remaining with you or are nearby, appreciate their value. If you have friends who are leaving or have left, or if you are in the position of moving and saying goodbye, celebrate the closeness you have had and the gift it has been—and reach out to nurture other such relationships.”


Here are a few classic quotes on friendship. Whether friends have traveled to another continent, whether they have gone to be with Jesus, whether they’re old friends or new ones, one with you or one absent, or whether you’re thinking about your very best friend, Jesus—these reflections can help you focus on the beauty of God’s gift of friendship.


*


A true friend is a gift of God, and only He who made hearts can unite them.—Robert South


*


By friendship you mean the greatest love, the greatest unselfishness, the most open communication, the noblest sufferings, the severest truth, the heartiest counsel, and the greatest union of minds of which brave men and women are capable.—Jeremy Taylor


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Faithful friends are a sturdy shelter: whoever finds one has found a treasure.—Sirach 6:14


*


A friend may well be reckoned the masterpiece of nature.—Ralph Waldo Emerson


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Friendship: To be a strong hand in the dark to another in the time of need.—Hugh Black


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Friendship requires great communication between friends. Otherwise, it can neither be born nor exist.—Saint Francis de Sales


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Friendship is a responsibility, not an opportunity.—Benjamin Franklin


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A true friend unbosoms freely, advises justly, assists readily, adventures boldly, takes all patiently, defends courageously, and continues a friend unchangeably.—William Penn


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Cultivate the qualities you desire in a friend, because someone is looking for you as their friend.—Unknown


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Oh, the comfort, the inexpressible comfort of feeling safe with a person; having neither to weigh thoughts nor measure words, but to pour them all out, just as they are, chaff and grain together, knowing that a faithful hand will take and sift them, keep what is worth keeping, and then, with a breath of kindness, blow the rest away.—George Eliot


*


To the world you are just one person, but to one person you could mean the world.—Unknown


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Good friends are like stars; you don’t always see them, but you know they’re always there.—Unknown


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A friend is one who strengthens you with prayers, blesses you with love, and encourages you with hope.—Unknown


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It is not so much our friends’ help that helps us as the confident knowledge that they will help us.—Epicurus


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My best friend is the one who brings out the best in me.—The one to whom I can say, “I like me best when I’m with you.”—Unknown


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Friendship that flows from the heart cannot be frozen by adversity, as the water that flows from the spring cannot congeal in winter.—James Fenimore Cooper


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A friend is, as it were, a second self.—Cicero


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Walking with a friend in the dark is better than walking alone in the light.—Helen Keller


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Friends are God’s way of taking care of us.—Unknown


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Friends are like angels following you through life.—Unknown


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Each friend represents a world in us, a world possibly not born until they arrive, and it is only by this meeting that a new world is born.—Anais Nin


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No love, no friendship, can cross the path of our destiny without leaving some mark on it forever.—Francois Mocuriac


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How blessed I am to have known someone who was so hard to say goodbye to.—Unknown


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We all take different paths in life, but no matter where we go, we take a little of each other everywhere.—Tim McGraw


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No lapse of time or distance of place can lessen the friendship of those who are truly persuaded of each other’s worth.—Unknown


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The most beautiful discovery that true friends can make is that they can grow separately without growing apart.—Elisabeth Foley


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There is no distance too great between friends, for love gives wings to the heart.—Unknown


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With every friend I love who has been taken into the brown bosom of the earth, a part of me has been buried there; but their contribution to my being of happiness, strength and understanding remains to sustain me in an altered world.—Helen Keller


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True friends are never apart; maybe in distance, but not in heart.—Unknown


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LOSS of one who is dear to you.

INVESTING the blessings of friendship in other lives.
FINDING that friendships lost live on in you and those you reach out to.

ETERNAL bonds of friendship that encompass others and last forever.—Unknown


*


Memories last forever, never do they die. Friends stick together and never really say goodbye.—Unknown





Originally published December 2011. Updated and republished September 2012.
Read by Bethany Kelly.

Hang Time

A compilation

Download Audio (12.8MB)

In [American] football, “hang time” refers to how long the pigskin remains aloft after being kicked. In basketball, it’s the length of time a player is suspended as he soars through the air to dunk the ball. In the unexpected adventure of evangelism, “hang time” refers to something else: hanging out with your seeking friends long enough to really get to know them, to understand their questions and concerns, to deepen the trust between you, and to allow yourselves to delve deeply into spiritual conversations.

If you’re a parent, you know that the best discussions with your children, especially when they are little, don’t come in the first few minutes of your interaction with them. They come much later, after you’ve invested enough time to convince them that you really do care about what’s going on in their lives.

One of the most moving examples of a Christian investing “hang time” is described by Terry Muck in his book Those Other Religions in Your Neighborhood. He recounts a letter written by a man who had lacked any spiritual interest, but who lived next door to a committed Christian.

They had a casual relationship involving talks over the backyard fence, borrowing lawn mowers, stuff like that. Then the non-Christian’s wife was stricken with cancer and soon died. Here’s part of the letter he wrote afterward:

I was in total despair. I went through the funeral preparations and the service like I was in a trance. And after the service I went to the path along the river and walked all night. But I did not walk alone. My neighbor stayed with me all night.

He did not speak; he did not even walk beside me. He just followed me. When the sun finally came up over the river, he came over to me and said, “Let’s go get some breakfast.”

I go to church now. My neighbor’s church. A religion that can produce the kind of caring and love my neighbor showed me is something I want to find out more about. I want to be like that. I want to love and be loved like that for the rest of my life.

Isn’t it interesting how he equates the time his friend spent with him—saying nothing and doing nothing in particular—with “caring and love”?

So who do you need some “hang time” with? Maybe it’s an acquaintance who is going through a crisis in his life. Or perhaps it’s someone from work or your neighborhood with whom you have only a surface-level connection. Spending time with them might foster a new friendship and open the door to spiritual conversations.—Lee Strobel1

*

In his research, Thom Rainer found that one of the leading factors in influencing the unchurched to come to faith in the Lord is a personal relationship with a Christian, most likely a family member or friend, leaving “little doubt as to the importance of personal evangelism in reaching the unchurched.”

Let me give you several ideas that you can use over the next year to lead some friend or neighbor to Christ.

Get to know the person as well as he or she will allow. Be a good listener. We err in thinking that witnessing is merely us talking and them listening. Ask for and listen to their story. Ask questions and seek to understand their life’s journey. The key here is relationship. Build an honest friendship based on mutual respect. Let your genuine concern for their well-being be evident. Love them in spite of flaws and sins.

Socialize with your friend. Enjoy each other’s presence. Introduce them to other Christians. Let them introduce you to their lost friends. This is what the apostle Matthew did after he left his tax collector’s booth to follow Jesus. Evidently, he threw a party and invited all his “sinner” friends and associates to come. He also invited Jesus.2

Let your life be transparent. When you put on masks for different occasions, people will not see Jesus in you and you will not speak of Him for fear that your mask might slip off. When you are transparent, people can see Jesus through you and your words spoken in witness ring true.

The greatest and best witnessing tool is one that is often overlooked—the Bible. As you develop a relationship with a lost person, ask if he would like to read the Bible together. Getting together once a week to read a chapter or two may be a good starting point.

Above all, pray for the salvation of your friend. Ask God to use your love and friendship to draw her to Jesus. One by one, love people to Jesus so that one by one the whole world may know Him.—Woody D. Wilson3

*

Discipling a person involves having a personal connection with them, teaching them, mentoring them, praying with and for them. It’s giving them time, answering their questions, spiritually feeding them and showing them how to feed themselves.

To disciple someone, you don’t have to be a gifted Bible teacher or have to know all there is to know about God; rather, discipling means that you do what you can to help others along their spiritual path. Not everyone is a good teacher, but pretty much everyone can share some of what they have learned about faith, God, love, Jesus and salvation with someone. You can give them a Bible or a New Testament or other reading material. You can try to answer their questions, or share what you have learned. You can pray with them, thus showing them how to pray and providing the spiritual support that comes when “two or three are gathered together in My name.”—Peter Amsterdam4

*

Take a tip from Dale Carnegie, who wrote How to Win Friends and Influence People. The first and most important thing to show someone is that you love them. You do this by showing concern about them and interest in them, and the way you do that is by asking them questions about themselves and their life.

You will find, as Dale Carnegie says, there’s nothing most people like to talk about more than themselves. As he said, “The definition of a bore is someone who wants to talk about himself when I want to talk about myself.”

Sometimes you preach too much. You do all the talking, and you don’t show any interest in the person you’re talking to. You ask for a decision [for salvation] before you even find out whether the guy is already a Christian. All you’re interested in is getting a decision.

I used to go house-to-house witnessing with a preacher. Knock, knock, knock. A lady comes to the door. “Now my dearly beloved, I would have you to know that the Scripture says,” boom, boom, boom, boom, boom!

You’d have thought he just entered the pulpit and started preaching his sermon. The woman is in the middle of the wash, has got a baby draped over one arm, and here he’s starting off with a sermon. Even as dumb as I was, I couldn’t figure out what he was trying to do.

The first thing I would have said was, “Oh, I’m sorry, we interrupted your washing and the baby’s crying. We won’t bother you right now. I see you’re really busy.” Nobody’s got time to stand there at the door with a baby in one arm screaming and the wash going on and whatnot.

You have to show consideration, interest, and concern about the person and their problems. If you really have the compassion of the Holy Spirit and you’ve got the love of God in your heart, you’re going to be like Jesus.

Ask them questions, listen to their answers, get their whole life story. That may be the best thing you could do for them—just giving them someone to talk to, to pour out their heart to.

All psychiatrists and psychologists say the same thing: It does people good just to tell you their story. So ask them questions and show that you’re really interested in them and concerned about them.

Once they’ve given you their whole story, then you can begin to give them the answers to their problems—scriptures, and the love of God. Tell them what they need, what the solutions are. But how do you know what scripture they need, what solution they need, or what they need if you don’t listen to what their problems are, if you don’t find out their background?

You don’t walk into a doctor’s office and sit down in front of his desk and all of a sudden he says, “Well now, what you need is so-and-so, and I’m going to give you this prescription. Goodbye!” He sits there and listens to you and what your trouble is.

You’re a soul doctor, and it’s your business to listen to the patient and his symptoms and even what he thinks is the trouble with him. Even if it’s not right, you listen and you try to hear his side of the story. If you don’t hear about his symptoms and his problems and all these things, how are you going to make the right prescription?—David Brandt Berg5

*

Most witnessing efforts necessitate that we take the time to build a relationship with the lost person and that we truly listen to their needs. This requires a time commitment to an individual or a family. Enough of our “hit and run” attempts at winning the lost. We go in “guns blazing” and get a decision at the expense of the soul. Many seekers and interested people are “lost” to the church because we have besieged their homes with rapid-fire, automatic-weapon type witnessing. It is as if we are saying, “I have some great news to share with you. You have approximately 5 to 10 minutes to hear it, understand it, appreciate it, and receive it. Ready? Here are four simple truths you must know.”—Woody D. Wilson6

*

The apostle Paul said in 1 Corinthians 9:

To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.7

This is an important principle which applies to cultures as well as to individuals. Paul was saying that it’s necessary to be relatable, to understand that people as well as cultures are different, and that to win them it’s important to integrate, to recognize what relates to them, what’s important to them, and to meet them in that sphere of their interest or culture.

Before they will show interest in what makes you different, they need to recognize those things that you have in common with them, that you share some of the same values they do, that you are relatable, and not someone who has an air of superiority or is disconnected from the issues they care about.

To be effective in making the Gospel known to people, it’s necessary to relate to them. To reach the people in your city or your country, or those you work with in your job, or your neighbors and acquaintances, you need to understand them, their culture, what they value. It’s important to integrate into the culture so that they can learn to trust you as an individual, and in trusting you they will feel safe enough to accept what you tell them about God, about His love, about His Son.

As David taught:

You can’t very well tell people that you love them if you don’t make the slightest attempt to learn their language, customs, culture, history, religion, characteristics, nationality traits, etc., which are all a part of them. We can hardly hope to understand them fully or reach them effectively without showing a genuine loving interest in who they really are and what they’re really like.

This has always been a part of the secret of the success of every truly faithful missionary: A genuine endeavor of identification with the people, a true loving sample of God’s love and a clear presentation of His message in some way that they can understand.8—Peter Amsterdam9

Published on Anchor October 2012. Read by Simon Peterson.


1 The Unexpected Adventure (Zondervan, 2009).

2 See Mark 2:14­–17.

3 The Shadow of Babel (CrossHouse Publishing, 2009).

4 Originally published January 2012.

5 David Brandt Berg, May 1976, 548 (as drawn from DB 13).

6 The Shadow of Babel.

7 1 Corinthians 9:20–22 ESV.

8 David Brandt Berg, originally published March 1973.

9 Originally published January 2012.

Posted in: Audio, Discipleship, Salvation, The Mission, Values, Witnessing

Sunday, August 26, 2012

THe Place Where You End, I Begin


The Place Where You End,
I Begin

By Jesus, speaking in prophecy

Download Audio (9.87MB)

There is much in life that seems impossible, but with Me, all things become possible. When you look at life or yourself, you often only see problems and impossibilities, and that perplexes you. You fall down in despair, knowing that you can’t bear the weight of all the difficulties, demands, and responsibilities, or even cope with the faults and failings that fill you and surround you.

I’ve shown you the face of seeming impossibilities both within and without so that you could see My hand and power at work and believe, and so that you could be set free from trying so hard to overcome in your own strength. Your confidence in Me has been renewed, knowing that I really am your salvation, your hope, your deliverer, that your salvation is in Me.

Now, as I lift you above the fog of futilely trying to do it all yourself, above the fear and frustration, above all the lying vanities,1 and pull away the façade of impossibilities and show you that your strength and hope lies in Me, you find great peace and confidence. You find hope where there was no hope. Your faith in Me has grown, even though your confidence in yourself has been shaken. You have seen Me keep you and deliver you so miraculously that now you better understand that even though you can’t, I can.

I want you to know that I desire and will do the impossible for you if you cease from your fretful, futile, and frantic struggle to keep yourself, to deliver yourself, to work out your own problems. “I am the Lord that keepeth thee.”2 I want you to put your life into My hands, to rest in Me, to learn to trust where you don’t understand, and to let Me lift you above the problems that come your way; to get you so confident in Me that nothing will easily shake you.

No man can save himself, or add Me and My power and virtue to himself by the force of his own will and works. That’s the madness of self-righteous man. It’s in calling out to Me in desperation to do for you what you know you can’t do for yourself that the miracles of deliverance from your problems by My great power can be performed.

You’ve seen that there are some situations in which nothing but prayer can prevail. Your will, your charm, your goodness, your cleverness, and all such tactics may fall short. But sincere, desperate, humble prayer moves My hand and gets things done when nothing else can. This is a precious gift from Me. Humility is also a very precious gift, though humans don’t always see it that way at first.

How difficult it is to rescue a drowning man when he’s still frantically trying to save himself. His mind is full of fear and he’s a danger to all who come near to help him. Often I want to help you more, but I must wait until you stop struggling so hard. When you’re in a great battle with your fears and problems, you must learn to trust Me to save you and cease from your frantic efforts in the flesh so I can speak to you, still your heart, and bring you out of many waters.

Fight to be calm and to have faith, to believe in Me. Then cast all your cares upon Me.3 Trust Me without reservation and learn to rest, having done all you can; for giving it all to Me is the best thing you can do.

When you feel your fears crushing you on all sides and there’s no apparent way to escape, call on Me and let Me command the storm to cease and bring you up into My secret chamber where all is peace. In an instant I can lift you up and set you upon My rock, My mountaintop, high above the cares of this world.

When you reach the perimeter of your ability as a man, when you fall defeated at the retaining wall of your own limitations and realize the impossibility of escaping what seems like the prison house of your own human frailty or ability, that is when you come to really know your limits, and that with man it is impossible. But the place that seems to be the end of all that’s possible for you is not the end at all of what is actually possible!4 That’s really the place of great beginnings. That’s the border, the frontier, the great divide, the place where you end and I begin.

What may seem like a place of great defeat for you and your pride is not a place of total failure, complete loss, or of despair and utter hopelessness. Just the opposite is true, for just beyond the line that marks your limits is where I begin, an eternal sea of limitless power and possibility that is yours in Me.

So don’t be cast down and fall into despair at what seems impossible and hopeless to you. Simply know you’ve finally reached the borders of My kingdom where you end and My power and glory begins. You’ve come to the holy mountain, to the house of your God, to the doorstep of the King of kings. You have simply come home to your Father’s house, and He who has seen you coming from afar now runs to greet you with open arms and great joy and rejoicing, knowing that you’ve finally come to the end of yourself, and finding yourself unable, have turned from yourself and come home at last to Him.

There I will lift you up into My arms and carry you into My realm, for in your own ability you are too weak to even walk there. There I will clothe you in wondrous robes and call for a feast, for that which was lost is found. Nothing in your hands you bring; simply to My love you cling. When you discover it truly is not in you, but only in Me, then I can lift you up. You can’t rise above by your own will and works, but only through humble surrender and submission to Me.

A soul that has come to the end of itself, to the end of its human endurance and abilities, is actually a greater threat to Satan than a soul full of its own self-confidence. That’s why he attacks with such fury and force, trying to cause those who are broken to despair of life and fall into great self-defeat and condemnation, feeling totally worthless. He doesn’t want them to see that they’ve come to that place of great power—that sacred place where they end and I begin. He doesn’t want them to discover what infinite power is there; that My Spirit is ready to rush in and fill them and give them the pure power of My presence in them, lifting them up. What wars are fought at the border of My kingdom to prevent those weary souls from calling out to Me and casting themselves upon Me that I might deliver them.

Why do you wonder at the mysterious ways of God? Why do you seem so surprised that out of seeming defeat I bring forth My greatest victories? Why are you so confounded that in the moment when you feel weakest, totally defeated, crushed, and unworthy to be called My son, you find yourself most blessed by Me? Have you not read? Have you not heard it said that God’s way up is down? That victory doesn’t go to the swift? That the last shall be first? That the greatest are those who are least in their own eyes, who esteem others greater and who make themselves the servant of all? Have you forgotten that the meek shall inherit the earth? That the broken and humble sinner will enter in before those who are proud and righteous in their own eyes?5

So I say, cease from your futile attempts to do what can only be done by Me. Don’t look into yourself for solutions, but rather step out of your world and into Mine. Come quickly into My courts with praise and thanksgiving.6 Lift up your eyes and look into Mine and find strength for the task, power for the hour, solutions to impossibilities.

Rise up, sweet child, and sing,
For the victory I will bring.
Like a rising tide within,
I wash you free from the bindings of sin.
Where once was naught but gloom and self-despair,
I plant a garden of faith, power, praise and prayer.
Though you have walked the valley of death and worldly care.
Wondrous lessons have you learned there:
That I love you,
That My Word is true,
That there is naught that your flesh can do.
Still, all things are possible in Me through you.

(My soul replies to God:)
You are become my hope,
My high tower,
My strength,
My refuge,
The lifter up of my head,
The source of all my power.
When I seem to fall and die,
From ashes I rise and fly.
With man such things can't be done, dear love,
But in You is the secret of rising above.

Originally published November 2010. Updated and republished August 2012.
Read by Stephen Larriva.


1 Jonah 2:8.

2 Psalm 91:11, Isaiah 42:6..

3 1 Peter 5:7.

4 Mark 10:27.

5 Ecclesiastes 9:11; Matthew 19:30; Proverbs 3:7; Philippians 2:3; Matthew 23:11; Matthew 5:5; Luke 18:9–14.

6 Psalm 100:4.

Friday, August 24, 2012

The Heart of It All: Humanity

By Peter

August 21, 2012
Why Humans?

In these articles about humanity, we have seen that God created unique beings on this earth—beings that were made in His image and likeness. We’ve seen that human beings have many similarities to God: they have a spirit, are personal, have rational minds, free will, and creativity. God intimately breathed life into us. Humans were made a little lower than the angels, and were given dominion over the earth. We are certainly a special creation, as shown not only by how uniquely God made us but also by the fact that He sent His Son to die for us so that we can be reconciled to Him and live with Him forever.

When thinking about humans being made in God’s image, we can understand King David’s awe when he said, I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well.[1]

As we are rational beings, one question that naturally arises in the mind of man is why God made such unique beings as humans. Why were we created, and what is our purpose?

Scripture doesn’t say much about why God created humans, but what it says is as simple as it is profound. It says that God created humankind for His glory.
Glorifying God

Everyone who is called by My name, whom I created for My glory, whom I formed and made.[2]

That simple statement tells us that our lives are meant to glorify God.

The Westminster Catechism puts it this way:

Question: What is the chief end of man?

Answer: Man’s chief end is to glorify God, and to enjoy Him forever.

J. I. Packer offers the following commentary on the preceding quotation:

We must recognize that He is at the heart of things and that we exist for His glory; that is to say, we exist for Him, not He for us. And it is only as we set ourselves to glorify Him as the one who supremely matters that we are going to enter into the joy and fulfillment which being a Christian brings.[3]

In his Catechism of the Church of Geneva, John Calvin wrote:

Master: What is the chief end of human life?

Scholar: To know God by whom men were created.

Master: What reason have you for saying so?

Scholar: Because He created us and placed us in this world to be glorified in us. And it is indeed right that our life, of which Himself is the beginning, should be devoted to His glory.

In referring to God’s final creation of humankind, Dietrich Bonhoeffer expresses the purpose of this creative act:

Humankind is here the final work of God’s self-glorification. The world is created for God, for God’s honor alone, and humankind is the most precious receptacle, the very mirror of the Creator. It is totally for the sake of God’s glory and honor as Creator that everything comes to pass.[4]

What does it mean to glorify God?

To begin with, there are two general ways in which the word glory is used in the Bible. One is in regard to God’s intrinsic glory, which is the bright light which surrounds His presence as He manifests Himself in His creation. This is used as an outward expression of His excellence.[5]

J. Rodman Williams expressed it this way:

What then is the glory of God? Perhaps the best answer is that the divine glory is the radiant splendor and awesome majesty of God Himself … the effulgence [radiating brilliant light] of splendor and majesty that shines through in every aspect of God’s being and action … In regards to God’s being, the glory of God is like an aureole [aura or atmosphere of splendor] emanating from and surrounding Him.[6]

This light is expressed in both the Old and New Testaments.

Bless the Lord, O my soul! O Lord my God, You are very great! You are clothed with splendor and majesty, covering Yourself with light as with a garment, stretching out the heavens like a tent.[7]

The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the Lord will be your everlasting light, and your God will be your glory. Your sun shall no more go down, nor your moon withdraw itself; for the Lord will be your everlasting light.[8]

The cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them.[9]

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.[10]

Jesus took with Him Peter and James, and John his brother, and led them up a high mountain by themselves. And He was transfigured before them, and His face shone like the sun, and His clothes became white as light.[11]

The city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.[12]

This light of God’s glory is glory that belongs to God alone.

My glory I will not give to another.[13]
Two Meanings of Glory

The main Hebrew words translated as glory in the Old Testament mean honor, abundance, dignity, worth, reverence, to shine, to flash forth light, majesty, splendor, and beauty.

In the New Testament, the main word translated as glory in reference to God is doxa, which means splendor, brightness, magnificence, excellence, preeminence, dignity, majesty, a thing belonging to God, the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity, the absolute perfect inward or personal excellency of Christ, a most glorious condition, a most exalted state.

These terms and meanings above are the words Scripture uses to describe the wonder of God’s glory.

The second general way glory is used means honor or excellent reputation.[14] When used in this way, it isn’t speaking about God’s intrinsic glory, but rather describes the honor which should be given to God. It’s in this sense that glory is used when speaking of humans being created to glorify God.

The Word says that whatever we do, we should do it to the glory of God. It also instructs us to glorify God in our body and in our spirit.

So, whether you eat or drink, or whatever you do, do all to the glory of God.[15]

You were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.[16]

The human essence consists of the material and immaterial, which together make up the complete person. When Scripture tells us that we should glorify God in body and spirit, it can be seen as guidance to glorify Him withall of our being—both inner and outer, physically and spiritually—in all that we do and are. It means that the actions of our life, our interactions with others, as well as all aspects of our inner or spiritual life and self, should glorify Him.

What are some of the ways we can do this?
Glorifying God in our Inner Lives

In our inner lives we can be deeply aware of God and all that He is and has done. We can remember His attributes, His power, and His love. We can look at the incredible creation and its beauty and magnificence. We can deeply appreciate the goodness He has shown to all people and recognize that He loves each person. We can be in awe of the grace and mercy He has bestowed upon us through salvation. We can rejoice that we are adopted into His family through Jesus’ suffering and death on the cross. We can be profoundly humbled that the Holy Spirit dwells within us.

We can understand that He is personal and has created us to be personal as well and thus able to have a relationship with Him. We can consistently nurture and strengthen that relationship. We can love Him, express our gratitude, communicate with Him in prayer, and listen to Him through the various ways in which He communicates with us.

We can praise Him. The Hebrew and Greek words translated as praise are, by their definitions, essentially telling us to give God the praise which is demanded by His qualities, deeds, and attributes; bless, adore; give thanksgiving, appreciation, and commendation. We can regularly express our admiration, gratitude, awe, appreciation, and love, as we come before Him in humility realizing what an awesome, wonderful, and loving God He is.

We can realize that God has told us about Himself through His Word—that He’s Father, Son, and Holy Spirit. He’s told us what He’s like, what He’s done, how to be reconciled with Him, how to receive Him, how to have His Spirit dwell in us. Through His Word He’s shown us how to know and love Him, how to trust Him, what pleases Him. He’s expressed His love, His faithfulness, His care for us. We can therefore know Him, love Him, rely on Him, and confidently believe in, trust, and obey His Word.

In our inner lives, in our spirits, we can glorify God by always remembering that He is God, and what that means.—That He is the Supreme Being who has made us, who knows everything about us and everything else; and who, as majestic as He is, loves us and wants to have a personal relationship with us. When Jesus was asked what was the most important commandment, or looked at in different words, what is the most important thing that humans are supposed to do in our lives, He said:

You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.[17]

We are to love God, and thus glorify Him, from within our inward being, with our soul/spirit, with our rational minds, and with all that is within us.

As Bible commentator Matthew Henry wrote:

We must love God with all our hearts, must look upon Him as the best of beings, in Himself most amiable, and infinitely perfect and excellent; as One whom we lie under the greatest obligations to, both in gratitude and interest.



J. I. Packer in referring to our glorifying God says:

The to-and-fro of seeing glory in God and giving glory to God is the true fulfillment of human nature at its heart, and it brings supreme joy to man just as it does to God (Zephaniah 3:14–17).[18]
Glorifying God in our Actions

In our outer life we can glorify God in our actions.

We glorify Him when we follow what His Word tells us to do, when we live in accordance with it, and put biblical principles into everyday action.

Because we are personal beings who have a relationship with God, we can also follow Him by seeking His direction in prayer and doing those things He shows us. Each of us is different, and the Lord can give guidance that is specific to our life. We show Him honor when we ask Him to lead us and when we follow His leading by faith.

We bring glory to God when we live our lives in a manner which reflects God’s love and the principles of His Word. His Word instructs us to let our lights shine before others, so that they can see what we do and how we live, feel God’s love, and glorify Him because of it. Our godly interactions with others, our living in alignment with the instructions and principles of His Word, are seen by others and can affect them for good.

We also glorify the Lord before others when we witness, when we tell our personal testimony, when we speak of how He has worked in our lives and hearts, when we give out literature or teach or by any means inform people about God and His love for them.

We glorify Him when we help those in need, the widows and orphans, the needy, the poor—when we give of ourselves in any way that reflects God’s love and concern for others.

When we pray and ask Him for help for ourselves or others, when we claim His promises and stand on them, when we seek His guidance, we are giving Him glory. We are acknowledging our belief in His care and concern for us, in the truth of His Word, and in the dependability of His promises. We acknowledge our need and declare, through our prayers, that we trust that He will both hear and answer them. When we confess our sins to Him, we honor Him by acknowledging that we have done wrong and are in need of His forgiveness.

We glorify God when we love our neighbors as we love ourselves;[19] when we do to others as we’d have them do to us;[20] when we love in deed and in truth;[21] and when we love, obey, and revere God and do the things He says, for this is the whole duty of man.[22]

All life activities, too, must be pursued with the aim of giving God homage, honor, and pleasure, which is glory-giving on the practical level (1 Corinthians 10:31).[23]

When we understand that God created us to glorify Him, it should help us to do our best to live in a manner which brings Him glory. Living a God-glorifying life, however, isn’t a one-way street, with all the benefits going to Him. There are blessings received in this life and in the life to come for those who live to glorify Him.

You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.[24]

The one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.[25]

Blessed is everyone who fears the Lord, who walks in His ways! You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you.[26]

Your Father who sees in secret will reward you.[27]

I [Jesus] came that they may have life and have it abundantly.[28]

Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with Him for a thousand years.[29]

As Christians who understand that the Lord desires us to live lives which glorify Him, which will be blessed by Him and will bless others, we have the opportunity to fulfill the purpose of our Creator in this life, and to live with Him forever in joy and happiness, always being able to give Him the glory He deserves.

Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they existed and were created.[30]



[1] Psalm 139:14.


[2] Isaiah 43:7.


[3] An Interview with J. I. Packer, Founders Ministries.


[4] Dietrich Bonhoeffer, Dietrich Bonhoeffer Works, Vol. 3, Creation and Fall (Minneapolis: Fortress Press, 1997), p. 72.


[5] Wayne Grudem, Systematic Theology, An Introduction to Biblical Doctrine (Grand Rapids: InterVarsity Press, 2000), p. 221.


[6] J. Rodman Williams, Renewal Theology, Systematic Theology from a Charismatic Perspective, Vol. 1 (Grand Rapids: Zondervan, 1996), p. 180.


[7] Psalm 104:1–2.


[8] Isaiah 60:19–20.


[9] Ezekiel 10:19.


[10] Luke 2:9.


[11] Matthew 17:1–2.


[12] Revelation 21:23.


[13] Isaiah 48:11.


[14] Wayne Grudem, Systematic Theology, An Introduction to Biblical Doctrine (Grand Rapids: InterVarsity Press, 2000), p. 200.


[15] 1 Corinthians 10:31.


[16] 1 Corinthians 6:20 NKJV.


[17] Mark 12:30.


[18] J. I. Packer, Glory, from the book Concise Theology (Carol Stream: Tyndale House Publishers, 1993), p. 59.


[19] [Jesus] said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind, This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets” (Matthew 22:37–40).


[20] Whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets (Matthew 7:12).

As you wish that others would do to you, do so to them (Luke 6:31).


[21] Little children, let us not love in word or talk but in deed and in truth (1 John 3:18).


[22] The end of the matter; all has been heard. Fear God and keep His commandments, for this is the whole duty of man (Ecclesiastes 12:13).


[23] J. I. Packer, Glory, from the book Concise Theology (Carol Stream: Tyndale House Publishers, 1993), p. 60.


[24] Psalm 16:11.


[25] James 1:25.


[26] Psalm 128:1–2.


[27] Matthew 6:6.


[28] John 10:10.


[29] Revelation 20:6.


[30] Revelation 4:11.



Copyright © 2012 The Family International.

The Holy War!

By David Brandt Berg

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We are all in a holy war together. We are fighting together for our faith, truth, and freedom! We are determined that the poor of the world shall be fed, clothed, housed, and be enabled to labor in freedom, peace, health, and happiness to obtain their needs. We have pledged ourselves to lay down our lives in love for our brothers and sisters around the world. We have dedicated our all that all may be free to live lives of happiness together in cooperation.

Freedom from want, freedom from bondage, freedom from pain, freedom from evil, and freedom from fear—these are our united goals. Mankind cannot be happy when enslaved by oppression, tyranny, and exploitation, robbed by the rich, suffering the pains and pangs of hunger, malnutrition, disease, ill health, overwork, evil abuse, the tortures of war and constant conflict, and nightmares of perpetual fearful insecurity.

We believe that all of these evils are caused by men’s lack of love for God and each other, and their defiance of His laws of love and faith and peace and harmony with Him, each other, and His whole creation, which are the basic beliefs of true faith and every true believer in God and His love and His concern for His creations.

But we must not only know what we are fighting for and against, but also how we must fight. This is not a war of weapons and armies and bodies of men. This is not a war between man and man, nation and nation, race and race, rich and poor, socialism and capitalism, political and economic systems, societies and cultures, religions and faiths. This is not a war of hate and bitterness, killing and slaughter, revenge and vindictiveness, torture, dying and death.

This is not a war for the bodies and possessions and lands and pride of man. Such carnal wars of man have seldom ever settled anything or solved the basic problems of mankind. They have usually only resulted in more suffering, more agony, more pain, more hunger, more slavery, more bitterness, more vengeance, more fighting, more torture, more privation, more destruction, more waste, more misery, more poverty, and more death.

Ours is a war of the spirit in faith and love to win the minds and hearts and spirits and save the souls as well as the bodies of men. Ours is a war to free men from the evils of the spirit and mind and heart of man which cause them to be selfish and unloving and vicious and cruel and unkind to each other, man’s inhumanity to man because of his lack of understanding of how to be happy due to his lack of knowledge of the love and faith and power of God and loving laws of God designed for our eternal happiness.

Ours is a war to free men’s minds and hearts and spirits from the bondage of evil and the soul-slavery of the Devil which bring all these miseries upon us. We are in a war of the worlds—a war between good and evil, God and the Devil, goodness and wickedness, flesh and spirit, angels and devils, love and hate, life and death, joy and misery. Ours is a war of the universe between the good spirits of heaven and the evil spirits of hell contending for our souls as well as our bodies, not only on this earth but also in the spirit world.

Therefore we must fight the much greater warfare of the spirit with the far more powerful weapons of faith, love, compassion, and words and deeds of kindness. We must free men from fear with faith. We must free them from hatred with love. We must free them from sorrow with joy. We must free them from war with peace. We must free them from poverty with plenty, and we must free them from death with eternal heavenly happiness.

The pen is mightier than the sword. Ours is a war of words and ideas to thrill men’s minds with faith and hope, and fill their hearts with love and peace and joy to set their spirits free, as well as acts of love and deeds of kindness to free their bodies from pain. We must therefore wage a war of words against the ideas of evil, a war of faith against fear, a war of hope against doubt. We must inspire men’s spirits to believe in God and His love and His plan for the glorious future of man in the kingdom of God on earth run by the righteous, in which there shall soon be no more sorrow nor crying nor pain nor death, but all shall be light and health and happiness and peace and plenty for everyone.

We must teach them the loving, life-giving words of God Himself through His holy prophets in His holy book, the Bible, that they might have His life and love and happiness forever. Mighty empires of the sword have come and gone, but His words of love and life go on forever and continue to give joy and peace and love and life and hope to billions for generations. The Alexanders and Caesars and Genghis Khans and Napoleons and Hitlers have come and gone, but the words and ideas and religions of the philosophers and the prophets of God live on forever.

They know no boundaries, no nation, no race nor empire, and are not bound by time or space, nor limited by man or war or force of arms, but embrace all mankind and unite their hearts and minds and spirits in faith and love of God and each other for the good of all. The philosophers, teachers, prophets, and men of God seldom ruled empires, but they won worlds of men with their words, faith, and ideas which captured hearts, minds, and spirits and set them forever free. The followers of God are numbered in billions for millenniums, and God’s eternal kingdom of His words of life and love has conquered worlds of men’s eternal spirits, far greater, longer lasting, and happier than man’s mere worldly empires of the sword.

We cannot force men to be good; we cannot legislate righteousness. We must persuade their minds, win their hearts, inspire their spirits, and save their souls so that they will willingly want to do good and not to do evil. You cannot change the world of man without changing his mind, and you cannot change his mind unless you change his heart, and you cannot change his heart without the inspiration of God’s Spirit to save his soul and not only his body.

We must work to save all of man, not merely his body and his environment. He will never be happy with a heavy heart, a troubled mind, a discouraged spirit, and an unsaved soul. We must work to save the whole man, not just part of him. We must work to save the whole world, not just part of it. We must work to save them for eternity, not just for this present time.

Only the power and life and light and love and words of God can do this. We must get His words to all men by every means available throughout the earth. We must convey His ideas, hopes, faith, love and plans for His creations to the eyes and minds and thoughts of all men everywhere, that all hearts may be changed and all spirits inspired and all souls be saved.

We must have a world vision of universal salvation of all mankind. We must not confine ourselves only to the mere matters of the moment and the cares of this life and environment, or those of only one people or one nation or one race or one culture or one ideology or one political view or one economic system of East or West or North or South.

The salvation of man must be for all if it is for any and must include everyone if all are to be happy. Though ninety-and-nine were in the fold, the Good Shepherd was not content until the last lost one was found and saved and rescued.1 Their number was not complete and they could not have been completely happy as long as there was still one unhappy one astray. We must search and find them all, all of His lost sheep, with His loving words of life and faith and duty to both God and man, and we must bring them all into His fold that they may be of one fold with one Shepherd forever.

We must tell all, even though all will not listen nor respond nor be saved. We owe the message of God and His life of love to every man.

If God be for us, no man can stand against us, however great their power or numbers. “Have faith in God.”2 “If God be for us, who can be against us?”3 If you do good, who is he that will stop you?4 None can withstand the power of God nor His forces of heaven if He is on your side and you are on His, doing that which is right.

We are in a fight to the finish, and the victory is ours, praise be to God! We may lose a few battles, but we’re winning the war and the world will soon be won for God and His kingdom. Never give up. Be not discouraged, but be of good faith and of good cheer, for if God is with you, you cannot fail. “If God be for us, who can be against us?”5 We are bound to win, for God is with us, and we fight a holy, right, and just war of faith and love for God and others, and love never fails, for God is love.6

Heaven and earth shall pass away, but His words shall never pass away.7 They are settled forever in heaven8, and none can deny nor defy them forever. So use them andspread them and His love through every means at your command to give people light and hope and life and love and peace and heavenly happiness forever.

You are no fool to give a life you cannot keep for a love you will never lose.

Originally published May 1975. Updated and republished August 2012.
Read by Peter Amsterdam.


1 Luke 15:4.

2 Mark 11:22.

3 Romans 8:31.

4 1 Peter 3:13.

5 Romans 8:31.

6 1 Corinthians 13:8; 1 John 4:8.

7 Mark 13:31.

8 Psalm 119:89.

Jesus Is Enough!

By Maria Fontaine

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Throughout life we go through hardships and we suffer loss. The Lord gives, and He takes away. We know He does it in love, but when something is painful for us, it’s often difficult to accept what He has done or is doing, to trust Him, to make the decision to believe that He knows best, and to flow with His plan, no matter how painful it seems at the moment.

There are times when, after something has happened in our lives, we’ve gone through a very difficult time, or had to let go of something dear to us, we reach a point through acceptance and submission to the Lord’s will in our lives where we realize that Jesus is truly enough.—Where our lives are relatively uncomplicated because we’re not so worried about things, or so intensely hoping for them to turn out a certain way; the place where we count everything else “but loss,”1 worthless in comparison to our relationship with Jesus and our desire to fulfill His will for our lives.

Sometimes, however, that hard-earned perspective is fairly short-lived. And it’s often so costly reaching that point. It would be nice if we could carry that perspective through our lives more consistently.

We’re naturally pretty attached to the things of this world. We are earthbound, and our human tendency is to put quite a few limitations on what we want to do, or are willing to do, or even feel we can do. We set boundaries, saying, “I’ll do this, but not that; I’ll give up this, but not that.”

But as disciples, we need a certain amount of detachment from the things of the world, or the values of the world. We need to be more heavenly minded and put a greater priority on those lasting values that are of such great worth in the heavenly realm. We should desire to be so in love with Jesus that other things don’t matter as much, where we have more trust in Him to do what is good in our lives, knowing that He’s in control and is going to bring good out of even the most difficult situations.

How do we reach that level of passion? How do we come to that point where Jesus truly is enough? When life is easy and you’re not having any big struggles, this concept can seem so far off or foreign, and even undesirable. But when you’ve been through something that has touched you deep down at the core of your faith, and you’ve made decisions there in the valley of testing that Jesus is enough for you, then you can relate to this concept, and you don’t ever want to lose that feeling. You know it was hell getting there, but once you have it, you have such peace and confidence in Jesus, and you find such comfort in His Word. Your spiritual life blossoms.

We asked the Lord how we can have that peace and dedication more consistently, that devotion and single-mindedness that enables us to say without regret or reservation, “Jesus is enough.”

Here are excerpts of His answers.

I am nigh to them that are of a broken heart, and I give grace to the humble. What this means is that there is a special closeness that is given to those who are humble and desperate for Me. And this humility and desperation is born often in those who have hit bottom and are clinging to their love for Me and their desire to partake of Me more fully. This is a special gift given to them, the honey that only comes forth after the squeezing.

When someone clings to Me through hard choices and deep sorrows, they experience pure joy and happiness of the soul. They know that they have made Me very happy by drawing close to Me, and they want to continue bringing that joy into their life by serving Me in whatever way I ask of them. They think so little of themselves and much more about Me and what My will for their life is.

There is no testimony without a test, no crown without a cross, no victory without a battle, and it’s often through the difficulties and breakings and hard times that you enter into this special union with Me.

The reason that hardships and difficulties bring this out so clearly is that they cut abruptly through the fog of your everyday life and bring you into direct contact with Me, and you have no other recourse but to cling tightly to Me.

This might make you wonder if trials and hardships are then the only way to be close to Me. The good news is, no. The hardships themselves aren’t what you’re after. What you’re after is knowing that there is nothing standing between you and Me, nothing you have held back from Me.

When you’ve rooted out anything that has stood between us, there is so much more room for Me to fill your life with My love and beauty and blessing.

The challenges in My Word present you with infinite choices over the course of your life to set your affections on things above, to let go of those things that would keep you from Me, to “lose your life” that you may truly save it.

You try to live as I would want you to live and forsake the things that come between us. I give you nudges about the things that stand between us, or about the props that you are carrying around with you, encouraging you to drop them. I show you the rooms of your life that aren’t fully open to Me and I encourage you to give Me access. Through those choices you draw close to Me, and even though you’re not in the middle of hardship, you know that nothing in your life is as important to you as Me.

*

Through putting Me first, and letting My Word humble your pride and bring your will into alignment with Mine, you will be drawn very close to Me, and you will know that I am the heart of your life and that I am enough for you.

Taste and see that I am good. Surrender to Me again and again, turning to Me, and let Me prove to you that with each thing you go through, I am enough to see you through. As you do this again and again—some through your own free-will offerings, some through what I require of you—slowly you come to that place of dependence on Me and knowing that I am enough for you.

When am I enough for you? It’s not necessarily a place that you reach after a certain set of circumstances, or a certain amount of experiences—it’s a place you reach in your heart and mind after personal decisions you have made for Me.

It’s a conscious decision that you make for Me when you hit upon the realization that, “Wow, my life is really not my own. Jesus is the only thing that has remained stable this far.” That’s when it dawns on you that I am truly enough—that even if you lost the whole world, because you have Me, you would have everything.

*

When David Livingstone began his missionary expeditions across Africa, things were a sacrifice for him. At the beginning of his service to Me, he couldn’t truthfully say, “I have never made a sacrifice,” because he hadn’t proved Me yet. He hadn’t tested My promises yet. He hadn’t yet tasted of My rewards in return for his sacrifices. He hadn’t yet experienced that I was enough for him.

And so there were sacrifices. First the sacrifices were relatively small, like the harsh climates he had to endure, the uncomfortable traveling conditions, the dangerous tribes he encountered, the pests and plagues of Africa like the mosquitoes, bugs, filthy water, and much more. Sometimes he wondered why he was even embarking on such a mission when the fruit seemed so pathetic; in fact, for the first few years the fruit was hardly even budding.

Then the sacrifices became greater, like having to leave his wife and children while he went on missions to other tribes; watching his children suffer the sicknesses of Africa; allowing Me to take one of his children home to heaven; sending his family back to England while he labored alone in Africa; trusting Me, although his life was touched with affliction time and time again.

As he continued to serve and sacrifice, he continued to experience My great capacity to satisfy. Each year he found that I was more to him than the year before. And through proving Me, through testing My promises, by the words of his testimony, “I have never made a sacrifice’” you can see that he found that I was enough.

It is through the paths of sacrifice, obedience, service, and lowliness that you discover My great capacity to be the world for you. Sacrifice starts first and foremost in your heart, in your mind. It’s not so much about what you’re giving up or the physical circumstances you find yourself in—it’s about your heart and your attitude toward Me. It’s about your desire to please Me, your willingness to give to Me, your faith to entrust what is precious to you into My hands, your love to give all things to Me.

The more you give Me, the more you lay at My feet, the more of yourself you surrender to Me each day, the more decisions you make for Me, the more you obey Me and choose My way over your own desires, the more you give your love to Me, the more you seek to live My Word, the more you prove Me by your faith to stand on My promises, the closer you come to that place where I am enough.

This is a change that takes place inside you little by little each day. Each time you give to Me, make a sacrifice for Me, or surrender another bit of your heart and life for Me, you come a step closer to Me.

The more you give to Me, the more impassioned you become for Me. The more you live for Me, the more you will see Me work for you. The more you test Me, the more you will find My power is proved. The more you sacrifice for Me, the more you will gain from Me. The closer you draw to Me, the closer I will draw to you.—Until you reach the point in your life where you realize that I have fulfilled all your dreams, I have made good on all My promises, I have kept My every word, I have been faithful at every step, and I have proved that I am more than enough for you.

Choose the paths that I place before you. Let every decision you make be for Me. When met with the choice of doing the humble thing or the proud thing, choose the humble thing. When met with the option of sacrificing something for Me, give Me that offering as willingly as you can.

All the choices you make for Me bring more and more of Me into your life. All the times you choose to stand on My promises and put Me to the test bring you closer and closer to this place of all-compelling love for Me. If you want to reach this place of intense satisfaction that My completeness brings, then choose Me each time you are presented with a choice. Then you too will be able to say with Livingstone, “I have never made a sacrifice, for Jesus has always been enough.”

*

Don’t be afraid of discovering that I am enough. In reality, everything else will at some point disappoint you. Only I never change. Only I will endure and always meet your expectations. Only I can keep things together. Only I can care perfectly for those things that are most important to you, and I do, when you put them in My hands.

Originally published June 2006. Updated and republished August 2012.
Read by Bethany Kelly.

Copyright © Fight for Your Faith