Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Sunday, January 12, 2014

How to Have a Year That Counts

By Umair Haque, HBR, January 9, 2014

Happy New Year! Here’s your challenge. You—yes, you—right here, right now, have a chance, nothing more, a slim reed of a chance, at a year that counts.

So I’d be willing to bet you’ve been cutting back on the sugar and vowing to get to Inbox Zero. 2014 is the year you will finally floss! And make junior vice president assistant director!

But wait. Before you get carried away by your Evernote file of Paleo recipes and your elaborate new system of Outlook sub-folders—you have a bigger opportunity here. Being the person you were put here to become.

I believe, first, in a humble, simple truth: that each and every one of us is here to live a life that matters. And we must do so by making each and every moment of each and every day of each and every year that we are privileged to live count.

And while dental hygiene is important, I’d like to postulate four resolutions that will help you create something that matters even more: a year that counts.

Don’t give up on your dreams. If you want your year to count, don’t start with your goals. Don’t start with your plans. Don’t start with your objectives. Start with your dreams. The bigger, the more laughable, the more impossible—the better. We feel as if our lives count when—and only when—we brush against our dreams, with the fingertips of our days. When we feel them; when we know them; when we become them. Our dreams do more than “inspire” us. Our dreams infuse us. They sing to us of who we may become. They elevate us. For our days to count, we must feel—sometimes painfully, sometimes joyously, never easily—that our better selves are roaring, exploding, thundering to life. And our dreams are the songs that awaken them.

Never, ever give up on your dreams. Not when it’s difficult; and especially not when it’s sensible. Nothing is more senseless than the sensible choice to live a meaningless life.

Don’t be afraid to suffer. There are two reasons for human action, and economists, with their superficial talk of “incentives,” don’t understand either. Fear and love. What are you afraid of? Rejection, poverty, disgrace? Whatever you call it, here is what it is: suffering. But you must never be afraid to suffer. It’s not that suffering makes you “stronger”—for life isn’t merely an exercise in empty stoicism. Nor merely must you suffer for the “sake” of what you want. No: it’s that suffering is so intimately connected with love—with what makes life worth living. Your fears are not imaginary. Yes, you will get dumped, axed, insulted. You will fail, stumble, falter. You will hurt, ache, yearn, long, want, despair. But that is precisely the fire in which all the elements of greatness—empathy, grace, tolerance, forgiveness, perseverance—are forged.

It is no accident that the word passion arose from the Latin word for suffering. When we treat suffering as merely pain to be escaped, we sacrifice passion in the process. In a world where so many want to feel passionate about their lives and their work, very few seem willing to suffer. But you can’t have one without the other.

Suffering is the fire that melts the glass of the person you must leave behind. Suffering signals the price of growth; and we can never learn the worth of growth if we are afraid to suffer.

Seek the mystery inside the truth, not the truth inside the mystery. We’re taught to be obedient rationalists—super-nerd-brains running computer programs that optimize the lives other people tell us we should want—instead of, you know, human spirits capable of creating the lives we could live. What gets measured, goes the old adage, gets managed. So analyze, test, explain, iterate! But the universe is not just greater than what we can explain—it is infinitely richer. Can you put love in a spreadsheet? Can you iterate towards friendship? Can you explain happiness?

Uncovering truths alone can help us make sensible choices—but sensible choices don’t propel to lives that matter. That leap is only taken in the instant you venture beyond certainty, beyond reason, beyond logic. And you must make that leap beyond truth every day, if you wish your days to count.

Let you happen. We, we are told, must “make it happen”; if we wish our lives to be precisely so. But that is the social philosophy of a child. If, instead, we are here to live lives that matter, resonant with purpose, luminous with celebration, here is what is truer: we must let ourselves be, in every instant, who we were meant to become. We must be more than lever-pressers. We must escape our cages. We must let “it” happen. What is “it”? All that which imbues our actions with meaning; without which life is little more than an empty, meaningless performance—good and bad. Love. Yearning. Loss. Grief. Heartbreak. Tragedy. Despair. Triumph. Will. All that and more—we must let happen, if we are to grow. What stands in their way, most often? The world? No. It’s us, ourselves—it is the worst in us, that will not budge, that will not yield, that limits us. That leaves us feeling thwarted; stifled; cheated—because, in truth, we are.

So let you happen—all of you. Free yourself. Want a year that counts? Maybe you have to end a bad relationship so that you can have your heart shattered into a million tiny aching pieces…so it can beat with a fiercer rhythm. Maybe you have to tell your NeanderBoss “no” instead of smiling and nodding like a spineless flunky. Maybe you have to apologize to someone, and look your shortcomings straight in the eye. Or maybe you have to start that company, marry that person, and put down roots—even when the ground beneath you feels like shifting sand. Or maybe you have to strike out and get lost in the unknown to find the opportunity on the other side. Whatever it is, let it happen.

Our days count—and only count—when we may love more than we could before. Which instants count? They’re not the ones that fill up our wallets. They’re not the ones where we have a pretty girl (or boy) on our arms. They’re not the ones where we buy, have, possess, barter, win, conquer.

So stop. Stop scurrying. Stop chasing. Stop worrying, envying, hoarding, scheming.

You’re free. And you have a choice–and a chance. At making it all count. Not just this year. But every instant. Every moment. It. Your life. You.

Here’s a great secret: you don’t only live once. You live an uncountable multitude of times; a lifetime in every day. And that’s more than enough for anyone.

And so. The question isn’t if you’re going to die. It’s whether you’re going to live.

Thursday, January 9, 2014

Mãos consagradas


por Philip Martin

O caminho para ajudar alguém de nossa igreja com um trabalho pesado, deparei-me com um acidente que acontecera fazia instantes. Uma mulher mais velha estava deitada na rua, a uns cinco metros da faixa de pedestres, com a cabeça sangrando. Perto dela, um jovem falava freneticamente ao celular andando; falava alto para alguém que do outro lado da linha que, imagino, fosse o serviço de Emergência. Outra mulher, em pânico, chorava e gritava com uma voz estridente e aguda: "Não morra! Não morra!"

Imediatamente saltei do carro e corri para o lado da que estava no chão. Ela havia perdido muito sangue e eu não sabia se estava consciente. Tirei o lenço do bolso e com ele fiz pressão sobre o ferimento. Então encostei o rosto na testa da coitada e comecei a orar por ela baixinho e a falar calmamente, tentando tranquilizá-la. Fiquei espantado com a paz e a tranquilidade de espírito que o Senhor me deu. Em um ou dois minutos, começou a reagir.

Soube depois que o jovem era seu filho e que fora atingida na faixa de pedestre. A que chorava compulsivamente era a motorista do veículo que a havia atropelado. Acredito que ver-me reconfortar, encorajar e ministrar sua mãe ajudou o rapaz a ter clareza para relatar os detalhes da emergência à polícia. Fiquei ali até os paramédicos chegarem. O rapaz passou a cuidar a mãe e, quando me virei para sair, estendeu-me a mão para agradecer.

Não é possível "apenas seguir em frente" depois de uma experiência como esta. Ficou gravada no fundo da minha mente. Tentei colocar o que aconteceu em uma perspectiva espiritual, para ver o que Senhor teria para mim e se haveria algo além de uma manhã atribulada e uma oportunidade de ajudar alguém em necessidade.

Diante da situação, não pensara duas vezes: Deixei meu carro em marcha lenta na rua e corri para a cena do acidente. "As pessoas fazem isso por impulso" —costuma-se dizer. Mas um pensamento me ocorreu e surpreendeu: "Não! Como cristãos, essa deveria ser nossa predisposição." A natureza de Jesus, sua natureza celestial, deve nos motivar em tudo o que fazemos e dizemos. A natureza de Jesus é responder a situações de necessidades instantaneamente, sem pensar duas vezes, sem considerara autopreservação ou as possíveis consequências. Se dermos ao Senhor e ao Espírito Santo o controle de nossas vidas, para deixar Jesus viver, pensar e agir em nós, podemos ser os instrumentos pelos quais pode mostrar ao mundo como Ele e o Pai são.

Hoje, em minhas devoções matinais, li Mananciais no Deserto, Volume 2 e o versículo para o dia é: "Certamente, a mão do Senhor não está encolhida, para que não possa salvar”,[1] e o texto dizia: "Deus usa as mãos que Lhe são consagradas para tocar vidas.”[2]

Imediatamente essas palavras brilharam para mim — "mãos que Lhe são consagradas" — e pensei: As minhas mãos estão consagrados a Deus? Será que as entreguei a Ele?

Faz alguns meses, li um livro de Frances Ridley Havergal intitulado Reservada para o Uso do Mestre. A leitura não me impressionou muito na época. Não aprendi muito com ela.

Hoje, no entanto, por "coincidência" calhou de eu ler isso nas minha devoções. No livro, a Sra. Havergal trata de várias coisas mencionadas no poema de abertura e dedica um capítulo de como devemos dedicar um dom ou qualidade ao Senhor para que Ele o reserve para si. Tudo isso voltou para mim inundando minha mente com um significado novo e maior. "Devo consagrar minhas mãos ao Senhor? A propósito, isso na verdade significa que devo dedicar e conscientemente consagrar meu corpo e todo meu ser para o Senhor?"

Ansioso, abri o livro, procurando no índice para ver se havia um capítulo dedicado às mãos. E lá estava. Uau! Desta vez, meu espírito devorou cada palavra. Vou citar algumas partes aqui:

Toma minha vida; que seja
Consagrada, Senhor, a Ti.
Toma meus momentos e meus dias,
Que fluam sempre em louvores incessantes

Toma minhas mãos; que movam
Pelo impulso do Teu amor.
Toma meus pés; que sejam
Velozes e “formosos” para Ti.

Toma minha voz; que eu cante
Sempre, somente, para meu Rei.
Toma meus lábios; que se encham
De mensagens vindas de Ti.

Toma meu ouro e minha prata;
Nem um centavo quero reter para mim.
Toma meu intelecto e usa
Todas minhas faculdades conforme Tu quiseres.

Toma minha vontade e torna-a Tua;
Nunca mais será propriedade minha.
Toma meu coração; é Teu somente;
Será Teu trono real.

Toma meu amor; meu Senhor, derramo-o
Aos Teus pés, com todos seus tesouros.
Toma meu ser e serei
Sempre, somente, totalmente para Ti

Se procurarmos no Antigo Testamento, veremos que o significado literal da palavra traduzida para consagração é "encher a mão". Se nossas mãos estiverem cheias de outras coisas, não poderão ser preenchidos com as coisas de Jesus Cristo. É preciso que sejam esvaziadas antes, para que possam ser verdadeiramente preenchidas. Então, se com tristeza virmos que nossas mãos não foram reservadas para Jesus, comecemos humildemente por Lhe pedir para esvaziá-las completamente, para que Ele as encha inteiramente.

Já alguma vez Lhe pedimos com simplicidade e sinceridade, para reservar nossas mãos para o Seu uso?

Isso significa que devemos sempre fazer algum trabalho claramente "religioso", como dizem? Não. Significa que tudo que fizermos deve, com toda a certeza, ser feito sempre por Ele. Há uma grande diferença. Se as mãos estiverem de fato se movendo no impulso do Seu amor, os mais simples deveres e atos serão transfigurados em serviço sagrado para o Senhor.

Então, hoje foi um começo. No silêncio do meu quarto, orei: “Toma minhas mãos; que movam pelo impulso do teu amor.”


[1] Isaias 59:1.

[2] Mrs. Charles Cowman, Mananciais no Deserto, Volume 2, 5 de setembro (Zondervan, 1997).

Witnessing in the Tough Times

By M. Fontaine

A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people. Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth.—2 Timothy 2:24–251

Relations with people, even with those who are opposing you or challenging your beliefs in some way, are all about love. God’s way is love—love for the lost, love for one another, love for those the Lord places in our path, and even love for those who oppose us, whether knowingly or unknowingly. We can look at each encounter with another person, whether that person is receptive or not, or even adversarial in some way, as an opportunity to show the Lord’s love to someone who desperately needs Him, even if they seem to be turning away from Him and His love.

There are countless testimonies throughout the Bible and from great missionaries of the past of people witnessed to in the midst of very difficult circumstances. Souls have been led to Jesus and people’s lives have been changed forever by the testimony of love given in the midst of adversity or rejection. The Lord specializes in using those moments when you are compelled to stand up for your faith to reach and convict others.

Only Jesus can see deep into the heart of man; only He knows the internal struggle and turmoil that person you’ve come into contact with is facing, the difficulties they are having, the fears that overwhelm them, the sense of loneliness and loss they experience. If you ask Him, He can reveal to you the thoughts and innermost feelings and concerns of that person, and He can tell you how to best reach them, or how to do your part to be a faithful messenger of His truth and love, even if they don’t appear to receive it immediately.

Let’s seize the opportunity, even if it comes in the form of rejection or a challenge, to show the Lord’s love to someone who may never have another chance in this life to experience the Lord’s love. Instead of looking at the difficult situation as a potential negative, why not try to see it as a special setup orchestrated by the Lord to be a witness and to reach people that you would never have reached otherwise?

We will never fully know until heaven how great our impact has been on the lives of those we touch with our witness. It will be so wonderful in that day to see the fruit that was borne through our willingness to “contend for the faith” and to be a witness during times of opposition.2

One of the most important things to do in such cases is to make prayer your first line of defense. Acknowledging the Lord and interceding desperately in prayer makes it possible for Him to work in the situation and bring about His perfect plan, no matter how challenging the circumstances. Even if you’re in the middle of a difficult situation and you can’t stop everything for a prayer meeting, you can always be praying on your feet and committing every detail to the Lord.

Of course, the best way to be prepared for opposition and challenges to our faith is through studying the Word and doing your best to live it. If your faith is firmly grounded in His Word, and you are prepared to “make a defense to anyone who asks you for a reason for the hope that is in you with gentleness and respect,”3 you will have the answers you need for any situation. The Lord will speak to your heart and give you the answers, even when you feel unprepared or unsure of what to say. “For it is not you who speak, but the Spirit of your Father speaking in you.”4

Let’s be willing to reason and present our beliefs to people with patience and love, while respecting the fact that it may take them time to understand these beliefs, assimilate them, and accept them. Often, people are just waiting to be convinced of the truth, or to reach a point of understanding. We also need to accept that there may be certain aspects of our beliefs that some people may never reach a point of understanding or adopting in this life.

An opportunity to contend for our faith can result in an opportunity to win souls with the truth. If someone challenges your faith, you can ask the Lord to help you to rise to the occasion—to help the person to understand and receive the truth, or to at least take on a more balanced view or favorable impression of what you stand for. There are no impossibilities for the Lord, and He’s willing to perform the miracle of turning people’s hearts around and bringing them to Him. So don’t miss that golden opportunity to be an instrument of His love in the life of someone who has not had the chance to hear or believe.


But how can they call on Him to save them unless they believe in Him? And how can they believe in Him if they have never heard about Him? And how can they hear about Him unless someone tells them? … That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!” But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ.—Romans 10:14–175

*

There is no one-size-fits-all formula for managing opposition and challenges to your faith. If you study the Gospels and the times when I received opposition, you will see that I didn’t handle all situations in the same way.

Sometimes I spoke a parable in addressing those who were opposing My mission. At other times, I would give them a question to ponder, in the hope that they would come to an understanding and the right conclusion on the matter. At yet other times, I would contend for the faith directly and state My position in a straightforward manner. Sometimes I even answered with My actions and without words.

My eyes were upon My Father, and I knew that He would not fail to give Me the answers when I called upon Him. So it will be for you. Having a calm and trusting spirit—which comes from your faith—will help you to maintain your perspective and help you to see the situation for what it is. Keep your eyes on Me and don’t allow the waves of the situation to rock your boat. I’m in charge of the winds and the waves in every situation that you face, and keeping that knowledge ever before you will maintain your perspective and equilibrium, to see the situation for what it is.

Your faith in Me and My ability to not only bring you through adversity and opposition, but to cause it to work together for your good, is vital to walking by faith, and not by sight. Any time challenges and difficulty come your way, you can plant your feet upon the Rock and your faith will not fail you, nor will your feet be moved, because you will be trusting in Me and My perfect power to work every situation to your good.
—Jesus, speaking in prophecy


Be ready to spread the word whether or not the time is right. Point out errors, warn people, and encourage them. Be very patient when you teach.—2 Timothy 4:26



Originally published June 2009. Adapted and republished January 2014.
Read by Debra Lee.


1 NLT.

2 Jude 3.

3 1 Peter 3:15 ESV.

4 Matthew 10:20.

5 NLT.

6 GW.

Germany Adds Lessons in Islam to Better Blend Its Melting Pot

By Alison Smale, NY Times, January 6, 2014

FRANKFURT—For the first time, German public schools are offering classes in Islam to primary school students using state-trained teachers and specially written textbooks, as officials try to better integrate the nation’s large Muslim minority and counter the growing influence of radical religious thinking.

The classes offered in Hesse State are part of a growing consensus that Germany, after decades of neglect, should do more to acknowledge and serve its Muslim population if it is to foster social harmony, overcome its aging demographics and head off a potential domestic security threat.

The need, many here say, is ever more urgent. According to German security officials and widespread reports in the German news media, this past semester at least two young Germans in Hesse—one thought to be just 16—were killed in Syria after heeding the call for jihad and apparently being recruited by hard-line Salafist preachers in Frankfurt.

Such cases have stirred alarm not only that some young Germans are increasingly feeling alienated and vulnerable to recruitment, but also that they will eventually bring their fight home, along with new skills in the use of weapons and explosives gained on distant battlefields. Other parts of Europe with expanding Muslim minorities—including France, Britain, Spain and Scandinavian countries—are facing similar challenges of integration and radicalization.

The Hesse curriculum effectively places Islamic instruction on equal footing with similarly state-approved ethics training in the Protestant and Catholic faiths. By offering young Muslims a basic introduction to Islam as early as first grade, emphasizing its teachings on tolerance and acceptance, the authorities hope to inoculate young people against more extreme religious views while also signaling state acceptance of their faith.

Parents have the option to enroll their children in the religious education classes offered in the district. Nurguel Altuntas, who helped develop the Hesse program at the state’s Ministry of Education, said the sign-up for 29 classes in immigrant-heavy districts was enthusiastic.

For German authorities, countering the expansion of more radical religious thinking has presented a vexing problem. For now, the domestic intelligence service keeps close watch on a growing number, with 4,500 Salafists under observation in 2011 and 5,500 in 2012, according to an annual government report. The figures for 2013 are not yet available, but “we are reckoning with another increase, whether sharp or gradual I cannot say,” said a security official, speaking on the condition of anonymity.

For many teachers, German officials and, not least, Germany’s Muslims, wider instruction in Islam is a belated effort to redress decades of exclusion from the mainstream. Those years of marginalization, they say, meant many of Germany’s Muslims learned their faith by rote teaching at Quran schools, or from the hard-line musings over the Internet or in the courtyard mosques of immigrant neighborhoods in major cities like Hamburg or Berlin.

"I think it’s clear now that for years we made the mistake of alienating people," said Nicola Beer, who as education minister in Hesse was one of several politicians, professors and teachers who pushed for the Islamic instruction. Now, she said, Germans recognize that "we are here together, we work together, and we educate our children together."

Fazil Altin, 34, a lawyer who is president of the Islamic Federation, said Muslims and the city authorities in Berlin had wasted 20 years while they battled in court about whether Islam could be taught. Then, Mr. Altin said, the federation had to overcome suspicions about indoctrination—and all for 40 minutes’ instruction per week, which he called “pretty paltry.”

In his view, it will take more than formal state instruction in Islam to bridge the cultural gap between observant Muslims and a highly secular German society. “It is difficult to be a Muslim in Germany,” said Mr. Altin, who said he had been denied access to clients in jails because of his faith. “The fact is, we are seen as a danger.”

Wednesday, January 8, 2014

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