Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Friday, October 18, 2013

Just Say No: When It Makes Sense Not to Take Your Medicine

By Alexandra Sifferlin, TIME, Oct. 16, 2013

There’s growing evidence that lifestyle changes such as eating a healthier diet and exercising more may be enough to prevent and even treat conditions ranging from diabetes to cancer.

The latest comes from a review of studies, published in the Annals of Internal Medicine, that analyzed the effects of a combination of behaviors that reduced the rate of Type 2 diabetes among those at high risk of developing the disease. Making over their diets and boosting their amount of daily exercise, as well as quitting smoking and managing their stress were enough to help the participants, all of whom had high blood-sugar levels that precede diabetes, lower their glucose and avoid getting diagnosed with the disease.

And it’s not the first study to hint at the power of the pharmaceutical-free approach. A study published this month in the journal Cancer Epidemiology, Biomarkers & Prevention reported that brisk walking cut postmenopausal women’s breast-cancer risk by 14% compared with those who didn’t walk. Women who exercised more vigorously enjoyed a 25% drop in risk of developing the disease. Another report in the journal Lancet Oncology found that a plant-based diet, stress management and other lifestyle changes contributed to longer-lived cells among men with prostate cancer. Those results echoed previous work that documented that the same lifestyle-based changes contributed to fewer recurrent tumors among men who had been treated for prostate cancer.

Taken together, the data has more doctors putting away their prescription pads when they see certain patients.

It makes sense that prescription medications shouldn’t be a first-line treatment for people who are on the verge of developing a condition but can still prevent it—like the participants in the latest diabetes study. Preventing disease is always preferable to treating it, since once symptoms develop, they can cause more complications and additional health issues that require even more drug-based therapies to control. And diabetes is a good example of a disease that can be avoided, with weight management, proper diet and exercise, as the landmark Diabetes Prevention Program, a multicenter trial involving 3,234 people with prediabetes, proved in 2002. In that study, those who changed their diet and exercise habits lost more weight and had a lower rate of developing diabetes than those who took the glucose-controlling medication metformin.

With America’s growing obesity epidemic showing no signs of turning around, understanding how to prevent weight-related chronic disease, such as diabetes, hypertension and heart disease, is even more critical, especially among children, says Dr. David Katz. Katz is the director of the Yale-Griffin Prevention Research Center and author of the new book Disease Proof: The Remarkable Truth About What Makes Us Well. “If you think about the issues that prevail today, they are related to eating too much of all the wrong foods, getting far too little physical activity, toxins we’ve invented like tobacco, inadequate sleep and strained social bonds,” he says.

Treating these ailments with prescription medications can address the symptoms but does nothing to change the forces that drive these diseases. And in some cases, the drugs may cause even more problems, in the form of side effects.

So why aren’t the simpler strategies—exercise and diet changes—as entrenched as the prescription medications? Katz blames muddled messaging. “Unfortunately there has been a lot of bad advice. It has come from people trying to sell products, as well as sound bites and media spin.”

And even good advice, from doctors and public-health officials with good intentions, is often oversimplified to the point where it’s no longer helpful. “Take the ‘just cut fat’ recommendation. What the scientists actually meant was eat more naturally low-fat foods like vegetables. And, frankly, if we had done that, the advice would have been fine. But we didn’t do that, instead we ate low-fat cookies got fatter and sicker,” says Katz. “Essentially what we have done with each attempt to dumb this down is create an opportunity to spin out a whole new set of products that exploit the message.”

And until recently, there hasn’t been much attention paid to what may be driving unhealthy eating—like stress. In the study of men who lowered their risk of recurrent prostate tumors, stress management was part of the lifestyle-based regimen that helped them to keep cancer at bay. Finding a way to address and relieve stress can be an important part of preventing many chronic diseases, says Dr. Dean Ornish, director of the Preventive Medicine Research Institute and clinical professor of medicine at the University of California, San Francisco, who led that study.

According to Dr. Jordan Metzl, a sports-medicine physician at New York City’s Hospital for Special Surgery and author of the upcoming book The Exercise Cure, exercise could be one effective way of coping with stress. And it doesn’t hurt that physical activity also controls symptoms related to heart disease and other metabolic and psychological conditions.

"In my office, I see people from the medical community who are athletic. I see running psychiatrists, running neurologists, running oncologists, cardiologists," says Metzl. "So I started asking the doctors, What role does exercise play in your treatment of headaches, your treatment of asthma, your treatment of cancer? I found that everyone uses exercise in the care of their patients for both prevention and treatment."

Granted, Metzl’s patient population may be biased since the doctors he sees already believe in the benefits of physical activity, but he believes more physicians are starting to prescribe exercise as the research to support its benefits continues to grow. “There are studies on exercise and cancer prevention, fatigue, and new neuron formation in the hippocampus,” he says. “There is a nugget for every part of the body from erectile dysfunction, to cancer, to dementia. People are comfortable with the benefits of exercise for obesity or heart disease, but if you look at dementia or anxiety and the data on the role of exercise as prevention and even treatment, it’s amazing how much there is. I think we are seeing a movement toward connecting the dots.”

Doing so will require more than a few enlightened doctors and some scientific data, however. The U.S. health care system is designed to react to disease and treat it once symptoms set in—the reimbursement structure is founded on doctors diagnosing problems and treating them, for example, most often with medications. “The focus of our system is embedded in disease treatment. People make a lot of money off the way it was built, so we give lip service to prevention. But exercise is free.”

It’s not that prescription medicines aren’t doing their job, or that they don’t have a place in modern medicine. They do, and they are effective in containing disease once they emerge. But if it’s possible to avoid disease altogether, and if patients can do it without expensive medications that can cause complications, why wouldn’t they? Wouldn’t you?

Thursday, October 17, 2013

Love for Humankind

Peter Amsterdam

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.[1]

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.[2]

‘I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’[3]

For Christ’s love compels us.[4]

Therefore be imitators of God, as beloved children.[5]

The Family International’s fourth core value is:

Love for humankind. God’s unconditional love for humanity that knows no boundaries of race, creed, or status, motivates and guides us to help meet the needs of those we come in contact with, whether spiritually or practically.

God loves unconditionally. What does unconditionally mean? We could say that God’s love has no bounds, is unchanging, and without limitations. Unconditional love is sometimes defined as a love that is “given freely” to the loved one “no matter what.”

Each of us has sinned, and sin brings separation from God, and there is nothing we can do by ourselves that will repair that breach. Nevertheless, God loves us. His love isn’t dependent on us, as we can’t earn His love. He loves us despite our sinful nature. He loves those who don’t love Him. He loves us all “no matter what.” It doesn’t mean He loves all that we do, but He loves us. In fact, He loves humanity so much that He made it possible for the breach caused by our sins and wrongdoing to be bridged through the sacrificial death of His Son, Jesus. Though we are sinners, God, because of His love for us, made it possible for us to be reconciled to Him.

As it says in Romans, chapter 5: “You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”[6]

The unconditional nature of God’s love for humanity is most clearly seen in the Gospels. The Gospel message is a story of divine rescue. You can see the example of Jesus’ love for humanity over and over throughout the Gospels. When someone asked Him for help, He gave it. He healed the sick so often that crowds of people came seeking Him out, so much so that He had to get up while it was still dark in order to have some time alone to pray.[7]Jesus healed the servant of the Roman centurion, even when the Romans were oppressing His country.[8] He healed the daughter of the Syrophenecian woman, who was of a different nationality and religion.[9] He dined with the outcasts of society and welcomed women as His disciples and followers, which was totally unheard of in His day.[10] Jesus didn’t limit His love to those of His own nationality, faith, moral standing, or whether the person was a friend or enemy. He emulated His Father’s love for all.

God loves us not because of who we are but because of who He is. He is the creator of all things. He’s the Almighty. He is all-powerful and knows everything, and yet He loves you and me. In fact, not just you and me and those of us who are Christians and who appreciate the great sacrifice He made in giving His only Son to die for us, but He loves every single person in the whole world equally and unconditionally. He loved us before we believed in Him, before we loved Him. Even if someone has never heard of God the Father, even if someone says they hate Him, He still loves that person unconditionally. God’s love is unfathomable. It is perfect. It is unconditional.

The foundation point for us as Christians in helping to meet the needs of those we come in contact with, regardless of whether those needs are physical or spiritual, is the understanding that every person is precious to God, regardless of age, race, nationality, physical appearance, economic status, religious belief, political affiliation, or sexual orientation. None of that matters; everyone is loved by God. He loves the beggar on the street as much as He loves the richest man in the world.

God asks that we value every individual, that we see humankind through His eyes of love, which means that we will look at others without bias, prejudice, or preconceived negative opinions. By embracing God’s perspective and seeing others as He does, we will avoid stereotyping people, or thinking of ourselves as better than others.

Understanding that God unconditionally loves all human beings and that His love knows no boundaries of race, creed, or status, guides our attitudes about others, especially those who are different from us in some ways.

Our commission as disciples, as those who walk in the Master’s footsteps, is to show the same love to others that Jesus showed. Of course, that’s easier said than done, and unfortunately, there are situations where we are sometimes tempted to be judgmental, or self-righteous, or downright unloving. It’s worth taking stock every once in a while to see how we’re doing in loving without partiality or favoritism. We might ask ourselves some questions, like:

How do I look at people who are different than I am? Say, someone who has a disability. What if a person has an unattractive disfiguring illness? Or how about someone who is poorly educated and can’t read or write? What is my reaction to a foul-smelling homeless person asking for money on the street corner? If I see drug addicts or prostitutes hanging around downtown, what do I think or say about them? What about someone who is different from me in that they’re überwealthy, ultra-fashion-conscious, or extremely thin or obese? What about if they are gay? When I see someone dressed in a way that reflects a religion which is not Christian, what is my reaction?

When you see someone who has fallen on hard times, do you subconsciously judge them or look down on them? Or do you try to put yourself in their shoes and ask yourself, “What if that were me? What if I was in their position? What if I lost my job and couldn’t financially take good enough care of my family? And what would it mean to me if someone were to lend me a helping hand or show me kindness?”

We don’t have to like every person’s belief system, lifestyle, or choices. We may not agree with them. They may live without regard to God’s moral standards, they may live lives of grave sin, but we must remember that no matter what their state, God loves them. Jesus said we should act as members of God’s family in the love we show to others. He said we should show love even to those who are our enemies so “that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”[11]

We are meant to value and show respect to every person. Each person on earth is God’s creation just as we are, and God loves them just as He loves us. If we are following in Jesus’ footsteps, we won’t think other people are “below” us or inferior to us, no matter what their circumstances are. We are all equal in God’s eyes.

If we’re to live our lives following the example and the teachings of Jesus, then it’s important for us to understand that God loves each human being, and that Jesus died for each human being. We are instructed to love people, and on that basis we will do what we can to show God’s love in both practical and spiritual ways, to the best of our ability.

Jesus said that the two most important commandments are to love God and to love others.[12] Clearly, loving our fellow man is crucial to our call as disciples. When we remember that Scripture says that every human being is made in the image and likeness of God, that love is of God, that God is love and He loves us all, then our thoughts, decisions, actions, and interactions with others should be guided by these principles based on God’s words.[13]The awesome love of God is our touchstone; it’s an example of how we should love others. When we look at this benchmark, we understand that we are to emulate God’s attributes of love, compassion, and mercy, just as Jesus did.

We are told to let our light so shine that others may see our good works and glorify God.[14]This is a call to action, as it expresses the understanding that God intends for us to interact with others in a manner that reflects Him. It’s a call to emulate Him, to treat others with love, compassion, and mercy. We’re called to be conduits of His beautiful, unconditional love to others. But this, like many other things on the path of discipleship, requires action. It requires giving on our part. It often requires some sacrifice. But when you think about Jesus’ sacrifice for us, there really can be no comparison.

This touching story makes the point well:

The story has been told of a little girl named Liz who was suffering from a rare and serious disease. Her only chance of recovery appeared to be a blood transfusion from her five-year-old brother, who had miraculously survived the same disease and had developed the antibodies needed to combat the illness.

The doctor explained the situation to her little brother, and asked the little boy if he would be willing to give his blood to his sister. He hesitated only for a moment before taking a deep breath and saying, “Yes, I’ll do it if it will save her.”

As the transfusion progressed, he lay in bed next to his sister and smiled, as all did, seeing the color returning to her cheeks. Then his face grew pale and his smile faded. He looked up at the doctor and asked with a trembling voice, “Will I start to die right away?”

The little boy had misunderstood the doctor; he thought he was going to have to give his sister all of his blood in order to save her.[15]

What a tender and beautiful example of love! The Bible says, “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brethren.”[16]

The Bible verses associated with this core value which you heard at the beginning of this video convey outward action. They are key action points, which point to things we are supposed to do, such as:
Walk in love.
Bring good news.
Let our light shine.
Have compassion.
Speak of His salvation.
Bind up the brokenhearted.
Proclaim liberty.
Comfort all who mourn.
Capture souls.
Teach others.
Make disciples of all nations.
Feed His sheep.
Share our goods.
Lay down our lives.
Love in deed and truth.
Be imitators of God.

That’s quite a “to-do list” from God’s Word, isn’t it?

These verses direct our focus outward toward others. They speak of actions which are both spiritual and practical. They address the overarching need of humanity, that of receiving spiritual wholeness by coming to God through belief in Jesus, as well as the practical help which is needed to assist the downtrodden and needy, and to alleviate the suffering and poverty that exists around the world, both abroad and in our own backyards.

It’s a call to lay down our lives by contributing time, services, and goods to help those in need, both those in need of salvation and physical or practical help. God’s Word tells us that we are to inform others about Jesus and His sacrifice for us. It also speaks of caring for the weak, the infirm, the widows, the orphans, the hungry, the oppressed.

James, the brother of Jesus, expressed that the true practice of our faith consists of both outward and inward action. Outward toward others in practical ways, and inward through our devotion to God. He said: “Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.”[17]

Manifesting our faith is not only inward activity; we are called to express it through our Christlike, Christ-emulating actions. This calls for sacrificing time we would use for ourselves, and instead giving it to others. It’s letting go of previously made plans in order to help others in need. It’s living our faith by intentionally doing things for the benefit of those in need.

Author Dave Branon wrote:

When Dave Thomas died in early 2002, he left behind more than just thousands of Wendy’s restaurants. He also left a legacy of being a practical, hard-working man who was respected for his down-to-earth values.

Among the pieces of good advice that have outlived the smiling entrepreneur is his view of what Christians should be doing with their lives. Thomas, who as a youngster was influenced for Christ by his grandmother, said that believers should be ‘roll-up-your-shirt-sleeves’ Christians.

In his book Well Done, Thomas said, “Roll-up-your-shirt-sleeves Christians see Christianity as faith and action. They still make the time to talk with God through prayer, [they] study Scripture with devotion, [they are] super-active in their church and take their ministry to others to spread the Good Word.” He went on to say the “anonymous people who are doing good for Christ may be doing even more good than all the well-known Christians in the world.”[18]

As Rick Warren said in The Purpose Driven Life:

In heaven God won’t say, ‘Tell me about your career, your bank account, and your hobbies.’ Instead he will review how you treated others, particularly those in need.[19]

Jesus set the example of the “roll-up-your-shirt-sleeves” concept. He constantly showed love to others. He felt compassion for those in need and was moved to loving action. He was merciful. He showed kindness. He fed the hungry and healed the afflicted. He fought against evil and unrighteousness.

God leads individuals differently regarding how they share God’s love and message. Some He leads to primarily spiritual ministries, others He leads to minister practically and physically to those in need, and some He leads to works that are a combination of both spiritual and practical aid. Some He leads to give financially to help support both spiritual and practical ministries. All these contributions to the work of God are needed, and He is pleased when we give of our time, strength, and resources, from each according to his ability unto each according to his need.

Whether you are meeting the spiritual, practical, or both needs of those you come in contact with, something important to remember is what Jesus said: “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”[20] So let’s do what we can to be tangible examples of God’s love for humanity, by following what He shows us to do to share Him and His love with those in need, spiritually through introducing them to Jesus, and practically though ministering to their other needs. Let’s roll up our sleeves and follow Jesus’ example, shall we?

Note: Unless otherwise indicated, all scriptures are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

[1] Matthew 5:14–16.


[2] Matthew 9:36.


[3] Matthew 25:35–40.


[4] 2 Corinthians 5:14 NIV.


[5] Ephesians 5:1.


[6] Romans 5:6–8 NIV.


[7] Mark 1:34–35.


[8] Matthew 8:5–13.


[9] Mark 7:25–30.


[10] Matthew 9:10–13; Luke 8:1–3; Matthew 27:55.


[11] Matthew 5:45 NIV.


[12] Matthew 22:37–40.


[13] Genesis 1:26–27; 1 John 4:7–8.


[14] Matthew 5:16.


[15] Unconditional Love

Slideshows, PDF files, E-books, Word documents are some types of content we are providing our readers. You all are free to download these for your personal use. If you want to use them commercially, please do so only after obtaining our permission at georgynjoseph@gmail.com.


[16] 1 John 3:16.


[17] James 1:27 NAU.


[18] Our Daily Bread, February 6. From a sermon by Dennis Davidson, Authentic Faith Works, October 26, 2009.


[19] The Purpose Driven Life (Grand Rapids, MI: Zondervan, 2002), 126.


[20] Matthew 25:40.

China uses US stalemate to urge end to world's reliance on dollar

Philip Wen, The Age, October 15, 2013

As US politicians continue to argue about how to re-open its shuttered government and avoid a potentially damaging debt default, China’s official news agency says the world should consider “de-Americanising”.

After two weeks of brewing anger at Washington’s debt brinksmanship, which could place Beijing’s multitrillion-dollar US reserves at risk, the Xinhua agency seized on the impasse to say a “new world order” should be put in place in which all nations could be respected on an equal footing.

"It is perhaps a good time for the befuddled world to start considering building a de-Americanised world," the commentary said. "Instead of honouring its duties as a responsible leading power, a self-serving Washington has abused its superpower status and introduced even more chaos into the world by shifting financial risks overseas, instigating regional tensions amid territorial disputes, and fighting unwarranted wars under the cover of outright lies."

The People’s Daily, the Communist Party’s mouthpiece, had a strident comment piece, saying: “A country as powerful as the US, especially has no right to use a financial nuclear bomb to frighten the world.”

Chinese officials have been restrained in their public comments. But government advisers have suggested the impasse in Washington has provoked deep anger in Beijing and bolstered determination to reduce the world’s reliance on the dollar as a reserve currency.

The Amerikan Way

By David Brandt Berg, January 25, 1973

Webmaster's note: This was written during the Nixon administration. It seems fundamentally little has changed since then! Please note that by posting this I do not "hate America" as some have accused me. I served 4 years in the USAF and swore to defend the Constitution of the USA. I am merely trying to wake the country up to see the root of its problems.



THE ONLY WAY THAT THE PRESIDENT CAN GET A DICTATORIAL CONTROL on the country is to get control of the Supreme Court. You see, it's supposed to be a balanced government: You know, the legislative branch, Congress; the judicial branch, the Court; and the executive branch, the President. If any two of those can get together, they can control the other. Well, it's not likely the Supreme Court and Congress are going to make a dictator because there are plenty of both of them. It's not likely that the President is going to be able to control the Congress too well and become a dictatorship. But, if he can get control of five men!--In order to become a dictator in the United States, you only have to control five men.

THE PRESIDENT HAS TO ONLY CONTROL FIVE MEN IF HE WANTS TO BE DICTATOR. Those five men are five Supreme Court justices. He can then tell them what he wants and what he doesn't want. He can have them declare any law that he doesn't like unconstitutional, because it's purely a matter of opinion, judicial opinion.


THEN THE CONGRESS IS TOTALLY HAMSTRUNG. They are absolutely ineffective because they cannot pass one single law against him. The Supreme Court will throw it out as unconstitutional. He can declare any law unconstitutional he doesn't like, so that they can't do anything unless they pass laws to suit him.

IN OTHER WORDS, THEY JUST HAVE TO GIVE UP in disgust and go home, for he's got the whip hand: "Now you pass the law the way I want it or I'm going to veto it; if you pass it by a two-thirds majority I'll have the Supreme Court veto it." They can override his veto with a two-thirds majority, but if they do, he can have it thrown out by the Supreme Court. So, once he gets control of five men in the Supreme Court he has got it made, if he wants to be a dictator!

THERE HAVE BEEN SEVERAL MEN WHO HAVE HAD THAT KIND OF MAJORITY to work with, but they were benign Presidents. They were good men who were trying to do the country good and they weren't trying to be a dictator. But there have been two men in American history, both of whom wanted to be dictators and they wanted to get control of the country, and they did it the same way.

THE FIRST WAS FRANKLIN D. ROOSEVELT, and he did it for the good of the poor man. He was a socialist, definitely a socialist. He did more to help the poor than almost any ruler of America in their history. The country was desperate, in the midst of a depression. Then they got into a war. But the way he did it was to get control of the Supreme Court. He had a five-man liberal majority on the Supreme Court. This is why there was such a hassle over these new appointees for the Supreme Court in this recent thing of the President.

YOU SEE, ROOSEVELT WAS ON HIS FOURTH TERM and there was no limit to the number of terms. He could have been re-elected. As long as he lived they would have re-elected him because he was an extremely popular, benign dictator, a beneficial dictator for the poor man. He just absolutely crippled the big corporations. He was totally socialising America.

I HAVE THE FEELING THAT IT WAS SORT OF GOING TO HIS HEAD. A ruler and leader gets a little puffed up in his head and begins to think he's really a god. God won't stand for it. The Lord just took him like that when he was posing for his portrait. He had a sudden heart attack and died during his fourth term.

HE HAD IT MADE. He was a dictator and he had the whole country in the palm of his hand, both the people and the Congress. He had the Congress willing to do almost anything he wanted them to do. He'd been in for four terms, so that with the people behind him they'd elect congressmen that worked with him, and he had the Supreme Court. The Supreme Court was the way he got started.

CONGRESS CAN'T DO A THING unless it's the way the President wants it.

ONCE A PRESIDENT FIRST OF ALL GETS DICTATORIAL CONTROL of the legal apparatus of the government, he can rule the country legally from the top. He can control the leaders. First he gets control of the leaders, then by monopolising the source of information, he gets control of the people and he's got it made. The President is on his way to making himself a permanent dictator if he possibly can.

AFTER FDR DIED, the people then were concerned that maybe another President not quite as benign and good as FDR would try to pull the same stunts and do the same tricks and get control like he did. So they passed a law in the United States forbidding a President to hold more than two terms of office after that. The President has got four years now to work with to fix it so he's in permanently, if he can.

IF ANY LEADER OF ANY COUNTRY HAS ENOUGH POWER, all he has to do is even have that law about the limit on the terms of the Presidency brought before the Supreme Court for consideration and have it cast out as unconstitutional. I mean there are all kinds of ways, gimmicks, you can work through.

THE ONLY WAY AMERICA CAN HAVE PLENTY IS WITH WAR. American economy, Western economy, Capitalist economy can thrive only on war.

NO UNGODLY LEADER CAN SOLVE THE PROBLEM OF HAVING BOTH PEACE AND PLENTY without war. God is the only One Who can give them peace and plenty at the same time.--I mean all that they need. As long as a nation demands more than they need, in other words more than plenty, they demand absolute excess, extravagant luxury.--They have to rob the poor to get it, and to rob the poor to get it they have to wage war.



THE AMERICAN PEOPLE HAVE BEEN MAKING WAR AND MAKING MONEY in their war jobs and their high salaries at the expenses of the poor Vietnamese. In fact, almost all American industries, even non-war industries, are making money at the expense of the poor of other nations of the world.

IN ORDER TO DO SO YOU HAVE TO ROB them, in a sense, to have your plenty, not plenty, but more than enough, I mean far more than you ought to have, more than your share. Now you may not do it at the point of a gun as is often done. You may just do it in a matter of trade, like two guys living next door to each other. Let's say you're the poor guy and I'm the rich guy. You have things I need: certain things, foodstuffs and whatnot that I need, you might say necessities. I have certain things you need, manufactured items and so on. But I want the lion's share. I want to live in luxury and have the most of everything. So I charge you unreasonably high prices for my stuff and I refuse to pay more than rock-bottom prices for yours.

THIS IS WHAT THEY CALL A COMMERCIAL WAR, and it means in order to get my luxury I am starving you to death. I'm exchanging my luxuries for your necessities while at the same time I am charging you high prices for them. I can sell you things you need, necessities, and charge you extremely high prices for them that you can't really afford and it's impoverishing you to get them. It's making you poor and starving you to get them. In other words I am living in luxury at your expense.

AMERICA HAS BEEN LIVING IN LUXURY AT THE WORLD'S EXPENSE while other nations are starving. America has had high prices on everything and yet has refused to pay high prices for goods because other nations are so poor and they are glad to get anything. Other nations sell their labour and goods at rock-bottom prices, starvation prices and work at starvation wages and America reaps the benefits. America buys their goods at their cheap prices and sells them hers at sky high prices. So America lives in luxury while they live in poverty and starvation. You think God's going to bless them? No!

IN FACT, QUITE OFTEN THE DEAR STARVING NEIGHBOUR GETS FED UP with it and starts a war himself, and this is literally what happened in both the cases of Germany and Japan. Germany and Japan got fed up with it and they began to make commercial war on America by underselling in the rest of the world's markets and stealing America's trade, so to speak, with the rest of the world. Since they could work for less wages and have a lower standard of living they could charge lower prices and the rest of the world bought from them instead.

YOU CANNOT CONTINUE TO LIVE EXTRAVAGANTLY, wastefully and even waste your neighbours' things, such as in Vietnam, or waste in another way with commercial warfare. You cannot continue. God wouldn't let it go on forever, and getting out of the war is not going to make it any better. The U.S. simply chose the lesser of the two evils to get out of the war because at the same time that the war was helping the labour at home make more money, it was also terribly wasting the nation's total assets in materials that were just being thrown away in Vietnam. War is nothing but a waste.

WAR IS TOTAL WASTE, the most total waste there is--destructive waste: Not only the materials but the way it wastes the other country you're making war on. All the bombs dropped, for example, are very expensive bombs, a total waste for they not only waste materials but they waste the poor people they fall on! They are a dual waste, destructive waste, and God is not going to put up with it.



IT CAN'T LAST MUCH LONGER, the economy at home is in trouble, the government is going bankrupt and of course governments always try to hide this from the people as much as they can. Now he's getting control of the source of information and the news media so that he can really hide what's happening, so the people won't know it.

DID YOU KNOW THERE ARE GERMANS WHO STILL REFUSE TO BELIEVE THAT HITLER WAS SLAUGHTERING MILLIONS of Jews, and he went clear through the war and most of the German people didn't know it? His security was so tight and his control of the news media was so tight that the German people themselves, the vast majority of Germans, knew nothing about the way these Jews were being absolutely annihilated.

THEY KNEW THEY HAD CONCENTRATION CAMPS for Jews because Hitler put them there to protect the nation and protect the Jews from the nation. But what they didn't know was that they were systematically annihilating them in those concentration camps. Only a few people who were within knew it.

THERE IS A FAMOUS TRUE STORY of one incident where a Nazi officer's wife boarded by accident a German-Jewish train loaded with German Jews who were being taken to a concentration camp. She was horrified when she discovered where she was, who these people were and where they were going. They were going by the thousands to this concentration camp.

THE SECURITY WAS SO TIGHT that since this was a train going there for annihilation, she was forced to go right along with them. This is a known case. She was gassed with all the rest of them lest she get out and let it be known. Well, that's security!!

THE GERMAN PEOPLE DIDN'T EVEN KNOW what was happening. Up until the very end of the war they thought they were winning it because that's what Hitler told them. That's how well a dictator can control the news media and thereby control the people, and this is exactly what the President is accomplishing right now.

UP UNTIL NOW (1973) THE KOREAN WAR WAS THE LONGEST WAR America's ever fought. She lost more men in Korea than in any other war. Now, Vietnam is the longest war and has cost more lives than any war she has ever fought. Ten years, almost ten years they were fighting this war.

BUT YOU SEE, THAT'S THE WAY THE LEADERS WANT IT: Be a little more tempered in your warfare, and you can stretch out the economy a little longer and the war--caused economic boom lasts longer that way. It doesn't skyrocket so fast. It kind of keeps on a nice higher level. But sooner or later it has to come to an end. Now it's come to an end. Now with the economic controls and so on he may be able to slow the deflationary spiral of depression, but the people will not stand for sacrifice, they will not stand for living on only necessities, they will not stand for a mere essential economy of agrarianism and production of food clothing, shelter and so on.

THEY'RE SELFISH AND THEY WANT THEIR SELFISH RICHES. They will choose some other kind of a war again. It just could be that when he sees that they're not going to be able to make it at home, they'll look around to see where they could afford to have a war that would inspire the economy and the faith of the people again--by that time it just might be Vietnam again. (Iraq?)
Copyright (c) 1998 by The Family International

Trying to Earn Points: Grace or Works

A compilation

The most raging religious controversy the world has ever known has been between the do-it-yourself religions and the God-alone-can-save-you kind. Man has always been trying to save himself, to work his way to heaven, with just a little help from God thrown in. That way he can give himself most of the credit and go his own way.

This conflict has resulted in some of the greatest misunderstandings and misinterpretations of the Scriptures that have ever existed. Most people have been trying to save themselves ever since, with as little thanks to God as possible, and they have twisted the Scriptures to try to prove they could do it. But God can’t help them to save themselves. He does not help those who think they can help themselves, but only those who know they can’t. They can’t save themselves, no matter how much they try to get His help to do it their way.

This “grace versus works” debate was the biggest cause of division among the early Christians. Could one simply believe and be saved, or was it necessary to also keep some of the hundreds of Jewish religious laws? The Jewish Christians just couldn’t help but believe that Jews were a little bit better than Gentiles, even among Christians. “Sure, we believe that Jesus is the Messiah,” they said, “but we still have to help Him save us by keeping the Mosaic Law.” This obnoxious mixture of works and grace so nauseated the apostle Paul that he publicly bawled out Peter for it and spent years fighting it in epistle after epistle.1

As a young Christian, I too was deceived for a time by the delusive doctrine of off-again, on-again, gone-again eternal insecurity taught by some churches and “works” religions. But then one day as a teenager, I was thrilled to discover the simple truth of John 3:36.2 After years of discouragement and defeat and lack of assurance of my own salvation, I found that all I had to do was believe. That was enough! Jesus said, “He who believes in the Son has everlasting life”—right now! No ifs, ands, or buts about it! No “providing you’re a good boy or girl and go to church every Sunday,” and none of this “sinless perfection” business.

I just hadn’t been able to make it on my own, and I knew it. It seemed that the harder I tried to be good, the worse I got! As the apostle Paul lamented, “O wretched man that I am! Who will deliver me from the body of this death? I thank God—through Jesus Christ our Lord!”3

That was all there was to it. There was nothing else, no other way, no righteousness of my own, none of my own good works. None of these could keep me saved any more than they could save me in the first place! Only Jesus could do it! Not only had He needed to save me, but He also had to do the good works through me. I was so relieved to learn that, as I knew I could never make it otherwise. It had to be God. I just couldn’t do it—so He did!—David Brandt Berg4

*

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.—Ephesians 2:85

*

I used to be driven to do something great for God. I volunteered for numerous opportunities and worked hard in the hopes that some book I was writing, some church I was planting, or some organization I was helping would accomplish great things for God. While I think God used my misguided zeal in spite of myself, nothing I did ever rose to the level of my expectations. Instead, my pursuits seemed to distract me from God, consume my life, and leave me stressed out or worn out.

I’m not driven anymore. I haven’t tried to do anything great for God in more than a decade, and yet I have seen him use my life in ways that always exceed my expectations. What changed? I did, by his grace.

My desire to do something great for God served me far more than it ever did him. It kept me too busy to enjoy him and distracted me from the real ministry opportunities brought across my path every day.

I used to start my day laying out my plans before God and seeking his blessing on them. How silly! Why would I want God to be the servant of my agenda? God’s plans for my day far exceed mine. I can almost hear him now as I awaken: “Wayne, I’m going to touch some people today. Do you want to come along?” …

If you’ve never known the joy of simply living in God’s acceptance instead of trying to earn it, your most exciting days in Christ are ahead of you. People who learn to live out of a genuine love relationship with the God of the universe will live in more power, more joy, and more righteousness than anyone motivated by the fear of his judgment.—Wayne Jacobson6

*

All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.—2 Corinthians 5:18–197

*

I used to think following God required complicated formulas. I thought I needed a big stack of books, so I could figure out exactly where I was all the time. I thought if I constantly measured the distance between me and God, I’d get closer to Him. Early on, the religious people I knew explained to me all kinds of nuances for doing this sort of spiritual math. They suggested that I say certain things in my prayers, have quiet times, go to Bible studies, and memorize Bible verses. They said I needed to know how to explain to someone that God could be a person and a spirit at the same time. They urged me to know how God was going to come back someday but that some people would be here and other people would go missing because it would be a time of great tribulation. They said that for me to know God, there was a whole pile of things I’d need to know first. … What I realized, though, is that all I really needed to know when it came down to it was the direction I was [going] and that I was somewhere inside the large circle of God’s love and forgiveness.—Bob Goff8

*

[In the story of the prodigal son] the younger brother believes that he is cut off, estranged, and no longer deserves to be his father’s son, because of all the terrible things he’s done. His badness is his problem, he thinks. He’s blown the money on meaningless living until he was face down in the gutter, dragging the family name through the mud in the process. He is convinced that his destructive deeds have put him in such a bad state that he doesn’t even deserve to be called a son anymore.

The younger brother’s wrongs have led him away from home, away from the family, deep into misery. This is true. His sins have separated him from his father.

The second truth, one that is much more subtle and much more toxic as well, is that the older brother is separated from his father as well, even though he’s stayed home.

His problem is his “goodness.”

His rule-keeping and law-abiding confidence in his own works has actually served to distance him from his father.

What we learn in his speech to his father is that he has been operating under the assumption that his years of service and slaving were actually earning him good standing with his father.

He thinks his father loves him because of how obedient he’s been. He thinks he’s deserving because of all the work he’s done.

He thinks his father owes him.

Our badness can separate us from God’s love, that’s clear.

But our goodness can separate us from God’s love as well.

Neither son understands that the father’s love was never about any of that. The father’s love cannot be earned, and it cannot be taken away. …

It goes on, well into the night, and into the next day, and the next and the next. Without any finish in sight.

Your deepest, darkest sins and your shameful secrets are simply irrelevant when it comes to the counterintuitive, ecstatic announcement of the gospel.

So are your goodness, your rightness, your church attendance, and all of the wise, moral, mature decisions you have made and actions you have taken.

It simply doesn’t matter when it comes to the surprising, unexpected declaration that God’s love simply is yours.

There is nothing left for both sons to do but to trust.—Rob Bell9

Published on Anchor October 2013. Read by Jerry Paladino.


1 Galatians 2:11–21.

2 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him (ESV).

3 Romans 7:24–25.

4 More Like Jesus (Aurora Production, 2001).

5 NIV.

6 He Loves Me (WindblownMedia, 2007).

7 NIV.

8 Love Does (Thomas Nelson, 2012).

9 Love Wins (HarperOne, 2012).

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