Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Saturday, December 20, 2014

How Exercise Changes Our DNA

By Gretchen Reynolds, NY Times, December 17, 2014

We all know that exercise can make us fitter and reduce our risk for illnesses such as diabetes and heart disease. But just how, from start to finish, a run or a bike ride might translate into a healthier life has remained baffling.

Now new research reports that the answer may lie, in part, in our DNA. Exercise, a new study finds, changes the shape and functioning of our genes, an important stop on the way to improved health and fitness.

The human genome is astonishingly complex and dynamic, with genes constantly turning on or off, depending on what biochemical signals they receive from the body. When genes are turned on, they express proteins that prompt physiological responses elsewhere in the body.

Scientists know that certain genes become active or quieter as a result of exercise. But they hadn’t understood how those genes know how to respond to exercise.

Enter epigenetics, a process by which the operation of genes is changed, but not the DNA itself. Epigenetic changes occur on the outside of the gene, mainly through a process called methylation. In methylation, clusters of atoms, called methyl groups, attach to the outside of a gene like microscopic mollusks and make the gene more or less able to receive and respond to biochemical signals from the body.

Scientists know that methylation patterns change in response to lifestyle. Eating certain diets or being exposed to pollutants, for instance, can change methylation patterns on some of the genes in our DNA and affect what proteins those genes express. Depending on which genes are involved, it may also affect our health and risk for disease.

Far less has been known about exercise and methylation. A few small studies have found that a single bout of exercise leads to immediate changes in the methylation patterns of certain genes in muscle cells. But whether longer-term, regular physical training affects methylation, or how it does, has been unclear.

So for a study published this month in Epigenetics, scientists at the Karolinska Institute in Stockholm recruited 23 young and healthy men and women, brought them to the lab for a series of physical performance and medical tests, including a muscle biopsy, and then asked them to exercise half of their lower bodies for three months.

One of the obstacles in the past to precisely studying epigenetic changes has been that so many aspects of our lives affect our methylation patterns, making it difficult to isolate the effects of exercise from those of diet or other behaviors.

The Karolinska scientists overturned that obstacle by the simple expedient of having their volunteers bicycle using only one leg, leaving the other unexercised. In effect, each person became his or her own control group. Both legs would undergo methylation patterns influenced by his or her entire life; but only the pedaling leg would show changes related to exercise.

The volunteers pedaled one-legged at a moderate pace for 45 minutes, four times per week for three months. Then the scientists repeated the muscle biopsies and other tests with each volunteer.

Not surprisingly, the volunteers’ exercised leg was more powerful now than the other, showing that the exercise had resulted in physical improvements.

But the changes within the muscle cells’ DNA were more intriguing. Using sophisticated genomic analysis, the researchers determined that more than 5,000 sites on the genome of muscle cells from the exercised leg now featured new methylation patterns. Some showed more methyl groups; some fewer. But the changes were significant and not found in the unexercised leg.

Interestingly, many of the methylation changes were on portions of the genome known as enhancers that can amplify the expression of proteins by genes. And gene expression was noticeably increased or changed in thousands of the muscle-cell genes that the researchers studied.

Most of the genes in question are known to play a role in energy metabolism, insulin response and inflammation within muscles. In other words, they affect how healthy and fit our muscles—and bodies—become.

They were not changed in the unexercised leg.

The upshot is that scientists now better understand one more step in the complicated, multifaceted processes that make exercise so good for us.

Many mysteries still remain, though, said Malene Lindholm, a graduate student at the Karolinska Institute, who led the study. It’s unknown, for example, whether the genetic changes she and her colleagues observed would linger if someone quits exercising and how different amounts or different types of exercise might affect methylation patterns and gene expression. She and her colleagues hope to examine those questions in future studies.

But the message of this study is unambiguous. “Through endurance training—a lifestyle change that is easily available for most people and doesn’t cost much money,” Ms. Lindholm said, “we can induce changes that affect how we use our genes and, through that, get healthier and more functional muscles that ultimately improve our quality of life.”

5 Ways Resilient People Use Failure To Their Advantage

By Amy Morin, Forbes, Dec. 14, 2014

While some people become frozen with fear or immobilized by their emotions, resilient people have a remarkable ability to tolerate distress. They face hard times—professional and personal—with determination to do their best and confidence they’ll be able to handle whatever life throws their way.

Whether they get passed up for a promotion, or they fail to close a deal, resilient people don’t give up on their goals. They view each failure as an opportunity to sharpen their skills and become better. Here are the five strategies resilient people use to bounce back after failure:

1. They practice gratitude. Resilient people recognize that no matter how bad the circumstances are, their situation could always be worse. They don’t allow themselves to exaggerate how terrible their problems are and they don’t run around predicting how much worse things are going to get. Instead, they view failure with an accurate perspective.

Rather than become upset their first attempt didn’t work, resilient people choose to be grateful they had the opportunity to try. They remind themselves that many of today’s setbacks won’t matter next year. Their willingness to look for the silver lining keeps their mood positive as they continue to behave productively, even when things don’t work out the way they’d hoped.

2. They look for the lessons they can learn. Rather than make excuses for their failures, resilient people try to learn from each mistake. They identify skills, ideas, and life lessons that can be learned from each failed opportunity.

They view failure as evidence that they’re stretching themselves to the limits. They know that if they don’t ever fall down, they’re likely not trying hard enough. Each stumble provides proof that they’re pushing themselves outside of their comfort zones, which is an essential component to self-growth.

3. They respect their vulnerabilities. Resilient people aren’t afraid to admit they have weaknesses. Whether an effective leader acknowledges problems within an organization, or an individual recognizes areas in need of personal growth, resilient people use failure as an opportunity to spot their weaknesses.

Rather than dispute their shortcomings or hide their mistakes, resilient people are authentic. Their humble, self-aware approach assists them in developing strategies to become better.

4. They acknowledge their strengths. Resilient people use failure as an opportunity to help them recognize their positive attributes. Whether that means recalling skills they’ve used during tough times in the past, or acknowledging the skills that have helped them get to where they are today, they know their strengths.

When resilient people acknowledge their capabilities, they do so without arrogance. They don’t need to brag to others about their characteristics or achievements. Instead, they’re able to simply acknowledge what they do well so they can use their strengths to their advantage.

5. They create a plan to become better. Instead of viewing failure as the end, resilient people think of it as only the beginning. When their attempt to complete a project or task doesn’t give them the results they want, they pause to consider how to approach the issue differently the next time.

A resilient person’s self-worth isn’t dependent upon achievement. Resilient people are able to feel good about themselves even when they aren’t the best. Their confidence allows them to face repeated failure with tenacity.

Everyone has the ability to develop increased resilience. It’s all about the choices we make and the desire to become better. With hard work, we can learn to use setbacks as opportunities to become better.

Friday, December 19, 2014

Raios do Céu

http://anchor.tfionline.com/pt/post/raios-do-ceu/

O Natal é uma época maravilhosa para plantarmos sementes nos jardins dos corações. Muitas pessoas estão passando por grandes dificuldades em virtude da recessão, de guerras, doenças graves, e muitas outras coisas. Mas todas essas coisas tão difíceis e negativas podem ter um lado positivo. Ao passar por essas situações, as pessoas ficam desesperadas por respostas e isso pode preparar o terreno de seus corações para o Senhor, abrindo espaço para as sementes de verdade, amor e fé serem assimiladas mais profundamente e até criarem raízes.

À medida que essas sementes crescem, começam a ocasionar mudanças, mesmo quando mal são percebidas. Algo que alguém faça ou diga, ou que a pessoa ler, assistir ou ouvir, pode também ser um catalisador de mudança. Sua parte neste processo de mudança é estar à disposição quando o Senhor lhe apresentar uma oportunidade, e estar sensível ao que Jesus lhe mostrar que a pessoa precisa.

Quando as pessoas o veem demonstrar compaixão, interesse e misericórdia, isso chama a atenção delas. Quando o veem se sacrificando com alegria no coração e no seu semblante, e sabem que você é cristão, o seu exemplo é impactante. Elas sabem instintivamente que estão vendo um exemplo de Jesus.

Mas e se a situação não lhe permitir muito tempo para fazer coisas que possam tocar os pensamentos e corações dos outros? Você talvez pense: “De que adianta eu tentar fazer uma pequena contribuição que seja para mudar este mundo no Natal? O pouco que posso fazer não vai fazer uma grande diferença.”

Eu acredito que o plano do Senhor para alcançar os perdidos inclui todos que querem sinceramente ser um reflexo dEle e ajudar outros em suas necessidades. Estou certa que a soma total de todas as “coisinhas” que possamos fazer neste Natal vai ter um grande efeito neste mundo. Talvez não vejamos mudanças de sacudir a terra ao nosso redor, mas acredito que se cada um de nós for fiel em fazer o que pode onde o Senhor nos colocou, Ele fará com que o efeito geral seja poderoso.

Milhares de luzinhas, dispostas pertinho daqueles que precisam encontrar o seu caminho, pode ser mais valioso e eficaz em guiar as pessoas do que dois holofotes gigantescos tentando inundar a paisagem de luz.

Não importa a situação física, nunca estamos realmente sós ou isolados. Cada ação nossa, cada pessoa com quem falamos, cada email que escrevemos, cada presente que damos, cada pessoa que ajudamos, é parte de um esforço maior que está em ligado ao propósito e espírito de todos os outros da fé cristã. Juntos, o que podemos realizar é monumental. Nossas partes individuais, combinadas à nossa união no Espírito de Deus, fazem toda a diferença.

Os fogos de artifício mais espetaculares são uma soma de milhares de partículas explosivas, cada uma queimando em um momento e de uma maneira especial, exibindo a cor e o brilho que foram criados para dar.

No tocante a dar o amor de Deus aos outros, não é a quantidade, mas sim a qualidade que conta aos olhos de Deus. Quer você esteja fazendo algo que considera grandioso ou insignificante, o que importa é como está derramando o seu coração. Este ano você talvez tenha oportunidades diferentes de tudo o que já lhe aconteceu antes porque talvez esteja em uma posição para tocar vidas de maneiras que não eram possíveis até agora.

Todas as obras que Jesus fez na terra tinham que ser extremamente importantes para o Filho de Deus vir até aqui fazê-las. Mas quando começamos a examinar essas obras tão importantes que Ele fez, vemos que nem tudo foi o que a maioria das pessoas chamaria de “espetacular” no físico. Muitas das coisas que Jesus fez—as transformações espirituais—tiveram pouca, se é que alguma, pompa. Muitas delas, como o Seu testemunho para Nicodemos, ou perdoar os pecados da prostituta, ou perdoar os pecados do paralítico antes de curar seu corpo, ou a mulher no poço, não foram nada espetacular no físico.

As oportunidades mais visíveis em que Ele ensinou e curou grandes multidões tiveram seu tempo e lugar, tais como quando Ele alimentou cinco mil pessoas. Mas Ele também investiu tempo e atenção em pequenos momentos singulares e focados quando Se conectou de coração para coração e de espírito para espírito a alguém ou a um pequeno grupo de pessoas.

A Bíblia tem registro de vários milagres de mudar a vida que Jesus fez no espírito das pessoas e que não requereu nenhum grande investimento de tempo, finanças ou esforço. Ele simplesmente estava onde precisava estar quando surgiu a oportunidade, e foi fiel em dar a verdade, o amor, a misericórdia e o perdão que elevou um coração partido, uma mente confusa ou um espírito perdido. Seu presente foi seu amor incondicional, que as enlevaria e tiraria de seu desespero, e lhes daria esperança, luz e verdade.

Se formos seguir o Seu exemplo de dar àqueles que precisam dos Seus cuidados e apoio em seja qual for a forma que Ele nos mostrar, este Natal poderá ser tudo o que Ele quer que seja. Quanto mais seguirmos o Seu exemplo, mais nossas vidas serão espiritualmente enriquecidas. À medida que fizermos o que estiver ao nosso alcance para demonstrarmos o Seu amor aos demais, Ele nos ajudará a compreender melhor o Seu plano para nossas vidas.

Permitir-Lhe usar sua vida como exemplo do Seu amor e cuidado é o presente que Ele mais quer em Seu aniversário. É um presente que você pode dar não importa o que mais esteja fazendo. É algo que só você poderá Lhe dar, porque é dar seu próprio coração disposto de presente, pronto para fazer o que puder para que outros O vejam em você.

Dê um sorriso de presente,
Dê de presente uma canção,
Dê sua simpatia,
Por toda a vida então.
Dê uma mãozinha amiga,
Dê uma mensagem de felicidade,
Diga a alguém que está cansado,
“Jesus te entende de verdade!”
Envie uma carta
Àquele amigo afastado;
Envie também uma flor
Com o livro emprestado.
Lave a louça do jantar,
E varra o chão também;
Ofereça uma oração
Para aliviar alguém!
Divida os momentos,
Dê o presente da esperança;
Acenda a velinha de fé
Daquele que sem confiança
Titubeando na sombra está.
Adoce os dias amargos
Dos perdidos e solitários, já.
E doe-se, SEMPRE.
—Margaret E. Sangster

Publicado originalmente em dezembro 2012. Republicado no Âncora em dezembro 2014.

Jesus—His Life and Message: Jesus’ Birth (Part 3)


By Peter Amsterdam
http://directors.tfionline.com/post/jesushis-life-and-message-jesus-birth-part-3/

(You can read about the intent for and overview of this series in this introductory article.)

Luke informs the readers of some of the events which transpired during Mary’s visit to Elizabeth, and then tells us that Mary returned to her home. Removing Mary from the scene, he moves into describing the events surrounding the birth of John the Baptist.

We’re told that Elizabeth gave birth to a son in fulfillment of God’s promise and that her neighbors and relatives, hearing of God’s great mercy, rejoiced with her. In accordance with the laws of Moses, on the eighth day they came to circumcise the child. Circumcision was commanded by God as the sign of inclusion in the covenant made between Him and Abraham1 and became formalized in the Mosaic law.2 The circumcision of John—who would play an important role as the prophet of the coming of the Lord—confirms his Jewishness, and this confirmation makes the point that God is bringing redemption to Israel and the world from within Israel.3 This is what God promised Abraham when He told him, In you all the families of the earth shall be blessed.4

The neighbors and relatives who were present at the ceremony would have called him Zechariah after his father, but his mother answered, “No; he shall be called John.” And they said to her, “None of your relatives is called by this name.” And they made signs to his father, inquiring what he wanted him to be called. And he asked for a writing tablet and wrote, “His name is John.” And they all wondered.5


Elizabeth pushed back against the wishes of those attending the circumcision and stated that the boy would be named John. Zechariah concurred. As soon as he wrote on the wax tablet that the child was to be named John, immediately his mouth was opened and his tongue loosed. He could speak again, fulfilling what Gabriel had originally declared: you will be silent and unable to speak until the day that these things take place.6 His first action was, appropriately, to bless God. Luke tells us that fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, and all who heard them laid them up in their hearts, saying, “What then will this child be?”7

These mysterious events surrounding the birth of John, his father receiving a message from an angel and then becoming mute and probably deaf,8 his elderly mother becoming pregnant, his mother and father deciding to name him John, and his father recovering his speech, were the talk of the area.

Luke recorded the following prophecy/praise song of Zechariah, known today as the Benedictus, which sheds some light on the “what will this child be?” question.9 The Benedictus gives an indication of John’s role in God’s plan of salvation, and also links past events in Israel’s history with the way God is moving at this point in time.

Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us; to show the mercy promised to our fathers and to remember his holy covenant, the oath that he swore to our father Abraham, to grant us that we, being delivered from the hand of our enemies, might serve him without fear, in holiness and righteousness before him all our days.10

The prophecy reaches back in time to the prophets,11 to the ancestors,12 to Abraham and God’s covenant with him.13 Visiting His people is reminiscent of the Exodus;14 redeeming His people, of the Year of Jubilee;15 raising up the horn of David16 is a connection to King David, and rising or dawning light and those sitting in darkness are references to familiar verses from the book of Isaiah.17 By linking these past people and events to Zechariah, Elizabeth, Mary, and their sons, this prophecy forges the connection between God’s promises and His movement throughout Israel’s history to this time of the birth of Jesus, when God is beginning to fulfill His promise of redemption and salvation.

Zechariah’s prophecy then specifically speaks to John:

And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.18

The references in the prophecy to verses from the books of Isaiah19 and Malachi20provide glimpses of John’s future work of preparing the way for the Savior. As the prophet of the Most High, John would go before the Lord. Later, during His ministry, Jesus confirmed that John was a prophet, and indicated that John was the last of the Old Testament prophets.

What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.21The Law and the Prophets were until John; since then the good news of the kingdom of God is preached.22 23

The Benedictus ends with the theme of the light which will guide our feet into the way of peace,24 something Luke will pick up in the beginning of the next chapter as he describes the birth of Jesus.25

Luke ends the story of Zechariah, Elizabeth, and John by briefly touching on John’s life from the day of his birth until the time of his public appearance. He tells us that the child grew and became strong in spirit.26 This anticipates John’s return later in the Gospel. Luke indicates years of growth and maturation, and that the Spirit of God—who has filled John since the womb—is preparing him for his prophetic ministry decades later. He then moves John off the scene, changing the focus of attention away from John and onto Jesus.

Note

Unless otherwise indicated, all scriptures are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

General Bibliography

Bailey, Kenneth E. Jesus Through Middle Eastern Eyes. Downers Grove: InterVarsity Press, 2008.

Biven, David. New Light on the Difficult Words of Jesus. Holland: En-Gedi Resource Center, 2007.

Bock, Darrell L. Jesus According to Scripture. Grand Rapids: Baker Academic, 2002.

Brown, Raymond E. The Birth of the Messiah. New York: Doubleday, 1993.

Brown, Raymond E. The Death of the Messiah. 2 vols. New York: Doubleday, 1994.

Charlesworth, James H., editor. Jesus’ Jewishness, Exploring the Place of Jesus Within Early Judaism. New York: The Crossroad Publishing Company, 1997.

Edersheim, Alfred. The Life and Times of Jesus the Messiah. Updated edition. Hendrickson Publishers, 1993.

Elwell, Walter A., and Robert W. Yarbrough. Encountering the New Testament.Grand Rapids: Baker Academic, 2005.

Evans, Craig A. World Biblical Commentary: Mark 8:27–16:20. Nashville: Thomas Nelson, 2000.

Flusser, David. Jesus. Jerusalem: The Magnes Press, 1998.

Flusser, David, and R. Steven Notely. The Sage from Galilee: Rediscovering Jesus’Genius. Grand Rapids: William B. Eerdmans’ Publishing Company, 2007.

Green, Joel B. The Gospel of Luke. Grand Rapids: William B. Eerdmans’ Publishing Company, 1997.

Green, Joel B., and Scot McKnight, eds. Dictionary of Jesus and the Gospels.Downers Grove: InterVarsity Press, 1992.

Guelich, Robert A. World Biblical Commentary: Mark 1–8:26. Nashville: Thomas Nelson, 1989.

Jeremias, Joachim. Jerusalem in the Time of Jesus. Philadelphia: Fortress Press, 1996.

Jeremias, Joachim. Jesus and the Message of the New Testament. Minneapolis: Fortress Press, 2002.

Jeremias, Joachim. New Testament Theology. New York: Charles Scribner’s Sons, 1971.

Jeremias, Joachim. The Eucharistic Words of Jesus. Philadelphia: Trinity Press International, 1990.

Lloyd-Jones, D. Martyn. Studies in the Sermon on the Mount. Grand Rapids: William B. Eerdmans’ Publishing Company, 1976.

Manson, T. W. The Sayings of Jesus. Grand Rapids: William B. Eerdmans’ Publishing Company, 1957.

Manson, T. W. The Teaching of Jesus. Cambridge: University Press, 1967.

Michaels, J. Ramsey. The Gospel of John. Grand Rapids: William B. Eerdmans’ Publishing Company, 2010.

Morris, Leon. The Gospel According to Matthew. Grand Rapids: William B. Eerdmans’ Publishing Company, 1992.

Pentecost, J. Dwight. The Words & Works of Jesus Christ. Grand Rapids: Zondervan, 1981.

Sanders, E. P. Jesus and Judaism. Philadelphia: Fortress Press, 1985.

Sheen, Fulton J. Life of Christ. New York: Doubleday, 1958.

Spangler, Ann, and Lois Tverberg. Sitting at the Feet of Rabbi Jesus. Grand Rapids: Zondervan, 2009.

Stein, Robert H. Jesus the Messiah, Downers Grove: InterVarsity Press, 1996.

Stein, Robert H. The Method and Message of Jesus’ Teachings, Revised Edition.Louisville: Westminster John Knox Press, 1994.

Stott, John R. W. The Message of the Sermon on the Mount. Downers Grove: InterVarsity Press, 1978.

Wood, D. R. W., I. H. Marshall, A. R. Millard, J. I. Packer, and D. J. Wiseman, eds.New Bible Dictionary. Downers Grove: InterVarsity Press, 1996.

Wright, N. T. Jesus and the Victory of God. Minneapolis: Fortress Press, 1996.

Wright, N. T. Matthew for Everyone, Part 1. Louisville: Westminster John Knox Press, 2004.

Wright, N. T. The Resurrection of the Son of God. Minneapolis: Fortress Press, 2003.

Yancey, Philip. The Jesus I Never Knew. Grand Rapids: Zondervan, 1995.

Young, Brad H. Jesus the Jewish Theologian. Grand Rapids: Baker Academic, 1995.


1 God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant” (Genesis 17:9–14).
2 Leviticus 12:3.
3 Green, The Gospel of Luke, 108.
4 Genesis 12:3.
5 Luke 1:59–63.
6 Luke 1:20.
7 Luke 1:65–66.
8 Seemingly he [Zechariah] became deaf as well as mute, for the people have to communicate with him in signs (Brown, The Birth of the Messiah, 263).
9 Luke 1:67–79.
10 Luke 1:68–75.
11 Luke 1:70.
12 Luke 1:72.
13 Luke 1:73.
14 Exodus 4:31.
15 Leviticus 25:52.
16 Psalm 132:17; Ezekiel 29:21.
17 Isaiah 9:2; 42:6–7.
18 Luke 1:76–79.
19 A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God” (Isaiah 40:3).
20 Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts (Malachi 3:1).
21 Luke 7:26.
22 Luke 16:16.
23 Brown, The Birth of the Messiah, 389.
24 Luke 1:79.
25 Brown, The Birth of the Messiah, 391.
26 Luke 1:80.

How to Recover from Stress

By James Clear, ETR, Dec. 16, 2014

It was my first year of graduate school and my professor was standing at the front of the room. He was telling our class about a mistake he made years before.

About a decade earlier, my professor had been one of the senior executives at Sears, Roebuck & Company, the large department store chain. They were in the middle of a massive national campaign and preparing for a major brand launch. My professor was leading the operation.

For almost two months prior to the launch day, he was flying all over the country to strike up buzz with major partners and media companies. While crisscrossing the country on flight after flight, he was also trying to run his department from the road. For weeks on end he would meet with the media and business partners all day, answer emails and phone calls all night, squeeze in 3 or 4 hours of sleep, and wake up to do it all over again.

The week before the big launch day, his body gave out on him. He had to be rushed to the hospital. Major organs had started to fail from the chronic stress. He spent the next eight days lying in a hospital bed, unable to do anything as the launch day came and went.

Imagine that your health and energy are a bucket of water.

In your day-to-day life, there are things that fill your bucket up. These are inputs like sleep, nutrition, meditation, stretching, laughter, and other forms of recovery.

There are also forces that drain the water from your bucket. These are outputs like lifting weights or running, stress from work or school, relationship problems, or other forms of stress and anxiety.

The forces that drain your bucket aren’t all negative, of course. To live a productive life, it can be important to have some of things flowing out of your bucket. Working hard in the gym, at school, or at the office allows you to produce something of value. But even positive outputs are still outputs and they drain your energy accordingly.

These outputs are cumulative. Even a little leak can result in significant water loss over time.

I usually lift heavy weights three days per week. For a long time, I thought I should be able to handle four days per week. However, every time I added the extra workout in, I would be just fine for a few weeks and then end up exhausted or slightly injured about a month into the program.

This was frustrating. Why could I handle it for four or five weeks, but not longer than that?

Eventually I realized the issue: stress is cumulative. Three days per week was a pace I could sustain. When I added that fourth day in, the additional stress started to build and accumulate. At some point, the burden became too big and I would get exhausted or injured.

In extreme cases, like that of my professor, this snowball of stress can start to roll so fast that it pushes you to the brink of death. But it’s important to realize that cumulative stress is something that you’re dealing with even when it isn’t a matter of life or death. The stress of extra workouts or additional mileage. The stress of building a business or finishing an important project. The stress of parenting your young children or dealing with a bad boss or caring for your aging parents. It all adds up.

If you want to keep your bucket full, you have two options.

Refill your bucket on a regular basis. That means catching up on sleep, making time for laughter and fun, eating enough to maintain solid energy levels, and otherwise making time for recovery.

Let the stressors in your life accumulate and drain your bucket. Once you hit empty, your body will force you to rest through injury and illness. Just like it did with my professor.

Recovery is not negotiable. You can either make time to rest and rejuvenate now or make time to be sick and injured later. Keep your bucket full.

Thursday, December 18, 2014

Wednesday, December 17, 2014

Copyright © Fight for Your Faith