Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Monday, December 7, 2015

Senso de Valores

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Virginia Brandt Berg

Jesus nos chama da adoração
Das coisas do mundo que não satisfazem
De cada ídolo que nos afasta,
Dizendo, “Cristão, Me ame mais.”

Nos dias de labuta ou de lazer,
Nas tristezas, nas alegrias,
Ele nos chama, no cuidado e no prazer,
“Cristão, Me ame mais que esses dias.”

Jesus nos chama! Pelas Tuas misericórdias,
Salvador, ajude-nos a ouvir Teu chamado,
A entregarmos nossos corações à Te obedecer,
E Te servir e adorar, nosso Amado!

—Cecil Frances Alexander

Como é verdade que o Senhor nos chama para fora do tumulto do mar agitado da vida. Um tempo atrás, mencionei a vocês que estava sentada em uma pequena cafeteria aqui com vista para o mar observando os barcos ao longe.

De repente, percebi que um homem na mesa ao lado dizia algo muito interessante e alto o suficiente para ouvirmos. O colega lhe tinha feito a pergunta: “Por que você demitiu Henry de seu escritório?” E o homem respondeu:

“Olha, ele não tinha um senso de valores! Não valorizava a vida, a saúde ou o dinheiro; e isso começou a afetar meu negócio. Sempre que eu precisava dele, ele estava tomando um cafezinho. Parecia que apreciava mais uma xícara de café do que o seu trabalho. Eu o avisei algumas vezes.”

Pensei bastante sobre isso, e refleti—uma xícara de café em vez de uma boa posição. E os pequenos barcos continuavam passando sobre a água ao sabor de uma suave brisa que surgira.

Pensei, quantas pessoas apenas passam deslizando sobre as coisas superficiais da vida e nunca sem qualquer senso de valores, como o homem do qual estavam falando. Vivem apenas das coisas que não são essenciais, das coisas inconsequentes que roubam o lugar das que realmente valem a pena no longo prazo.

A ênfase de Cristo foi sempre o espiritual. Qual é o grande e impressionante propósito da vida? Para que estamos aqui? Ora, o próprio Deus nos tem confiado algumas responsabilidades sagradas. Mas Deus não está em primeiro lugar para esta geração. Ele está em primeiro lugar para você? Ele é deixado de lado vezes demais por alguns de nós, e algumas coisas inúteis e tolas ganham o primeiro lugar.

Deus não Se encaixa em segundo lugar! A Ele só cabe estar em primeiro lugar, e há certas coisas que ele nos confiou que também só se enquadram em primeiro lugar; você não pode colocá-las em segundo e estar bem com Deus.

As coisas triviais e temporárias são muitas vezes colocadas em primeiro lugar, e Deus e Sua Palavra ficam em segundo plano. Se esse for o caso, a vida fica totalmente desequilibrada, e os resultados não passam de desarmonia, rupturas e confusão.

Eu me pergunto se as grandes realidades da vida dependem de ter a perspectiva certa em sua vida. Você tem um senso de valores? Ou permite que trivialidades e coisas materiais venham antes da leitura da Palavra de Deus e oração, e se desculpa dizendo, “Estou ocupado demais; não tenho tempo”? Talvez seja melhor você questionar seu próprio coração sobre seu senso de valores.

A Bíblia contém a Palavra de Deus! Há vida nessa Palavra, na preciosa Bíblia, é alimento para a sua alma. Sem dúvida ela é essencial para o crescimento da sua alma. Se não tiver tempo para ela, a sua alma vai morrer de fome e você certamente será um anão espiritualmente. E oração é comunhão com Deus. Sem oração você caminha destituído de poder, na sua própria força e sabedoria.

A Palavra de Deus diz, “Sem Mim, nada podeis fazer.” Por outro lado, ela diz, “Posso tudo em Cristo que me fortalece.” Essa força só advém da oração e da leitura da Palavra de Deus. Não se pode depender de um pequeno versículo fraco que lê às pressas, ou de uma oraçãozinha breve que faz ao deitar-se já zonzo de sono e meio adormecido, para ter este tipo de força.

Eu tinha uma conhecida que passou a vida poupando, cavando e se escravizando para poder construir e decorar seu chalé para que pudesse então viver confortavelmente alguns anos. Poucos meses depois de ela ter terminado, ficou doente e me disse, deitada em seu leito, “Está chegando a minha hora, não me resta mais nada, e passei o pouco tempo que tinha com coisas que não têm valor algum no lugar para onde vou.” Ela teve um senso de valores, só que tarde demais!

Quem me dera se, por vezes, pudéssemos ver todos os acontecimentos da vida emoldurados nos resultados aos quais eles nos levam. Quantas coisas nós mudaríamos! Não arrumaríamos essas desculpas tolas para deixarmos a leitura da Bíblia e a oração delegadas ao segundo lugar, e não nos entregaríamos às trivialidades quando as coisas eternas estão a nos chamar.

Quem vive para o que é temporário em vez de para a eternidade não tem senso de valores. Todos os dias acontece de alguém dizer, talvez não pelas suas palavras, mas pelas suas ações, “Eu simplesmente não me importo em receber mansões no céu e não estou interessado nas coisas eternas. Dê-me em vez disso uma mansão e uma coroa aqui, com um pouco de fama e glória, o favor do homem e os prazeres do pecado por um tempo, e ficarei um pouco satisfeito aqui mesmo.”

E o Rei dos reis, e o Senhor dos senhores, que lhes ofereceu um manto de justiça, uma coroa de glória e um lar eterno entre muitas mansões lá em cima, fica deixado de lado em troca dessas “outras coisas” que na verdade não têm nenhum valor.

Vocês abaixariam suas cabeças para fazer uma oração?

Pai nosso que estás nos céus, oramos que Tu nos ajudes a ter um senso de valores afiado, e a percebermos que estamos aqui para nos prepararmos para a eternidade e não para o que é temporário!—Que somos cidadãos do céu. Deus nos ajude a entendermos isso.

Transcrição de uma transmissão do programa de rádio Meditation Moments, adaptado. Publicado no Âncora em novembro de 2015.

Eternamente Verdadeiro

Compilação
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[A Bíblia] é a Palavra de Deus, eternamente verdadeira. Ela é necessária para instrução, reprimenda, justiça, e, sim, para podermos ouvir a Sua voz cada manhã. Os que copiaram as palavras do manuscrito original para os pergaminhos, nem imaginavam que Deus preservaria essas verdades infinitas por tanto tempo. O texto do qual vamos tratar registra as Palavras de Jesus para a mulher com o unguento no vaso de alabastro. Ele lhe disse que o seu ato de adoração seria divulgado em todos os lugares onde o Evangelho fosse pregado. E hoje, dois mil anos depois, em uma sala na Universidade de Michigan, nós vemos, sentimos e desfrutamos da presença de Cristo, nosso contemporâneo sempiterno.

Pensar na Palavra de Deus como “a mesma coisa de sempre”, é um equívoco e menospreza sua natureza transcendental e atemporal. Ela se renova, como o orvalho que molha a grama, como água para uma alma sedenta, e a sede sempre é do momento...

Davi expressou o seu valor de uma ótima maneira: “Escondi a tua palavra no meu coração, para eu não pecar contra ti.”[1] Até aprendermos a valorizar a Palavra e a considerarmos a fonte de toda a vida, seremos como cachorrinhos arranhando a imaginação e a transformando em trapos. A Palavra de Deus é o depósito feito no banco de dados da alma, ao qual devemos recorrer quando a vida nos cobrar algo. Ao usarmos esse capital compartilhamos a maravilha da perenidade, pois o céu e a terra passarão, mas as Suas palavras permanecem para sempre.

Nós mudamos, mas a Palavra de Deus é imutável porque é verdadeira em todas as fases e circunstâncias na vida. Ela nos mantém em sintonia com o que é novo, com o pé no chão em relação às nossas expectativas, e não nos promete um mar de rosas, mas a presença de Deus em cada batalha. Ela mantém nossos passos sincronizados à nossa mente e nos dá forças para a jornada, do começo ao fim.—Ravi Zacharias[2]


Deus soprou o fôlego

Toda palavra da escritura é inspirada por Deus, afirma no Novo Testamento.[3] Por isso, deveríamos esperar evidência externa corroborando o que é dito por meio da história, arqueologia e disciplinas relacionadas. Mas no final, a própria Palavra de Deus comprovará sua autenticidade ao ser percebida por suas afirmações, por sua coerência e porque soa verdadeira. Sem sentimentalismo e sem deixar a imaginação correr solta, quando nos relacionamos com a Palavra de Deus nosso espírito e coração dão testemunho da presença de Deus, e temos certeza que Ele está falando conosco…

Esse é um dos segredos da vida e do testemunho de Daniel. Ele acreditava que as Escrituras eram a Palavra de Deus viva. Essa convicção continua sendo o segredo para viver na “Babilônia” e não deixar a “Babilônia” viver em você.—John Lennox[4]


A carta do amor de Deus

A Bíblia não é apenas um livro religioso, mas o livro mais fantástico e maravilhoso do mundo. Ela oferece respostas para tudo. Explica de onde viemos, como chegamos aqui, por que estamos aqui, como sobreviver e sermos felizes durante nossa permanência na terra, e como amarmos e termos felicidade para sempre.

Pense nos seguintes sete fatos que demonstram a singularidade da Bíblia:

1) A Bíblia é singular em termos de continuidade. Foi escrita em um período de 1500 anos por mais de 40 pessoas de todas as camadas sociais, entre reis, camponeses, filósofos, pescadores, pastores, soldados, poetas, governantes, eruditos, etc. No entanto, do início ao fim, os autores abordam de maneira harmoniosa e sequencial centenas de assuntos controversos, sempre enfatizando o desenrolar de uma história: o amor de Deus e o propósito da humanidade.

2) A Bíblia já foi lida por mais pessoas do que qualquer outro livro. É o maior bestseller da história do mundo, e continua sendo campeã de vendas a cada ano.

3) A Bíblia foi traduzida e publicada em mais idiomas do que qualquer outro livro já impresso. Desde 1966, a Bíblia completa já foi publicada em mais de 240 línguas e dialetos, e um ou mais dos seus livros foram publicados em outras 739 línguas e dialetos.

4) Em comparação com os escritos antigos, a Bíblia tem mais evidências em manuscritos do que dez volumes de obras de literatura clássica. Apesar de escrita originalmente em materiais perecíveis, o que exigiu que fosse copiada à mão durante milhares de anos até a invenção da máquina de impressão, seu estilo e exatidão foram mais preservados do que qualquer outro livro da história. Milhares de manuscritos nas línguas originais foram recuperados, não deixando dúvida de que as Escrituras nos foram passadas no decorrer das eras exatamente como redigidas originalmente.

5) A Bíblia suportou ataques crueis, mais do que qualquer outra obra literária. Muitos tentaram queimá-la, destruí-la e bani-la, já desde a época dos imperadores romanos. A sua existência hoje, e o fato de seus ensinamentos e verdades terem sido preservados apesar das incontáveis campanhas e ataques contra ela comprovam um milagre.

6) Descoberta após descoberta de arqueólogos modernos confirmaram a exatidão da Bíblia e se revelaram uma verdadeira fonte de história. Seguindo referências do Antigo Testamento, arqueólogos redescobriram nações inteiras.

7) A Bíblia é o único livro que contém um grande número de profecias com predições exatas do futuro de diferentes nações, povos, cidades, e a vinda daquele que haveria de ser o Messias. A Bíblia está repleta de detalhes incontáveis e profecias específicas milagrosamente cumpridas, exceto, é claro, pelas que ainda hão de se cumprir.

Cada um de nós se encontra em uma longa jornada. Aquele que conhece o caminho orientou alguns dos Seus homens a desenharem um mapa detalhado para não nos perdermos, e podermos aprender a maneira correta de operarmos aqui e assim chegarmos em segurança ao nosso destino final. Mas afirmar não ter tempo para ler o mapa de Deus, a Bíblia, é como se um motorista saindo para uma longa viagem afirmasse não consultar o mapa das estradas por falta de tempo! Se você simplesmente ler a Bíblia, acreditar e segui-la, estará no caminho certo e acabará no lugar certo.

Logicamente, a coisa mais maravilhosa sobre a Bíblia é que, por meio de suas palavras, podemos conhecer o Autor. A Bíblia é a maravilhosa carta de amor de Deus para nós. Suas palavras dão vida e a tornam o melhor livro do mundo, com o único autor que pode garantir vida, amor, felicidade e o Céu para sempre se você a ler e acreditar no personagem principal, Jesus Cristo, Filho de Deus, aquele que nos amou tanto que deu a Sua vida para nos salvar. Todos os feitos maravilhosos e emocionantes que lemos sobre Jesus na Bíblia podem e ocorrem ainda hoje, pois “Jesus Cristo é o mesmo ontem, hoje, e eternamente.”[5]—David Brandt Berg

Publicado no Âncora em novembro de 2015.


[1] Salmo 119:11.

[2] Recapture the Wonder (Nashville: Thomas Nelson, 2005).

[3] 2 Timóteo 3:16.

[4] Against the Flow (Oxford, UK: Monarch Books, 2015).

[5] Hebreus 13:8.

How To Manage Your Time: 5 Secrets Backed By Research

By Eric Barker, Barking Up the Wrong Tree, Nov. 2015

It’s the problem we all face at the office: how to manage your time. You’re so overwhelmed with meetings and email that you always wonder if you’re really getting anything done.

Cal Newport knows something about getting stuff done. In the decade after he graduated college he published 4 books, earned a PhD from MIT, published a ton of academic papers and was hired as a professor at Georgetown University.

Cal leaves the office every day before 6PM and rarely works weekends. He’s also married with 2 children.

How does he do it? Cal prioritizes what he calls “deep work.” And in his new book, Deep Work: Rules for Focused Success in a Distracted World, he explains why this is key and how you can incorporate it into your own life:

The one line answer: you’re prioritizing “shallow work.” You’re making your attendance at meetings, the speed of your email replies and looking busy a proxy for real productivity. It’s ineffective and it’s making you miserable.

Everything we do at the office gets called “work.” And that’s a problem. Really, there are two kinds of work:

“Deep work” is using your skills to create something of value. It takes thought, energy, time and concentration.

“Shallow work” is all the little administrative and logistical stuff: email, meetings, calls, expense reports, etc.

Shallow work stops you from getting fired–but deep work is what gets you promoted.

Here’s Cal: Deep work is to focus without distraction on a cognitively demanding task, and shallow work describes activities that are more logistical in nature, that don’t require intense concentration. We just think of work as being any activity that plausibly produces benefit. Once you realize there are different types of work and some types have way bigger returns than others, it completely changes the picture.

The problem is that we’re all “drowning in the shallows” while the world is valuing deep work more and more.

How bad is it? Email and internet searches alone take up 60% of the average knowledge worker’s hours.

From Deep Work: Rules for Focused Success in a Distracted World:

A 2012 McKinsey study found that the average knowledge worker now spends more than 60 percent of the workweek engaged in electronic communication and Internet searching, with close to 30 percent of a worker’s time dedicated to reading and answering e-mail alone.

The CTO of Atlantic Media (the company that makes The Atlantic magazine) wanted to know how much they were paying people just to respond to email. When he ran the numbers, it turned out the number was about $1 million dollars a year. Here’s Cal:

He did all of this and found out that their investment was roughly the same as buying a Learjet every year in terms of how much money they were paying people to send and receive emails.

Now for some, like salespeople and senior management, emails and meetings are their job. But for most of us our real work only begins when the email and meetings are done. And these days those things never seem to end.

And there’s another benefit to focusing on deep work. And it’s a big one: Deep work makes you happier. Spending time on deep work has been shown to make us more satisfied with our jobs, while email and shallow work makes us miserable. Here’s Cal:

We see at the neuroscience level, your world is what you pay attention to. When you’re doing deep work, your attention is really focused very concretely on something that’s very satisfying. “I’m creating something in the world. I have some autonomy.” Your world seems like something that’s good. At the psychology level, we have all the research on flow. We know it’s satisfying to enter a state where you’re giving full, rapt attention to something that you’re good at. Shallow work, on the other hand, fragments your attention and exposes you to a lot of things that aren’t that nice. You’re going to see the Facebook post that makes you jealous and the email that stresses you out.

Cal’s right. We’re happier when we’re focused and immersed. As Daniel Gilbert, author of Stumbling on Happiness, explained in the Harvard Gazette, a wandering mind is not a happy mind:

People spend 46.9 percent of their waking hours thinking about something other than what they’re doing, and this mind-wandering typically makes them unhappy.

I know what some of you are thinking: But the world will burn down if I don’t check email every 30 seconds.

No, it won’t. And your work won’t suffer. And your business won’t lose clients. Harvard Business School’s Leslie Perlow got a team at BCG (a leading consulting firm) to spend one workday a week with no access to email. They all thought the world would burn down. What happened? Here’s Cal:

What happened was it didn’t cause a problem. It increased the quality of their work and the satisfaction of their customers went up after they started spending more time disconnected.

Okay, so deep work is important. But how do we fit it into our insane schedules?

1) Don’t Schedule Distractions. Schedule Deep Work.

We use our calendars all wrong. Meetings get scheduled. Phone calls get scheduled. Doctor appointments get scheduled. You know what often doesn’t get scheduled? Real work.

All those other things are distractions. Often, they’re other people’s work. But they get dedicated blocks of time and your real work is an orphan.

If deep work is the stuff that really affects the bottom line, the stuff that gets you noticed, the thing that earns you raises and gets you singled out for promotion, well, let me utter blasphemy and suggest maybe it deserves a little dedicated time, too? Here’s Cal:

Start time blocking. Actually start scheduling out your day. “What am I doing during this hour? What am I doing that hour?” Get in the habit of actually making a plan for your day and a plan for your weeks. If you’re actually making a plan for your time, you’re going to be much more likely to be able to proactively put aside time for deep work.

Don’t schedule distractions and hope to fit in work where you can. Invert your schedule. Block out a few hours for real, deep work. Cluster your email and other administrative shallow work into “batches.”

So you’re making deep work a priority and giving it dedicated time. But interruptions happen and there are meetings you can’t miss. How do you make sure the week doesn’t become a blur where no real work gets done?

2) Scoreboards Aren’t Just For Athletes. As Peter Drucker once said, “What gets measured gets managed.” Keep a running tally of hours of deep work. This is how Cal makes sure he’s making real progress on things that matter. Here’s Cal:

One of the ideas that I found really useful was having a scoreboard. I keep a tally so I can see every day how many hours of deep work I’ve actually performed. It seems like a simple thing, but without it, it’s so easy to go through a week and just say, “Well, I was busy and I think I did some deep work in there.” Once you start keeping score, you look at it and say, “I did one hour out of a 40-hour week? I’m embarrassed.” A compelling scoreboard drives you to action.

Believe it or not, this was one of Jerry Seinfeld’s secrets to becoming a great comedian. He recorded progress visually on a calendar. If it worked for him, it can work for you.

I know what some of you are thinking: But people keep asking me to do stuff like to go to meetings or help them with projects!

Cal has a one-word solution to this problem…

3) The Most Dangerous Word When It Comes To Productivity: “Yes.”

You have to limit your use of it if you want to get things done. I know it can be hard but something has to give. You need to prioritize deep work and you need to prioritize your work. Here’s Cal:

The people who tend to do things that have an impact say “no” to a lot because what they’re really interested in is, “I want to do the deep things, the things that require my skills and create new value, and I can’t do that if I’m constantly going to meetings and jumping on calls and checking email.”

Still skeptical about telling people “no”? Don’t trust me. Don’t trust Cal. Trust a billionaire. Warren Buffett once said:

The difference between successful people and very successful people is that very successful people say “no” to almost everything.

So you’re setting aside time for deep work, you’re keeping a tally and saying “no.” You’re way ahead of the game. But how do you actually get started once you’re ready to roll your sleeves up?

4) Have a “Deep Work Ritual.” Rituals are powerful. Getting focused can take time. You can make things easier and train your brain to get ready for some fierce concentration by having a personal ritual that helps you shift gears. Here’s Cal:

One way to more consistently achieve a state of real concentration is to have routines and rituals built around deep work. It can be as simple as clearing your desk, or shutting your door. That ritual tells your brain, “I’m now entering deep work mode.” You might have a set routine like getting your coffee and doing a ten-minute walk to clear your head. These type of things can actually help your mind much more easily shift into the right state.

Research shows rituals like these can help you be better at your work and even help you overcome procrastination.

5) The Question You Need To Ask Your Boss. Yes, if you stop going to a bunch of meetings and stop replying to email quickly and then use the time you gain to better curate your Pinterest page, yes, you’re going to get fired.

But if you use that time for deep work, stuff that really moves the needle, and can show that to your boss, you may very well end up as their favorite employee.

It’s a vicious circle: everyone is busy with meetings and emails so little real work gets done. So the measure of productivity becomes email and meetings. When you break the cycle and deliver real results, those false metrics aren’t as important.

But you want to be sure, right? Okay, so talk to your boss. Get an idea of how much time they really do want you spending on meetings and email and how much “deep work” they’d really like you to be doing. Here’s Cal:

Explain the concept of shallow and deep work. Then say, “We need to communicate with our clients, but obviously I need to be doing deep work so I can produce good things for you. I’m tracking my time, so what percentage should I be aiming for?” Get your boss to actually try to commit to a vision like, “About 50% of your time should be unbroken and 50% should be doing these shallow tasks.” When they’re actually confronted with how much time you’re spending trying to produce real results with your skills, they have to start thinking, “Okay, we need to change some things.”

Looking busy ceases to be important when you can show results that make it clear you’ve really been busy.

Okay, we’ve learned a lot from Cal. Let’s round it up and learn the final secret to success in the 21st century…

Don’t schedule distractions. Schedule deep work: Block hours for what really matters, not just for anything with a designated start time.

Keep a scoreboard for deep work: And make it visible. The point is to shame yourself if you’re not up to snuff.

Stop saying “yes” if you want to get things done.

Have a “Deep Work Ritual”: Whatever gets you ready to crank. Hiding in a conference room and throwing your phone into an abyss is a good one.

Ask your boss how much time they want you spending on deep vs shallow work: If they say “100% shallow”, feel free to ignore everything above.

Real craftsmen are proud of their work. Just because you’re not a stonemason or a painter doesn’t mean you can’t be proud of yours.

We get that feeling of real accomplishment when we make things, not when we attend pointless meetings and reply to endless email chains. Here’s Cal:

In the book I quote some well-known philosophers from Berkeley and Harvard who talk about how there’s a sense of sacredness that you uncover when you get really good at doing something. That touches something deep in the human condition that can be very rewarding. No matter what discipline you come at it from, deep work is a type of activity that’s going to be mentally satisfying, especially as compared to a fragmented attention that’s divided up in all these shallow activities.

The world is changing. We’re surrounded by distractions but those distractions matter less than ever. Here’s Cal:

If you can train your ability to focus and then fight to make time for real intense focused work in your schedule, you are absolutely going to thrive in this economy while the people sitting next to you are going to look up one day from their Facebook feed and realize they’ve been left behind.

Want to be the smartest person in the room in this new world of work? Cal sums it up simply: “Focus is the new IQ.”

Saturday, December 5, 2015

4 Things Your Kids Should Know About Atheists

Christian Mom Thoughts
December 2, 2015 By Natasha Crain -



This week I had the opportunity to be on the radio program Cross Defense with Rev. Rod Zwonitzer (KFUO-AM 850 in St. Louis). We discussed the common atheist claim that believing in God is evidentially the same as believing in Santa, why that claim offers a great opportunity to talk to your kids about the evidence for God at Christmas, whether Christians should include Santa in their Christmas celebrations, and how to keep your kids focused on Jesus this time of year. If you’re interested,you can hear the whole interview online here.

In the course of our conversation, Rod asked what I think is the biggest challenge to kids’ faith today. As I’ve written about before, I said it’s undoubtedly atheism. The percent of atheists in America is quickly rising, and those atheists are often quite vocal about their rejection of religion. Our kids are more likely to hear faith challenges from atheists than from any other group. Because of this, it’s incredibly important that we proactively help our kids understand the atheist worldview (here are 14 ways to do so).

It’s also important that we help our kids have an accurate view of atheiststhemselves.

I’ve talked to my kids (ages 7 and 5) a lot before about the fact that not everyone believes in God, but I realized a couple of weeks ago that we haven’t talked much about atheists as people. Today I’ll share some highlights from our conversation that you can use as talking points with your own kids (of any age).

Here are four things your kids should know about atheists.

1. Atheists can be just as friendly and moral, if not more so, than Christians.
I opened our conversation by asking, “Do you think atheists can be nice people and do good things even though they don’t believe in God?” My kids looked at me a little skeptically, sensing a trick question, then my daughter said, “No, they would probably be mean.”

That was a perfect opportunity to clarify the difference between belief and behavior. I explained that all people, regardless of what they believe about God, can be nice and do good things…and all people, regardless of what they believe about God, can be mean and do bad things. I emphasized that you can’t necessarily tell what someone believes by how they behave.

When you explain the difference between belief and behavior, it’s a great time to then make three crucial points:
The Bible says it’s not behavior that makes someone right with God and allows them to be with Him forever. It’s a belief in and acceptance of Jesus as your Savior (John 3:16). Even though two people’s actions may look similar, their status with God can be quite different.
That doesn’t mean that Christians should sin so that “grace may abound” (Romans 6:1). When a person accepts Jesus as their Savior, they are committing to a relationship that should transform their heart; moral behavior should flow out from belief.
The fact that people, regardless of their beliefs about God, know some things are objectively right and some things are objectively wrong, is actually evidence for God’s existence (this is called the Moral Argument). Romans 2:15 tells us that God has placed His laws on the human heart whether we choose to acknowledge the Source of those laws or not. Therefore, it shouldn’t surprise us that atheists know what is right and can choose to live moral lives according to that compass.

2. Atheists are often ex-Christians.
I next asked my kids why they think some people don’t believe in God. My son immediately responded, “Because no one has ever told them about Him! We have to tell them!” While I loved my son’s enthusiasm for sharing his faith (and encouraged him to do so), I also explained that many atheists used to be Christians; they’ve heard about Jesus and have chosen to reject Christianity.

This is important for kids to understand because atheists who are ex-Christians can be especially impactful in their challenges to believers—they can “talk the talk.” For example, atheists who are ex-Christians are often fond of showing how immoral/contradictory/crazy various tough biblical passages sound. To young people with limited Bible knowledge, it can seem like those atheists know more about the Bible than the Christians in their lives who have never brought those passages to their attention…and it can shatter their trust (just one of many reasons parents should proactively bring tough questions like these to their kids’ attention).

Kids need to know that just because someone knows something about or has experience with Christianity doesn’t mean they truly understand it or are presenting it accurately.

3. People can be atheists for good reasons.
Our conversation then turned to some of the specific reasons why people reject God. I asked my kids if they thought atheists have good reasons or bad reasons for not believing in Him. Since we talk a lot about all the good reasons for believing in God, they quickly assumed that atheists must have bad reasons for rejecting Him. Once again, I corrected them.

To use an easily understandable example, I reminded them of how much suffering we see in the world. I explained that one of the most common reasons why people don’t believe in God is that it can be hard to understand how a perfectly good and loving God could allow so many bad things to happen.

I acknowledged that I, too, often find that hard to understand.

I acknowledged that we can’t explain why every bad thing happens.

And I acknowledged that if we only looked at the evil in the world, it would be a pretty good reason to not believe a good God exists.

But I also acknowledged that we have a much bigger picture of “clues” to consider when we search for the truth about God (e.g., the existence of our universe, the fine-tuning of the universe, the complexity of our bodies, how we know right and wrong, the Bible, historical evidence for the resurrection, etc.). I concluded that atheists don’t necessarily reject God because they haven’t thought deeply about Him. They may well have some good reasons for why they don’t believe, and those reasons can sound compelling—even to Christians.

4. People can be atheists for bad reasons.
I then flipped the topic of conversation around and asked my kids if they thought people could be atheists for bad reasons. My daughter replied, “Yes, because maybe you just want to do whatever you want and not worry about God. But that doesn’t mean He’s not there.” I loved that example. What we want to be true has absolutely no bearing on what is true. Wish-fulfillment is a bad reason for choosing a worldview.

Importantly, I made sure my kids understood that Christians can be guilty of choosing their worldview for bad reasons too. I gave the example of how many people incorrectly think that if they’re a Christian, their life will be easier somehow (something Christians were never promised).

There’s a significant reason why it’s important for kids to know that atheists don’t always have good reasons for their beliefs: Passionate atheists often engage with an air of intellectual superiority and can make kids feel that they just don’t know enough yet to reject their faith. If kids don’t understand that behind the intellectual bravado there can lie a pile of poor reasoning, they may easily start to assume the problem lies with them.



Tell me what you think! What else should kids understand about atheists?


Filed Under: Apologetics

Comments
Collin Mc. says:
December 3, 2015 at 7:08 AM


Awesome article, and great interview!
Reply
Mark McGee says:
December 3, 2015 at 9:52 AM


Hi, Natasha. Great article! Former atheist here and I agree with all of your points. It’s so important to make sure our children and grandchildren are knowledgeable about problems with believing in atheism and the amazing reason Christians have for believing in God. Thanks! Mark
Reply
Leigh Ann says:
December 3, 2015 at 9:52 AM


This was great. Thank you for approaching this topic with kindness towards those who don’t believe! They are God’s creation in need of His transformation just as we are, not our enemies.
Reply
Robbienz says:
December 3, 2015 at 12:16 PM


Hi Natasha, I am reading (listening) to Ravi Zacharias’ “The End of Reason” which is essentially a critique of new atheist Sam Harris’ book “Letter to a Christian Nation”.

This is a small book (~130 pages) and one of the best and most beautifully written books I have ever read. The language is excellent, and the arguments are ruthlessly accurate in exposing the meaningless of an atheistic worldview. Common objections that are often used to slay Christians and that have a lot of rhetorical power are clinically dealt with by Ravi as he again and again exposes Harris’ confident assertions for what they are. Over and over again Ravi turns Harris’ own arguments back on to themselves with devastating consequences.

I am a little surprised at how aggressively Ravi takes on Harris. He is not mean spirited and does not attack the man, but he is ruthless with Harris’ shallow and foolish wisdom and its consequences. The reason for the ‘tone” of the book is that Ravi sees this as such an important issue with deep consequences, and one that we cannot afford to ignore.

Personally I regard Harris as a clever guy who is completely out of his depth when it comes to philosophy and religion. His shallow thinking resonates well with my own shallow secular atheistic childhood upbringing and teenage years. The problem is, as JP Moreland has said, that “the make-up man is more important than the speech writer”, meaning that Harris’ weak arguments are more than made up for by his confidence and clever rhetoric.

Highly recommended.

Robbienz

Reply

Two Things Terrorist Attacks Do NOT Tell Us About Religion

Christian Mom Thoughts

November 18, 2015 By Natasha Crain -




With the rest of the world, I’ve felt deeply grieved over the recent terrorist attacks. I feel a true sense of despair that there is no end in sight to events like these.

If you’ve been online much lately, you’ve probably noticed the endless articles pointing fingers of blame for the attacks in all directions. As has been the case since 9/11, many of those fingers are pointing squarely at “religion.”

For example, the Richard Dawkins Foundation for Reason and Science Facebook page published a post that expressed condolences and stated, “Let us continue to be an opposition to religious fundamentalism!” This was followed by a “Don’t pray for Paris” meme which has been shared over 53,000 times.

Similarly, a cartoonist from Charlie Hebdo (the French magazine whose office has been the target of two terrorist attacks) published a drawing stating, “Friends from the whole world, thank you for #prayforparis, but we don’t need more religion! Our faith goes to music! Kisses! Life! Champagne and joy!

These negative sentiments about religion in general are hardly new in the aftermath of terrorist attacks. Ever since 9/11, atheist authors have used religious violence as a major impetus for their own war on religion (as an example that can be extracted from the title alone, consider Christopher Hitchens’ book, God is Not Great: How Religion Poisons Everything). Their conclusions are generally two-fold: 1) that religion is bad and 2) that religion is (consequently) false.

But terrorist attacks and other religious violence don’t tell us those two things at all.

In a world where such violence is increasingly becoming an issue, and where atheists are increasingly using that issue to challenge any notion of God, it’s important that our kids understand how to think critically about such claims. Note that this isn’t even about Islam specifically; it’s simply about what a person can or cannot conclude about religion based on the existence of religiously motivated violence.

Here’s what your kids should understand about the two erroneous conclusions that religion is bad and religion is false.



1. That religion is bad.

I’ll be honest with you: I find it very difficult to understand why otherwise intelligent people make the seemingly obvious logical error of proclaiming that “religion” is a bad thing based on the morally grievous actions of any particular “religious” people. In fact, if you’re unaware that this is a common claim by atheists—that violence attributable to religious people shows religion is a bad thing in general—you might wonder why I even need to explain it here. But, rest assured, this is an argument many atheists put forth and one that your kids are sure to eventually encounter.

We can establish why such an argument holds no logical weight with three basic points:


First, the word religion simply means “the belief in and worship of God or gods; a system of religious beliefs and practices.” Depending on your criteria for grouping belief systems, there are several hundred to several thousandreligious groups in the world. The beliefs of these groups are extremely wide ranging. It’s logically impossible to make an evaluation of how moral “religion” is in general when religion is simply a collective term for thousands of different beliefs. Most evaluative statements using the bucket term “religion,” therefore, are meaningless.


Second, even if we focus on one specific religion for the sake of argument, it doesn’t logically follow that we can make moral judgments about that religion based on the actions of specific individuals who claim to hold that worldview. Those individuals may or may not have been acting in accordance with the “instructions” of their religion. The appropriate question for moral evaluation is, What are the instructions of that religion?


Third, once you drill down to the actual instructions of a given religion, you have to have some kind of basis for moral evaluation. In other words, when we ask the question, “Is (this) religion morally good?” we have to have a definition of morality. Interestingly, it’s usually atheists who question the morality of religion…yet atheists have no objective basis for defining morality! With no moral authority (such as God), everyone’s opinion on morality is of equal value. If there’s no objective basis for morality, it’s meaningless to say religion is morally bad (except in one’s personal opinion). You can evaluate evidence as to whether or not a given religion is true, but you can’t claim that it’s objectivelyimmoral.



2. That religion is false.

Stating that religion is a morally bad thing (see the first point) is often just the first step in the broader argument that the history of religious violence demonstrates God-based religion is false…that God doesn’t exist because He wouldn’t permit such evil in His name. Once again, we can show how this doesn’t logically follow by looking at three basic points:


First, this really isn’t as much a question about faith-based violence as it is about the broader “problem of evil”—why is there any evil or suffering permitted in the world? Even if no one committed violence in the name of God, this difficult question would still have to be answered, so it’s important to identify it as the real issue to address.


Second, the stated “problem of evil” truly is difficult, but it’s not without answers. As it’s traditionally stated, the problem is this: If God is all good, He would eliminate evil; if God is all powerful, He could eliminate evil; but evil still exists, so how can the existence of evil be reconciled with the existence of God? While it remains a tough question, it’s one that theologians and philosophers have answered in varying ways for centuries. To casually dismiss God’s existence due to the problem of evil—without having investigated some of those thoughtful answers—is, frankly, naïve. I’ve written a whole blog post explaining one such answer here. (For more on this and related topics, see my chapters on the problem of evil, the killing of the Canaanites, the history of Christian violence, and the questions of biblical slavery, rape, and human sacrifice in my upcoming book.)


Third, as in the last bullet of point one, an atheist has no objective basis for labeling something evil. If some things are objectively wrong and not just a matter of opinion, that’s actually evidence for the existence of God—a moral law giver. For more on the “moral argument” for God’s existence, see this blog post.



Get the Conversation Going

If your kids are old enough for this discussion, ask them if they think terrorist attacks and other religiously-motivated violence show that religion is a bad thing. They’ll probably say no, but probe further on why not. Help them learn to think critically by leading them through the bullets here as talking points (What do we mean when we say “religion”? How do we know if people are really acting according to their religion? How do we define “bad”?). Then ask them if they think terrorist attacks and other religiously-motivated violence show religions aren’t true (i.e., that there is no God). Use the same method of walking them through the key questions raised by the bullet points.



What indictments of “religion” in general have you seen stemming from the attacks?

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