Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Wednesday, March 4, 2020

Clouds Without Rain

Image result for clouds without rain bibleBy Justin Peters

The Word-Faith Movement (W-F), more commonly known as the Health and Wealth, Name It and Claim It, or Prosperity Gospel, dominates what we see today on Christian cable and satellite television. Networks such as TBN, Daystar, The Word Network, It’s Supernatural Network, etc., regularly promote this theology which holds that it is always God’s will for a Christian to be financially wealthy and physically healed. You can be rich, and you never need to be sick as long as you speak the right “positive confessions,” exercise your faith and, of course, sow a seed (translated: send money) into a particular ministry so you can reap a harvest. Some of the more prominent leaders of this movement include Benny Hinn, Kenneth Copeland, Jesse Duplantis, Creflo Dollar, Joseph Prince, Joel Osteen, Joyce Meyer, and Bill Johnson.

The prosperity gospel appeals to two of the most basic and universal of all human desires; to be wealthy and physically healed. The message is that if you become a Christian, then your money and health worries are over. There are about 7 billion people on the planet who desperately want those things. But is that the real Gospel? The answer, of course, is no.

The prosperity gospel promises people a life of luxury. The true Gospel calls people to a life of sacrifice. The prosperity gospel calls for self-indulgence. The true Gospel calls for self-denial. The prosperity gospel promises alleviation from trials. The true Gospel promises God’s sufficient grace in the midst of trials. The prosperity gospel promises a life of ease. The true Gospel promises a life marked by persecution for the glory of God.

The Word-Faith movement is now the face of Christianity around the world. We in the United States have created this false gospel and have exported it to nearly every nation on the planet. As bad as this movement is here, it is far worse in countries in Central and South America, Asia and especially Africa. The poor, the sick, the desperate, and the widows are being exploited. Worse than that, though, the Gospel of Jesus Christ is being distorted.

One of the things that make false teachers so appealing to people and so dangerous at the same time is that not everything that they teach is false. Some of it is right. But there is enough error and heresy mixed in with it to corrupt the entire thing. Remember that the Bible describes false teachers as wolves in sheep’s clothing (Matthew 7:15) and that Satan “disguises himself as an angel of light” (2 Corinthians 11:14).

I am so honored with the invitation to speak at the 2020 Answers for Women Conference at the Ark Encounter, organized by Georgia Purdom. In my presentation, I will provide an overview of the Word-Faith Movement and will have video clips from some of today’s most popular preachers so that you can see and hear for yourself what they are actually teaching. We will then correct each point of error by scripture.

Some would say that calling out false teachers is not something we should do or is negative in nature. It is noteworthy, however, that 26 of the 27 books in the New Testament directly warn about false teaching and/or false teachers (only Philemon does not). The Apostles warned about false teachers and even called them out by name. So did Jesus Himself. So, it is a task that we must undertake, for it is a mandate from Scripture. It is not, however, a task to be taken lightly. We should not call someone a false teacher for minor theological differences. The error in the Word-Faith movement is not minor as we shall see.

Some would say that pointing out error is not a loving thing to do. But the most loving thing we can do for someone is to tell her the truth. It is the truth that sets people free from spiritual bondage and deception. It is my prayer that our time together will be one of both teaching sound doctrine and refuting those who contradict per Titus 1:9and of equipping the saints to “speak the truth in love” per Ephesians 4:15.

Tuesday, March 3, 2020

Relationship and Union with God

A compilation


Audio length: 11:21
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The focus of the Gospel is relationship with God. Our God is a relational God who created us out of the overflow of loving relationship within the Trinity, and who intended us for perfect relationship with Him throughout eternity. The culmination of the Christian narrative is a wedding feast, a marriage. Christ the bridegroom and us His bride, the Church.
When we look to heaven, as John 14 makes so beautifully clear, we are not looking for a where—a place, somewhere far away where we will be well. We are looking to a who—the person of God, and the wonder and joy and fulfilment of relationship with Him.
The Bible is full of the expression of God’s relational heart toward us—as a Father, a husband, a friend—and it carries through from Genesis to Revelation.
When in the Garden of Eden Adam and Eve turn their backs on God and rebel against Him, we see immediately the tone is set for the rest of the ages, as God’s response is not ‘What have you done?’ but ‘Where are you?’1 And the whole of the rest of the story is God winning us back, paying the price Himself, making a way for us to be with Him.
It is a great love story, an epic adventure of a lover pursuing His bride. God Himself wooing and pursuing mankind. It is a breathtaking reality that we are inundated, in the Word of God, by His call for us to live in relationship with Him… 1 John 3:1 rings out with joy: “How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!”
The biblical emphasis is on a God who has revealed Himself: through nature, through the Scriptures, and ultimately through the living Word—the person of Jesus Christ.
Jesus looks to His disciples and says to them that in knowing Him, they know the Father,2 and that knowing Him is to have eternal life.3 The self-revelation of God is a foundation point for Christian theology and the basis on which our security lies. It is one of the most profound truths of the Christian message, that whilst we may at times be in the dark about what God is doing, we are (praise God!) not in the dark about God.
What makes this even more wonderful is that knowing Him is not simply a matter of abstract possibility, but of God’s own heart desire, as He speaks through Jeremiah: “I will give them a heart to know me, that I am the Lord. They will be my people, and I will be their God, for they will return to me with all their heart.”4—Tanya Walker

Being “in Christ”

Our union with Christ is captured in that simple prepositional phrase “in Christ,” used by Paul in one form or another 164 times. Only as we are “in Christ” are we chosen, called, regenerated, justified, sanctified, redeemed, assured of the resurrection, and given every spiritual blessing.5
This union with Christ spans space and time—so that Paul can say that the Christian has died with Christ,6 the Christian has been resurrected with Christ,7 the Christian has ascended with Christ to share now in his reign in the heavenly places,8 and the Christian is destined to share Christ’s coming glory with him.9
No wonder some call our union with Christ one of the central messages of the New Testament. Theologian John Murray called it “the central truth of the whole doctrine of salvation.”
A. W. Pink said, “The subject of spiritual union is the most important, the most profound, and yet the most blessed of any that is set forth in sacred Scripture.”
Cambridge scholar B. F. Westcott wrote: “If once we realize what these words ‘we are in Christ’ mean, we shall know that beneath the surface of life lie depths which we cannot fathom, full alike of mystery and hope.”
Union with Christ is that spiritual reality whereby we as believers are joined to our Lord such that what is true of him becomes true of us. This spiritual union is the means by which space and time are transcended and we share in all the benefits of Jesus’ work in history on our behalf. It is central to our understanding of who we are as Christians.—Bill Kynes10

A passionate union

The relationship between God and His people—Christ and His Church—is likened in the Bible to that of a bridegroom to his bride. The Bible tells us, “For your Maker is your husband, the Lord of hosts is His name,”11 and that we are “married to Him who was raised from the dead [Jesus], that we should bear fruit to God.”12
The marital metaphor used in the Bible describes the intimate spiritual relationship between Jesus and His Church and is meant to represent the passionate union of heart, mind, and spirit that Jesus seeks with each of His followers.
Bible scholars and theologians throughout the ages such as John Wycliffe, Bishop Reynolds, and Matthew Henry, among others, have written that the Song of Solomon is an allegory in which the beloved or the bridegroom represents Jesus, and the woman Shulamite represents the Church, illustrating the Lord’s love relationship with His bride.
In Paul’s Epistle to the Ephesians, he refers to this relationship as the “great mystery concerning Christ and the Church.”13
The Bible makes numerous references to the deep, enduring personal relationship between Jesus and His bride, the Church, also referred to as “the Body of Christ,” of which every true Christian is a part. “I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in lovingkindness and mercy; I will betroth you to Me in faithfulness, and you shall know the Lord.”14 “For we are members of his body.Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.This mystery is profound, and I am saying that it refers to Christ and the church.”15
In our Scripture, both Old Testament and New Testament, the relationship between God and men—between the Lord and Israel, between Christ and His Church—is presented as the relationship of bridegroom to bride. The Scripture uses other images as well—God is our father, our shepherd, our king, our healer, our savior. “But the marital metaphor is the most frequent one, the central and basic scriptural metaphor.”16
Religious author Celia Hahn states that Old Testament “images of Israel as God’s cherished though often faithless wife are echoed in many New Testament references to the church as the bride of Christ.”
The great love that Jesus, the heavenly Bridegroom, holds for His beloved was a subject of frequent discourse by the famed 19th century English evangelist Charles Spurgeon.17 In a commentary on the scripture where God tells His people, “I am married unto you,”18 Spurgeon writes:
Christ Jesus is joined unto His people in marriage-union. In love He espoused His Church as a chaste virgin. On earth He exercises towards her all the affectionate offices of Husband. Let the love of a husband be ever so pure and fervent, it is but a faint picture of the flame which burns in the heart of Jesus. Passing all human union is that mystical cleaving unto the Church, for which Christ left His Father, and became one flesh with her.
In His Word, Jesus beckons: “Come unto Me, all ye that labor and are heavy laden, and I will give you rest unto your soul.”19 When we come to Him in prayer, humbly confessing our need for Him and His love, and invite Him into every part of our life, we enter into true relationship with Him. “If anyone hears My voice and opens the door, I will come into him, and will dine [fellowship] with him, and he with Me.”20
To know Jesus is to love Jesus, for “He is altogether lovely.”21 Once you “taste and see that the Lord is good,”22 you can truly “know the love of Christ, which passes knowledge, that you may be filled with all the fullness of God.”23—TFI
Published on Anchor March 2020. Read by Jerry Paladino. Music by John Listen.

1 Genesis 3:9.
2 John 14:7.
3 John 17:3.
4 Jeremiah 24:7.
5 Ephesians 1:4, 7; Romans 6:5; 8:1; 2 Corinthians 5:17; Ephesians 1:3.
6 Romans 6:1–11; Galatians 2:20.
7 Ephesians 2:5; Colossians 3:1.
8 Romans 5:17; Ephesians 2:6.
9 Philippians 3:20; 1 John 3:2.
11 Isaiah 54:5.
12 Romans 7:4.
13 Ephesians 5:32.
14 Hosea 2:19–20.
15 Ephesians 5:30–32.
16 Charles A. Gallagher, George A. Maloney, Mary F. Rousseau, and Paul F. Wilczak, Embodied in Love (New York: Crossroad Publishing Co., 1983), 117.
17 1834–1892.
18 Jeremiah 3:14.
19 Matthew 11:28–30.
20 Revelation 3:20.
21 Song of Solomon 5:16.
22 Psalm 34:8.
23 Ephesians 3:19.

Monday, March 2, 2020

A Prayer for Labourers

By Maria Fontaine

Audio length: 6:58
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“All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”—2 Corinthians 5:18–20
These verses are expressed in “The Message” as follows: “All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.”
Thank You, dear Jesus, for the exciting vision You’ve given us of reaching out to those in the world who have yet to hear about You, those who will want to help Your work in some way and help to win the world for You. Help us to soak ourselves in Your Word about our commission on this earth, so that it’ll be deeply ingrained in our hearts, and the desire to win souls, disciples, and laborers will be part of the very fiber of our being.
We depend on the Spirit’s power to help us to have a heart for the lost. Give us an anointing of love and sacrifice, so that we’ll be motivated to reach out to those who have yet to know You or to grow in their faith. Help us to be willing to forsake anything in our lives that would be a hindrance to our witness to others—any worldliness or bad habits that may have crept in.
Help us, Jesus, to have soul-winning mindsets, so that when we go out and about in our work, ministries, studies, and business, we’ll be attuned to the checks of Your Spirit and we’ll be instant witnesses. Direct us to those who are searching for Your truth. Give us a burden and love for the people of the community, neighborhood, and country we live in, so that we can become one with them and lead them to You. Help us always to be looking for new ways to witness and share our faith with the people You place in our path each day.
We pray that even now You will prepare the hearts of those who each of us will meet in the future who will be so excited that they will want to share that great love with everyone they meet. Please work in their lives today, in whatever way You know is best, so that they’ll be ready for what You have planned for them in the future. Help each potential new believer and disciple to be yielded to Your Spirit and influence in their life, even if they don’t presently know You personally. Help them to learn and experience things in their lives now that will aid them in their future service to You.
Help those that we reach and lead to You to develop a love for Your Word and Spirit. Please put that desire within them even now—a desire for the truth that can only be found in You, the source of truth. Help them to desire and feel the hunger for more of Your truth, spiritual realities, and godly things.
Please do prepare these people today, so that when the time comes, they’ll be able to make the right decisions to receive salvation and grow in their faith. Give them the faith to receive the spiritual truths in Your Word, even though they may not have had much or any experience with them. We claim the gifts of boldness and faith for them even now, so that they’ll be able to use these gifts in their witnessing and winning souls and disciples when the time comes.
Dear Lord, we ask that You’ll open their minds to Your Word, and that they will take on the mind of Christ.1 We pray that You will strengthen the faith of these who will one day be our brethren, one in heart and spirit with us. Please give them the training and experience they need, so that when we meet them, they’ll be at a point in their lives where they’ll be prepared to use their skills for Your glory.
We pray for the anointing to fulfill the Great Commission You have given us. Help us to be diligent to study and review the Bible and the many other devotional materials that You have blessed us with‚ so we’ll always be ready to give an answer to those who ask us.2 We don’t know everything that we need in order to do the job, because we don’t know Your plan for each situation. But You do, so we depend on You to do whatever is needed behind the scenes even now, so that we’ll be prepared to do our part to help reap the great harvest.
Help each of us to be open to Your Spirit and willing to make any changes needed so we can continue to fulfill the Great Commission. Help us not to get complacent; please help us to continue to be proactive in our personal relations with those around us, so that we can be prepared in season and out of season to share our faith “with great patience and careful instruction.”3
Help us, Lord, to always be striving for ways to improve and to learn and grow, so we will not get stuck in a rut. We know that as we follow You step by step, You’ll never fail to guide us in Your will. It seems too big a job‚ too monumental for any of us, but we know it’s not too big for You. You have begun the work, and we know that what You start, You have promised to complete.
Help us to have the faith, initiative, fortitude, inspiration‚ and dedication to stand on the promises in Your Word and to trust in You to answer our fervent prayers in the ways You know best. We thank You in advance for Your answers to our prayers in the immediate future, and for those that You’re going to perform further down the road.
The future for all who love You is indeed a bright one! We have so much to look forward to as we pave the way through prayer for the new souls we will reach and the disciples that will be won by faith in the days ahead! Amen.
Originally published July 2007. Adapted and republished March 2020.
Read by Carol Andrews.

1 Philippians 2:5.
2 1 Peter 3:15.
3 2 Timothy 4:2 NIV.v

Friday, February 28, 2020

Thursday, February 27, 2020

The Holy Land

By D. B. Berg


Audio length: 10:36
Download Audio (9.7MB)
The 21st verse of the 37th chapter of Ezekiel says: “Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land.” The church has often interpreted this as being the Jewish people and this land being the literal land of Israel. It’s true that in fulfillment of Bible prophecy, the Jews have been gathered out of all the world and every nation on the face of the earth to which they had been scattered and gathered back into the land of Israel, and they have proclaimed it again their own land, Israel, a Jewish homeland.
But who is this Israel, since Jesus’ coming as the Messiah and death on the cross for our redemption? God speaks about the spiritual Israel, the children of Abraham by faith, which He has told you through His Word and through the mouth of His apostles of the early church means you! Whether you be Jew or Gentile or Greek, it no longer makes any difference. There’s now no longer any Jew nor Gentile in Christ Jesus. No male or female, for all are one in Christ Jesus. We are all just one nation now, the kingdom of God, the kingdom of Jesus Christ.1
What is our land? It’s the kingdom of God. Where is it? It’s in our hearts. “The kingdom of God,” Jesus Himself said, “cometh not with observation.” You can’t see it! He said, “For the kingdom of God is within you.”2
The woman at the well in the Gospel of John, chapter 4, began a religion argument. As soon as she found out Jesus was religious, like so many unbelievers she wanted to argue religion. And she herself was obviously what the world would call a sinner.3 But in the eyes of Jesus she was accepted and loved. He went way out of His way to make a lonely trip through her land of Samaria to meet her personally and alone at a well when she came in the heat of the day, the time when no other women came for water because it was too hot. Perhaps she came when no other women would be there because they would have criticized her or viewed her with contempt.
Jesus knew she was going to be there because He told His disciples before He left on the trip to hike that long way, many weary hot miles along the dusty roads of the Holy Land. He was in Judaea and going to Galilee, and every good Jew would have avoided Samaria which lay between like the plague, “because the Jews have no dealings with the Samaritans.”4 They were considered a mongrel race, a mixture of Jews and Arabs who had a different place of worship, not at the temple on Mount Moriah but upon another mountain in Samaria that they claimed was the place to worship. The Samaritans were ostracized, banned and exiled by the Jews because they had mixed with the Gentiles, and were viewed with contempt and despised, as they considered them foreign and irreligious. But Jesus loved them!
One of the greatest stories Jesus ever told was about a Samaritan who had mercy and love upon a Jew—the story of the good Samaritan.5 He used this story to try to show the world “Who is my neighbor?” In so doing, Jesus was showing what it meant to love your neighbor and what His Law of Love truly meant when He said: “Thou shalt love the Lord thy God, and thy neighbor as thyself.”6
So while the Jews despised and avoided the Samaritans, Jesus loved them and He went out of His way to go the lonely road to Samaria to meet a lone woman by a well in the heat of the day when no one else went there, so they could have a conversation alone together. And right away she began to argue religion. She said, “You Jews say that Mount Moriah, the temple, is the place to worship. We say that here on Mount Gerizim is the place to worship.”
And Jesus said to her, “The time is coming and now is when ye shall worship God neither here upon this mountain nor in Jerusalem, but he that pleases God shall worship God in spirit and in truth”—in the Bible, His Word. “For God seeketh such to worship Him.”7 “He that worships God shall worship Him in spirit and in truth.” In other words, the physical temple meant nothing to God anymore.
Moses said that “without the shedding of blood, there shall be no remission of sins.”8 And yet the temple no longer exists—it is under a Muslim mosque now. They have no fire, no sacrificial worship, no shedding of blood. I asked a rabbi one day, “When Moses said that without the shedding of blood there’s no remission of sins, now that you no longer have sacrificial worship and the shedding of the blood of animals as a type of the cleansing of sin, how do you get forgiveness of your sins?” He replied, “Today we believe that our sacrifice is a sacrifice of prayer and worship.”
I thought to myself, “Isn’t that a pretty bloodless religion, when Moses said without the shedding of blood there’s no remission?”9 We believe that “the blood of Jesus Christ His Son cleanses us from all sin.”10 He was the final sacrifice for sin. He was the ultimate Lamb of God slain for the remission of our sins. He took the punishment of our sins in His own body on that tree, the cross, and that was the last efficacious, legal, and authoritative religious sacrifice of blood for sin as far as God was concerned.
Not another sacrifice after the moment Jesus died on the cross was meaningful! Not another animal slain upon the altar before the temple for another almost 40 years after Jesus was killed meant anything to God. The final ultimate Lamb of God had been slain and shed His blood already as a sacrifice for you and me upon the cross of Calvary. There is no other sacrifice! All other sacrifices were merely a type and a foreshadowing, a prophecy of the coming sacrifice of Jesus Christ and His blood on the cross for our sins. Temple worship from that time on was in vain.
Jesus died on God’s altar, the cross, represented by every crucifix in the world, believed by every Christian, every son and daughter of God who trusts Jesus Christ for their salvation and His blood shed for their sins, observed every time we observe the sacrament of Communion, the Last Supper when we take the bread and the wine. The bread, representing His body broken for us, our healing. The wine representing His blood shed for our salvation. He said, “As oft as ye do it, ye do it in remembrance of me, and ye do show the Lord’s death till He comes.”11 It’s a testimony, a witness; it’s a sign that we believe.
So who is Israel today? It’s no longer the land or people of Israel. It is the believers in Jesus, who have Jesus in their hearts and are saved—they are Israel today! And you who believe are His Holy Land today. You are His kingdom, for the kingdom of God is within you. Praise God? Every Christian is a child of God, and you are the kingdom of God.
The natural land of Israel is merely a historical piece of property. The children of God have been driven out of every country on the face of this earth, persecuted all over the world, having no home here on this earth, pilgrims and strangers seeking for a city whose builder and maker is God.12—The Holy City come down from God out of heaven to dwell upon earth.13
We’ve already arrived! We’re already in the kingdom. We’ve got our land in our hearts spiritually—Jesus! We will be the sanctuary of God, His holy temple, and we already are. “You are the temple of the Holy Ghost.”14 You are the temple of God already! God doesn’t dwell in houses built with hands.15
So where is His sanctuary today? Where does He dwell today? In you and me and all His children saved by faith in Jesus! We’re His temple, His sanctuary, and wherever two or three are gathered together in His name, He’s in our midst.16 Hallelujah!
Originally published March 1981. Adapted and republished February 2020.https://anchor.tfionline.com/post/holy-land/

1 Galatians 3:28.
2 Luke 17:20–21.
3 John 4:17–18.
4 John 4:9.
5 Luke 10:30–37.
6 Matthew 22:37–40.
7 John 4:21–24.
8 Leviticus 17:11.
9 Hebrews 9:19–22.
10 1 John 1:7.
11 1 Corinthians 11:24–26.
12 Hebrews 11:10, 13.
13 Revelation 21:1–2.
14 1 Corinthians 6:19.
15 Acts 7:48–49.
16 Matthew 18:20.

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