Psalm 63 KJV
Psalm 63:1 O God, thou art my God; early will I seek thee: my soul
thirsts for thee, my flesh longs for thee in a dry and thirsty land, where no
water is;
Thirsting for God is a reoccurring theme
throughout the Scriptures.
In Psalm 42:1-2 we find, “As the hart pants after the
water brooks, so pants my soul after thee, O God. My soul thirsts for God, for
the living God: when shall I come and appear before God?”
In Psalm 143:6, I stretch forth my hands
unto thee: my soul thirsts after thee, as a thirsty land. Selah.
In 1 Samuel 1:10, we see Hannah praying in
bitterness of soul while she wept sore. She is thirsting for God that He
respond to her bitterness of soul of being barren.
In Daniel 10:2-3, we find Daniel in prayer and
fasting in search of forgiveness for God’s people. “In those days, I Daniel,
was mourning three full weeks. I ate no pleasant bread, neither came flesh nor
wine in my mouth, neither did I anoint myself at all, till these whole weeks
were finished.”
In Isaiah 55:1-3a, God calls the thirsty to
Himself. “Ho, every
one that thirsts, come ye to the waters, and he that has no money; come ye,
buy, and eat; yea, come, buy wine and milk without money and without price.
Wherefore do ye spend money for that which is not bread? and your labour for
that which satisfies not? hearken diligently unto me, and eat ye that which is
good, and let your soul delight itself in fatness. Incline your ear, and come
unto me: hear, and your soul shall live.”
It is in hearing God word, God’s truth, that gives
us strength to carry on.
In Isaiah 41:17-18, we again have the imagery of
being thirsty and hungry. God promises to fulfil are physical and spiritual
needs. “When the
poor and needy seek water, and there is none, and their tongue fails for
thirst, I the Lord will hear them, I the God of Israel will not
forsake them. I will open rivers in high places, and fountains in the midst of
the valleys: I will make the wilderness a pool of water, and the dry land
springs of water.”
In the Sermon on the Mount in Matthew 5:6, Jesus
said, “Blessed are they which do hunger and thirst after righteousness: for
they shall be filled.”
To the Samaritan woman at the well Jesus spoke of quenching the spiritual thirst we have.
John 4:13-14 “Jesus answered and said unto her, Whosoever drinks of this water
shall thirst again: But whosoever drinks of the water that I shall give him
shall never thirst; but the water that I shall give him shall be in him a well
of water springing up into everlasting life.”
In Capernaum Jesus spoke to the masses that followed Him.
John 6:35 “And Jesus said unto
them, I am the bread of life: he that comes to me shall never hunger; and he
that believes on me shall never thirst.”
At the feast of the tabernacles in Jerusalem
Jesus said to the people.
John 7:37b-38a “If any man thirst, let him come
to Me, and drink. He that believes on Me, as the scripture has said, out of his
belly shall flow rivers of living water. (But this spoke He of the Spirit,
which they that believe on Him should receive: for the Holy Ghost was not yet
given; because that Jesus was not yet glorified.)”
The Feast of Tabernacles was celebrated
by building temporary shelters, waving the lulav and etrog, and,
traditionally, a daily water-drawing ceremony.
The lulav and etrog were central symbols of the
Jewish holiday of Tabernacles, representing the "Four Species" waved
to celebrate the fall harvest and symbolize unity. The lulav is a bundle of
palm, willow, and myrtle branches, while the etrog is a citron fruit; they are
shaken in six directions to represent God's presence.
Priests would draw water from the Pool of
Siloam and carried it to the Temple to pour upon the altar. The act symbolized
thanksgiving for the present harvest, and prayers for rain for future harvests
The Water-Drawing Ceremony took place for seven days.
A golden pitcher was filled with water at the Pool of Siloam and brought in a
joyous procession to the Temple's Water Gate.
The priests poured the water, along with wine, onto
the altar. This ritual reached its peak on the final day, known as Hoshana
Raba. The Talmud describes this ceremony with extreme joy, with people dancing
with torches. It was a time to pray for winter rains and for the Holy Spirit’s
presence throughout the land. Jesus used the context of this ceremony to
declare Himself the source of "living water.” [1]
The thirsting for God is also seen in our desperation
in prayer. Apostle Paul said we should approach God by prayer and supplication
with thanksgiving. If we do, Paul says, God will send His peace which passes
understanding into our hearts.
In Jeremiah we see the same formula of desperation, of
thirsting.
Jeremiah 29:13 “You shall seek Me and find Me
when you shall search for Me with all your heart.”
In the last book of the Bible Jesus promises to
fulfil the thirst we have for truth, for peace, for unconditional love, for
God.
Revelation 21:6-7 “And he said unto me, It is
done. I am Alpha and Omega, the beginning and the end. I will give unto him
that is athirst of the fountain of the water of life freely. He that overcomes
shall inherit all things, and I will be his God, and he shall be My son.”
Those that have hungered and thirsted for
righteousness, for truth, for God, shall find Him.
Psalm 63:2-3 To see thy power and thy glory, so as I have seen
thee in the sanctuary. Because thy lovingkindness is better than life, my lips
shall praise thee.
When we find God, when we have the
experience with the Holy Spirit, and are baptise with the power of love, all we
want to do is love everybody. All we want to do is share with the good news we
have found in Jesus with the world.
Psalm 63:4-5 Thus will I bless thee while I live: I will lift up my hands in
thy name. My soul shall be satisfied as with marrow and fatness; and my mouth
shall praise thee with joyful lips:
When in our search for truth, in search
for the source of love, when finally, we find God, our hearts and mouths are
filled with praise and thanksgiving. We have found the source of life. We have
found our way out of darkness. The day star, Jesus, has risen in our hearts,
and all we can do is praise Him. David sings, “Restore unto me the joy of my
salvation,” i.e., the joy we experience in being saved, in finding God.
Psalm 63:6-7 When I remember thee upon my
bed, and meditate on thee in the night watches. Because thou hast been my help,
therefore in the shadow of thy wings will I rejoice.
David remembers God when he is unable to
sleep, or needs to stay awake as a guard in the night. He uses the frequent
imagery of being a chick under the protecting wing of its mother hen.
Psalm 63:8 My soul follows hard after
thee: thy right hand upholds me.
Moses told the children of Israel that
they should not cleave unto the gods of the world, the culture around them. He
told them to cleave unto the Lord.
Deuteronomy 10:20 “Thou shalt fear the Lord thy God; him shalt thou serve, and to him
shalt thou cleave, and swear by his name.”
Deuteronomy 11:22 “ For if ye shall diligently keep all these
commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to
cleave unto him.”
Deuteronomy 13:4 “Ye shall walk after the Lord your God, and fear him, and keep his
commandments, and obey his voice, and ye shall serve him, and cleave unto him.”
Deuteronomy 30:20 “That thou may love the Lord thy God, and that thou may obey his
voice, and that thou may cleave unto him: for he is thy life, and the length
of thy days: that thou may dwell in the land which the Lord swore unto thy fathers, to Abraham, to
Isaac, and to Jacob, to give them.”
Joshua gave the children of Israel the same
commands and warnings.
Joshua 23:6-8 "Be ye therefore very
courageous to keep and to do all that is written in the book of the law of
Moses, that ye turn not aside therefrom to the right hand or to the left; That ye come not among
these nations, these that remain among you; neither make mention of the name of
their gods, nor cause to swear by them, neither serve them, nor bow yourselves
unto them: But cleave unto the Lord your God, as ye
have done unto this day."
Joshua 23:12-13 “Else if ye do in any wise go
back, and cleave unto the remnant of these nations, even these that remain
among you, and shall make marriages with them, and go in unto them, and they to
you: Know for a certainty that the Lord your God will no more drive out any of these nations from
before you; but they shall be snares and traps unto you, and scourges in your
sides, and thorns in your eyes, until ye perish from off this good land which
the Lord your God hath given you.”
We need to make sure we are cleaving unto the Lord, and not unto the
culture around us.
Psalm 63:9-10 But those that seek my
soul, to destroy it, shall go into the lower parts of the earth. They shall
fall by the sword: they shall be a portion for foxes.
God has promised to protect the
righteous. We are the apple of His eye. Those that rise up against us shall not
go unpunished.
Psalm 63:11 But the king shall rejoice in
God; every one that swears by him shall glory: but the mouth of them that speak
lies shall be stopped.
David could be talking of his future
position as king, and of his rejoicing in God. David could also be referring to
that future King, the Messiah, the longed for promised King that will bring
peace on earth to all men everywhere.
In Isaiah we find the Lord saying, “Look
unto Me, and be ye saved, all the ends of the earth: for I am God, and there is
none else. I have sworn by Myself, the word is gone out of My mouth in
righteousness, and shall not return, That unto Me every knee shall bow, every
tongue shall swear. Surely, shall one say, in the Lord have I righteousness and
strength: even to Him shall men come; and all that are incensed against Him
shall be ashamed,” Isaiah 45:22-24.
Apostle Pauls uses that same imagery to
declare, “That at the name of JESUS every knee shall bow, of things in heaven,
and things in earth, and things under the earth; and that every tongue should
confess that Jesus Christ is Lord, to the glory of God the Fater,” Philippians
2:10-11.
“But the mouth of them that speak lies
shall be stopped.” Satan is the father of lies and shall have his place in the
lake of fire and brimstone along with all liars, which is the second death,
Revelation 20:11 & 21:8. The mouth of them that speak lies shall be
stopped.
King James Version (KJV) Public Domain
Notes:
[1] Research information on Feast of Tabernacle from Google Search.

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