Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Monday, September 2, 2019

Robert Jastrow and God

By Dennis Edwards

Robert Jastrow (1925–2008) was a disciple of Edwin Hubble, the famous American astronomer whose interpretation of the red shift in light from distant galaxies gave rise to the Big Bang Theory. After Hubble died, Jastrow continued with much of his work. He later wrote a book titled God and the Astronomers (W.W. Norton, 1978). In an interview about his faith, or lack of it, he makes an interesting observation. He starts by talking about the implications of Hubble’s red shift:

"If you reverse the motion, the outward motions of the stars and galaxies, and go backwards in time, they come closer and closer together. Finally they reach a point where they are nearly infinite in density and temperature, and further than that you cannot go. So, there’s a beginning, a point in time from which it all started. That’s a remarkable thing. It has a strong theological flavor to it, which intrigued me, because I am an agnostic. But if there was a beginning, a moment of creation of the universe, then there was a creator. But a creator is not compatible with agnosticism. I found that point so interesting, that I felt a strong compulsion to share it with others.

"That’s why I wrote the book. Just like I can’t believe there was a creator, I can’t believe that this all happened by chance, which implies, there was a creator. So you see, I am in a completely hopeless bind and I have stayed there. Again, I find it hard to believe that this is all a matter of atoms and molecules. So, I try to fit into my concept of the world the conclusion that there is a larger force of some kind which we can call God, or whatever. But I can’t accept that, because I’m a materialist in philosophy. I believe the world consists entirely of material substances (and no supernatural causes). When you specify those substances and the laws of how they interact, you have done it all. Nothing more needs to be said.
Resultado de imagem para big bang
"That’s what science tells me. I have been a scientist all my life. But I find it unsatisfactory; in fact, it makes me uneasy. I feel I am missing something. But I will not find out what I am missing within my lifetime."1

What an honest, yet sad confession. Here he is facing his last years of life and Jastrow senses that his materialistic worldview has fallen short. He’s apprehensive. He’s unsatisfied and wondering if he’s gotten it wrong. He senses that there has to be more, but his intellectual pride, his lifetime of holding to a materialistic belief system forces him to deny the apparent truth of a Creator. Sadly, he confesses he will go to his grave before he finds the answer.

One artist has drawn an image of an atheist scientist climbing the mountain of knowledge. When he arrives at the top he surprisingly finds theologians sitting there already. The famous scientist Isaac Newton came to a different conclusion than Jastrow. Newton wrote:
Image result for Isaac Newton A maravilhosa disposição e harmonia do universo
"This most beautiful system of the sun, planets, and comets could only proceed from the counsel and dominion of an intelligent and powerful being. … This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called Lord God, or Universal Ruler."

Isaac Newton was a great scientist, but he was also a great Christian and studied the Bible as much as he did science.
Image result for Isaac Newton quote all our human discoveries seem to confirm the holy Scriptures
Thomas Jefferson, the third president of the United States, wrote something very similar to Newton. He said:

"So irresistible are these evidences of an intelligent and powerful agent, that, of the infinite numbers of men who have existed through all time, they have believed, in the proportion of a million at least to a unit, in the hypothesis of an eternal pre-existence of a creator, rather than in that of a self-existent universe."2

We see Jefferson, not known as a religious man, but as a Rationalist or Deist, as they were called, also came to the same conclusion as Newton as a result of the “irresistible evidences.”
Image result for Albert Einstein: we are the position of a little child
Even Albert Einstein, not known for faith, said in a 1929 interview:
Image result for Albert Einstein: we are the position of a little child
"We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations."

Einstein thus came to the conclusion from viewing the evidences that there must be a “God” or “mysterious force” that is controlling the universe. Einstein's ideas were more in line with Spinoza's pantheism or the Buddhist cosmic energy, than the Christian-Judeaic God of the Bible, but never the less sound much like arguments used by the Intelligent Design movement. 


Aerospace engineer Wernher von Braun, who helped put America on the moon, said it a bit differently:
Image result for wernher von braun  quotes
"For me, the idea of a creation is not conceivable without invoking the necessity of design. One cannot be exposed to the law and order of the universe without concluding that there must be design and purpose behind it all. … My experiences with science led me to God. They challenge science to prove the existence of God. But must we really light a candle to see the sun?"3
Image result for the distance of their heart to their head
Some people miss the door of salvation by so little, the distance of their heart to their head. Their pride and unbelief cause them to reject the truth of the gospel. As the apostle Peter so aptly put it: “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.”4 They become in bondage to their worldly philosophies, which appeared to be the path to freedom, only to fall into the hands of another tyrant demanding unfailing obedience even unto death.

Jastrow’s materialistic philosophy promised him freedom from Christianity’s “archaic” beliefs. But then, at the end of his life, when he senses he could very well be wrong about the whole thing, Jastrow is imprisoned by the philosophy that had promised him liberty. He could not escape its materialistic grasp, as much as he would have liked to. What a sad ending. But Jesus promises a way of escape. We don’t need to go to the grave wondering what is true. When we seek Jesus with all our heart, mind, and soul, He answers. “And ye shall know the truth, and the truth shall set you free.”
5 “If the Son therefore shall make you free, ye shall be free indeed.”6

(Watch the documentary The Privileged Planet here.)

1 The Privileged Planet, documentary, directed by Lad Allen (Illustra Media, 2004), DVD, http://www.theprivilegedplanet.com/scientists.php. 
https://www.youtube.com/watch?v=_Yv57I7dOcA

2 Thomas Jefferson to John Adams, April 11, 1828.

3 From a letter to the California State Board of Education, September 14, 1972.

4 2 Peter 2:19.

5 John 8:32.

6 John 8:36.

Robert Jastrow e Deus

Dennis Edwards 

Robert Jastrow (1925–2008) foi discípulo de Edwin Hubble, o famoso astrónomo americano, cuja interpretação do red shift (desvio vermelho) relativo à luz de galáxias distantes originou a Teoria do Big Bang. Após a morte de Hubble, Jastrow deu continuidade ao seu trabalho. Posteriormente escreveu o livro God and the Astronomers (W.W. Norton, 1978 — Deus e os Astrônomos, em tradução livre). Em uma entrevista falando da sua fé — ou falta de fé — ele faz uma observação interessante ao mencionar as implicações do desvio vermelho observado por Hubble:

"Invertendo-se o movimento, os movimentos externos das estrelas e galáxias, e retrocedendo no tempo, ficarão cada vez mais próximos. Por fim alcançam um ponto em que são quase infinitos em densidade e temperatura, e é o máximo que se consegue alcançar. Concluímos que existe um início, um ponto no tempo em que tudo começa. Isso é notável, e tem um forte traço teológico que me intriga, porque sou agnóstico. Mas se existiu um início, um momento em que o universo foi criado, então houve um criador. Mas o criador não é compatível com o agnosticismo. Achei interessante essa questão e tive uma forte vontade de compartilhar isso com outros.

"Por isso escrevi este livro. Se por um lado não consigo crer na existência de um criador, por outro também não consigo crer que tudo aconteceu por um processo randômico, o que então implica na existência de um criador. Foi assim que entrei em um beco sem saída e ali fiquei. Repito, tenho dificuldade em acreditar que tudo é só uma questão de átomos e moléculas. Por essa razão tento encaixar no meu conceito de mundo, a conclusão de que existe algum tipo de força maior que denominamos Deus, ou seja o que for. Mas não consigo aceitar isso, porque a minha filosofia é materialista. Eu acredito que o mundo consiste de substâncias materiais (e não de causas sobrenaturais). Quando se especifica essas substâncias e as leis sob as quais atuam, morre o assunto. Não é preciso dizer mais nada.
Resultado de imagem para big bang
"É assim que a Ciência explica. Eu sempre fui um cientista. Mas não fico satisfeito com essa explicação. Na verdade, fico inquieto; parece que falta algo. Mas sei que não descobrirei o que não consigo explicar durante a minha vida aqui na terra." [1]

“Para o cientista que viveu por sua fé no poder da razão, a história termina como um pesadelo. Ele escalou as montanhas da ignorância, está prestes a conquistar o pico mais alto; quando se coloca sobre o rock final, é recebido por um bando de teólogos que estão lá há séculos. ” Robert Jastrow

Dennis Edwards:

Certamente uma honesta, ainda que triste, admissão. No fim da vida, Jastrow sente que a sua visão materialista do mundo deixou a desejar. Apreensivo e insatisfeito, indaga-se sobre a possibilidade de estar enganado. Sente que tem que existir mais, porém o seu orgulho intelectual, todos os seus anos acreditando num sistema materialista o fazem negar a aparente verdade da existência de um Criador. Infelizmente, ele admite que morrerá sem saber a resposta.
Image result for Isaac Newton A maravilhosa disposição e harmonia do universo
O famoso cientista Isaac Newton chegou a uma conclusão diferente. Ele escreveu:

A maravilhosa disposição e harmonia do universo com sois, planetas e cometas só pode ter tido origem segundo o plano e o domínio de um Ser que tudo sabe e tudo pode. … Este Ser reina sobre tudo, não como a alma do mundo, mas como Senhor de tudo e todos; e por causa disso deve ser chamando Senhor Deus, ou Senhor do Universo.
Image result for Isaac Newton A maravilhosa disposição e harmonia do universo
Isaac Newton foi um grande cientista e também um grande cristão; dedicou-se ao estudo da Bíblia tanto quanto ao da Ciência.
Image result for Isaac Newton A maravilhosa disposição e harmonia do universo
Thomas Jefferson, o terceiro presidente dos Estados Unidos, fez uma afirmação semelhante:

As evidências de um agente inteligente e poderoso são tão contundentes que, dentre o número infinito de seres humanos que já viveu em todas as eras, eles acreditaram, na proporção de pelo menos um milhão para cada um descrente, na hipótese da preexistência de um criador eterno, em vez de um universo que se auto-criou.[2]

Jefferson, que não era conhecido por sua religiosidade, chegou à mesma conclusão que Newton, com base em “evidências irresistíveis”.
Image result for Albert Einstein: we are the position of a little child
Até mesmo Albert Einstein, que não tinha fama de ser um homem de fé, declarou em uma entrevista em 1929:
Image result for Albert Einstein: we are the position of a little child
Estamos na posição de uma criança pequena ao entrar em uma grande biblioteca cujas paredes estão cobertas por prateleiras cheias de livros em diferentes idiomas. A criança sabe que os livros foram escritos por alguém, mas não sabe quem ou como. Não entende os idiomas nos quais foram escritos. Ela observa uma ordem na disposição dos livros, uma sequência para ela misteriosa e incompreensível que ela consegue apenas vagamente imaginar. Para mim essa é a atitude da mente humana, até mesmo da pessoa mais importante e culta, a respeito de Deus. Vemos um universo maravilhosamente coordenado, regido por leis definidas, mas temos apenas uma leve compreensão delas. As nossas limitações mentais não compreendem a força misteriosa que governa as constelações.

Einstein, portanto, chegou à mesma conclusão diante das evidências, de que deve existir um “Deus”, ou “uma força misteriosa” que rege o universo.

O engenheiro aeroespacial Wernher von Braun, que liderou o programa aeroespacial americano que levou o homem à Lua, expressou-se de uma forma um pouco diferente:
Image result for wernher von braun  quotes
Para mim, a noção de uma criação é inconcebível sem admitir-se a necessidade de um desenho. Não se pode ter contato com a lei e a ordem do universo sem concluir a existência de um plano e um propósito por trás de tudo. …Minhas experiências no campo da Ciência me levaram a Deus. Desafiam a Ciência para provar a existência de Deus. Mas será realmente necessário acender uma vela para ver o sol?[3]
Image result for the distance of their heart to their head
Algumas pessoas deixam de passar pela porta da Salvação por muito pouco — a distância do seu coração às suas mentes. O orgulho e a incredulidade as fazem rejeitar a verdade do Evangelho. O apóstolo Pedro definiu muito bem quando disse: “Prometendo-lhes liberdade, sendo eles mesmos servos da corrupção. Porque de quem alguém é vencido, do tal faz-se também servo.”[4] Tornam-se cativos de suas filosofias mundanas, aparentemente o caminho para a liberdade, e caem nas mãos de um tirano que demanda obediência total, até à morte.
Image result for 2 pedro 2:19
A visão materialista de Jastrow prometeu-lhe liberdade das crenças “arcaicas” do cristianismo. No final da vida, porém, ele percebeu que poderia estar enganado a respeito disso. Jastrow tornou-se cativo da filosofia que lhe prometeu liberdade. Por mais que tivesse preferido o contrário, não conseguiu escapar de suas garras materialistas. Que triste final! Mas Jesus prometeu uma saída. Não precisamos morrer ignorantes da verdade. Quando buscamos Jesus de todo o coração, toda a alma e todo o nosso entendimento, Ele responde. “E conhecereis a verdade, e a verdade vos libertará”.[5]“Aquele que o Filho libertou é verdadeiramente livre.”[6] (Ver documentário link abaixo ou clique aqui)
Related image

[1] The Privileged Planet, documentário dirigido por Lad Allen (Illustra Media, 2004), DVD, http://www.theprivilegedplanet.com/scientists.php. https://www.youtube.com/watch?v=_Yv57I7dOcA
[2] Thomas Jefferson para John Adams, 11 de abril de 1828.
[3] Carta endereçada à Secretaria Estadual de Educação do estado da Califórnia, 14 de setembro de 1972.
[4] 2 Pedro 2:19.
[5] João 8:32.
[6] João 8:36.

Thursday, June 7, 2018

Matthew Fontaine Maury: "Pathfinder Of Sea" Psalms 8




Maury Tombstone located at Hollywood Cemetery in Richmond.

Can someone send me the inscription text?

Bibliography:
A Life of Matthew Fontaine Maury, Diana Fontaine Maury Corbin, 1888
The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930
M.F. Maury, Physical Geography of the Sea and its Meteorology, 21 edition, 1888 AD
Matthew Fontaine Maury, Trail maker of the seas, Hildegarde Hawthorn, 1943
Matthew Fontaine Maury, Scientist of the Sea, Frances Leigh Williams, 1963
Doretha Vaughan, 550 E. Marshall Street, Richmond, VA 23219; 804-782-2777
The Fontaine/Maury Society Library; Fred Fontaine, Librarian 10 Broadway Street, Montgomery, AL 36110 Phone: 334-263-5325

Additional resources:
Lewis, Charles Lee (1927), Matthew Fontaine Maury: The Pathfinder of the Seas (Annapolis, MD: United States Naval Institute, 1969 reprint by AMS Press, New York).
Major, T. (1995), "Honor to Whom Honor...Matthew Fontaine Maury (1806-1873)," Creation Research Society Quarterly, 32:82-87.



Documentation section:
"With the light which these discoveries met, we ... (Plate 1.) why air, which has completed it. circuit to the whirl* about the Antarctic regions, should then, according to the laws of magnetism, be repelled from the south, and attracted by the opposite pole toward the north. Footnote: * 'It whirleth about continually.' - Bible" (M.F. Maury, Physical Geography of the Sea and its Meteorology, 1888 AD, p 121, section 225)

It has been reserved for one of our own countrymen to discover the paths of the sea; to map the tracks of the winds; to shorten sailing time to California thirty days, to Australia twenty, and to Rio Janeiro ten. He has communed with the spirit of the sea earnestly and lovingly; and while it shouted to others in thunder peals of omnipotence, and majesty, and eternity, it came and whispered to him in gentle and soothing tones of divine beneficence, wisdom, love. The American Franklin drew the lightning from heaven; the American Morse sent it as an errand-boy along the oscillating wire; and now again American genius stands confessed in high superiority, as Maury tells us "whence the wind cometh and whither it goeth," and then declares that long, long ago the Bible announced the same teachings. He has shown us that the most exquisite proofs of perfect design and infinite skill are manifested in ocean laws. Take the Gulf Stream. Here we have a river in the sea, "which in the severest drouths never fails, in the mightiest floods never overflows; with banks and bottom of cold water, while the current is of warm." It flows ceaselessly from the Gulf of Mexico to the Arctic Seas. It has a current more rapid than the Mississippi or Amazon. Some of our American writers supposed this stream was caused by the Mississippi river, which had accumulated so much western American force of character, that, entering the ocean through the Gulf, it pushed boldly on, holding tenaciously together on the ground that "the union must be preserved, and refusing to submit to any interference from Neptune till it paid its homage to Terminus in the Arctic Sea, and, in a quiet, respectable, and eminently American (The Sea by , Eddy, Rev. T. M., A. M.: pp 460, The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion./ vol. 15, iss. 8 Publication Date: Aug 1855)

Dr. Franklin was the first to suggest that the Gulf Stream clearly defined the longitude of vessels, and notified them of their approach to the shores of this continent. Its waters are separated from the common sea-water by a sharp dividing line. In making our northern coast in winter the sailor encountered furious snow-storms and "gusty gales," which baffled his skill and drove back his vessel, while the intense cold covered it with a mass of ice. The only refuge was to hold her away for the Gulf Stream. When reached, the weary ship passed at once, as from the frigid zone, to the balmy air of the tropics. "The ice disappears; the sailor bathes his limbs in tepid water; feeling himself refreshed and invigorated with the genial warmth about him, he realizes the fable of Antsaus and his mother Earth." These storm-conflicts were protracted and severe. Vessels bound to Norfolk or Baltimore have encountered them as far down as the capes of Virginia, and have been repeatedly driven back into the Gulf Stream, and have kept out forty, fifty, and even sixty days in vain attempts to make the anchorage. Hence, ship captains naturally enough sought to secure more southerly markets, and took their commerce to the ports of the Carolinas. "Before the temperature of the stream was known, vessels beat back as above described had no refuge short of the West Indies." Dr. Franklin's discovery of its temperature, and its importance in determining longitude-by the thermometer-and ascertaining the locality of the ship, was made in 1775, but, in consequence of the war with the mother-country, was not made public till 1790. When made known it demonstrated that in approaching this country the warm water of the Stream and the cold water on the sides forming its banks, if tried by the thermometer, would ascertain approximately his position. An old navigator, writing to the Doctor, said that if the Gulf Stream had been of green and the banks of yellow, they could not more certainly mark the sailor's path than they did by the use of the thermometer. (The Sea by , Eddy, Rev. T. M., A. M.: p 461, The Ladies' repository: a monthly periodical, devoted to literature, arts, and religion./ vol. 15, iss. 8 Publication Date: Aug 1855)

When our own Franklin flew his kite in the storm, who would have thought that the inkling which he then caught as to a law of nature would enable us to turn aside the artillery of heaven? Or when, at another time, he dipped his thermometer into the sea, how could the most keen sighted utilitarian have perceived that the fact thus Stream, is matter of conjecture. Before their temperature was known, vessels thus distressed, knew of no place of refuge short of the West Indies; and the newspapers of that day,-Franklin's Pennsylvania Gazette among them,-inform us that it was no uncommon occurrence for vessels, bound for the Capes of the Delaware in winter, to be blown off and to go to the West Indies, and there wait for the return of spring before they would attempt another approach to this part of the coast. Accordingly, Dr. Franklin's discovery of the Gulf Stream temperature was looked upon as one of great importance, not only on account of its affording to the frosted mariner in winter a convenient refuge from the snow storm, but because of its serving the Navigator with an excellent land mark or beacon for our coast in all weathers. And so viewing it, the Doctor concealed the discovery, for we were then at war with England. (Paper on the Gulf Stream and Currents of the Sea, MF Maury p. 395)

Matthew Fontaine Maury achieved considerable respect in the middle of the nineteenth century for founding the science of oceanography. His mappping of the world's major ocean and wind currents for the benefit of sailing ships earned him the title "pathfinder of the Seas." Other fields, such as meteorology, navigation, and ordnance, also profited from his methodical and inventive mind. Although largely forgotten outside his native Virginia, Maury endures in Bible-science literature as a credible scientist who took a literal view of Scripture. According to one common story, Maury's reading about the "paths of the sea" in Psalm 8:8 led him to discover ocean currents. Although various aspects of this legend fail historical scrutiny, Maury held strongly to the view that the Bible and science were in perfect harmony. For modern creationists, he represents a successful scientist who eschewed the modernistic trend to divide secular and biblical knowledge. (Trevor J. Major, M.Sc., 1995, "Honor to Whom Honor...Matthew Fontaine Maury (1806-1873)," Creation Research Society Quarterly, 32:82-87)

"On a monument erected by the state of Virginia to his memory is found a plaque that reads as follows: "Matthew Fontaine Maury, Pathfinder of the Seas, the genius who first snatched from the oceans and atmosphere the secret of their laws. His inspiration, Holy Writ, Psalm 8:8; Ecclesiastes 1:6." A genius? No. Just a simple Bible-believing Christian who trusted the inerrancy of the Word of God. (Duane Gish, Days of Praise; Daily Bible Readings and Devotional Commentaries, January 2000)

I found the monument [Ann Lamont incorrectly calls it a tombstone in her book] information here: Matthew Maury (1806-1873), On his tombstone [wrong: it is th monument, not the tombstone] at the U.S. Naval Academy is inscribed the eighth Psalm, verse eight: which says in part ". . . whatsoever passeth through the paths of the seas." He believed that if God said there were paths in the seas, it should be possible to find them. He dedicated his life to doing just that, and find them he did. (Ann Lamont, 21 Great Scientists who Believed the Bible, Creation Science Foundation, Australia, 1995, pp. 120-131.)

Did Maury discover Ocean currents?

See this link: God's inspired message to man. Scientific evidences to prove it!!!

Did Maury himself know about ocean currents before his word began? Bible haters suggest that the ocean currents were quite well known and make it sound like Maury hardly discovered anything regarding the paths in the sea. The issue is not if some others knew about a single ocean current like the gulf stream, but if Maury had this information available to him.

"The first chart of the Gulf Stream was prepared about 1769 under the direction of Benjamin Franklin while he was Deputy Postmaster General of the Colonies. The Board of Customs in Boston had complained that the mail packets coming from England took two weeks longer to make the westward crossing than did the Rhode Island merchant ships. Franklin, perplexed, took the problem to a Nantucket sea captain, Timothy Folger, who told him this might very well be true because the Rhode Island captains were well acquainted with the Gulf Stream and avoided it on the westward crossing, whereas the English captains were not. Folger and other Nantucket whalers were personally familiar with the Stream because, he explained: 'in our pursuit of whales, which keep to the sides of it but are not met within it, we run along the side and frequently cross it to change our side, and in crossing it have sometimes met and spoke with those packets who were in the middle of it and stemming it. We have informed them that they were stemming a current that was against them to the value of three miles an hour and advised them to cross it, but they were too wise to be counseled by simple American fishermen'." (The Sea Around Us, Rachel Carson, p. 127)

Before leaving New York [In 1831] he had searched in every direction for reliable information as to the winds and currents to be encountered, and the best path for his vessel to follow. He soon found that little was known on the subject. (A Life of Matthew Fontaine Maury, Diana Fontaine Maury Corbin, 1888 AD p21-23)

By 1853 Maury had won distinction in many fields. His deeds suggested various titles of honor, but the one of chief renown and the one by which he is still most widely known is "Pathfinder of the Seas." The waters, the whales, and even the winds have paths over or through the seas; tracing these, Maury found also the best paths for ships. On the land a river now and then cuts a new channel. At first we might suppose that a river in the sea will do so more frequently, but this is probably not the case. The banks of water seem to hold a current in its channel as well as banks of clay and stone. Maury's description of ocean currents is interesting. He says: "There are rivers in the sea. They are of such magnitude that the mightiest streams of the land are rivulets compared to them. They are either of warm or cold water, while their banks and beds are water of the opposite temperature. For thousands of miles they move through their liquid channels unmixed with the confining waters. They are the horizontal movements called currents. "The mariner can sometimes detect them by the different color of their stream, while, if they give no such visible sign of their existence, he can trace them by testing their temperature with his thermometer. "There is an equatorial current sweeping from east to west all along on either side of the equator, and well nigh encircling the globe. There are polar currents setting from the polar regions toward the equator; and there are return currents setting from the equator toward the poles." (The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930, p81)

"About the year 1846, when Maury was beginning to chart the seas, there were nearly a thousand vessels of various countries engaged in whaling ..." (The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930, p82)

Even the roving winds may be tracked and charted. "The direction in which a wind blows, says Maury, "is so constantly changing that we often speak of the winds as fickle, inconstant, and uncertain. There is, however, order in the movements of the atmosphere. The fickle winds are obedient to laws. "Certain of the winds blow without interruption in the same direction, and at nearly the same rate. So constant are they that vessels often sail in them for days and days without, as the sailors say, 'changing a stitch of canvas.' It was the steady blowing of these winds which so alarmed the crew of Columbus on his first voyage to America, and led them to fear that they should never get back to Europe. From their always pursuing one trade (path), or from their importance to navigators, these winds have been called the trade winds or trades. They are currents of air which are ceaselessly winging their flight from the polar and temperate regions toward the equator." (The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930, p83)

On his way down to Rio in the Falmouth, in 1831, Maury first saw the need of wind and current charts, and perhaps made up his mind to make such charts if he ever had a chance. Sixteen years later, after years more on the ocean and years of work at Washington, he published his first wind and current chart of the North Atlantic. Sending this out in large numbers, he soon began to receive in return the records of the thousand captains and more who used it. Every ship that used his chart and answered his questions became a "floating observatory, a temple of science." (The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930, p84)

In light of the new facts thus collected he revised his chart of the North Atlantic; and as time passed he made other charts-of the South Atlantic, the North Pacific, the South Pacific, and the Indian Ocean. In 1851 President Fillmore stated in his annual message that by means of Maury's wind and current charts the passage from the Atlantic to the Pacific ports of our country had been shortened by about forty days. In 1854 the Secretary of the Navy asserted that Maury's work had promoted commerce by pointing out to the mariner new paths in the great deep where favorable winds and currents lent aid; that his charts and sailing directions, by shortening the voyages of merchant vessels, were saving millions of dollars. The "Pathfinder" was laying thousands under tribute, but he was making the world his debtor. Before Maury charted the best paths from the Atlantic to the Pacific, it usually took a ship about 180 days to sail from New York to San Francisco, fifteen thousand miles, around Cape Horn; but by the year 1855, after his charts had been in use for seven or eight years, the average time had been reduced to about 133 days. In 1851, as we have seen, the Flying Cloud made the run in slightly less than ninety days. The same year there was a famous race between the Sea Witch, the Typhoon, and the Raven. The Raven won, making the long voyage in 105 days. The year before she had made the same voyage in 97 days. 

Another long voyage for the sailing ships of those days was the trip from England to Australia and New Zealand. They went down by the coasts of Spain and Portugal and the long shores of Africa, turned eastward close around the Cape of Good Hope, and then crossed the wide Indian Ocean. Homeward bound, they came back over the same route, often fighting against adverse winds. It took them about one hundred and twenty days each way. Maury proposed a new route for them. Following his directions, they made a wide circle around the Cape of Good Hope going eastward, and then instead of turning back for the homeward voyage they continued eastward ' the winds strong behind them, circled the globe, and came up into the Atlantic around Cape Horn. By this new route they saved about forty-eight days on the round trip. 

It is estimated that following the paths mapped out by Maury saved the merchants and ship owners of the United States over two million dollars a year, and those of Great Britain about ten millions each year. In 1853 a number of merchants and other business men of New York presented him with several fine pieces of silverware and a purse of $5,000. In 1854 Columbia University made him a Doctor of Laws. The next year a New York firm named one of their fast ships in his honor; and a few years later he received a letter of appreciation signed by 363 men in different parts of the country. In 1855 a bill was offered in Congress proposing to give him $25,000 from public funds, but this was not passed. (The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930, p85)

When Did Maury's daughter say he first conceived the idea of paths of the sea?

During a time at sea, after having searched in vain for ocean current charts, when he was intensely studying the Bible. Maury likely first connected the Bible verse of Ps 8 here before he was married (2 years later) and over the next 10 years continued his research. This does not prove the story about being in a sick bed and having his son read to him Ps 8 untrue, only that it may have provided a second reminder of something he had already conceived. In any case, it is clear that the Bible was the inspiration for his work.

"In 1831 Maury was appointed master of the sloop-of-war 'Falmouth,' which had been ordered to the Pacific Station. ... His was eminently an original mind, and he delighted to spend hours in meditation, working out his own great ideas. But he had the Bible and Shakespeare at his fingers' ends, and his many writings abound in quotations from both. It was during this voyage in the 'Falmouth' to Rio de Janeiro, on his way to the Pacific, that he conceived the idea of the celebrated Wind and Current Charts, which have since accomplished so much for the commerce of the world." (A Life of Matthew Fontain Maury, Diana Fontaine Maury Corbin, 1888 AD p21-23)

TRUE OR FALSE? The Maury story: "He took God at His word and believed Ps 8 "Paths of the sea" and used it as a motivation to discover the ocean currents.

See this link: God's inspired message to man. Scientific evidences to prove it!!!
Matthew Fontaine Maury, Pathfinder of the Seas, by C.L. Lewis. 1927 by the U. S. Naval Institute, RECOUNTS THE ENTIRE STORY. Mr. Maury "took God at His word" and found that word to be accurate.

Maury's Monument: At "Goshen Pass" a granite shaft to Maury, was erected in 1923 by the State of Virginia with this inscription: "Matthew Fontaine Maury Pathfinder Of The Seas The Genius Who First Snatched From The Ocean And Atmosphere The Secret Of Their Laws. [stuff deleted] HIS INSPIRATION HOLY WRIT Psalms 8 and 107, Verses 8, 23 and 24 Ecclesiastes Chap. 1, Verse 8 A Tribute By His Native State Virginia. 1923" (The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930)

Maury was a Bible fundamentalist who used the Bible to prove that the Bible contains factual scientific statements very similar to the way we would today. Read the five different sections below that document this fact:

Science and the Bible! Maury believed the Bible was inspired by God and contained scientific truths revealed before man discovered it for himself! For the Bible he entertained the highest veneration, and its testimony, to his mind, was ever strengthened by the progress of scientific discovery.(A Life of Matthew Fontain Maury, Diana Fontaine Maury Corbin, 1888 AD p287)

You ask about the "harmony of science and revelation," and wish to know if I find distinct traces in the Old Testament of scientific knowledge, and in the Bible any knowledge of the winds and ocean currents. Yes, knowledge the most correct and reliable. ("A Life of Matthew Fontaine Maury" by Diana Fontaine Maury Corbin. 1888 AD, p158)

Astronomy ignores the existence of man, physical geography confesses that existence, and is based on the, Biblical doctrine 'that the earth was made for man.' 'Upon no other theory can it be studied-upon no other theory can its phenomena be reconciled. ... I have been blamed by men of science, both in this country and in England, for quoting the Bible in confirmation of the doctrines of physical geography. The Bible, they say, was not written for scientific purposes, and is therefore, of no authority in matters of science. I beg pardon! The Bible is authority for everything it touches. What would you think of the historian who should refuse to consult the historical records of the Bible, because the Bible was not written for the purposes of history ? The Bible is true and science is true and therefore each, the truth of the other if truly read, but proves the truth of the other. The agents in the physical economy of our planet are ministers of Him who made both it and the Bible. The records which He has chosen to make through the agency of these ministers of His upon the crust of the earth are as true as the records which, by the hands of His prophets and servants, He has been pleased to make in the Book of Life. ("A Life of Matthew Fontaine Maury" by Diana Fontaine Maury Corbin. 1888 AD, p175)

"As our knowledge of the laws of nature has increased, so have our readings of the Bible improved.- The Bible frequently makes allusion to the laws of nature, their operation and effects. ... And as for the general system of atmospherical circulation which I have been so long endeavoring to describe, the Bible tells it all in a single sentence: The wind goeth towards the south, and turneth about unto the north; it whirleth about about continually, and the wind returneth again according to his circuits."" - Ecclesiastes 1:6 (M.F. Maury, Physical Geography of the Sea and its Meteorology, 1888 AD, 21 edition, p82, section 216)

For the Bible lie entertained the highest veneration, and its testimony, to his mind, was ever strengthened by the progress of scientific discovery. (A Life of Matthew Fontain Maury, Diana Fontaine Maury Corbin, 1888 AD p287)

"M. F. Maury believed that God was profoundly interested in man, had made the earth for man, and was more eager to reveal than to withhold the secrets of nature for man's benefit. MFM never turned aside from the convictions he expressed in 1834 to his brother, "Learn your duties, Dick, from the Bible. There you have them laid down in example, law, and precept. I love to see Christians after the Bible and according to their own consciences, and not according to the opinions of other men."" MFM to Richard L. Maury, Tennessee, Nov. 16, 1834, MP, Vol. 1, LC. (Matthew Fontaine Maury, Scientist of the Sea, Frances Leigh Williams, 1963, p 341, footnote 82 on page 592)

A book or a chart in the hand in Richmond monument???

1. The Encyclopedia Britannica (on Line edition) refers to this website for more information about the Maury statue that says Maury is holding a book. "In this sculpture, Maury is seated in an armchair holding a book. Behind him stands a large base on which rests a globe of the world and relief figures moving about it. The vertical axis established by Maury in the armchair and the globe hovering above is balanced by the horizontal axis of Maury's elbows splayed outward on the armrests of the chair. Sievers has rendered Maury sitting in a contemplative mood, his head is tilted downward as if the weight of this world bears upon him.

2. "In his right hand are the pencil and compass, and his left hand a chart." (Matthew Fontaine Maury, Pathfinder of the Seas, by C.L. Lewis. 1927 by the U. S. Naval Institute)

3. This book has a good black and white photo of the monument in Richmond. Although not definitive, it appears to be a chart because of the curly shape of it. (The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930)

This photo settles the issue:



Maury's article: The Bible And Science, Jan. 22, 1855


From the Southern Churchman : -

1etter, by M. F. MAURY.

THE BIBLE AND SCIENCE.

Observatory, Washington, Jan. 22, 1855.

Your letter revived pleasant remembrances. Your questions are themes. It would require volumes to contain the answers to them.

You ask about the "harmony of science and revelation," and wish to know if I find distinct traces in the Old Testament of scientific knowledge, and in the Bible any knowledge of the winds and ocean currents. Yes, knowledge the most correct and reliable.

Canst thou bind the sweet influences of the Pleiades ? It is a curious fact, that the revelations of science have led astronomers of our own day to the discovery, that the sun is not the dead centre of motion around which comets sweep and planets whirl, but that it, with its splendid retinue of worlds and satellites, is revolving through space at the rate of millions of miles in a year, and in obedience to some influence situated precisely in the, direction of the star Alcyon, one of the Pleiades. We do not know how far off in the immensities of space that centre of revolving cycles and epicycles may be, nor have our oldest observers or nicest instruments been able to tell us how far off in the, skies that beautiful cluster of stars is hung "whose influences man can never bind." In this question alone, and the answer to it, are involved both the recognition and the exposition of the whole theory of gravitation.

Science taught that the world was round; but potentates pronounced the belief heretical, notwithstanding the Psalmist, while apostrophizing the works of creation in one of his sublime moods of inspiration, " when prophets spake as they were moved," had called the world " the round world," and bade it rejoice."

You remember when Galileo was in prison a pump-maker came to him with his difficulties, because his pump would not lift water higher than thirty-two feet. The old philosopher thought it was because the atmosphere would not press the water up any higher; but the hand of persecution was upon him, and he was afraid to say the air had lie weight. Now had he looked to the science of the Bible would have discovered that the " perfect man of Uz," moved by inspiration, had proclaimed the fact thousands of years before-" He maketh weight for the wind." Job is very learned, and his speeches abound iii scientific lore. The persecutors of the old astronomers would also have been wiser and far more just had they paid more attention to this wonderful book, for there they would have learned that He "stretcheth out the north over the empty place, and hangeth the earth upon nothing."

Here is another proof that Job was familiar with the laws of gravitation, for lie knew how the world was held in its place ; and as for " the empty place " in the sky, Sir John Herschel has been sounding, the heavens with his powerful telescope, and gauging the stars ; and where do you think lie found the most barren part--" the empty places " of the sky ? In the north, precisely where Job told Bildad, the Shuhite, empty place was stretched out. It is there where comets most delight to roam and hide themselves in emptiness.

I pass by the history of creation as it is written on the tablets of the rocks and in the Book of Revelation, because the question has been discussed so much and so often, that you, no doubt, are familiar with the whole subject. In both the order of creation is the same. First, the plants to afford subsistence, and then the animals, the chief point of apparent difference being as to the duration of the period between "the evening and the morning." "A thousand years are in His sight as one day," and the Mosaic account affords evidence itself that the term "day," as there used, is not that which comprehends our twenty-four hours. It was a day that had its " evening and morning " before the sun was made.

I will, however, before proceeding further, ask pardon for mentioning a rule of conduct which I have adopted in order to make progress with these physical researches, which have occupied so much of my time and so many of my thoughts. The rule is, never to forget who is the Author of the great volume which Nature spreads out before us, and always to remember that the same Being is the Author of the book which revelation holds up to us, and though the two works are entirely different, their records are equally true, and when they bear upon the same point, as now and then they do, it is as impossible that they should contradict each other as it is that either should contradict itself. If the two cannot be reconciled, the fault is ours, and is because, in our blindness and weakness, we have not been able to interpret aright either the one or the other, or both.

Solomon, in a single verse, describes the circulation of the atmosphere as actual observation is now showing it to be. That it has its laws, and is obedient to order as the heavenly host in their movements, we infer from the facts announced by him, and which contain the essence of volumes by other men. " All the rivers run into the sea, yet the sea is not full; " " Into the place from whence, the rivers come, thither they return again."

To investigate the laws which govern the winds and rule the sea is one of the most profitable and beautiful occupations that a man -an improving, progressive man- can have. Pecked with stars as the sky is, the field of astronomy affords no subjects of contemplation more ennobling, more sublime, or more profitable than those which we may find in the air and the sea. When we regard these from certain points of view, they present the appearance of wayward things obedient to no law, but fickle in their movements and subject only to chance.

Yet, when we go as truth-loving, knowledge -seeking explorers, and knock at their secret chambers and devoutly ask what are the laws which govern them, we are taught, in terms the most impressive, that " when the morning stars sang together the waves also lifted up their voice," and the winds too, joined in the mighty anthem."

And as the discovery advances, we find the mark of order in the sea and in the air that is in tune with the "music of the spheres," and the conviction is forced upon us that the laws of all are nothing else but perfect harmony.

Yours respectfully,

M. F. MAURY, Lieut. U.S. Navy

("A Life of Matthew Fontaine Maury" by Diana Fontaine Maury Corbin. 1888 AD, p158)

Maury's Public Address: Nov. 30th, 1860

Nov. 30th, 1860

Maury's address at the laying of the corner-stone of the University of the South, on the Sewanee Mountains in East Tennessee, was delivered at the request of Bishop Otey on Nov. 30th, 1860.

"Physical geography," he said, "makes the whole world kin. Of all the departments in the domains of physical science, it is the most Christianising. Astronomy is grand and sublime; but astronomy overpowers with its infinities, overwhelms with its immensities. Physical geography charms with its wonders, and delights with the benignity of its economy. Astronomy ignores the existence of man physical geography confesses that existence, and is based on the, Biblical doctrine 'that the earth was made for man.' 'Upon no other theory can it be studied-upon no other theory can its phenomena be reconciled. . . .

The astronomer regards the light and heat of the sun as emanations; -is forces to guide the planets in their orbits and light comets in their flight - nothing more. But the physical geographer, when he warms himself by the coal fire in winter, or studies by the light of the gas-burner at night, recognizes in the light and heat which lie then enjoys the identical light and heat which came from the sun ages ago, and which, with provident care, have been bottled away in the shape of a mineral, and stored away in the bowels of the earth for man's use, thence to be taken at his convenience and liberated at will for his manifold purposes.

" Here, in the schools which are soon to be opened, within the walls of this institution which we are preparing to establish in this wood, and the corner-stone of which has just been laid, the masters of this newly-ordained science will teach our sons to regard some of the commonest things as the most important agents in the physical economy of our planet. They are also mighty ministers of the Creator.

Take this water " (holding up a glassful) " and ask the student of physical geography to explain a portion only of its multitudinous offices in helping to make the, earth fit for man's habitation. There may be in it a drop of the very same (for in the economy of nature nothing is ever lost or wasted) which watered the Garden of Eden when Adam was there; escaping thence, through the veins of the earth into the rivers, it reached the sea. Passing along its channels of circulation, it was conveyed far away by its currents to those springs in the ocean which feed the winds with vapour for rains among these mountains; taking up the, heat in these southern climes, where otherwise it would become excessive, it bottles it away in its own little vesicles. These are invisible; but, rendering the heat latent and innocuous, they pass like sightless couriers of the air through their appointed channels, and arrive in the upper sky. This mountain draws the heat from them; they are formed into clouds and condensed into rain, which, falling to the earth, make it soft with showers, causing the trees of the fields to clap their hands, the valleys to shout, and the mountains to sing.". Thus the earth is made to yield her increase, and the heart of man is glad.

Nor does the office of this cup of water in the physical economy end here. It has brought heat from the sea in the, southern hemisphere to be set free here for the regulation of our climates; it has ministered to the green plants, and given meat and drink to man and beast. It has now to cater among the rocks for the fish and insects of the sea. Eating away your mountains, it fills up the valleys, and then, loaded with lime and salts of various minerals, it goes singing and dancing and leaping back to the sea, owning man, by the way, as a task-master-turning mills driving machinery, transporting merchandise for him-and finally reaching, the ocean. It there joins the currents to be conveyed to its appointed place, which it never fails to reach in due time, with food ill due quantities for the inhabitants of the deep, and with materials of the right kind to be elaborated, in the workshops of the sea, into pearls, corals, and islands-all for man's use.

"Thus the right-minded student of this science is brought to recognize in the, dewdrop the materials of which 'He who walketh upon the wings of the wind maketh His chariot.' He also discovers in the raindrop a clue by which the Christian philosopher may be conducted into the very chambers from which the, hills are watered.

I have been blamed by men of science, both in this country and in England, for quoting the Bible in confirmation of the doctrines of physical geography. The Bible, they say, was not written for scientific purposes, and is therefore, of no authority in matters of science. I beg pardon! The Bible is authority for everything it touches. What would you think of the historian who should refuse to consult the historical records of the Bible, because the Bible was not written for the purposes of history ? The Bible is true and science is true and therefore each, the truth of the other if truly read, but proves the truth of the other. The agents in the physical economy of our planet are ministers of Him who made both it and the Bible. The records which He has chosen to make through the agency of these ministers of His upon the crust of the earth are as true as the records which, by the hands of His prophets and servants, He has been pleased to make in the Book of Life.

They are both true; and when your men of science, with vain and hasty conceit, announce the discovery of disagreement between them, rely upon it, the fault is not with the witness of His records, but with the worm who essays to interpret evidence which lie does not understand.

When I, a pioneer in one department of this beautiful science, discover the truths of Revelation and the truths of science reflecting light the one upon the other, how can I as a truth-loving knowledge-seeking man, fail to point out the beauty and rejoice in its discovery? Reticence on such an occasion would be sin, and were I to suppress the emotion with which such discoveries ought to stir the soul the 'waves of the sea would lift up their voice,' and the very stones of the earth cry out against me.

As a student of physical geography, I regard earth, sea, air, and water as parts of a machine, pieces of mechanism, not made with hands, but to which, nevertheless, certain offices have been assigned in the terrestrial economy ; and when, after patient research, I am led to the discovery of one of these offices, I feel, with the astronomer of old, 'as though I had thought one of God's thoughts, and tremble. Thus as we, progress with our science, we are permitted now and then to point out here and there the physical machinery of the earth a design of the Great Architect when He planned it all.

"Take the little Nautili. Where do the fragile creatures go? What directing hand guides them from sea to sea ? What breeze fills the violet sails of their tiny craft? And by whose skill is it enabled to brave the sea, and defy the fury of the gale? What mysterious compass directs the flotilla of the graceful Argonauts? Coming down from the Indian Ocean, and arriving off the stormy Cape, they separate, the one part steering for the Pacific, the other standing for the Atlantic Ocean. Soon the ephemeral life that animates these little Navigators will be extinct; but the same power that cared for them in life, now guides them after death; for though dead, their task in the physical economy of our planet is not yet finished, nor have they ceased to afford instruction in philosophy.

The frail shell is now to lie drawn to distant seas by the lower currents. Like the leaf carried through the air by the wind the lifeless remains descend from depth to depth by an insensible fall, even to the appointed burial-place, on the bottom of the deep, there to be collected into heaps, and gathered into beds -which at some day are to appear above the surface, a storehouse rich with fertilizing ingredients for man's use. Some day science will sound the depths to which this dead shell, has fallen, and the little creature will perhaps afford solution for a problem as yet -unsolved ; for it may be the means of revealing the existence of the submarine currents that have carried it off, and of enabling the physical geographer to trace out the secret paths of the sea.

"Had I time I might show how mountains, deserts, winds, and water, when treated by the light of this beautiful science, all join in one universal harmony, for each one has its part to perform in the great concert of nature. . . .

The Church, ere yet physical geography had attained to the dignity of a science in our schools, and even before man had endowed it with a name saw and appreciated its dignity, the virtue of its chief agents. What have we heard here in this grove by a thousand voices this morning ? A song of praise, such as these hills have not heard since the morning stars sang together the 'Benedicite' of our mother Church invoking the very agents whose workings and offices it is the business of the physical geographer to study and point out. In her services she teaches her children in their songs of praise to call upon certain physical agents, principals in this newly-established department of human knowledge; upon the waters above the, firmament, upon the showers, dew, wind, fire and heat winter and summer frost and cold ice and snow, night and day, light and darkness, lightning and clouds, mountains and hills, green things, tree and plants, whales and all things that move in the waters fowls of the air, with beasts and cattle, to bless, praise, and magnify the Lord!

("A Life of Matthew Fontaine Maury" by Diana Fontaine Maury Corbin. 1888 AD, p175)

"216. As our knowledge of the laws of nature has increased, so have our readings of the Bible improved.- The Bible frequently makes allusion to the laws of nature, their operation and effects. But such allusions are often so wrapped in the folds of the peculiar and graceful drapery with which its language is occasionally clothed that the meaning, though peeping out from its thin covering all the while, yet lies in some sense concealed, until the lights and revelations of science are thrown upon it; then it bursts out and strikes us with exquisite force and beauty. As our knowledge of Nature and her laws has increased, so has our understanding of many passages in the Bible been improved. 

The Psalmist called the earth the round world;" yet for ages it was the most damnable heresy for Christian men to say the world is round; and, finally, sailors circumnavigated the globe, proved the Bible to be right, and saved Christian men of science from the stake. Canst thou bind the sweet influences of Pleiades Astronomers of the present day, if they have not answered this question, have thrown so much light upon it as to show that, if ever it, be answered by man, he must consult the science of astronomy. It has being recently all but proved, that the earth and sun, with their splendid retinue of comets, satellites, and planets, are all in motion around some, point or centre of attraction inconceivably remote, and that the point is in the direction of the star Alcyon, one or the Pleiades. Who but the astronomer, then, Could tell their " sweet influences?" And as for the general system of atmospherical circulation which I have been so long endeavoring to describe, the Bible tells it all in a single sentence: The wind goeth towards the south, and turneth about unto the north; it whirleth about about continually, and the wind returneth again according to his circuits."" - Ecclesiastes 1:6 (M.F. Maury, Physical Geography of the Sea and its Meteorology, 1888 AD, p82, section 216)

The early career of Fontaine:

In 1831 Maury was appointed master of the sloop-of-war 'Falmouth,' which had been ordered to the Pacific Station. ... In the 'Falmouth' Maury had a cabin to himself, and in addition to his own small store of books he had the use of a fine collection belong to a richer messmate (William Irving brother to the author of the 'Sketch-book'). But he was never a great reader. He was often heard to say that it was not until he had been put repeatedly to the blush because. of his ignorance of the standard literature of the day and had wondered at the evident delight afforded to some of his companions on reading or quoting a beautiful or striking passage, that he resolutely set himself to work to read the English classics, and to try to enjoy what gave so much pleasure to the most cultivated of his associates. His was eminently an original mind, and he delighted to spend hours in meditation, working out his own great ideas. 

But he had the Bible and Shakespeare at his fingers' ends, and his many writings abound in quotations from both. It was during this voyage in the 'Falmouth' to Rio de Janeiro, on his way to the Pacific, that he conceived the idea of the celebrated Wind and Current Charts, which have since accomplished so much for the commerce of the world. This was the first occasion in which he accepted the responsibility of sailing-master and lie was naturally anxious to make a quick voyage. Before leaving New York he had searched in every direction for reliable information as to the winds and currents to be encountered, and the best path for his vessel to follow. He soon found that little was known on the subject. Here was a deplorable want which the man of genius resolved he would one day supply. It was on this voyage also that he observed and began to study the curious Phenomenon of the 'low barometer' off Cape Horn, and it was upon this subject that he wrote his first scientific paper for publication, which appeared in the American 'Journal of Science.' But the labours of his pen did not end here, for it was on this cruise also that lie began to prepare for the press a work on navigation, the, materials for which he had been gathering together in his mind for several years. (A Life of Matthew Fontain Maury, Diana Fontaine Maury Corbin, 1888 AD p21-23)

Goshen Pass Monument with inscription




The Inscription on bronze plaque:

MATTHEW FONTAINE MAURY
PATHFINDER OF THE SEAS
THE GENIUS WHO FIRST SNATCHED
FROM THE OCEAN AND ATMOSPHERE
THE SECRET OF THEIR LAWS.

Born January 14th, 1806
Died at Lexington, Va., February 1st, 1873
Carried through Goshen Pass to his Final
Resting Place in Richmond, Virginia.

EVERY MARINER

FOR COUNTLESS AGES
AS HE TAKES HIS CHART TO SHAPE
HIS COURSE ACROSS THE SEAS,
WILL THINK OF THEE.

HIS INSPIRATION HOLY WRIT
Psalms 8 and 107, Verses 8, 23 and 24
Ecclesiastes Chap. 1, Verse 8
A TRIBUTE BY HIS NATIVE STATE
VIRGINIA.
1923

From: The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930

Today the stream through the picturesque and historic gorge is called Maury River, and the winding road from Lexington to Goshen is Maury Highway. Halfway through the pass, under the shadow of a cliff and bordered by spruce and rhododendron, stands a granite shaft to Maury, erected in 1923 by the State of Virginia. A bust-relief of Maury is at the top of the bronze tablet on the shaft, and below it is this inscription:

MATTHEW FONTAINE MAURY

PATHFINDER OF THE SEAS

THE GENIUS WHO FIRST SNATCHED

FROM THE OCEAN AND ATMOSPHERE

THE SECRET OF THEIR LAWS.

Born January 14th, 1806

Died at Lexington, Va., February 1st, 1873

Carried through Goshen Pass to his Final

Resting Place in Richmond, Virginia.

EVERY MARINER

FOR COUNTLESS AGES

AS HE TAKES HIS CHART TO SHAPE

HIS COURSE ACROSS THE SEAS,

WILL THINK OF THEE.

HIS INSPIRATION HOLY WRIT

Psalms 8 and 107, Verses 8, 23 and 24

Ecclesiastes Chap. 1, Verse 8

A TRIBUTE BY HIS NATIVE STATE

VIRGINIA.

1923

At the base of the granite shaft is a huge iron anchor; and around the small enclosure is the long anchor chain. On the anchor is a small bronze plate with this inscription:

"THE PATHFINDER OF THE SEAS"

IN APPRECIATION OF HIS SERVICES TO THE MARINERS OF THE WORLD

VIRGINIA PILOT ASSOCIATION

(The Pathfinder of the Seas, The Life of Matthew Fontaine Maury, John W. Wayland, 1930)

Information from Brooke Ramsey and Sarah Dobson at the University of Virginia

The Matthew Fontaine Maury Monument was the last of the Confederate monuments to be erected on Monument Avenue. The Women's Club of Virginia was the driving force behind the construction of this monument. Donations from the State of Virginia, the City of Richmond, and private benefactors were collected by the Women's Club in order to amass $60,000 which was the cost of the monument. The site selected was at Belmont and Monument, marking the second end point of Monument Avenue, the first had been The Jefferson Davis Monument. The Matthew Fontaine Maury Monument was unveiled on November 11, 1929.

The sculptor of The Stonewall Jackson Monument, Richmonder William F. Sievers, was also selected to design the Maury monument. In this sculpture, Maury is seated in an armchair holding a book. Behind him stands a large base on which rests a globe of the world and relief figures moving about it. The vertical axis established by Maury in the armchair and the globe hovering above is balanced by the horizontal axis of Maury's elbows splayed outward on the armrests of the chair. Sievers has rendered Maury sitting in a contemplative mood, his head is tilted downward as if the weight of this world bears upon him.

Sievers composed this statue with images of water, land, and sky, relating to Maury's achievements in oceanography, navigation, and meteorology. Jellyfish are sculpted in the arms of the chair, and bats, swallows, and fish encircle the base supporting the globe. Arguably the most arresting aspect of the statue, the globe tilts off-axis with figures of humans and animals projecting from it. Sculpted in high relief, the expressive nature of these figures lends a feeling of movement and rotation to the sculpture. The action of the figures is divided into scenes of desperation and struggle on water and land. In the water scene, Sievers created a group of people clinging to a capsized boat; the boat is being towed, possibly to safety, by a female figure. In the land scene a male farmer and his son appear to be running from danger and are followed by their dog and cow. The farmer leads this group with his hand outstretched to the woman towing the capsized boat from the water scene.

The Matthew Fontaine Maury Monument stands at the end of the historic section of statues on Monument Avenue. Stylistically speaking, this sculpture is the most complex of all the monuments. Sievers captured an entire range of experiences in this monument and equated Maury with playing a part in all of them. His talents reach beyond the Civil War, and for this reason the statue has been referred to as the man of peace amidst the other Confederate war heroes. (A web site created and maintained by Brooke Ramsey and Sarah Dobson at the University of Virginia.)


Compiled by Steve Rudd






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