Does your faith need strengthening? Are you confused and wondering if Jesus Christ is really "The Way, the Truth, and the Life?" "Fight for Your Faith" is a blog filled with interesting and thought provoking articles to help you find the answers you are seeking. Jesus said, "Seek and ye shall find." In Jeremiah we read, "Ye shall seek Me, and find Me, when ye shall seek for Me with all your heart." These articles and videos will help you in your search for the Truth.

Thursday, December 25, 2025

Emanuel: Deus Conosco

 


Emanuel: Deus Conosco

Por P. Amsterdam

O Natal celebra um dos eventos mais significativos da história — quando Deus veio fisicamente ao nosso mundo na forma de Seu Filho, Jesus. Falando sobre essa vinda, o Evangelho segundo Mateus nos diz que tudo aconteceu para cumprir o que fora dito pelo Senhor por meio do profeta: “A virgem ficará grávida e dará à luz um filho, e lhe chamarão Emanuel" que significa "Deus conosco" (Mateus 1:22-23).

No Antigo Testamento, lemos sobre a presença de Deus entre Seu povo de diferentes formas: na história do Jardim do Éden, Deus conversava com Adão “quando soprava a brisa do dia” (Gênesis 3:8); na coluna de nuvem e de fogo que guiou Moisés e os filhos de Israel do Egito para a Terra Prometida (Êxodo 13:21-22); na Arca da Aliança e no Santo dos Santos (Êxodo 25:22). Deus também prometeu estar com Seu povo nas batalhas (Deuteronômio 31:6; Josué 1:9), assim como nos momentos de medo e de grande provação e desafios (Isaías 41:10; 43:2).

No Novo Testamento, a presença de Deus ganhou um novo significado na encarnação por meio do nascimento de Jesus. Nenhuma concepção pode ser comparada com a dEle. Sua mãe, Maria, era virgem, noiva de José, um carpinteiro judeu. Ela recebeu a visita de um anjo que lhe anunciou:

“Você ficará grávida e dará à luz um filho, e lhe porá o nome de Jesus. Ele será grande e será chamado Filho do Altíssimo. O Senhor Deus lhe dará o trono de seu pai Davi, e ele reinará para sempre sobre o povo de Jacó; seu Reino jamais terá fim” (Lucas 1:31-33).

Quando Maria perguntou como isso seria possível, já que era virgem, o anjo lhe respondeu: “O Espírito Santo virá sobre você, e o poder do Altíssimo a cobrirá com a sua sombra. Assim, aquele que há de nascer será chamado santo, Filho de Deus” (Lucas 1:35). Nove meses depois, nascia a única pessoa que foi Deus e homem— Emanuel, “Deus conosco”.

Algumas das manifestações do “Deus conosco” foram reveladas nas ações de Jesus, que refletiam os atributos divinos: 

  • Sua compaixão ao curar pessoas com lepra, cegueira, epilepsia, febre e outras doenças. “Quando Jesus saiu do barco e viu tão grande multidão, teve compaixão deles e curou os seus doentes” (Mateus 14:14). “Jesus foi por toda a Galileia, ensinando nas sinagogas deles, pregando as boas novas do Reino e curando todas as enfermidades e doenças entre o povo” (Mateus 4:23).
  • Seu cuidado e provisão pela humanidade, com atenção aos pobres e famintos, manifestado quando alimentou  multidões de 5.000 e 4.000 pessoas. “Ao ver as multidões, teve compaixão delas, porque estavam aflitas e desamparadas, como ovelhas sem pastor” (Mateus 9:36). “Jesus chamou os seus discípulos e disse: "Tenho compaixão desta multidão; já faz três dias que eles estão comigo e nada têm para comer. Não quero mandá-los embora com fome, porque podem desfalecer no caminho" (Mateus 15:32-39).
  • Seu poder sobre a morte ao ressuscitar ressuscitou o filho único de uma viúva (Lucas 7:11-16); uma menina de doze anos (Marcos 5:22-23, 35-43); e Seu amigo Lázaro (João 11:1-44). “Eu sou a ressurreição e a vida. Aquele que crê em mim, ainda que morra, viverá; e quem vive e crê em mim, não morrerá eternamente” (João 11:25-26).
  • Sua misericórdia, que nos concede o perdão dos pecados. “Portanto, eu lhe digo, os muitos pecados dela lhe foram perdoados, pelo que ela amou muito. Mas aquele a quem pouco foi perdoado, pouco ama". Então Jesus disse a ela: "Seus pecados estão perdoados" (Lucas 7:44-50)
  • Seu amor, manifestado no Seu sofrimento e morte na cruz, nos trazendo redenção para que possamos ter um relacionamento eterno com Deus (Efésios 2:13-19). “Pois foi do agrado de Deus que nele habitasse toda a plenitude, e por meio dele reconciliasse consigo todas as coisas, tanto as que estão na terra quanto as que estão no céu, estabelecendo a paz pelo seu sangue derramado na cruz” (Colossenses 1:19-20).

Por meio de Seus ensinamentos e Suas ações, Jesus nos revelou a natureza de Deus. Isso é visto principalmente nas parábolas, que ilustram vários aspectos da natureza divina, como o pai amoroso e misericordioso na história do filho pródigo (Lucas 15:11-32) e a do bom samaritano, um exemplo de amor e interesse sincero com os necessitados, independentemente de quem sejam (Lucas 10:25-37).

Jesus, “Deus conosco”, mostrou até que ponto Deus iria para reconciliar a humanidade Consigo mesmo — ao decidir que Ele próprio, na pessoa do Filho, sofreria o castigo pelos pecados do mundo, para que pudéssemos viver com Ele para sempre. A continuação desse “Deus conosco” se revela depois de Sua morte e ressurreição, Jesus enviou o Espírito Santo para habitar em todo aquele que crê (João 14:16-17). “Porque vocês são filhos, Deus enviou o Espírito de seu Filho aos seus corações, o qual clama: "Aba, Pai" (Gálatas 4:6).

O Natal é a celebração do “Deus conosco”, o nascimento do filho de Deus encarnado, que viveu e morreu para que fosse possível termos um relacionamento com Deus e para que o Espírito de Deus habite em nós. Que alegria poder para celebrar isso!

No Natal e todos os outros dias do ano, cada um de nós é, de certa forma, uma extensão do “Deus conosco” em nossas comunidades — entre amigos, vizinhos, colegas de trabalho, atendentes nas lojas, nos restaurantes, e junto aos estranhos que o Senhor coloca em nosso caminho. O amor que demonstramos em nossas interações, palavras e ações; a bondade e a generosidade que mostramos; a mão amiga que estendemos, tudo isso reflete o Espírito de Deus que habita em nós.

Ao tocarmos a vida de outros com o amor de Deus, temos oportunidade de compartilhar as boas novas e explicar que Deus está conosco e pode estar com eles também. Assim, fazemos a nossa parte compartilhando a verdadeira razão do Natal. Esta é uma maravilhosa época do ano para compartilhar o Evangelho com os outros, para que eles saibam que “Deus tanto amou o mundo que deu o seu Filho Unigênito, para que todo o que nele crer não pereça, mas tenha a vida eterna” (João 3:16).

Cada um de nós é chamado para fazer o máximo possível para compartilhar as boas novas de “Deus conosco” com aqueles que precisam de Deus. Que você tenha um Natal abençoado este ano e sempre, celebrando a presença de Deus e compartilhando as boas novas do Evangelho com outros.

Publicado originalmente em dezembro de 2015. Adaptado e republicado em dezembro de 2025.

https://anchor.tfionline.com/pt/post/emanuel-deus-conosco/

Immanuel: God with Us

Immanuel: God with Us

By Peter Amsterdam

Audio length: 8:39
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Christmas represents one of the most significant events in human history—when God physically came into our world in the form of His Son, Jesus. In telling the story of God’s entrance into the world, Matthew’s Gospel says of the events leading up to Jesus’ birth that “all this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us)” (Matthew 1:22–23).

In the Old Testament we read of God’s presence among His people. We see this in the story of the Garden of Eden, where God conversed with Adam in the cool of the day (Genesis 3:8), in the pillar of cloud and of fire that led Moses and the children of Israel from Egypt to the Promised Land (Exodus 13:21–22), and in the Ark of the Covenant in the Holy of Holies (Exodus 25:22). God also assured His people that He would be with them when they went into battle (Deuteronomy 31:6; Joshua 1:9), as well as when they were fearful or facing times of great trials and challenges (Isaiah 41:10, 43:2).

Then in the New Testament God’s presence took on a whole new meaning in the incarnation with the physical embodiment of God in the birth of Jesus. His conception was like no other before or after in history. His mother, Mary, was a virgin, betrothed—but not yet married—to Joseph, a Jewish carpenter, when she received a visit from an angel who announced to her:

“Behold, you will conceive in your womb and bear a son and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:31–33).

When Mary questioned how this could happen, since she was a virgin, the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God” (Luke 1:35). Nine months later, the unique person who was both God and man was born—Immanuel, “God with us.”

Some of the manifestations of “God with us” were seen through Jesus’ actions and reflected the attributes of God, such as: 

  • His compassion in healing people with leprosy, blindness, epilepsy, fever, deafness, and other illnesses. “And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick” (Matthew 14:14). Jesus “went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people” (Matthew 4:23).
  • His care and provision for all of humanity and concern for the poor and hungry, manifested by feeding the crowds of 5,000 and 4,000. “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36). “Then Jesus called his disciples to him and said, ‘I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way’” (Matthew 15:32–39).
  • His power over death in raising the only son of a widow (Luke 7:11–16), a twelve-year-old girl (Mark 5:22–23, 35–43), and His friend Lazarus from the dead (John 11:1–44). “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25–26).
  • His mercy in granting the forgiveness of sins. “‘Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.’ And he said to her, ‘Your sins are forgiven’” (Luke 7:44–50.)
  • His love manifested by His willingness to suffer and die on the cross for our redemption to make it possible for us to enter into an eternal relationship with God (Ephesians 2:13–19). “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Colossians 1:19–20).

Through His actions Jesus taught us about God’s nature, and through His teachings, He taught us about the character of God. This is seen in particular in the parables, which portray various aspects of God’s nature, such as the loving and forgiving father in the story of the prodigal son (Luke 15:11–32). We see the example of the one who loves and cares for those in need, no matter who they are, in the good Samaritan (Luke 10:25–37).

Jesus, “God with us,” showed us the lengths to which God would go in order to reconcile humanity to Himself—by ordaining that He Himself, in the form of God the Son, would take the punishment of the sins of humanity, so that we might live with Him forever. A continuation of “God with us” is seen in that after His death and resurrection, Jesus sent the Holy Spirit to dwell in believers (John 14:16–17). “Because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” (Galatians 4:6)

Christmas is the celebration of “God with us,” the birth of God’s incarnate Son, who lived and died to make it possible for us to enter into relationship with God and for the Spirit of God to dwell within us. What a joyful reason to celebrate!

At Christmas, and every other day of the year, all of us are in a sense an extension of “God with us” in our community—to our friends and neighbors, our colleagues and coworkers, the people who serve us in shops and restaurants, and strangers whom the Lord brings across our paths. The love we share through our interactions with others, the words we speak and actions we take, the kindness and generosity we show, the helping hand we offer, reflect God’s Spirit dwelling within us.

As we touch the lives of others with God’s love, it provides an opportunity for us to share the good news and explain that God is with us and can be with them as well. And in so doing, we each do our part to share the ultimate reason of Christmas. This is a wonderful time of year to share the gospel with others, to let them know that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).

We are each called to do all we can to share the news of “God with us” with those who need Him. May your Christmas be blessed today and always as we celebrate His presence and share the good news of the gospel with others.

Originally published December 2015. Adapted and republished December 2025. Read by  Reuben Ruchevsky. Music from the Christmas Moments album, used by permission. 

https://us5.campaign-archive.com/?e=28e474bfcf&u=8548880017562dc56a0e55ca8&id=af9ac8c4a1

Proverbs 25 King James Version


Proverbs 25  King James Version

1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

Google AI tells us: From King David's death (around 970 BCE) to King Hezekiah's reign (starting ~716 BCE), approximately 250-260 years passed, a span covering David's successor Solomon, the divided kingdoms, and several generations of kings, with biblical timelines and extra-biblical dates placing Hezekiah's start over two centuries after David's end.

Hezekiah is known as a good king and we see here that he is making sure the writings of Solomon, David's son, are being kept and recopied. 

2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

4 Take away the dross from the silver, and there shall come forth a vessel for the finer.

5 Take away the wicked from before the king, and his throne shall be established in righteousness.

6 Put not forth thyself in the presence of the king, and stand not in the place of great men:

7 For better it is that it be said unto thee, Come up hither; than that thou should be put lower in the presence of the prince whom thine eyes have seen. 

In Luke 14:7-11 (NIV) Jesus makes his own commentary on Solomon's words.

7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour has put thee to shame.

9 Debate thy cause with thy neighbour himself; and discover not a secret to another:

10 Lest he that hears it put thee to shame, and thine infamy turn not away.

11 A word fitly spoken is like apples of gold in pictures of silver.

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refreshes the soul of his masters.

14 Whoso boasts himself of a false gift is like clouds and wind without rain.

15 By long forbearing is a prince persuaded, and a soft tongue breaks the bone.

16 Have thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

18 A man that bears false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20 As he that takes away a garment in cold weather, and as vinegar upon nitre, so is he that sings songs to an heavy heart.

21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22 For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23 The north wind drives away rain: so does an angry countenance a backbiting tongue.

24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25 As cold waters to a thirsty soul, so is good news from a far country.

26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27 It is not good to eat much honey: so for men to search their own glory is not glory.

28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

Interestingly enough, the Buddhist philosophy is based on the idea of controlling ones desires to overcome suffering. Buddhism claims that controlling one's desires is central to achieving liberation from suffering. The Four Noble Truths and the practice of the Eightfold Path, are suppose to provide a framework for understanding and managing desire. Buddhism teaches that all suffering originates from attachment or craving. The path to eliminating our suffering, therefore, lies in understanding and then ceasing that craving. (From Google AI)

My own experience with Buddhism led me to the realization that I of my own accord could not achieve Nirvana or enlightenment. As much as I tried there was evil within me and the good that I wanted to do, I did not. And the evil I didn't want to do, I did. It was finding the truth of the Gospel in Jesus Christ that true enlightenment came into my soul. It was not by my works of righteousness that I was saved or enlightened, but according to His mercy. All I had to do was come to Jesus with all my heart and soul and He would save me and transform me by the power of the Holy Spirit into one of His disciples. Enlightened, free from striving, and with a Friend who sticks closer than a brother and upholds me with His hand of righteousness through the difficulties of life that I have encountered.

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