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Tuesday, October 13, 2020

City of Refuge

A compilation

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“So that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.”—Hebrews 6:181

A friend recently mentioned that in the Bible, Moses designated “cities of refuge” for criminals—specifically those who had unintentionally killed someone.2 I was intrigued to hear about the cities of refuge and decided to read up on them.

In the Old Testament, six cities were put under the charge of the tribe of Levites and were designated as cities of refuge. Moses himself set up three of these cities: Bezer, Ramoth, and Golan.3 Later on, Joshua established three more: Kedesh, Shechem, and Hebron.4 The cities were easily accessible to all the people, and were set aside as safe havens.

The purpose for these cities was so that someone guilty of accidental manslaughter could run to a city of refuge and receive asylum. In Deuteronomy 19:5 God gave an example of the type of situation that could fall under this clause. It says, “For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.”5 These six Levitical cities functioned as a safe zone, or a buffer, to protect the criminal from anyone who might be out for revenge.

Cities of refuge provided the accused with an opportunity for a fair trial, where, if they were proven innocent, they could have a fresh start. Even the city’s trade was regulated in such a way that prevented the wrong people from discovering fugitives and taking revenge. To receive asylum, the criminal basically had to leave everything behind—job, home, possessions, etc.—and flee as quickly as possible to the nearest city of refuge and present himself at the gate. On arrival, he had to admit that he had committed a crime and then throw himself at the mercy of the city.

As I read about the cities of refuge, it brought to mind salvation and how it could be likened to a city of refuge—a place where sinners can run to and find safety and forgiveness. Of course, the cities of refuge described in the Bible were only for those who had committed a certain type of crime, whereas salvation is offered to all, no matter what crime or sin or evil deed. The comparison between the two is not identical, but it did help me to see the beauty of salvation in a new light.

A verse that comes to mind is Proverbs 18:10: “The name of the Lord is a strong tower.”—A tower that we can run to and be saved. Through salvation, Jesus has provided us with a strong tower, a city of refuge, where we can find forgiveness and a fresh start, a brand-new life. However, it’s a choice that we each need to make between remaining in our current state where we carry the weight and shame of our sin, or running to the city of refuge that Jesus has promised us, where we can throw ourselves on His mercy, confess our sins, and receive His forgiveness.

Whether our sins loom large and dark over us or they seem fairly insignificant and petty, sin is sin. And when we sin, we deserve punishment. Paul said that the payment for sin is death, but God’s gift to us completely overcomes that through the promise of eternal life.6 Jesus puts Himself between us and the punishment we deserve. He stands in the way to intercede for us.

God, in His love, has provided a way to be saved and forgiven, and once we’ve chosen to run to His city of refuge—to open our lives to His gift of salvation—we’re safe and secure forever. Once in, forever in. King David said in Psalm 62:2: “[God] alone is my rock and my salvation, my fortress where I will never be shaken.”7

This picture of salvation as a city of refuge is also something to think about when it comes to our witness to others. Jesus has made a city of refuge for all through salvation and He wants everyone to know about it, so that He can offer them protection and eternal life. Through telling others about Jesus and His love, we are in essence leading them to this beautiful, protected city of refuge through the door of salvation. Whether they enter or not is fully up to them. It is their choice. It is our job to show them, but it is their job to decide.

But imagine what their joy will be like once they do decide to enter and live in the refuge city of salvation. Imagine the forgiveness they will experience and the incredible relief as they come to the realization that all records of their wrongdoings and sins are washed away by Jesus’ sacrifice, and they’re free to start a new life with a new perspective and purpose.—Marie Story

The road

Cities of refuge were placed across the land of Canaan so that anyone might reach one within half a day at most. In a similar fashion, the Gospel is always near us, for the way to Jesus is short, requiring simply a renunciation of our own merit and to take hold of him as our “all in all.”8

God’s Word tells us that the roads to the cities of refuge were strictly maintained, with every river bridged and every obstacle removed, so that anyone who fled there would find easy passage to it. And once a year the elders of Israel were to examine the roads so that nothing would impede anyone who was fleeing for refuge, causing him to be overtaken and killed. Likewise, the promises of the Gospel graciously remove stumbling blocks from the path of sinners.

Whenever there were intersections or forks in the roads, signs were in place with inscriptions directing people to the city of refuge. This is nothing but a foreshadowing of the road to Christ. It is not some maze of roads of following the law, demanding that we obey this, that, or the other; it is simply a straight road—believe and live! It is a road so … easy that everyone who admits that he is a sinner can easily find his way to heaven.

And as soon as a fugitive reached the outskirts of the city of refuge, he was safe, for it was not necessary for him to fully enter within the city walls. Thus, just as the suburbs themselves were sufficient protection for him, simply touching “the edge of [Christ’s] cloak”9 will make us whole; taking hold of him with “faith as small as a mustard seed”10 will make us safe.

“A little genuine grace ensures
The death of all our sins.”

Divine appointment was the only thing which made the city of refuge secure. Jesus Christ is the divinely appointed way of salvation. Whosoever amongst us shall make haste from our sins, and fly to Christ, being convinced of our guilt, and helped by God’s Spirit to enter that road, shall, without doubt, find absolute and eternal security. The curse of the law shall not touch us, Satan shall not harm us, vengeance shall not reach us, for the divine appointment, stronger than gates of iron or brass, shields every one of us “who have fled for refuge to lay hold upon the hope set before us” in the Gospel.—Charles Spurgeon

Jesus, our refuge

When the tribes of Israel came into the Promised Land, God divided the land among them, with the exception of one tribe that did not receive a territory—the Levites. The Levites were to be priests and act as mediators between the Israelites and God, so they were given forty-eight cities throughout the Promised Land within all the other tribes’ territories.11 The cities of refuge were six of those forty-eight Levite cities. … Because the Levites were the God-appointed mediators in Israel’s relationship with Him, they were particularly equipped to be mediators in these legal matters and to protect those who sought refuge.

These cities of refuge foreshadowed God’s plan of salvation in Jesus Christ. As we recognize our guilt, we flee to Jesus as a refuge. As Psalm 34:22 says, “The LORD redeems the life of His servants; none of those who take refuge in Him will be condemned.” Turning to God and taking refuge in Him for forgiveness of our sins is what gives us freedom from the threat of eternal death. Second Corinthians 5:19 and 21 say, “In Christ God was reconciling the world to himself, not counting their trespasses against them … so that in him we might become the righteousness of God.” Jesus’ work on the cross allows us to be protected from the threat of eternal death if we take refuge in Him.—From compellingtruth.org12

Published on Anchor October 2020. Read by Reuben Ruchevsky.

https://anchor.tfionline.com/post/city-refuge/


1 ESV.

2 Deuteronomy 19:1–5.

3 Deuteronomy 4:41–43.

4 Joshua 20.

5 NIV.

6 Romans 6:23.

7 NLT.

8 1 Corinthians 15:28.

9 Matthew 9:20.

10 Matthew 17:20.

11 Numbers 35:7–8.

Monday, October 12, 2020

When ancient Greece experienced their own ‘2020’


October 12, 2020  Bahia Beach, Puerto Rico

For the powerful city-state of Athens in ancient Greece, the year 430 BC was one of the most tumultuous and dramatic in its history.

Prior to 430 BC, Athens had been at the pinnacle of stability and power for decades.

But in the course of that single year, the city was invaded by Sparta at the outbreak of the Peloponnesian War; Athenian officials essentially impeached their leader, Pericles, and put him on trial; and a deadly plague killed off up to 20% of the population.

In short, for ancient Athenians, 430 BC probably felt like 2020 does for us.

But despite all the hardship, Athens still managed to prevail. And that was in no small part due to the government’s enormous treasury surplus.

Historical records from that era show that Athens had 9,700 talents of cash reserves in its treasury. Now, a ‘talent’ was an ancient unit of measurement for gold and silver which was equal to roughly 26 kilograms.

Given the city-state’s population in the 5th century BC, that works out to be nearly $25,000 (in today’s money) for every single Athenian citizen at the time.

Bottom line, ancient Athens had plenty of cash tucked away for a rainy day. So when the mother of all storms came, they had the savings to survive.

History shows that such fiscal responsibility is EXTREMELY unusual. Most countries and governments tend to increase their spending and decrease their savings when they reach the heights of their power.

They believe that their power and wealth will last forever. So they start racking up huge debts and deficits in a belief that the future will look exactly like the present.

This is a completely irresponsible practice, but it’s incredibly common. And we see it everywhere today.

2020 has obviously been an inconceivable year… and it’s most likely going to become even crazier before it’s over.

But even before 2020, most of the ‘wealthiest’ nations in the world were posting huge budget deficits at a time when everything was still normal and OK.

I wrote about this extensively over the past few years, pointing out that, if the US government was losing $1 trillion per year during an economic boom, how bad would the results be during troubled times?

Well, we have our answer.

Over the past six months alone, the US federal debt has increased by more than $3.5 trillion. Total federal debt now stands at more than $27 trillion-- more than $80,000 for every man, woman, and child in the Land of the Free.

So while ancient Athens met its crisis with a surplus of nearly $25,000 per citizen, the US has a deficit of $80,000 per citizen.

And remember-- the entire size of the US economy is $19.5 trillion according to the federal government’s latest data.

So the debt is now a whopping 138% of GDP. That smashes the previous record of 118% set during World War II.

And of course the figure gets worse every year. In a good year, the economy grows by 2% to 3%. But the national debt has been growing at more than twice that rate.

None of this takes into account other unfunded liabilities-- like the fact that Social Security’s trust funds will be fully depleted within the next 10 years. Replenishing them will cost tens of trillions more.

This is clearly not sustainable. But any sense of fiscal prudence has been thrown out the window because of a virus.

There are vast factions of scientists, reporters, and politicians who still want to shut businesses down, and then send everyone free money that the government finances by going deeper into debt.

The Federal Reserve has been very supportive of this idea.

In order to facilitate this bonanza of free money, the Fed has printed trillions of dollars over the past six months and slashed interest rates back down to zero.

They’ve also committed to keeping rates low for years to come, and just last week they warned of ‘tragic’ consequences to the economy if the government doesn’t hand out trillions of dollars more in free money (and go deeper into debt in the process).

Who knew it was so easy to be prosperous? Ancient Athenians worked hard, saved money, and set aside an enormous surplus for a rainy day.

These days apparently you just have to print money and go into debt in order to prosper.

This is a huge reason why I believe that gold still has long-term potential, just as it did back in ancient Greece.

Gold has enormous value in times of uncertainty… and we’re definitely living through that now.

Who’s going to win the election? What impact will that have on the economy and public finances? Will a subsequent outbreak of Covid (or a new virus in the future) cause a stock market panic? Will there be more rioting and chaos in the streets?

These questions barely scratch the surface of what we don’t know. But it’s clear there are a lot of high-impact risks on the table.

Gold has traditionally been a great insurance policy against that sort of extreme uncertainty.

But even more importantly, it’s a safe haven during times of appalling fiscal irresponsibility. And that’s precisely what we have now.

They’re going to vastly expand the debt and print money for years to come. They’ve already told us as much.

And that’s what makes gold such an attractive, long-term asset.

Short-term, the gold price is anyone’s guess. Gold has already had an incredible run this year, and it’s possible we might see a price decline. No one knows.

But if you’re thinking about the world long-term, it’s definitely worth considering gold as part of a robust Plan B.

To your freedom,
Simon Black,
Founder, SovereignMan.com 

Sunday, October 11, 2020

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